Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-6bf8c574d5-956mj Total loading time: 0 Render date: 2025-02-23T10:16:35.054Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  25 May 2024

Edited by
J. Clerk Shaw
J. Clerk Shaw
Affiliation:
University of Tennessee
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Plato's Gorgias
A Critical Guide
 , pp. 214 - 223
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackah, E. K. 2003. “Socratic Wisdom,” History of Philosophy Quarterly 20, 123–147.Google Scholar
Adkins, A. W. H. 1960. Merit and Responsibility. Oxford: Oxford University Press.Google Scholar
Anderson, M. 2005. “Socrates as Hoplite,” Ancient Philosophy 25, 273–289.CrossRefGoogle Scholar
Andrewes, A. 1981. A Historical Commentary on Thucydides Book VIII. Oxford: Oxford University Press.Google Scholar
Annas, J. 1982. “Plato’s Myths of Judgment,” Phronesis 27, 119–143.CrossRefGoogle Scholar
Anscombe, G. E. M. 2000. Intention. Cambridge, MA: Harvard University Press.Google Scholar
Austin, E. A. 2010. “Prudence and the Fear of Death in Plato’s Apology,” Ancient Philosophy 30, 39–55.CrossRefGoogle Scholar
Austin, E. A. 2013. “Corpses, Self-Defense, and Immortality: Callicles’ Fear of Death in the Gorgias,” Ancient Philosophy 33, 33–52.CrossRefGoogle Scholar
Austin, E. A. 2017. “Praising the Unjust: The Moral Psychology of Patriotism in Plato’s Protagoras,” Apeiron 50, 21–44.CrossRefGoogle Scholar
Baima, N. R. and Paytas, T. 2021. Plato’s Pragmatism. New York: Routledge.Google Scholar
Balot, R. 2001. Greed and Injustice in Classical Athens. Princeton, NJ: Princeton University Press.Google Scholar
Baltzly, D. 2013. Proclus: Commentary on Plato’s Timaeus, Book 4: Proclus on Time and the Stars. Cambridge: Cambridge University Press.Google Scholar
Barnes, J. 1982. The Presocratic Philosophers. London: Routledge.Google Scholar
Barney, R. 2004. “Callicles and Thrasymachus,” in Zalta, E. N. (ed.), The Stanford Encyclopedia of Philosophy (Fall 2004 edition). Stanford, CA: Stanford University. http://plato.stanford.edu/archives/fall2004/entries/callicles-thrasymachus.Google Scholar
Barney, R. 2006. “The Sophistic Movement,” in Gill, M. L. and Pellegrin, P. (eds.), Blackwell Companions to Philosophy: A Companion to Ancient Philosophy, 77–97. Malden, MA: Blackwell.Google Scholar
Barney, R. 2010. “Gorgias’ Defense: Plato and His Opponents on Rhetoric and the Good,” Southern Journal of Philosophy 48, 95–121.CrossRefGoogle Scholar
Barney, R. 2016. “Gorgias: Encomium of Helen,” in Schliesser, E. (ed.), Ten Neglected Classics of Philosophy, 1–25. Oxford: Oxford University Press.Google Scholar
Barney, R. 2021. “Techne as a Model for Virtue in Plato,” in Johansen, T. K. (ed.), Productive Knowledge in Ancient Philosophy, 62–85. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Benson, H. H. 2000. Socratic Wisdom. New York: Oxford University Press.CrossRefGoogle Scholar
Benson, H. H. 2011. “Socratic Method,” in Morrison, D. (ed.), The Cambridge Companion to Socrates, 179–200. Cambridge: Cambridge University Press.Google Scholar
Benson, H. H. 2015. Clitophon’s Challenge: Dialectic in Plato’s Meno, Phaedo, and Republic. New York: Oxford University Press.CrossRefGoogle Scholar
Beutler, R. 1949. “Olympiodorus,” in van Pauly, A. F. and Wissowa, G. (eds.), Real-Encyclopaedie der Klassischen Altertumswissenschaft, 13, 18.2, col. 207–228. Stuttgart: J.B. Metzler.Google Scholar
Blank, D. 1993. “The Arousal of Emotion in Plato’s Dialogues,” Classical Quarterly 43, 428–439.CrossRefGoogle Scholar
Bohle, B. 2020. Olympiodors Kommentar zu Platons Gorgias. Heidelberg: Universitätsverlag Winter.Google Scholar
