Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-26T09:02:51.804Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  04 October 2019

Felipe Rojas
Affiliation:
Brown University, Rhode Island
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Pasts of Roman Anatolia
Interpreters, Traces, Horizons
, pp. 217 - 240
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

L’année épigraphique

Brill’s New Jacoby

Catalogue des textes hittites

Die Fragmente der Vorsokratiker

Die Fragmente der griechischen Historiker

Inscriptions of Aphrodisias

Inscriptiones Graecae

Keilschrifttexte aus Boghazköi

Keilschrifturkunden aus Boghazköi

Lexicon of Greek Personal Names

Lexicon Iconographicum Mythologiae Classicae

Oxford English Dictionary

Oxford Latin Dictionary

Poetae Melici Graeci

Roman Provincial Coinage

Supplementum Epigraphicum Graecum

Supplementum Numismaticum Graecum

Tituli Asiae Minoris

Afeiche, Anne-Marie Maïla, ed., 2009. Le site de Nahr el-Kalb. Beirut: Ministère de la Culture, Direction Générale des Antiquités.Google Scholar
Alcock, Susan E., 1996. “Landscapes of Memory and the Authority of Pausanias.” Entretiens sur l’Antiquité Classique 41: 241276.Google Scholar
Alcock, Susan E., 2002. Archaeologies of the Greek Past: Landscape, Monuments, and Memories. W. B. Stanford Memorial Lectures. Cambridge, UK: Cambridge University Press.Google Scholar
Alcock, Susan E., 2005. “Material Witness: An Archaeological Context for the Heroikos.” In Philostratus’s Heroikos: Religion and Cultural Identity in the Third Century ce, edited by Aitken, Ellen Bradshaw and Berenson Macleane, Jennifer K., 159168. Boston: Brill.Google Scholar
Alcock, Susan E., 2015. “Kaleidoscopes and the Spinning of Memory in the Eastern Roman Empire.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S, 2432. Los Angeles: John Paul Getty Museum.Google Scholar
Alcock, Susan E. and Cherry, John F., 2006. “‘No Greater Marvel’: A Bronze Age Classic at Orchomenos.” In Classical Pasts: The Classical Traditions of Greece and Rome, edited by Alcock, Susan E., Cherry, John F., and Porter, James I., 6986. Princeton: Princeton University Press.Google Scholar
Alp, Sedat, 1974. “Eine Neue Hieroglyphenhethitische Inschrift der Gruppe Kızıl Dağ-Karadağ aus der Nahe von Aksaray und die früher Publizierten Inschriften Derselben Gruppe.” In Anatolian Studies Presented to HG Güterbock on the Occasion of His 65th Birthday, edited by Bittel, K., ten Cate, Ph. H. J. Houwink, and Reiner, E., 1727. Istanbul: Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten.Google Scholar
Anderson, Benjamin, 2015. “‘An Alternative Discourse’: Local Interpreters of Antiquities in the Ottoman Empire.” Journal of Field Archaeology 40, no. 4: 450460.Google Scholar
Anderson, Benjamin, and Rojas, Felipe, 2017. Antiquarianisms: Contact, Conflict, Comparison. Joukowsky Institute Publication 8. Oxford: Oxbow Books.Google Scholar
Andrade, Nathanael J., 2013. Syrian Identity in the Greco-Roman World. Greek Culture in the Roman World. Cambridge, UK: Cambridge University Press.Google Scholar
André, Jacques, 1956. “Les noms grecs et latins de la Momordique.” Les Études Classiques 24, no. 1: 4042.Google Scholar
André-Salvini, Beatrice, and Salvini, Mirjo, 1996. “Fixa cacumine montis: nouvelles considerations sur le relief rupestre de la pretendue ‘Niobe’ du Mont Sipyle.” In Collectanea Orientalia: historie, arts de l’escape et industrie de la terre: études offertes en hommage à Agnès Spycket, edited by Gasche, H. and Hrouda, B., 720. Paris: Civilisations du Proche-Orient.Google Scholar
André-Salvini, Beatrice, and Salvini, Mirjo, 2003. “Il monumento rupestre della ‘Niobe’ o ‘Cibele’ del Sipilo.” Licia e Lidia prima dell’ellenizzazione: atti del convegno internazionale, Roma 11–12 ottobre 1999, edited by Giorgeri, Mauro, Salvini, Mirjo, Trémouille, Marie-Claude, and Vanicelli, Pietro, 2536. Rome: Consiglio Nazionale del Ricerche.Google Scholar
Antique Sculptures in Asia Minor.” 1880. Illustrated London News 212 (January 31): 117.Google Scholar
Arafat, K. W., 1992. “Pausanias’ Attitude to Antiquities.” The Annual of the British School at Athens 87: 387409.Google Scholar
Aro, Sanna, 2003. “Art and Architecture.” In The Luwians, edited by Melchert, H. Craig, 281337. Handbuch der Orientalistik 68. Leiden: Brill.Google Scholar
Arthur, Paul, 2006. Byzantine and Turkish Hierapolis (Pamukkale): An Archaeological Guide. Istanbul: Ege Yayınları.Google Scholar
Arundell, Francis Vyvyan Jago, 1828. A Visit to the Seven Churches of Asia. London: J. Rodwell.Google Scholar
Ash, Rhiannon, 2007. “The Wonderful World of Mucianus.” Bulletin of the Institute of Classical Studies 50, no. s100: 117.Google Scholar
Ashurbejli, Sara, 1992. История Города Баку: Период Средневековья (The History of the City of Baku: The Middle Ages). Baku: Azerneshr.Google Scholar
Assmann, Jan, 1991. Stein und Zeit: Mensch und Gesellschaft im alten Ägypten. Munich: W. Fink.Google Scholar
Assmann, Jan, 2000. Religion und kulturelles Gedächtnis: zehn Studien. Munich: C. H. Beck.Google Scholar
Atakuman, Çigdem, 2008. “Cradle or Crucible: Anatolia and Archaeology in the Early Years of the Turkish Republic (1923–1938).” Journal of Social Archaeology 8, no. 2: 214235.Google Scholar
Atakurt, Mithat, 1951. Urfa folklorundan bir demet. Ankara: II Erkek Sanat Enstitüsü Matbaacılık Bölümü.Google Scholar
Bachhuber, Christoph, 2014. “Citadels in Spectacle-scapes in Bronze Age Anatolia.” In Approaching Monumentality in Archaeology, edited by Osborne, James, 291310. University of Buffalo, Institute for European and Mediterranean Archaeology, Conference IEMA Proceedings 3. Albany: State University of New York Press.Google Scholar
Bachmann, Martin, and Özenir, Sirri, 2004. “Das Quellheiligtum Eflatun Pinar.” Archäologischer Anzeiger, 1: 85.Google Scholar
Bachvarova, Mary R., 2016. From Hittite to Homer: The Anatolian Background of Ancient Greek Epic. Cambridge, UK: Cambridge University Press.Google Scholar
Bahrani, Zainab, Çelik, Zeynep, and Eldem, Edhem, 2011. Scramble for the Past: A Story of Archaeology in the Ottoman Empire, 1753–1914. Istanbul: SALT.Google Scholar
Baldıran, Asuman, Karauğuz, Güngör, and Söğüt, Bilal, 2010. “Centre unissant les cultes Hittites et Romains: Fasıllar.” In Proceedings of the International Symposium “Trade and Production through the Ages”: Konya, 25–28 November 2008, edited by Ertekin, Doksanaltı and Erdoğan, Aslan, 219256. Konya: Selçuk Üniversitesi, Edebiyat Fakültesi.Google Scholar
Baldwin, Barry, 1995. “Pliny the Elder and Mucianus.” Emerita 63, no. 2: 291301.Google Scholar
Bartsch, Shadi, 1997. Ideology in Cold Blood: A Reading of Lucan’s Civil War. Cambridge, MA: Harvard University Press.Google Scholar
Basso, Keith, 1996. Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque, NM: University of New Mexico Press.Google Scholar
Batuman, Elif, 2011. “The Sanctuary.” The New Yorker, December 19 and 26: 72–83.Google Scholar
Baydur, Nezahat, 1994. Anadolu’daki Kutsal Dağlar, Dağ-Tanrılar: Klasik Çağ. Istanbul: Graphis Yayınları.Google Scholar
Bayliss, Richard Andrew, 2004. Provincial Cilicia and the Archaeology of Temple Conversion. BAR International Series 1281. Oxford: Archaeopress.Google Scholar
Bean, George Ewart, 1950. “Karatepe: Third Campaign – Inscriptions.” Belleten (Türk Tarih Kurumu) 14, no. 56: 542564.Google Scholar
