Book contents
- Frontmatter
- Contents
- Introduction
- Colonialism, Capitalism and the Discourse of Freedom
- The Barriers to Proletarianization: Bolivian Mine Labour, 1826–1918
- Labour, Ecology and History in a Puerto Rican Plantation Region: “Classic” Rural Proletarians Revisited
- Coal and Colonialism: Production Relations in an Indian Coalfield, c. 1895–1947
- “Capital Spectacles in British Frames”: Capital, Empire and Indian Indentured Migration to the British Caribbean
- Unsettling the Household: Act VI (of 1901) and the Regulation of Women Migrants in Colonial Bengal
- Sordid Class, Dangerous Class? Observations on Parisian Ragpickers and their Cités During the Nineteenth Century
- Notes on Contributors
Sordid Class, Dangerous Class? Observations on Parisian Ragpickers and their Cités During the Nineteenth Century
Published online by Cambridge University Press: 14 October 2009
- Frontmatter
- Contents
- Introduction
- Colonialism, Capitalism and the Discourse of Freedom
- The Barriers to Proletarianization: Bolivian Mine Labour, 1826–1918
- Labour, Ecology and History in a Puerto Rican Plantation Region: “Classic” Rural Proletarians Revisited
- Coal and Colonialism: Production Relations in an Indian Coalfield, c. 1895–1947
- “Capital Spectacles in British Frames”: Capital, Empire and Indian Indentured Migration to the British Caribbean
- Unsettling the Household: Act VI (of 1901) and the Regulation of Women Migrants in Colonial Bengal
- Sordid Class, Dangerous Class? Observations on Parisian Ragpickers and their Cités During the Nineteenth Century
- Notes on Contributors
Summary
Everybody knows that refuse is a ragpicker's raison d'être. Continuous collection of the waste from big city consumption, along with the rubbish and the refuse, led to collection efforts that gradually brought about a wholesale trade and an industry for recycling these wastes back into production. Until the famous prefectorial decree of 24 November 1883, garbage was left on the public thoroughfares and collected by the dust carts of the licensed garbage collectors at daybreak. During the night, the bins were searched by the ragpickers, who constituted a unique category of workers known as ramasseurs (gatherers). They seemed to work with standard equipment from the beginning of the nineteenth century onwards. Each carried a hook, a basket suspended from the back (a “dummy”), and a lantern. They sought and garnered a wide variety of products, from fabric to cork, ranging through metals, bones and skins, each item serving a specific purpose, from the most commonplace (old papers and rags for paper production) to the most extraordinary (crusts of bread for the crumbs used by butchers for frying). Around 1900, the ragpicker's take consisted of all kinds of old papers, twine, rags for manufacturing paper (50 to 60 per cent), all types of bones (20 to 25 per cent), and an infinite variety of objects (15 to 30 per cent). At this time, however, the rag industry changed dramatically as a result of technological advances (especially the new manufacture of paper from wood pulp).
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- Peripheral LabourStudies in the History of Partial Proletarianization, pp. 157 - 176Publisher: Cambridge University PressPrint publication year: 1997
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