Bonitz, H. 1870. Index Aristotelicus. Berlin: Reimer (2nd ed. Graz, 1955).Google Scholar
Brennan, T. 2012. “The Nature of the Spirited Part of the Soul and Its Object,” in Barney, R., Brennan, T., and Brittain, C. (eds.), Plato and the Divided Self, 102–127. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Brickhouse, T. C. and Smith, N. D. 1994. Plato’s Socrates. Oxford: Oxford University Press.CrossRefGoogle Scholar
Brickhouse, T. C. and Smith, N. D. 2002. “The Socratic Elenchos?” in Scott, G. A. (ed.), Does Socrates Have a Method?, 145–157. University Park, PA: Penn State University Press.Google Scholar
Brown, E. A. 2009a. “The Emergence of Natural Law and the Cosmopolis,” in Salkever, S. G. (ed.), The Cambridge Companion to Ancient Greek Political Thought, 331–363. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Brown, E. A. 2009b. “False Idles: The Politics of the ‘Quiet Life’,” in Balot, R. (ed.), A Companion to Greek and Roman Political Thought, 485–500. New York: Routledge.CrossRefGoogle Scholar
Burnet, J. 1903. Platonis Opera. Oxford: Clarendon Press.Google Scholar
Burnyeat, M. F. 1977. “Socratic Midwifery, Platonic Inspiration,” Bulletin of the Institute of Classical Studies 24, 7–13.CrossRefGoogle Scholar
Cain, R. B. 2008. “Shame and Ambiguity in Plato’s Gorgias,” Philosophy and Rhetoric 41, 212–237.CrossRefGoogle Scholar
Cairns, D. L. 1993. Aidos: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford: Clarendon Press.Google Scholar
Calogero, G. 1957. “Gorgias and the Socratic Principle Nemo Sua Sponte Peccat,” Journal of Hellenic Studies 77, 12–17.CrossRefGoogle Scholar
Candiotto, L. 2014. “Elenchos public et honte dans la troisième partie du Gorgias de Platon,” Χώρα 12, 191–212.Google Scholar
Candiotto, L. 2015. “Aporetic State and Extended Emotions,” Ethics and Politics 17, 233–248.Google Scholar
Candiotto, L. 2018. “Purification through Emotions: The Role of Shame in Plato’s Sophist 230b4–e5,” Educational Philosophy and Theory 50, 576–585.CrossRefGoogle Scholar
Carbonara Naddei, M. 1976. Gli scoli greci al Gorgia di Platone. Bologna: Pàtron.Google Scholar
Carone, G. R. 2004. “Calculating Machines or Leaky Jars? The Moral Psychology of Plato’s Gorgias,” Oxford Studies in Ancient Philosophy 56, 55–96.Google Scholar
Cole, T. 1991. The Origins of Rhetoric in Ancient Greece. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Collard, C., Cropp, M. J., and Gibert, J. 2004. Euripides: Selected Fragmentary Plays. Oxford: Aris & Phillips.Google Scholar
Collins, J. H. 2012. “Prompts for Participation in Early Philosophical Texts,” in Minchin, E. (ed.), Orality, Literacy and Performance in the Ancient World, pp. 151–182. Leiden: Brill.Google Scholar
Collobert, C. 2013. “La rhétorique au cœur de l’examen réfutatif socratique: le jeu des émotions dans le Gorgias,” Phronesis 58, 107–138.CrossRefGoogle Scholar
Consigny, S. 2001. Gorgias: Sophist and Artist. Columbia: University of South Carolina Press.Google Scholar
Cooper, J. M. 1999. “Socrates and Plato in Plato’s Gorgias,” in Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory, 29–75. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Cooper, J. M. and Hutchinson, D. S. (eds.) 1997. Plato: Complete Works. Indianapolis, IN: Hackett Publishing.Google Scholar
Coulter, J. 1964. “The Relation of the Apology of Socrates to Gorgias’ Defense of Palamedes and Plato’s Critique of Gorgianic Rhetoric,” Harvard Studies in Classical Philology 68, 269–303.CrossRefGoogle Scholar
Crockett, A. 1994. “Gorgias’ Encomium of Helen: Violent Rhetoric or Radical Feminism?,” Rhetoric Review 13, 71–90.CrossRefGoogle Scholar
Croiset, A. and Bodin, L. 2008. Platon: Œuvres Complètes: Tome III: 2e partie: Gorgias – Ménon. Paris: Les Belles Lettres.Google Scholar