Bean, George Ewart, 1979. Aegean Turkey. London: Ernest Benn.Google Scholar
Beckman, Gary, 1982. “The Anatolian Myth of Illuyanka.” Journal of the Ancient Near Eastern Society 14: 1125.Google Scholar
Beckman, Gary, 2011. “The Hittite Language: Recovery and Grammatical Sketch.” In The Oxford Handbook of Ancient Anatolia, 10,000–323 bce, edited by Steadman, Sharon R. and McMahon, John Gregory, 517533. Oxford: Oxford University Press.Google Scholar
Belke, K., 1984. Galatien und Lykaonien. Tabula Imperii Byzantini 4. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Bennett, Jane, 2010. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.Google Scholar
Bergmann, Bettina, 1995. “Greek Masterpieces and Roman Recreative Fictions.” Harvard Studies in Classical Philology 97: 79120.Google Scholar
Bernand, André and Bernand, Etienne, 1960. Les inscriptions grecques et latines du Colosse de Memnon. Bibliothèque d’Étude 31. Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Bilsel, S. M. Can, 2007. “‘Our Anatolia’: Organicism and the Making of Humanist Culture in Turkey.” Muqarnas 24: 223241.Google Scholar
Bingöl, Akın, 2016. “Yüzey Araştirmalari Işığında Borluk Vadisi Kaya Üstü Resimleri.” Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi 39: 347355.Google Scholar
Bittel, Kurt, 1986. “Hartapus and Kızıldağ.” In Ancient Anatolia: Aspects of Change and Cultural Development: Essays in Honor of Machteld J. Mellink, edited by Canby, J. V., Porada, E., Ridgway, B. S., and Stech, T., 103111. Madison: University of Wisconsin Press.Google Scholar
Blake, Emma, 1998. “Sardinia’s Nuraghi: Four Millennia of Becoming.” World Archaeology 30, no. 1: 5971.Google Scholar
Blömer, Michael, 2017. “Revival or Reinvention? Local Cults and their Iconographies in Roman Syria.” Religion in the Roman Empire 3, no. 3: 344365.Google Scholar
Boardman, John, 2002. The Archaeology of Nostalgia: How the Greeks Re-created their Mythical Past. New York: Thames and Hudson.Google Scholar
Boatwright, Mary Taliaferro, 2000. Hadrian and the Cities of the Roman Empire. Princeton: Princeton University Press.Google Scholar
Borg, Barbara, 2004. Paideia: The World of the Second Sophistic. Millennium-Studien 2. Berlin: Walter de Gruyter.Google Scholar
Börker-Klähn, Jutta, 1982. Altvorderasiatische Bildstelen und vergleichbare Felsreliefs. Baghdader Forschungen 4. Mainz am Rhein: P. V. Zabern.Google Scholar
Bowersock, G. W., 1969. Greek Sophists in the Roman Empire. Oxford: Clarendon Press.Google Scholar
Bowersock, G. W., 1984. “The Miracle of Memnon.” Bulletin of the American Society of Papyrologists 21, no. 1: 2132.Google Scholar
Bowersock, G. W., 2000. “La patria di Strabone.” In Strabone e l’Asia Minore, edited by Biraschi, A. M. and Salmeri, Giovanni, 1524. Incontri perugini di storia della storiografia antica e sul mondo antico 10. Naples and Perugia: Edizioni scientifiche italiane and Università degli studi di Perugia.Google Scholar
Bowie, E. L., 1970. “Greeks and their Past in the Second Sophistic.” Past and Present 46: 341.Google Scholar
Bowie, E. L., 1990. “Greek Poetry in the Antonine Age.” In Antonine Literature, edited by Russell, D. A., 5390. Oxford: Clarendon Press.Google Scholar
Bradley, Richard, 2002. The Past in Prehistoric Societies. London: Routledge.Google Scholar
Braund, David, 1994. Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia, 550 bc–ad 562. Oxford: Clarendon Press.Google Scholar
Braund, David, 2003. “Notes from the Black Sea and Caucasus: Arrian, Phlegon and Flavian Inscriptions.” Ancient Civilizations from Scythia to Siberia 9, no. 3: 175191.Google Scholar
Brennan, T., 1998. “The Poets Julia Balbilla and Damo at the Colossus of Memnon.” Classical World 91, no. 4: 215.Google Scholar
Briant, Pierre, 1990. “The Seleucid Kingdom, the Achaemenid Empire and the History of the Near East in the First Millennium bc.” In Religion and Religious Practice in the Seleucid Kingdom, edited by Bilde, Per, vol. i: 4065. Aarhus: Aarhus University Press.Google Scholar
Briant, Pierre, 2002. From Cyrus to Alexander: A History of the Persian Empire. Winona Lake: Eisenbrauns.Google Scholar
Briant, Pierre, 2003. “Histoire et archéologie d’un texte. La lettre de Darius à Gadatas entre Perses, Grecs et Romains.” In Licia e Lidia prima dell’ellenizzazione: atti del convegno internazionale, Roma, 11–12 Ottobre 1999, edited by Giorgieri, M., Salvini, M., Trémouille, M.-C., and Vannicelli, P., 107144. Rome: Consiglio nazionale delle ricerche.Google Scholar
Bryce, Trevor, 2004. Life and Society in the Hittite World. Oxford: Oxford University Press.Google Scholar
Bryce, Trevor, 2012. The World of Neo-Hittite Kingdoms: A Political and Military History. Oxford: Oxford University Press.Google Scholar
Buckler, W. H., and Robinson, David M., 1932. Greek and Latin Inscriptions. Sardis 7. Leiden: E. J. Brill.Google Scholar
Buğday, Korkut M., 1996. Evliyā Çelebis Anatolienreise aus dem dritten Band des Seyāḥatnāme: Edition, Übersetzung und Kommentar. Leiden: E. J. Brill.Google Scholar
Burkert, Walter, 1979. “Von Ullikummi zum Kaukasus: die Felsgeburt des Unholds. Zur Kontinuität einer Mündlichen Erzählung.” Würzburger Jahrbücher für die Altertumswissenschaft 5: 253261.Google Scholar
Burrell, Barbara, 2004. Neokoroi: Greek Cities and Roman Emperors. Cincinnati Classical Studies New Series 9. Boston: Brill.Google Scholar
Butler, Howard Crosby, 1922. The Excavations. Sardis 1. Leiden: E. J. Brill.Google Scholar
Buxton, Richard, 1992. “Imaginary Greek Mountains.” Journal of Hellenic Studies 112: 115.Google Scholar
Buxton, Richard, 2013. Myths and Tragedies in their Ancient Greek Contexts. Oxford: Oxford University Press.Google Scholar
Cabral, Mariana Petry, 2016. “Traces of Past Subjects: Experiencing Indigenous Thought as an Archaeological Mode of Knowledge.” Journal of Contemporary Archaeology 2, no. 2: s4s7.Google Scholar
Cahill, Nicholas, 1988. “Taş Kule: A Persian-Period Tomb near Phokaia.” American Journal of Archaeology 92, no. 4: 481501.Google Scholar
Cahill, Nicholas, and Greenewalt, Crawford Hallock Jr., 2016. “The Sanctuary of Artemis at Sardis: Preliminary Report, 2002–2012.” American Journal of Archaeology 120, no. 3: 473509.Google Scholar
Calder, W. M., 1910. “A Cult of the Homonades.” Classical Review 24, no. 3: 7681.Google Scholar
Calder, W. M., 1922. “New Light on Ovid’s Story of Philemon and Baucis.” Discovery 3: 207211.Google Scholar
Calder, W. M., 1991. “Review of Habicht 1985.” Religious Studies Review 17, no. 1: 66.Google Scholar
Cameron, Alan, 1965. “Wandering Poets: A Literary Movement in Byzantine Egypt.” Historia: Zeitschrift für Alte Geschichte 4: 470509.Google Scholar
Cameron, Alan, 2015. Wandering Poets and Other Essays on Late Greek Literature and Philosophy. Oxford: Oxford University Press.Google Scholar
Casson, Lionel, 1989. The Periplus Maris Erythraei: Text with Introduction, Translation, and Commentary. Princeton: Princeton University Press.Google Scholar
Çelebi, Kâtip, forthcoming. Cihânnüma, translated and edited by Gottfried Hagen in collaboration with Robert Dankoff, Gary Leiser, John Curry, Ferenc Csirkes et al.Google Scholar
Chaniotis, Angelos, 1988. Historie und Historiker in den griechischen Inschriften: epigraphische Beiträge zur griechischen Historiographie. Heidelberger althistorische Beiträge und epigraphische Studien 4. Stuttgart: Steiner Verlag Wiesbaden.Google Scholar
