Book contents
- Frontmatter
- Contents
- Preface
- Notes on Contributors
- Introduction
- Value in Nature and the Nature of Value
- Ecology and the Ethics of Environmental Restoration
- Rehabilitating Nature and Making Nature Habitable
- Personalistic Organicism: Paradox or Paradigm?
- Values, Reasons and the Environment
- Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics
- The End of Anthropocentrism?
- Global Religion
- Kant and the Moral Considerability of Non-Rational Beings
- The Idea of the Environment
- Chaos and Order, Environment and Anarchy
- Natural Capital
- Some Philosophical Assessments of Environmental Disobedience
- Global Environmental Justice
- Environmental and Medical Bioethics in Late Modernity: Anthony Giddens, Genetic Engineering and the Post-Modern State
- Highlights and Connections
- Bibliography
- Index
Personalistic Organicism: Paradox or Paradigm?
Published online by Cambridge University Press: 19 October 2009
- Frontmatter
- Contents
- Preface
- Notes on Contributors
- Introduction
- Value in Nature and the Nature of Value
- Ecology and the Ethics of Environmental Restoration
- Rehabilitating Nature and Making Nature Habitable
- Personalistic Organicism: Paradox or Paradigm?
- Values, Reasons and the Environment
- Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics
- The End of Anthropocentrism?
- Global Religion
- Kant and the Moral Considerability of Non-Rational Beings
- The Idea of the Environment
- Chaos and Order, Environment and Anarchy
- Natural Capital
- Some Philosophical Assessments of Environmental Disobedience
- Global Environmental Justice
- Environmental and Medical Bioethics in Late Modernity: Anthony Giddens, Genetic Engineering and the Post-Modern State
- Highlights and Connections
- Bibliography
- Index
Summary
Many environmental thinkers are torn in two opposing directions at once. For good reasons we are appalled by the damage that has been done to the earth by the ethos of heedless anthropocentric individualism, which has achieved its colossal feats of exploitation, encouraged to selfishness by its world view—of relation-free atoms—while chanting ‘reduction’ as its mantra. But also for good reasons we are repelled, at the other extreme, by environmentally correct images of mindless biocentric collectivisms in which precious personal values are overridden for the good of some healthy beehive ‘whole’.
My aim here will be to examine this tension between the imperatives of personalism and organicism. I shall argue that although contrasts are sharp, the quest to harmonize vital intuitions reflected by these imperatives is not futile. Their combination may be paradoxical, at first blush, but this paradox admits of coherent resolution. Still more, such a resolution, legitimating the logical possibility of a Personalistic Organicism, may provide a paradigm for resolving other intellectually (and environmentally) dangerous dualisms that sunder civilization from nature, mind from body, and intrinsic from instrumental values.
The Paradox
One side of us strongly affirms Aldo Leopold's classic dictum that the human species should live in its proper place, not as conqueror of the land-community, but as ‘plain member and citizen’ within it (Leopold, 1966, pp. 219–220).
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- Philosophy and the Natural Environment , pp. 59 - 74Publisher: Cambridge University PressPrint publication year: 1994
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