Daniels, C. B. 1992. “The Afterlife Myth in Plato’s Gorgias,” Journal of Value Inquiry 26, 271–279.CrossRefGoogle Scholar
Davidson, D. 1980. Essays on Actions and Events. Oxford: Clarendon Press.Google Scholar
De Romilly, J. 1992. The Great Sophists in Periclean Athens, trans. Lloyd, J.. Oxford: Clarendon Press.CrossRefGoogle Scholar
Devereux, D. T. 1978. “Nature and Teaching in Plato’s Meno,” Phronesis 23, 118–126.CrossRefGoogle Scholar
Dodds, E. R. 1959. Plato: Gorgias. Oxford: Clarendon Press.CrossRefGoogle Scholar
Dorion, L-A. 1990. “La subversion de l’elenchos juridique dans l’Apologie de Socrate,” Revue philosophique de Louvain 88, 311–344.CrossRefGoogle Scholar
Doyle, J. 2006a. “On the First Eight Lines of Plato’s Gorgias,” Classical Quarterly 56, 599–602.CrossRefGoogle Scholar
Doyle, J. 2006b. “The Fundamental Conflict in Plato’s Gorgias,” Oxford Studies in Ancient Philosophy 30, 87–100.CrossRefGoogle Scholar
Doyle, J. 2010. “Socrates and Gorgias,” Phronesis 55, 1–25.CrossRefGoogle Scholar
Dunan, R. 1974. “Philia in the Gorgias,” Apeiron 8, 23–25.Google Scholar
Duncan, T. S. 1938. “Gorgias’ Theories of Art,” Classical Journal 33, 402–415.Google Scholar
Edmunds, R. G. III 2010. “Whip Scars on the Naked Soul: Myth and Elenchos in Plato’s Gorgias,” in Collobert, C., Gonzalez, F. J., and Destree, P. (eds.), Plato and Myth, 165–186. Boston, MA: Brill.Google Scholar
Ferrari, G. R. F. 2012. “The Freedom of Platonic Myth,” in Collobert, C., Gonzalez, F. J., and Destree, P. (eds.), Plato and Myth, 67–86. Leiden: Brill.CrossRefGoogle Scholar
Filippi, F. 2017. Olimpiodoro d’Alessandria: Tutti i commentari a Platone. Sankt Augustin: Academia Verlag.Google Scholar
Foot, P. 2002. Virtues and Vices and Other Essays in Moral Philosophy. Oxford: Oxford University Press.CrossRefGoogle Scholar
Fowler, R. C. 2018. “Variations of Receptions of Plato during the Second Sophistic,” in Tarrant, H., Layne, D., Baltzly, D., and Renaud, F. (eds.), Brill’s Companion to the Reception of Plato in Antiquity, pp. 223–249. Leiden/Boston, MA: Brill.Google Scholar
Franklin, L. 2005. “Technê and Teleology in Plato’s Gorgias,” Apeiron 38, 229–255.CrossRefGoogle Scholar
Frede, M. 1982. “Plato’s Arguments and the Dialogue Form,” Oxford Studies in Ancient Philosophy, 201–219.Google Scholar
Fussi, A. 2001. “The Myth of the Last Judgment in the Gorgias,” Review of Metaphysics 54, 529–552.Google Scholar
Futter, D. B. 2009. “Shame as a Tool for Persuasion in Plato’s Gorgias,” Journal of the History of Philosophy 47, 451–461.CrossRefGoogle Scholar
Gagarin, M. 2001. “Did the Sophists Aim to Persuade?” Rhetorica 19, 275–291.CrossRefGoogle Scholar
Gomme, A. W., Andrewes, A., and Dover, K. J. (eds.) 1970. A Historical Commentary on Thucydides V.25-VII. Oxford: Oxford University Press.Google Scholar
Graham, D. W. 2010. The Texts of Early Greek Philosophy, vol. 2. Cambridge: Cambridge University Press.Google Scholar
Griffin, M. 2018. “Olympiodorus of Alexandria,” in Tarrant, H. et al. (eds.), Brill’s Companion to the Reception of Plato in Antiquity, 555–568. Leiden: Brill.Google Scholar
Grote, G. 1971. A History of Greece, vol. 7. New York: AMS Press Inc.Google Scholar
Gulley, N. 1965. “The Interpretation of ‘No One Does Wrong Willingly’ in Plato’s Dialogues,” Phronesis 10, 82–96.CrossRefGoogle Scholar
Guthrie, W. K. 1969. A History of Greek Philosophy, vol. 3. Cambridge: Cambridge University Press.Google Scholar
Hobbs, A. 2000. Plato and the Hero: Courage, Manliness, and the Impersonal Good. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hoenig, C. 2018. Plato’s Timaeus and the Latin Tradition. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hornblower, S. 1987. Thucydides. London: Duckworth.Google Scholar