Chaniotis, Angelos, 2008. “Priests as Ritual Experts in the Greek World.” Practitioners of the Divine: Greek Priests and Religious Officials from Homer to Heliodorus 30: 1734.Google Scholar
Chaniotis, Angelos, 2009. “Myths and Contexts in Aphrodisias.” In Antike Mythen: Medien, Transformationen Und Konstruktionen, edited by Dill, Ueli and Walde, Christine, 313338. Berlin: Walter de Gruyter.Google Scholar
Chaniotis, Angelos, 2010. “Aphrodite’s Rivals: Devotion to Local and Other Gods at Aphrodisias.” Cahiers du Centre Gustave Glotz 21, no. 1: 235248.Google Scholar
Chaniotis, Angelos, 2015. “Archival Research, Formulaic Language, and Ancient Forgeries of Legal Documents.” In ΑΞΩΝ: Studies in Honor of Ronald S. Stroud, edited by Matthaiou, Angelos P. and Papazarkadas, Nikolaos, 669690. Athens: Hellēnikē Epigraphikē Hetaireia.Google Scholar
Chaniotis, Angelos, 2016. “Memory, Commemoration and Identity in an Ancient City: The Case of Aphrodisias.” Daedalus 145, no. 2: 88100.Google Scholar
Chaniotis, Angelos, and Rojas, Felipe, 2016. “A Second Lydian Inscription from Aphrodisias.” In Aphrodisias Papers 5: Excavation and Research at Aphrodisias, 2006–2012, edited by Smith, R. R. R., Lenaghan, Julia, Sokolicek, Alexander, and Welch, Katherine E, 341346. Journal of Roman Archaeology Supplement 103. Portsmouth, RI: Journal of Roman Archaeology.Google Scholar
Chase, Zachary J., 2015. “What is a Wak’a? When is a Wak’a.” In The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes, edited by Bray, Tamara, 75126. Boulder, CO: University Press of Colorado.Google Scholar
Chuvin, Pierre, 1991. Mythologie et géographie dionysiaques: recherches sur l’œuvre de Nonnos de Panopolis. Clermont-Ferrand: Adosa.Google Scholar
Çilingiroğlu, Altan, Salvini, Mirjo, Abay, Eşref, and Istituto per gli studi micenei ed egeo-anatolici, 2011. Ayanis I: Ten Years’ Excavations at Rusaḫinili Eiduru-Kai, 1989–1998. Documenta Asiana 6. Rome: Istituto per gli studi micenei ed egeo-anatolici CNR, 2001.Google Scholar
Cirio, Amalia Margherita, 2011. Gli epigrammi di Giulia Balbilla: (ricordi di una dama di corte) e altri testi al femminile sul colosso di Memnone. Satura (Lecce, Italy) 9. Lecce: Pensa multimedia.Google Scholar
Clarke, Michael, 1997. “Gods and Mountains in Greek Myth and Poetry.” In What is a God? Studies in the Nature of Greek Divinity, edited by Lloyd, Alan B., 6580. London and Swansea: Duckworth and Classical Press of Wales.Google Scholar
Classen, Constance, Howes, David, and Synnott, Anthony, 1994. Aroma: The Cultural History of Smell. London: Routledge.Google Scholar
Clunas, Craig, 1991. Superfluous Things: Material Culture and Social Status in Early Modern China. Urbana, IL: University of Illinois Press.Google Scholar
Cohen, Jeffrey, 1993. “Old English Literature and the Work of Giants.” Comitatus: A Journal of Medieval and Renaissance Studies 24: 132.Google Scholar
Coleman, Kathleen M., 1993. “Launching into History: Aquatic Displays in the Early Empire.” Journal of Roman Studies 83: 4874.Google Scholar
Colonna, M. E., 1958. Enea di Gaza, Teofrasto. Naples: Iodice.Google Scholar
Conneller, Chantal, 2011. An Archaeology of Materials: Substantial Transformations in Early Prehistoric Europe. Routledge Studies in Archaeology 1. New York: Routledge.Google Scholar
Cook, Garrett W., and Offitt, Thomas A., 2013. Indigenous Religion and Cultural Performance in the New Maya World. Albuquerque: University of New Mexico Press.Google Scholar
Cook, R., 1955. “Thucydides as Archaeologist.” Annual of the British School at Athens 50: 266270.Google Scholar
Cowan, Robert, 2009. “Virgil’s Cucumber Again: Columella 10.378–92.The Classical Quarterly 59, no. 1: 286289.Google Scholar
Crowther, N. B., 1992. “Slaves and Greek Athletics.” Quaderni Urbinati di Cultura Classica 40: 3542.Google Scholar
Cruz Andreotti, Gonzalo 1993. “Estrabón y el pasado turdetano: la recuperación del mito tartésico.” Geographia Antiqua 2: 1331.Google Scholar
Curran, Brian A., Grafton, Anthony, Long, Pamela O., and Weiss, Benjamin, 2009. Obelisk: A History. Burndy Library Publications New Series 2. Cambridge, MA: MIT Press.Google Scholar
Dalaison, Julie, Rémy, Bernard, and Amandry, Michel, 2009. Zéla sous l’empire romain: étude historique et corpus monétaire. Numismatica anatolica 4. Bordeaux: Ausonius.Google Scholar
Dalley, Stephanie, 2005. “Semiramis in History and Legend: A Case Study in Interpretation of an Assyrian Historical Tradition, with Observations on Archetypes in Ancient Historiography, on Euheroerism before Euhemerus, and on the so-Called Greek Ethnographic Style.” In Cultural Borrowings and Ethnic Appropriations in Antiquity, edited by Gruen, Erich, 1222. Oriens et Occidens 8. Stuttgart: Franz Steiner Verlag.Google Scholar
Dalley, Stephanie, 2013. “The Greek Novel Ninus and Semiramis: Its Background in Assyrian and Seleucid History and Monuments.” In The Romance between Greece and the East, edited by Whitmarsh, Tim and Thomson, Stuart, 117126. Cambridge: Cambridge University Press.Google Scholar
D’Andria, Francesco, 2001. “Hierapolis of Phrygia: Its Evolution in Hellenistic and Roman Times (94–115).” In Urbanism in Western Asia Minor: New Studies on Aphrodisias, Ephesos, Hierapolis, Pergamon, Perge, and Xanthos, edited by Parrish, David and Abbasoğlu, Halûk, 94115. Journal of Roman Archaeology, Supplementary Series 45. Portsmouth, RI: Journal of Roman Archaeology.Google Scholar
D’Andria, Francesco 2013. “Il ploutonion a Hierapolis di Frigia.” Istanbuler Mitteilungen 63: 157217.Google Scholar
D’Andria, Francesco, 2017. “Nature and Cult in the Ploutonion of Hierapolis: Before and After the Colony.” In Landscape and History in the Lykos Valley: Laodikeia and Hierapolis in Phrygia, edited by Şimşek, Celal and D’Andria, Francesco, 189218. Newcastle upon Tyne: Cambridge Scholars Publishing.Google Scholar
Danulat, Eva, and Kempe, Stephan, 1992. “Nitrogenous Waste Excretion and Accumulation of Urea and Ammonia in Chalcalburnus tarichi (Cyprinidae), Endemic to the Extremely Alkaline Lake Van (Eastern Turkey).” Fish Physiology and Biochemistry 9, no. 5 (February 1): 377386.Google Scholar
Daston, Lorraine, 2009. “Science Studies and the History of Science.” Critical Inquiry 35, no. 4: 798813.Google Scholar
Debord, Pierre, 1997. “Hiérapolis: du sanctuaire-état à la cité.” Revue des Études Anciennes 99, no. 3: 415426.Google Scholar
De Hoz, Maria Paz, 1999. Die Lydischen Kulte im Lichte der Griechischen Inschriften, vol. xxxvi. Bonn: Rudolf Habelt Verlag.Google Scholar
DeLanda, Manuel, 2006. A New Philosophy of Society: Assemblage Theory and Social Complexity. London: Continuum.Google Scholar
Delaporte, Louis, 1940. Malatya: Arslantepe. La Porte des Lions. Paris: Boccard.Google Scholar
Deleuze, Gilles, and Guattari, Félix, 1987. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.Google Scholar
Der Nersessian, Sirarpie, 1965. Aght’amar, Church of the Holy Cross. Harvard Armenian Texts and Studies 1. Cambridge, MA: Harvard University Press.Google Scholar
Descola, Philippe, 2005. Par-delà nature et culture. Bibliothèque des Sciences Humaines. Paris: Gallimard.Google Scholar
Descola, Philippe, 2013. Beyond Nature and Culture. Chicago: University of Chicago Press.Google Scholar
Deyell, John S., 1984. “Indo-Greek and Ksaharata Coins from the Gujarat Seacoast.” Numismatic Chronicle 144: 115127.Google Scholar
Díaz-Andreu, Margarita, 2007. A World History of Nineteenth-Century Archaeology: Nationalism, Colonialism, and the Past. Oxford Studies in the History of Archaeology. Oxford: Oxford University Press.Google Scholar
Díaz-Guardamino, Marta, Sanjuán, Leonardo García, and Wheatley, David, eds., 2015. The Lives of Prehistoric Monuments in Iron Age, Roman and Medieval Europe. Oxford: Oxford University Press.Google Scholar
Dodwell, Edward, 1819. A Classical and Topographical Tour through Greece: During the Years 1801, 1805, and 1806. 2 vols. London: Rodwell and Martin.Google Scholar
Donohue, A. A., 1988. Xoana and the Origins of Greek Sculpture. American Classical Studies 15. Atlanta, GA: Scholars Press.Google Scholar
Downey, Glanville, 1959. “Libanius’ Oration in Praise of Antioch (Oration XI).” Proceedings of the American Philosophical Society 103, no. 5: 652686.Google Scholar
Drijvers, H. J. W., 1980. Cults and Beliefs at Edessa. Leiden: Brill.Google Scholar
Dunbabin, Katherine M. D., 1990. “Ipsa Deae Vestigia… Footprints Divine and Human on Graeco-Roman Monuments.” Journal of Roman Archaeology 3: 85109.Google Scholar
Ehringhaus, Horst, 2005. Götter, Herrscher, Inschriften: die Felsreliefs der hethitischen Grossreichszeit in der Türkei. Mainz am Rhein: Von Zabern.Google Scholar
Ehringhaus, Horst, 2014. Das Ende, das ein Anfang war: Felsreliefs und Felsinschriften der luwischen Staaten Kleinasiens vom 12. bis 8./7. Jahrhundert v. Chr. Mainz am Rhein: Nünnerich-Asmus Verlag & Media.Google Scholar
Elliott, James Keith, 1993. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. Oxford: Oxford University Press.Google Scholar
Elsner, Jaś, 2001. “Describing Self in the Language of Other: Pseudo (?) Lucian at the Temple of Hierapolis.” In Being Greek under Rome: Cultural Identity, the Second Sophistic, and the Development of Empire, edited by Goldhill, Simon, 123153. Cambridge, UK: Cambridge University Press.Google Scholar
Elsner, Jaś, 2007. Roman Eyes: Visuality and Subjectivity in Art and Text. Princeton: Princeton University Press.Google Scholar
Emanuele, D., 1989. “‘Aes Corinthium’: Fact, Fiction, and Fake.” Phoenix 43, no. 4: 347358.Google Scholar
Erskine, Andrew, 2001. Troy between Greece and Rome: Local Tradition and Imperial Power. Oxford: Oxford University Press.Google Scholar
Evans, Helen C., and Wixom, William D., 1997. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, ad 843–1261. New York: Metropolitan Museum of Art.Google Scholar
Farajova, Malahat, 2011. “Gobustan: Rock Art Cultural Landscape.” Adoranten 4166.Google Scholar
Faure, Paul, 1987. Parfums et aromates de l’Antiquité. Paris: Fayard.Google Scholar
Feldherr, Andrew, and Hardy, Grant, eds., 2015. The Oxford History of Historical Writing, Volume i: Beginnings to ad 600. Oxford: Oxford University Press.Google Scholar
Fenton, James, 2009. “How to Paint like Titian.” New York Review of Books 56, no.3 (February 26).Google Scholar
Field, Les W., Gnecco, Cristóbal, and Watkins, Joe, 2016. Challenging the Dichotomy: The Licit and the Illicit in Archaeological and Heritage Discourses. Tucson: University of Arizona Press.Google Scholar
Flood, Finbarr Barry, 2006. “Image against Nature: Spolia as Apotropaia in Byzantium and the Dār Al-Islām1.” Medieval History Journal 9, no. 1: 143166.Google Scholar
Foss, Clive, 1976. Byzantine and Turkish Sardis. Cambridge, MA: Harvard University Press.Google Scholar
Foss, Clive, 1982. “A Neighbor of Sardis: The City of Tmolus and its Successors.” Classical Antiquity 1, no. 2: 178201.Google Scholar
Frahm, Eckart, 2017. “Of Doves, Fish, and Goddesses: Reflections on the Literary, Religious, and Historical Background of the Book of Jonah.” In Sibyls, Scriptures, and Scrolls: John Collins at seventy, edited by Joel Baden, Hindy Najman, Eibert Tigchelaar; with the assistance of Laura Carlson, James Nati, Olivia Stewart, Shlomo Zuckier 432450. Leiden and Boston: Brill.Google Scholar
Frazer, James George, ed., 1965[1898]. Pausanias’s Description of Greece. New York: Biblo and Tannen.Google Scholar
French, D. H., 1996. “The Site of Barata and Routes in the Konya Plain.” Epigraphica Anatolica 27: 93114.Google Scholar
García Sanjuán, Leonardo, and Díaz-Guardamino, Marta, 2015. “The Outstanding Biographies of Prehistoric Monuments in Iron Age, Roman and Medieval Spain.” In The Lives of Prehistoric Monuments in Iron Age, Roman and Medieval Europe, edited by Díaz-Guardamino, Marta, García Sanjuán, Leonardo, and Wheatley, David, 183204. Oxford: Oxford University Press.Google Scholar
Gardiner, E. N., 1929. “Regulations for a Local Sports Meeting.” Classical Review 43: 210212.Google Scholar
Gauger, J.-D., 2000. Authentizität und Methode: Untersuchungen zum historischen Wert des persisch-griechischen Herrscherbriefs in Literarischer Tradition. Studien zur Geschichtsforschung des Altertums 6. Hamburg: Kovač.Google Scholar
Gelb, Ignace J., 1939. Hittite Hieroglyphic Monuments. University of Chicago Oriental Institute Publications 45. Chicago: University of Chicago Press.Google Scholar
Gell, Alfred, 1980. “The Gods at Play: Vertigo and Possession in Muria Religion.” Man 15, no. 2: 219248.Google Scholar
Gell, William, 1804. The Topography of Troy, and its Vicinity. London: Longman.Google Scholar
Gilibert, Alessandra, 2018. “I Višap: all’origine dell’arte monumentale in Armenia.” Rassegna degli Armenisti Italiani 19: 1122.Google Scholar
Gladstone, William Ewart, 1876. Homeric Synchronism: An Enquiry into the Time and Place of Homer. London: Macmillan.Google Scholar
Glatz, Claudia, and Plourde, A. M., 2011. “Landscape Monuments and Political Competition in Late Bronze Age Anatolia: An Investigation of Costly Signaling Theory.” Bulletin of the American Schools of Oriental Research 361: 3366.Google Scholar
Gonnella, Julia, 2011. “Columns and Hieroglyphs: Magic Spolia in Medieval Islamic Architecture of Northern Syria.” Muqarnas Online 27, no. 1: 103120.Google Scholar
González-Ruibal, Alfredo, 2014. “Malos nativos: una crítica de las arqueologías indígenas y poscoloniales.” Revista de Arqueología 27, no. 2: 4763.Google Scholar
González-Ruibal, Alfredo, 2017. “The Virtues of Oblivion: Africa and the People without Antiquarianism.” In Antiquarianisms: Contact, Conflict, Comparison, edited by Anderson, Benjamin and Rojas, Felipe, 3148. Joukowsky Institute Publications 8. Oxford: Oxbow Books.Google Scholar
Gordon, Edmund I., 1967. “The Meaning of the Ideogram dKASKAL.KUR = ‘Underground Water-Course’ and its Significance for Bronze Age Historical Geography.” Journal of Cuneiform Studies 21: 7088.Google Scholar
Gordon, Gwendolyn J., 2018. “Environmental Personhood.” Columbia Journal of Environmental Law 43, no. 1: 91.Google Scholar
Gow, Andrew, Farrar, Sydenham, and Page, Denys Lionel, 1965. The Greek Anthology. Hellenistic Epigrams. Cambridge, UK: Cambridge University Press.Google Scholar
Graf, Fritz, 1985. Nordionische Kulte: religionsgeschichtliche und epigraphische Untersuchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Bibliotheca Helvetica Romana 21. Rome: Schweizerisches Institut in Rom.Google Scholar