Hornblower, S. 1991. A Commentary on Thucydides Books I–III. Oxford: Oxford University Press.CrossRefGoogle Scholar
Irani, T. 2017. Plato on the Value of Philosophy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Irwin, T. 1979. Plato: Gorgias. Oxford: Clarendon Press.Google Scholar
Jackson, R., Lycos, K., and Tarrant, H. (trans.) 1998. Olympiodorus: Commentary on Plato’s Gorgias. Leiden: Brill.CrossRefGoogle Scholar
Jarratt, S. C. 1991. Rereading the Sophists: Classical Rhetoric Refigured. Carbondale, IL: Southern Illinois University Press.Google Scholar
Jenks, R. 2012. “The Power of Shame Considerations in Plato’s Gorgias,” History of Philosophy Quarterly 29, 373–390.Google Scholar
Joosse, A. (ed.) 2021. Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher. Leiden: Brill.CrossRefGoogle Scholar
Kahn, C. H. 1983. “Drama and Dialectic in Plato’s Gorgias,” Oxford Studies in Ancient Philosophy 1, 75–122.Google Scholar
Kahn, C. H. 1988. “On the Relative Date of the Gorgias and Protagoras,” Oxford Studies in Ancient Philosophy 6, 69–102.Google Scholar
Kahn, C. H. 1996. Plato and the Socratic Dialogue. Cambridge: Cambridge University Press.Google Scholar
Kamtekar, R. 2005. “The Profession of Friendship: Callicles, Democratic Politics and Rhetorical Education in Plato’s Gorgias,” Ancient Philosophy 25, 319–339.CrossRefGoogle Scholar
Kamtekar, R. 2006. “Plato on the Attribution of Conative Attitudes,” Archiv für Geschichte der Philosophie 88, 127–162.CrossRefGoogle Scholar
Kaufer, D. 1978. “The Influence of Plato’s Developing Psychology on His Views about Rhetoric,” Quarterly Journal of Speech 64, 63–78.CrossRefGoogle Scholar
Kerferd, G. B. 1974. “Plato’s Treatment of Callicles in the Gorgias,” Proceedings of the Cambridge Philological Society 20, 48–52.CrossRefGoogle Scholar
Kerferd, G. B. 1981. The Sophistic Movement. Cambridge: Cambridge University Press.Google Scholar
Klosko, G. 1983. “The Insufficiency of Reason in Plato’s Gorgias,” Western Political Quarterly 36, 579–595.CrossRefGoogle Scholar
Klosko, G. 1986/1993. “Persuasion and Moral Reform in Plato and Aristotle,” Revue Internationale de Philosophie 47, 31–49.Google Scholar
Konstan, D. 2006. The Emotions of the Ancient Greeks. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Lane, M. S. 2020. “The Idea of Accountable Office in Ancient Greece and Beyond,” Philosophy 95, 1–22.CrossRefGoogle Scholar
Layne, D. A. 2018. “The Anonymous Prolegomena to Platonic Philosophy,” in Tarrant, H. et al. (eds.), Brill’s Companion to the Reception of Plato in Antiquity, 533–554. Leiden: Brill.Google Scholar
Lee, J. A. L. 2013. “The Atticist Grammarians,” in Porter, S. E. and Pitts, A. W. (eds.), The Language of the New Testament: Context, History, and Development, 283–308. Leiden: Brill.CrossRefGoogle Scholar
Lesher, J. H. 2002. “Parmenidean Elenchos,” in Scott, G. A. (ed.), Does Socrates Have a Method?, 19–35. University Park, PA: Penn State University Press.Google Scholar
Lodge, G. 1891. Commentary on Plato’s Gorgias. Boston, MA: Ginn & Company.Google Scholar
Long, A. A. 2002. Epictetus: A Stoic and Socratic Guide to Life. Oxford: Oxford University Press.CrossRefGoogle Scholar
Long, A. 2013. “The Political Art in Plato’s Republic” in Harte, V. and Lane, M. (eds.), Politeia in Greek and Roman Philosophy, 15–31. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Lopez Cruces, J. L. and Fuentes González, P. P. 2000. “Isocrate d’Athènes,” in Goulet, R. (ed.), Dictionnaire des philosophes antiques III, 891–938. Paris: CNRS.Google Scholar