Grafton, Anthony, 1990. Forgers and Critics: Creativity and Duplicity in Western Scholarship. London: Collins & Brown.Google Scholar
Greenewalt, Crawford Hallock, Jr., 1994. “Sea Serpents at Sardis.” Harvard University Art Museums Review 4: 1, 6.Google Scholar
Greenewalt, Crawford Hallock, Jr., 2006. “Sardis: Archaeological Research and Conservation Projects in 2004.” Kazı Sonuçları Toplantısı 27, no. 2: 175186.Google Scholar
Greenewalt, Crawford Hallock, Jr., 2007. “Sardis: Archaeological Research and Conservation Projects in 2005.” Kazı Sonuçları Toplantısı 28, no. 2: 743756.Google Scholar
Gruen, Erich S., 2002. Diaspora: Jews amidst Greeks and Romans. Cambridge, MA: Harvard University Press.Google Scholar
Gruen, Erich S., 2011. Cultural Identity in the Ancient Mediterranean. Issues and Debates. Los Angeles: Getty Research Institute.Google Scholar
Gusmani, Roberto, 1960. “Masnes e il problema della preistoria Lidia.” La Parola del Passato 74: 326335.Google Scholar
Gusmani, Roberto, 1964–1986. Lydisches Wörterbuch, mit grammatischer Skizze und Inschriftensammlung. Heidelberg: C. Winter.Google Scholar
Gusmani, Roberto, 1975. Neue Epichorische Schriftzeugnisse aus Sardis, 1958–1971, vol. iii. Cambridge, MA: Harvard University Press.Google Scholar
Güterbock, Hans G., 1947. “Alte und neue Hethitische Denkmäler.” In Halil Edhem Hâtıra Kitabı: In Memoriam Halil Edhem, 5970. Ankara: Türk Tarih Kurumu Yayınlarından.Google Scholar
Güterbock, Hans G., 1957. “Narration in Anatolian, Syrian, and Assyrian Art.” American Journal of Archaeology 61, no. 1: 6271.Google Scholar
Güterbock, Hans G., and Alexander, Robert L., 1983. “The Second Inscription on Mount Sipylus.” Anatolian Studies 33: 2932.Google Scholar
Haas, V., 1982. Hethitische Berg Götter & Hürritische Steindämonen: Riten, Kulte & Mythen, Kulturgeschichte der Antiken Welt. Mainz: Philipp von Zabern Verlag.Google Scholar
Habicht, Christian, 1985. “An Ancient Baedeker and his Critics: Pausanias’ ‘Guide to Greece.’” Proceedings of the American Philosophical Society 129, no. 2: 220224.Google Scholar
Habicht, Christian, 1998. Pausanias’ Guide to Ancient Greece. Sather Classical Lectures 50. Berkeley: University of California Press.Google Scholar
Hainsworth, John Bryan, 1987. “Classical Archaeology?” In Studies in Mycenaean and Classical Greek Presented to John Chadwick, edited by Killen, John T., Melena, José L., and Olivier, Jean Pierre, 211219. Salamanca: Ediciones Universidad de Salamanca.Google Scholar
Hall, A. S., 1959. “The Site of Misthia.” Anatolian Studies 9: 119124.Google Scholar
Hamann, Byron, 2002. “The Social Life of Pre-Sunrise Things: Indigenous Mesoamerican Archaeology.” Current Anthropology 43, no. 3: 351382.Google Scholar
Hamilakis, Yannis, 2011. “Indigenous Archaeologies in Ottoman Greece.” In Scramble for the Past: A Story of Archaeology in the Ottoman Empire, 1753–1914, edited by Bahrani, Zainab, Çelik, Zeynep, and Eldem, Edhem, 4969. Istanbul: SALT.Google Scholar
Hamilakis, Yannis, 2014. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge, UK: Cambridge University Press.Google Scholar
Hanfmann, George, 1958. “Lydiaka.” Harvard Studies in Classical Philology 63: 6588.Google Scholar
Hanfmann, George, and Mierse, William E., 1983. Sardis from Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis, 1958–1975. Cambridge, MA: Harvard University Press.Google Scholar
Hanfmann, George, and Ramage, Nancy H., 1978. Sculpture from Sardis: The Finds through 1975. Cambridge, MA: Harvard University Press.Google Scholar
Hanfmann, George, and Waldbaum, Jane C., eds., 1975. A Survey of Sardis and the Major Monuments outside the City Walls. Cambridge, MA: Harvard University Press.Google Scholar
Hanfmann, George, Anossov, Maxim, and Ramage, Nancy H., 1978. Sculpture from Sardis: The Finds through 1975. Report. Archaeological Exploration of Sardis Program 2. Cambridge, MA: Harvard University Press.Google Scholar
Harmanşah, Ömür, 2007. “‘Source of the Tigris’. Event, Place and Performance in the Assyrian Landscapes of the Early Iron Age.” Archaeological Dialogues 14, no. 2: 179204.Google Scholar
Harmanşah, Ömür, 2013. Cities and the Shaping of Memory in the Ancient Near East. Cambridge, UK: Cambridge University Press.Google Scholar
Harmanşah, Ömür, 2014. “Stone Worlds: Technologies of Rock Carving and Place-Making in Anatolian Landscapes.” In The Cambridge Prehistory of the Bronze and Iron Age Mediterranean, edited by Knapp, Arthur Bernard and Van Dommelen, Peter, 379394. Cambridge: Cambridge University Press.Google Scholar
Harmanşah, Ömür, 2015. Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments. Abingdon, UK: Routledge.Google Scholar
Hasluck, Frederick William, 1912. “Plato in the Folk-Lore of the Konia Plain.” Annual of the British School at Athens 18: 265269.Google Scholar
Hasluck, Frederick William, 1929. Christianity and Islam under the Sultans, vol. i. Oxford: Clarendon Press.Google Scholar
Haubold, Johannes, 2017. “Dream and Reality in the Work of Heinrich Schliemann and Manfred Korfmann.” In Archaeology and the Homeric Epic, edited by Sherratt, Susan and Bennet, John, 567: 2034. Oxford: Oxbow Books.Google Scholar
Hawkins, J. D., 1992. “The Inscriptions of Kızıldağ and the Karadağ in the Light of the Yalburt Inscription.” In Hittite and Other Anatolian and Near Eastern Studies in Honour of Sedat Alp: Sedat Alp’a Armağan = Festschrift für Sedat Alp, edited by Otten, Heinrich, 259274. Anadolu Medeniyetlerini Araştırma ve Tanıtma Vakfı Yayınları1. Ankara: Türk Tarih Kurumu Basımevi.Google Scholar
Hawkins, J. D., 1998. “Tarkasnawa King of Mira ‘Tarkondemos,’ Boǧazköy Sealings and Karabel.” Anatolian Studies 48: 131.Google Scholar
Hawkins, J. D., 2000. Corpus of Hieroglyphic Luwian Inscriptions. Untersuchungen zur Indogermanischen Sprach- und Kulturwissenschaft 8. Berlin: Walter de Gruyter.Google Scholar
Hawkins, J. D., 2011. “The Inscriptions of the Aleppo Temple.” Anatolian Studies 61: 3554.Google Scholar
Healy, John F., 1999. Pliny the Elder on Science and Technology. Oxford: Oxford University Press.Google Scholar
Healey, John F., 2009. Aramaic Inscriptions and Documents of the Roman Period. Oxford: Oxford University Press.Google Scholar
Heidenreich, Robert, 1983. “Zur Östlichsten Lateinischen Inschrift.” Zeitschrift für Papyrologie und Epigraphik 52: 213214.Google Scholar
Held, Winfried, 2008. Gergakome: ein “altehrwürdiges” Heiligtum im kaiserzeitlichen Karien. Istanbuler Forschungen; Bd. 49. Tübingen: Wasmuth.Google Scholar
Herrmann, Peter, 1989. Tituli Asiae Minoris v. 5. Tituli Lydiae, Linguis Graeca et Latina Conscripti: Fasc. 2. Regio Septentrionalis ad Orientem Vergens. Vindobonae: Prostat in Aedibus Hoelder-Pichler-Tempsky.Google Scholar
Hessler, Peter, 2006. Oracle Bones: A Journey through Time in China. New York: Harper Perennial.Google Scholar
Hewsen, Robert H., 2001. Armenia: A Historical Atlas. Chicago: University of Chicago Press.Google Scholar
Higbie, Carolyn, 2006. “Ancient Greek Archaeology?” In Common Ground: Archaeology, Art, Science, and Humanities, edited by Mattusch, Carol C., Donohue, Alice A., and Brauer, Amy, 2325. Oxford: Oxbow Books.Google Scholar
Higbie, Carolyn, 2017. Collectors, Scholars, and Forgers in the Ancient World: Object Lessons. Oxford: Oxford University Press.Google Scholar
Hicks, Edward Lee, 1891. “Inscriptions from Western Cilicia.” Journal of Hellenic Studies 12: 225273.Google Scholar
Hirt, Alfred, 2010. Imperial Mines and Quarries in the Roman World: Organizational Aspects 27 bc–ad 235. Oxford Classical Monographs. Oxford: Oxford University Press.Google Scholar
Hodder, Ian, 2006. The Leopard’s Tale: Revealing the Mysteries of Çatalhöyük. New York: Thames and Hudson.Google Scholar
Hoffner, Harry, 1990. Hittite Myths, vol. ii. Atlanta, GA: Society of Biblical Literature.Google Scholar
Houston, Stephen D., Stuart, David, and Taube, Karl, 2006. The Memory of Bones: Body, Being, and Experience among the Classic Maya. Austin: University of Texas Press.Google Scholar
Houwink ten Cate, Philo Hendrik Jan, 1961. The Luwian Population Groups of Lycia and Cilicia Aspera during the Hellenistic Period. Documenta et Monumenta Orientis Antiqui 10. Leiden: Brill.Google Scholar
Huber, Irene, 2005. “Ersatzkönige in Griechischem Gewand: Die Umformung der Šar Pūhi-Rituale Bei Herodot, Berossos, Agathias und den Alexander-Historikern.” In Von Sumer bis Homer, Festschrift für Manfred Schretter Zum, edited by Schretter, Manfred Karl and Rollinger, Robert, 339397. Münster: Ugarit-Verlag.Google Scholar
Hunter, Richard, and Rutherford, Ian, 2009. Wandering Poets in Ancient Greek Culture: Travel, Locality and Pan-Hellenism. Cambridge, UK: Cambridge University Press.Google Scholar
Huxley, George, 1959. “Hittites in Homer.” Parola del Passato 14: 281282.Google Scholar
Huxley, G. L., 1978. “OPOΣ ΘEOΣ [Maximus Tyrius 2.8].” Liverpool Classical Monthly 3: 7172.Google Scholar
Ingold, Tim, 2013. Making: Anthropology, Archaeology, Art and Architecture. Abingdon, UK: Routledge.Google Scholar
Jaeger, Mary, 2002. “Cicero and Archimedes’ Tomb.” Journal of Roman Studies 92: 4961.Google Scholar
Jaeger, Mary, 2008. Archimedes and the Roman Imagination. Ann Arbor: University of Michigan Press.Google Scholar
Janick, Jules, Paris, Harry S., and Parrish, David C., 2007. “The Cucurbits of Mediterranean Antiquity: Identification of Taxa from Ancient Images and Descriptions.” Annals of Botany 100, no. 7: 14411457.Google Scholar
Jiménez, Alicia, 2015. “The Western Empire and the ‘People without History’: A Case Study from Southern Iberia.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S., 170190. Los Angeles: J. Paul Getty Museum.Google Scholar
Johnston, Andrew C., 2017. The Sons of Remus: Identity in Roman Gaul and Spain. Cambridge, MA: Harvard University Press.Google Scholar
Jones, C. P., 1994. “A Geographical Setting for the Baucis and Philemon Legend (Ovid Metamorphoses 8.611–724).” Harvard Studies in Classical Philology 96: 203223.Google Scholar
Jones, C. P., 1999. Kinship Diplomacy in the Ancient World. Revealing Antiquity 12. Cambridge, MA: Harvard University Press.Google Scholar
Jones, C. P., 2001. “Pausanias and his Guides.” In Pausanias: Travel and Memory in Roman Greece, edited by Alcock, Susan E., Cherry, John F., and Elsner, Jaś, 3339. Oxford: Oxford University Press.Google Scholar
Jones, C. P, ed. and tr., 2006. Apollonius of Tyana: Letters of Apollonius, Ancient Testimonia, Eusebius’s Reply to Hierocles. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Jones, C. P., 2010. New Heroes in Antiquity: From Achilles to Antinoos. Revealing Antiquity 18. Cambridge, MA: Harvard University Press.Google Scholar
Jones, Lynn, 2007. Between Islam and Byzantium: Aght’amar and the Visual Construction of Medieval Armenian Rulership. Abingdon: Taylor and Francis.Google Scholar
Joukowsky, Martha Sharp, 1986. Prehistoric Aphrodisias: An Account of the Excavations and Artifact Studies. Archaeologia Transatlantica 3. Providence, RI: Brown University, Center for Old World Archaeology and Art.Google Scholar
Karauğuz, G., Bahar, H., and Kunt, H. İ., 2002. “Kızıldağ üzerine yeni bazı gözlemler.” Türkiye Bilimler Akademisi Arkeoloji Dergisi 5: 732.Google Scholar
Katz, Joshua, 1998. “How to Be a Dragon in Indo-European: Hittite Illuyankaš and its Linguistic and Cultural Congeners in Latin, Greek, and Germanic.” In Mír Curad: Studies in Honor of Calvert Watkins, edited by Jassanoff, Jay, Melchert, H. Craig, and Oliver, Lisi, 317334. Innsbrück: Institut für Sprachwissenschaft der Universität Innsbruck.Google Scholar
Katz, Joshua T., 2005. Review of Review of Troy and Homer: Towards a Solution of an Old Mystery, by Joachim Latacz. Journal of the American Oriental Society 125, no. 3: 422425.Google Scholar
Keller, Sara, 2016. “Bharuch Fort during the Pre-Sultanate Period.” In Ports of the Ancient Indian Ocean, edited by Boussac, Marie-Françoise, Salles, Jean-François, and Yon, Jean-Baptiste, 217234. Delhi: Primus Books.Google Scholar
Kelly, John D., 2014. “The Ontological Turn: Where are We?HAU: Journal of Ethnographic Theory 4, no. 1: 357360.Google Scholar
Kelp, U., 2013. “Grave Monuments and Local Identities in Roman Phrygia.” In Roman Phrygia: Culture and Society, edited by Thonemann, Peter, 7994. Cambridge, UK: Cambridge University Press.Google Scholar
Khatchadourian, Lori, 2008. “Making Nations from the Ground up: Traditions of Classical Archaeology in the South Caucasus.” American Journal of Archaeology 112, no. 2 (April 1): 247278.Google Scholar
Kılınç, Kıvanç, 2017. “‘The Hittite Sun is Rising Once Again’: Contested Narratives of Identity, Place and Memory in Ankara.” History and Memory 29, no. 2: 334.Google Scholar
Klengel, Horst, 2002. “Problems in Hittite History, Solved and Unsolved.” In Recent Developments in Hittite Archaeology and History: Papers in Memory of Hans G. Güterbock, edited by Yener, K. Aslihan and Hoffner, Harry A. Jr, 101109. Winona Lake: Eisenbrauns.Google Scholar
Köhbach, Markus, 1980. “Urfa und seine Legendentraditionen bei Evliya Çelebi.” Der Islam: Zeitschrift für Geschichte und Kultur des Islamischen Orients 57: 293300.Google Scholar
Kohl, Philip L., and Tsetskhladze, Gocha, 1995. “Nationalism, Politics, and the Practice of Archaeology in the Caucasus.” In Nationalism, Politics, and the Practice of Archaeology, edited by Kohl, Philip L. and Fawcett, Clare P., 149176. Cambridge, UK: Cambridge University Press.Google Scholar
Kohlmeyer, Kai, 1983. “Felsbilder der Hethitischen Großreichzeit.” Acta Praehistorica et Archaeologica 15: 7153.Google Scholar
Kohn, Eduardo, 2015. “Anthropology of Ontologies.” Annual Review of Anthropology 44: 311327.Google Scholar
Kosiba, Steve, 2017. “Ancient Artifice: The Production of Antiquity and the Social Roles of Ruins in the Heartland of the Inca Empire.” In Antiquarianisms: Contact, Conflict, Comparison, edited by Anderson, Benjamin and Rojas, Felipe, 72108. Oxford: Oxbow Books.Google Scholar
Kraabel, A. Thomas, 1983. “Impact of the Discovery of the Sardis Synagogue.” In Sardis from Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis, 1958–1975, edited by Hanfmann, George M. A. and Mierse, William E., 178190. Cambridge, MA: Harvard University Press.Google Scholar
Kroll, John H., 2001. “The Greek Inscriptions of the Sardis Synagogue.” Harvard Theological Review 94, no. 1: 555.Google Scholar
Kuhn, Dieter, and Stahl, Helga, 2001. Die Gegenwart des Altertums: Formen und Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt. Heidelberg: Edition Forum.Google Scholar
Kuhn, Dieter, and Stahl, Helga, 2008. Perceptions of Antiquity in Chinese Civilization. Würzburger Sinologische Schriften. Heidelberg: Edition Forum.Google Scholar