MacDowell, D. M. (ed.) 1962. Andocides, On the Mysteries. Oxford: Oxford University Press.Google Scholar
Martinez, J. A. and Smith, N. D. 2018. “Socrates’ Aversion to Being a Victim of Injustice,” Journal of Ethics 22, 59–76.CrossRefGoogle Scholar
Masterson, M. 2014. “Studies of Ancient Masculinity,” in Hubbard, T. K. (ed.), A Companion to Greek and Roman Sexualities, 17–30. Malden: Blackwell.Google Scholar
McCabe, M. M. 2000. Plato and His Predecessors. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
McCoy, M. 2008. Plato on the Rhetoric of Philosophers and Sophists. New York: Cambridge University Press.Google Scholar
McKim, R. 1988. “Shame and Truth in Plato’s Gorgias,” in Griswold, C. L. (ed.), Platonic Writings, Platonic Readings, 34–48. University Park, PA: Penn State University Press.Google Scholar
McTighe, K. 1992. “Socrates on Desire for the Good and the Involuntariness of Wrongdoing: Gorgias 466a–468e,” in Benson, H. (ed.), Essays on the Philosophy of Socrates, 263–297. Oxford: Oxford University Press.Google Scholar
Morgan, K. 2000. Myth and Philosophy from the Presocratics to Plato. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Moss, J. 2005. “Shame, Pleasure, and the Divided Soul,” Oxford Studies in Ancient Philosophy 29, 137–170.Google Scholar
Moss, J. 2007. “The Doctor and the Pastry Chef: Pleasure and Persuasion in Plato’s Gorgias,” Ancient Philosophy 27, 229–249.CrossRefGoogle Scholar
Mourelatos, A. P. D. 1987. “Gorgias on the Function of Language,” Philosophical Topics 15, 135–170.CrossRefGoogle Scholar
Mouze, L. 2019. “Les effets du logos socratique,” Les Cahiers Philosophiques de Strasbourg 45, 13–38.CrossRefGoogle Scholar
Nails, D. 2002. The People of Plato. Indianapolis, IN: Hackett.Google Scholar
Norvin, W. 1936. “Olympiodorus,” in Platonis Georgia Commentaria. Leipzig: Teubner.Google Scholar
Nussbaum, M. 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ober, J. 1989. Mass and Elite in Democratic Athens. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Ober, J. 1998. Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton, NJ: Princeton University Press.Google Scholar
Opsomer, J. 2010. “Olympiodorus,” in Gerson, L. (ed.), The Cambridge History of Philosophy in Late Antiquity, 697–710. Cambridge: Cambridge University Press.Google Scholar
O’Sullivan, N. 1993. “Plato and ἡ καλουμένη ῥητορική,” Mnemosyne 46, 87–89.Google Scholar
Paytas, T. 2020. “Beneficent Governor of the Cosmos: Kant and Sidgwick on the Moral Necessity of God,” in Paytas, T. and Henning, T. (eds.), Kantian and Sidgwickian Ethics: The Cosmos of Duty Above and the Moral Law Within, 210–244. New York: Routledge.CrossRefGoogle Scholar
Pendrick, G. J. 1998. “Plato and ῥητορική,” Rheinische Museum für Philologie 141, 10–23.Google Scholar
Penner, T. 1988. “Socrates on the Impossibility of Belief-Relative Sciences,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 3, 263–325.CrossRefGoogle Scholar
Penner, T. 1991. “Desire and Power in Socrates: The Argument of Gorgias 466a–468e That Orators and Tyrants Have No Power in the City,” Apeiron 24, 147–202.CrossRefGoogle Scholar
Penner, T. and Rowe, C. 1994. “The Desire for Good: Is the Meno Inconsistent with the Gorgias?” Phronesis 39, 1–25.CrossRefGoogle Scholar
Petrucci, F. 2018. Taurus of Beirut: The Other Side of Middle Platonism. London: Routledge.Google Scholar
Pfefferkorn, J. 2020. “Shame and Virtue in Plato’s Laws,” in Candiotto, L. and Renaut, O. (eds.), Emotions in Plato, 252–269. Leiden: Brill.CrossRefGoogle Scholar
Pickard-Cambridge, A. W. 1933. “Tragedy,” in Powell, J. U. (ed.), New Chapters in the History of Greek Literature, Third Series, 68–155. Oxford: Clarendon Press.Google Scholar