Laluk, Nicholas C., 2017. “The Indivisibility of Land and Mind: Indigenous Knowledge and Collaborative Archaeology within Apache Contexts.” Journal of Social Archaeology 17, no. 1: 92112.Google Scholar
Lampe, G. W. H., 1961. A Patristic Greek Lexicon. Oxford: Clarendon Press.Google Scholar
Lane Fox, R., 2006. “The Letter to Gadatas.” In Χιακόν συμπόσιον εις μνήμην W. G. Forrest [Chian Symposium in Memory of W.G. Forrest], edited by Malouchou, G. E. and Matthaiou, A. P., 149171. Athens: Hellēnikē Epigraphikē Hetaireia.Google Scholar
Laroche, Emmanuel, 1956. “L’inscription hittite d’Alep.” Syria : Archéologie, Art et Histoire 33, no. 1: 131141.Google Scholar
Latacz, Joachim. 2004. Troy and Homer: Towards a Solution of an Old Mystery. Oxford: Oxford University Press (first published in German 2001).Google Scholar
Liddle, Aidan, ed., 2003. Arrian – Periplus Ponti Euxini. London: Bristol Classical Press.Google Scholar
Lightfoot, J. L., 2002. “On Greek Ethnography of the Near East: The Case of Lucian’s De Dea Syria.” Studi Epigrafici e Linguistici Sul Vicino Oriente Antico 19: 137148.Google Scholar
Lightfoot, J. L., ed., 2003. Lucian: On the Syrian Goddess. Oxford: Oxford University Press.Google Scholar
Lightfoot, J. L., 2007. The Sibylline Oracles: With Introduction, Translation, and Commentary on the First and Second Books. Oxford: Oxford University Press.Google Scholar
Linderski, J., 1992. “Aes Olet: Petronius 50.7 and Martial 9.59.11.” Harvard Studies in Classical Philology 94: 349353.Google Scholar
Lloyd, G. E. R., 2012. Being, Humanity, and Understanding. Oxford: Oxford University Press.Google Scholar
Lloyd, G. E. R., 2014. The Ideals of Inquiry: An Ancient History. Oxford: Oxford University Press.Google Scholar
López Luján, Leonardo. 2017. Arqueología de la arqueología: ensayos sobre los orígenes de la disciplina en México. Ciudad de México: Editorial Raíces.Google Scholar
Lowenthal, David, 1985. The Past is a Foreign Country. Cambridge, UK: Cambridge University Press.Google Scholar
Lowenthal, David, 2013. The Past is a Foreign Country – Revisited. Revised and updated edition. Cambridge, UK: Cambridge University Press.Google Scholar
Luke, Christina, and Roosevelt, Christopher H., 2016. “Memory and Meaning in Bin Tepe, the Lydian Cemetery of the ‘Thousand Mounds.’” In Tumulus as Sema: Proceedings of an International Conference on Space, Politics, Culture, and Religion in the First Millennium bc, edited by Kelp, Ute and Henry, Olivier, 407428. Berlin: De Gruyter.Google Scholar
Lytle, Ephraim, 2011. “The Strange Love of the Fish and the Goat: Regional Contexts and Rough Cilician Religion in Oppian’s ‘Halieutica’ 4.308–73.” Transactions of the American Philological Association 141, no. 2: 333386.Google Scholar
Ma, John, 1999. Antiochos III and the Cities of Western Asia Minor. Oxford: Oxford University Press.Google Scholar
McGing, Brian C., 2009. “Mithridates VI Eupator: Victim or Aggressor?” In Mithridates VI and the Pontic Kingdom, edited by Højte, J. M., 203216. Black Sea Studies 9. Aarhus: Aarhus University Press.Google Scholar
McGing, Brian C., 2014. “Iranian Kings in Greek Dress? Cultural Identity in the Mithradatid Kingdom of Pontos.” In Space, Place and Identity in Northern Anatolia, edited by Bekker-Nielsen, T.: 1337. Stuttgart: Geographia Historica.Google Scholar
McLaughlin, Raoul, 2014. The Roman Empire and the Indian Ocean: The Ancient World Economy and the Kingdoms of Africa, Arabia and India. Barnsley, South Yorkshire: Pen and Sword Military.Google Scholar
Mac Sweeney, Naoise, 2018. Troy: Myth, City, Icon. New York: Bloomsbury Academic.Google Scholar
Malten, Ludolf. 1940. “Motivgeschichtliche Untersuchungen zur Sagengeschichte: II. Noch Einmal Philemon und Baukis.” Hermes 75, no. 2: 168176.Google Scholar
Maner, Çigdem. 2017. “Preliminary Report on the Fourth Season of the Konya-Ereğli Survey.” Anatolia Antiqua 25: 95113.Google Scholar
Marincola, John, 1997. Authority and Tradition in Ancient Historiography. Cambridge, UK: Cambridge University Press.Google Scholar
Marr, Nikolaus, and Smirnov, Iakov, 1931. Les vichaps. Leningrad: Imprimerie Fedorov.Google Scholar
Mayer, Roland, ed., 2001. Tacitus – Dialogus de oratoribus. Cambridge Greek and Latin Classics. Cambridge: Cambridge University Press.Google Scholar
Mayor, Adrienne, 2000. The First Fossil Hunters: Paleontology in Greek and Roman Times. Princeton: Princeton University Press.Google Scholar
Mazzarino, Santo, 1947. Fra Oriente e Occidente: ricerche di storia greca arcaica. Il Pensiero Storico. Florence: La Nuova Italia.Google Scholar
Mellaart, James, 1962. “The Late Bronze Age Monuments of Eflatun Pınar and Fasıllar near Beyşehir.” Anatolian Studies 12: 111117.Google Scholar
Merkelbach, Reinhold, and Stauber, Joseph, 1996. “Die Orakel des Apollon von Klaros.” Epigraphica anatolica: Zeitschrift für Epigraphik und historische Geographie Anatolien 27: 154.Google Scholar
Merkelbach, Reinhold, and Stauber, Josef, 1998. Steinepigramme aus dem griechischen Osten. Stuttgart: B. G. Teubner Verlag.Google Scholar
Miller, Margaret, 2011. “‘Manners Makyth the Man’: Diacritical Drinking in Achaemenid Anatolia.” In Cultural Identity in the Ancient Mediterranean, edited by Gruen, Erich S., 96149. Issues and Debates. Los Angeles: Getty Research Institute.Google Scholar
Miller, Margaret, 2013. “Clothes and Identity: The Case of the Greeks in Ionia C. 400 bc.Antichthon 47: 1838.Google Scholar
Miller, Peter N., ed., 2007. Momigliano and Antiquarianism: Foundations of the Modern Cultural Sciences. UCLA Clark Memorial Library Series 5. Toronto: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrew Clark Memorial Library.Google Scholar
Miller, Peter N., 2017. History and its Objects: Antiquarianism and Material Culture since 1500. Ithaca: Cornell University Press.Google Scholar
Mitchell, Stephen, 2002. “In Search of the Pontic Community in Antiquity.” In Representations of Empire: Rome and the Mediterranean World, edited by Bowman, Alan K., Cotton, Hannah M., Goodman, Martin, and Price, Simon, 3554. Proceedings of the British Academy 114. Oxford: British Academy.Google Scholar
Mitten, David, and Scorziello, Aimée, 2008. “Reappropriating Antiquity: Some Spolia from the Synagogue at Sardis.” In Love for Lydia: A Sardis Anniversary Volume Presented to Crawford H. Greenewalt, Jr, edited by Cahill, Nicholas, 135416. Cambridge, MA: Harvard University Press.Google Scholar
Moggi, Mauro, ed., 1997. Pausanias: Guida della Grecia v. 7 – L’Acaia. Milan: Arnoldo Mondadori Editore.Google Scholar
Momigliano, Arnaldo. 1950. “Ancient History and the Antiquarian.” Journal of the Warburg and Courtauld Institutes 13, no. 3/4: 285315.Google Scholar
Murray, Tim, 2012. “Writing Histories of Archaeology.” In The Oxford Handbook of Public Archaeology, edited by Skeates, Robin, McDavid, Carol, and Carman, John, 135152. Oxford Handbooks in Archaeology. Oxford: Oxford University Press.Google Scholar
Murray, Tim, 2014. From Antiquarian to Archaeologist. Barnsley, South Yorkshire: Pen and Sword.Google Scholar
Newby, Zahra, 2005. Greek Athletics in the Roman World: Victory and Virtue. Oxford: Oxford University Press.Google Scholar
Nicolotti, Andrea, 2014. From the Mandylion of Edessa to the Shroud of Turin: The Metamorphosis and Manipulation of a Legend. Leiden: Brill.Google Scholar