Poulakos, J. 1983. “Gorgias’ Encomium to Helen and the Defense of Rhetoric,” Rhetorica 1, 1–16.CrossRefGoogle Scholar
Price, A. 2009. “Plato and Aristotle on the Emotions,” in Goldie, P. (ed.), The Oxford Handbook of the Philosophy of Emotion, 122–141. Oxford: Oxford University Press.Google Scholar
Raaflaub, K. 2004. The Discovery of Freedom in Ancient Greece. Chicago, IL: University of Chicago Press.Google Scholar
Race, W. H. 1979. “Shame in Plato’s Gorgias,” Classical Journal 74, 197–202.Google Scholar
Renaud, F. 2002. “Humbling as Upbringing,” in Scott, G. A. (ed.), Does Socrates Have a Method?, 183–198. University Park, PA: Penn State University Press.Google Scholar
Renaud, F. 2018. “Return to Plato and Transition to Middle Platonism,” in Tarrant, et al. (eds.), Brill’s Companion to the Reception of Plato in Antiquity, 72–89. Leiden: Brill.Google Scholar
Renaut, O. 2014. Platon, la médiation des émotions. Paris: Librairie Philosophique J. Vrin.Google Scholar
Renaut, O. 2022. La Rhétorique des passions. Aristote, Rhétorique II, 1–11. Paris: Classiques Garnier.Google Scholar
Renehan, R. 1995. “Polus, Plato, and Aristotle,” Classical Quarterly 45, 68–72.CrossRefGoogle Scholar
Reshotko, N. 2006. Socratic Virtue: Making the Best of the Neither-Good-Nor-Bad. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Riginos, A. S. 1976. Platonica: The Anecdotes Concerning the Life and Writings of Plato. Leiden: Brill.CrossRefGoogle Scholar
Robinson, J. 2005. Deeper Than Reason: Emotion and Its Role in Literature, Music, and Art. Oxford: Oxford University Press.CrossRefGoogle Scholar
Rosenmeyer, T. G. 1955. “Gorgias, Aeschylus, and Apate,” American Journal of Philology 76, 225–260.CrossRefGoogle Scholar
Rowe, C. 2012. “The Status of the Myth in the Gorgias, or: Taking Plato Seriously,” in Collobert, C., Gonzalez, F. J., and Destree, P. (eds.), Plato and Myth, 187–198. Boston, MA: Brill.CrossRefGoogle Scholar
Rudebusch, G. 1992. “Callicles’ Hedonism,” Ancient Philosophy 12, 53–70.CrossRefGoogle Scholar
Russell, D. C. 2001. “Misunderstanding the Myth in the Gorgias,” Southern Journal of Philosophy 39, 557–573.CrossRefGoogle Scholar
Rutherford, R. B. 1995. The Art of Plato. London: Duckworth.Google Scholar
Sachs, D. 1963. “A Fallacy in Plato’s Republic,” Philosophical Review 72, 141–158.CrossRefGoogle Scholar
Sanders, E. 2012. “He Is a Liar, a Bounder, and a Cad: The Arousal of Hostile Emotions in Attic Forensic Oratory,” in Chaniótis, Á. (ed.), Unveiling Emotions, 359–387. Stuttgart: Franz Steiner Verlag.Google Scholar
Santas, G. X. 1979. Socrates: Philosophy in Plato’s Early Dialogues. London: Routledge & Kegan Paul.Google Scholar
Saxonhouse, A. W. 1983. “An Unspoken Theme in Plato’s Gorgias: War,” Interpretation 11, 139–169.Google Scholar
Schiappa, E. 1990. Protagoras and Logos. Columbia, SC: University of South Carolina Press.Google Scholar
Schiappa, E. 1995. “Gorgias’s Helen Revisited,” Quarterly Journal of Speech 81, 310–324.CrossRefGoogle Scholar
Schofield, M. 2017. “Callicles’ Return: 509–522 Reconsidered,” Philosophie Antique 17, 7–30.CrossRefGoogle Scholar
Schofield, M and Griffith, T. 2010. Plato: Gorgias, Menexenus, Protagoras. Cambridge: Cambridge University Press.Google Scholar
Schöpsdau, K. 1986. “Tapferkeit, Aidos und Sophrosyne im ersten Buch der Platonischen Nomoi,” Rheinisches Museum für Philologie 129, 97–123.Google Scholar
Scott, D. 1999. “Platonic Pessimism and Moral Education,” Oxford Studies in Ancient Philosophy 17, 15–36.Google Scholar
Sedley, D. 2009. “Myth, Punishment, and Politics in the Gorgias,” in Partenie, C. (ed.), Plato’s Myths, 51–76. Cambridge: Cambridge University Press.Google Scholar
Segal, C. P. 1962. “Gorgias and the Psychology of the Logos,” Harvard Studies in Classical Philology 66, 99–155.CrossRefGoogle Scholar
Segvik, H. 2000. “No One Errs Willingly: The Meaning of Socratic Intellectualism,” Oxford Studies in Ancient Philosophy 19, 1–45.Google Scholar
Sermamoglou-Soulmaidi, G. 2017. “The Refutation of Polus in Plato’s Gorgias Revisited,” Apeiron 50, 277–310.CrossRefGoogle Scholar
Shaw, J. C. 2011. “Socrates and the True Political Craft,” Classical Philology 106, 187–207.CrossRefGoogle Scholar
Shaw, J. C. 2015. Plato’s Anti-Hedonism and the Protagoras. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sidgwick, H. 1874. The Methods of Ethics. London: Macmillan and Co.Google Scholar
Sidgwick, H. 1981. The Methods of Ethics, 7th ed. Indianapolis, IN: Hackett.Google Scholar
Smith, N. D. 2020. “Socrates’s Agonistic Use of Shame,” in Reid, H. L., Ralkowski, M., and Zoller, C. P. (eds.), Athletics, Gymnastics, and Agon in Plato, 157–172. Sioux City, IA: Parnassos Press.CrossRefGoogle Scholar
Stampe, D. 1987. “The Authority of Desire,” Philosophical Review 96, 335–381.CrossRefGoogle Scholar
Stauffer, D. 2006. The Unity of Plato’s Gorgias. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Svoboda, M. 2007. “Athens, the Unjust Student of Rhetoric: A Dramatic Historical Interpretation of Plato’s Gorgias,” Rhetoric Society Quarterly 37, 275–305.CrossRefGoogle Scholar
Taormina, D. 1989. Plutarco di Atene: L’uno, l’anima, le forme. Catania: Università di Catania.Google Scholar
Tarnopolsky, C. H. 2010. Prudes, Perverts, and Tyrants: Plato’s Gorgias and the Politics of Shame. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Tarrant, H. 1982. “The Composition of Plato’s Gorgias,” Prudentia 14, 3–22.Google Scholar
Tarrant, H. 1999. “Observations on the Text of Olympiodorus on Plato’s Gorgias,” Mnemosyne 52, 23–40.CrossRefGoogle Scholar
Tarrant, H. 2001. “Late Neoplatonic Evidence for the Text of Pl. Gorg. 491d,” Hermes 129, 118–123.Google Scholar
Tarrant, H. 2012. “The Origins and Shape of Plato’s Six-Book Republic,” Antichthon 46, 52–78.CrossRefGoogle Scholar
Tarrant, H. 2023a. The Second Alcibiades: A Platonist Dialogue on Prayer and on Ignorance. Las Vegas, NV: Parmenides Press.Google Scholar
Tarrant, H. 2023b. “Traditional and Computational Methods of Recognizing Revisions in the works of Plato,” in Alieva, O., Nails, D., and Tarrant, H. (eds.), The Making of the Platonic Corpus, 126–151. Paderborn: Brill Schöningh.CrossRefGoogle Scholar
Taylor, C. C. W. 1976. Plato: Protagoras. Oxford: Clarendon Press.Google Scholar
Tenenbaum, S. (ed.) 2010. Desire, Practical Reason, and the Good. Oxford: Oxford University Press.CrossRefGoogle Scholar
Thesleff, H. 1982. Studies in Plato’s Chronology. Helsinki: Societas Scientiarum Fennica.Google Scholar
Thesleff, H. 2003. “A Symptomatic Text Corruption: Plato, Gorgias 448a5,” Arctos 37, 251–257.Google Scholar
Thessleff, H. 2007. “The Gorgias Rewritten – Why?” in Erler, M. and Brisson, L. (eds.), Gorgias – Menon: Selected Papers from the Seventh Symposium Platonicum, 78–82. Sankt Augustin: Academia Verlag.Google Scholar
Too, Y. L. 1995. The Rhetoric of Identity in Isocrates. Cambridge: Cambridge University Press.Google Scholar
Trivigno, F. V. 2009. “Paratragedy in Plato’s Gorgias,” Oxford Studies in Ancient Philosophy 36, 74–105.Google Scholar
Untersteiner, M. 1954. The Sophists, trans. Freeman, K.. Oxford: Alden Press.Google Scholar
Valiavitcharska, V. 2006. “Correct Logos and Truth in Gorgias’ Encomium of Helen,” Rhetorica 24, 147–161.Google Scholar
Vasiliou, I. 2008. Aiming at Virtue in Plato. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Velleman, J. D. 2000. “The Guise of the Good,” in The Possibility of Practical Reason, 99–122. Oxford: Oxford University Press.CrossRefGoogle Scholar
Vlastos, G. 1957. “Socratic Knowledge and Platonic ‘Pessimism’,” Philosophical Review 66, 226–238.CrossRefGoogle Scholar
Vlastos, G. 1983. “The Socratic Elenchus,” Oxford Studies in Ancient Philosophy 1, 27–58.Google Scholar
Vlastos, G. 1991. Socrates, Ironist and Moral Philosopher. Ithaca, NY: Cornell University Press.CrossRefGoogle Scholar
Vlastos, G. 1994. “Epilogue: Socrates and Vietnam,” in Burnyeat, M. (ed.), Socratic Studies, 127–133. Cambridge: Cambridge University Press.Google Scholar
Wallace, R. W. 2004. “The Power to Speak – and Not to Listen – in Ancient Athens,” Mnemosyne 254, 221–232.Google Scholar
Wardy, R. 1996. The Birth of Rhetoric: Gorgias, Plato, and Their Successors. London: Routledge.Google Scholar
Waterfield, R. 1994. Plato’s Gorgias. Oxford: Oxford University Press.Google Scholar
Weiss, R. 1992. “Killing, Confiscating, and Banishing at Gorgias 466–468,” Ancient Philosophy 12, 299–315.CrossRefGoogle Scholar
Westerink, L. G. 1970. Olympiodori in Platonis Gorgiam commentaria. Leipzig: Teubner.Google Scholar
Westerink, L. G. 1976. The Greek Commentators on Plato’s Phaedo, Vol. I: Olympiodorus. Amsterdam: North-Holland Publishing Company.Google Scholar
Whittaker, J (ed.) 1990. Alcinoos: Ensignement des Doctrines de Plato. Paris: Budé.Google Scholar
Wilburn, J. 2018. “Gorgias of Leontini,” in Whitmarsh, T. (ed.), Oxford Classical Dictionary. Oxford University Press. DOI: 10.1093/acrefore/9780199381135.013.2869Google Scholar
Wildberg, C. 2018. “Olympiodorus,” in Zalta, E. N. (ed.), Stanford Encyclopedia of Philosophy. Stanford. CA: Stanford University. https://plato.stanford.edu/archives/sum2018/entries/olympiodorusGoogle Scholar
Williams, B. 2006. “Plato against the Immoralist”, in Burnyeat, M. (ed.), The Sense of the Past: Essays in the History of Philosophy, 120–130. Princeton, NJ: Princeton University Press.Google Scholar
Winkler, J. J. 1990. The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece. London: Routledge.Google Scholar
Wolfsdorf, D. 2008. “Gorgias 466a4–468e5: Rhetoric’s Inadequate Means,” Classical Philology 103, 109–134.CrossRefGoogle Scholar
Wood, A. 1970. Kant’s Moral Religion. Ithaca, NY: Cornell University Press.Google Scholar
Woodruff, P. 1999. “Rhetoric and Relativism: Protagoras and Gorgias,” in Long, A. A. (ed.), The Cambridge Companion to Early Greek Philosophy, 290–310. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Woodruff, P. 2000. “Socrates and the Irrational,” in Smith, N. D. and Woodruff, (eds.), Reason and Religion in Socratic Philosophy, 130–150. Oxford: Oxford University Press.CrossRefGoogle Scholar
Woodruff, P. 2007. “Socrates and Political Courage,” Ancient Philosophy 27, 289–302.CrossRefGoogle Scholar
Woolf, R. 2000. “Callicles and Socrates: Psychic (Dis)harmony in the Gorgias,” Oxford Studies in Ancient Philosophy 18, 1–40.Google Scholar
Yunis, H. 1996. Taming Democracy. Ithaca, NY: Cornell University Press.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by J. Clerk Shaw, University of Tennessee
  • Book: Plato's Gorgias
  • Online publication: 25 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781108679176.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by J. Clerk Shaw, University of Tennessee
  • Book: Plato's Gorgias
  • Online publication: 25 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781108679176.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by J. Clerk Shaw, University of Tennessee
  • Book: Plato's Gorgias
  • Online publication: 25 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781108679176.012
Available formats
×