Nixon, Lucia, 2004. “Chronologies of Desire and the Uses of Monuments: Eflatunpınar to Çatalhöyük and Beyond.” In Archaeology, Anthropology and Heritage in the Balkans and Anatolia: The Life and Times of F. W. Hasluck, 1878–1920, edited by Shankland, David, 429452. Istanbul: Isis Press.Google Scholar
Ogden, Daniel, 2013. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford: Oxford University Press.Google Scholar
Olmos, Ricardo, 1998. “Las modas del lenguaje helenizante en Iberia.” In Hoi Archaioi Hellēnes stēn Hispania: sta ichnē tou Hēraklē = Los griegos en España: tras las huellas de Heracles, edited by Bonet, Paloma Cabrera and Sánchez, Carmen, 211122. Madrid: Ministerio de Educación y Cultura; Secretaría de Cultura.Google Scholar
Olmos, Ricardo, Rueda, Carmen, Ruíz, Arturo, Molinos, Manuel, Gómez, Francisco, and Rísquez, Carmen, 2012. “Imágenes para un linaje: vida, muerte y memoria ritual en la cámara principesca de Piquía (Arjona, Jaén).” In Meixis: dinamiche di stratificazione culturale nella periferia greca e romana: atti del convegno internazionale di studi “Il sacro e il profano”: Cagliari, Cittadella dei musei, 5–7 maggio 2011, edited by Angiolillo, Simonetta, Giuman, Marco, and Pilo, Chiara, 89104, tav. XVI–XXIII. Archaeologica 169. Rome Giorgio Bretschneider.Google Scholar
Olshausen, Eckart, 1990. “Götter, Heroen und ihre Kulte in Pontos – ein Erster Bericht.” Aufstieg und Niedergang der Römischen Welt 18: 18651906.Google Scholar
Omnibus, 1991. Eric Hebborn: Portrait of A Master Forger. Dir. Patrick Mark. First broadcast 11 October. BBC.Google Scholar
Page, Denys Lionel, 1962. Poetae melici Graeci; Alcmanis, Stesichori, Ibyci, Anacreontis, Simonidis, Corinnae, poetarum minorum reliquias, carmina popularia et convivialia quaeque adespota feruntur. Oxford: Clarendon Press.Google Scholar
Pancaroğlu, O., 2004. “The Itinerant Dragon-Slayer: Forging Paths of Image and Identity in Medieval Anatolia.” Gesta 43, no. 2: 151164.Google Scholar
Parker, Grant Richard, 2008. The Making of Roman India. Greek Culture in the Roman World. Cambridge, UK: Cambridge University Press.Google Scholar
Parker, Robert, 2016. “‘For Potamos, a Vow’: River Cults in Graeco-Roman Anatolia.” In Between Tarhuntas and Zeus Polieus: Cultural Crossroads in the Temples and Cults of Graeco-Roman Anatolia, edited by de Hoz, María Paz, Sánchez Hernández, Juan Pablo, and Valero, Carlos Molina, 213. Colloquia Antiqua 17. Leuven: Peeters.Google Scholar
Payne, Humfry, 1931. Necrocorinthia: A Study of Corinthian Art in the Archaic Period. Oxford: Clarendon Press.Google Scholar
Pedley, John Griffiths, 1972. Ancient Literary Sources on Sardis. Cambridge, MA: Harvard University Press.Google Scholar
Penella, Robert J., 1990. Greek Philosophers and Sophists in the Fourth Century ad: Studies in Eunapius of Sardis. ARCA, Classical and Medieval Texts, Papers, and Monographs 28. Leeds: Francis Cairns.Google Scholar
Perrot, Georges, 1872. Exploration archéologique de la Galatie et de la Bithynie, d'une partie de la Mysie, de la Phrygie, de la Cappadoce et du Pont 1. Paris: Didot.Google Scholar
Perrot, Georges, 1890. Histoire de l’art dans l’antiquité: Égypte, Assyrie, Perse, Asie Mineure, Grèce, Étrurie, Rome, vol. v. Paris: Hachette.Google Scholar
Petzl, Georg, 1995. “Ländliche Religiosität in Lydien.” In Forschungen in Lydien, Bonn, 3748. Bonn: Dr Rudolf Habelt GmbH.Google Scholar
Peztl, Georg, 2019. Sardis: Greek and Latin Inscriptions Part II: Finds from 1958 to 2017. Archaeological Exploration of Sardis Monograph 14. Istanbul: Ege Yaynları.Google Scholar
Pfanz, Hardy, Yüce, Galip, D’Andria, Francesco, D’Alessandro, Walter, Pfanz, Benny, Manetas, Yiannis, and Papatheodorou, George, 2014. “The Ancient Gates to Hell and their Relevance to Geogenic CO2.” In History of Toxicology and Environmental Health: Toxicology in Antiquity, vol. i, edited by Wexler, Philip, 92117. Cambridge, MA: Academic Press.Google Scholar
Philippson, A., 1912–1913 “Das Vulkangebiet von Kula in Lydien, die Katakekaumene der Alten.” Dr. A. Petermann’s Mitteilungen aus Justus Perthes’ Geographischer Anstalt 59, no. 2: 237241.Google Scholar
Pingree, David, 1992. “Hellenophilia versus the History of Science.” Isis 83, no. 4: 554563.Google Scholar
Porzig, Walther, 1930. “Illuyankas und Typhoeus.” Kleinasiatische Forschungen 1: 379386.Google Scholar
Pratt, Mary Louise, 1992. Imperial Eyes: Travel Writing and Transculturation. London: Routledge.Google Scholar
Pretzler, Maria, 2007. Pausanias: Travel Writing in Ancient Greece. Classical Literature and Society. London: Duckworth.Google Scholar
Price, Martin, and Trell, Bluma L., 1977. Coins and their Cities: Architecture on the Ancient Coins of Greece, Rome, and Palestine. Detroit: Wayne State University Press.Google Scholar
Price, Simon, 2005. “Local Mythologies in the Greek East.” In Coinage and Identity in the Roman Provinces, edited by Howgego, Christopher, Heuchert, Volker, and Burnett, Andrew, 115124. Oxford: Oxford University Press.Google Scholar
Qin, Jianming秦建明, 2006. Luoyangchan qiyuan 洛阳铲起源 (The Origin of the Luoyang Spade). Wenbo 文博 (Relics and Museology) 6: 1719.Google Scholar
Raikhlin-Eisenkraft, Bianca, and Bentur, Yedidia, 2000. “Ecbalium elaterium (Squirting Cucumber) – Remedy or Poison?Journal of Toxicology: Clinical Toxicology 38, no. 3: 305308.Google Scholar
Ramsay, William Mitchell, 1882. “Studies in Asia Minor.” Journal of Hellenic Studies 3: 168.Google Scholar
Ramsay, William Mitchell, 1908. Luke the Physician, and Other Studies in the History of Religion. New York: Hodder and Stoughton and George H. Doran.Google Scholar
Ramsay, William Mitchell, 1927. Asianic Elements in Greek Civilization: The Gifford Lectures in the University of Edinburgh, 1915–16. London: J. Murray.Google Scholar
Ramsay, William Mitchell and Bell, Gertrude Lowthian, 1909. The Thousand and One Churches. New York: Hodder and Stoughton.Google Scholar
Ratté, Christopher, 1989. “Five Lydian Felines.” American Journal of Archaeology 93, no. 3: 379393.Google Scholar
Ratté, Christopher, 1992. “The Pyramid Tomb at Sardis.” Istanbuler Mitteilungen 42: 135161.Google Scholar
Ratté, Chistopher, 1994. “Not the Tomb of Gyges.” Journal of Hellenic Studies 114: 157–61.Google Scholar
Ratté, Christopher, 2012. “Tombs.” In The Aphrodisias Regional Survey, edited by Ratté, Christopher John and De Staebler, Peter D., 3958. Aphrodisias 5. Darmstadt: Verlag Philipp Von Zabern.Google Scholar
Ratté, Christopher, and Commito, Angela, 2017. The Countryside of Aphrodisias. Ann Arbor: Kelsey Museum Publications.Google Scholar
Ratté, Christopher, Howe, Thomas N., and Foss, Clive, 1986. “An Early Imperial Pseudodipteral Temple at Sardis.” American Journal of Archaeology 90, no. 1: 4568.Google Scholar
Rautman, Marcus, 2010. “Daniel at Sardis.” Bulletin of the American Schools of Oriental Research, no. 358: 4760.Google Scholar
Rautman, Marcus, 2011. “Sardis in Late Antiquity” in Archaeology and the Cities of Asia Minor in Late Antiquity edited by Ortwin Dally and Christoper Ratté. Kelsey Museum Publications 6. Ann Arbor, Michigan: Kelsey Museum of Archaeology.Google Scholar
Rawson, Elizabeth, 1972. “Cicero the Historian and Cicero the Antiquarian.” Journal of Roman Studies 62: 3345.Google Scholar
Reardon, Bryan P., 1984. “The Second Sophistic.” In Renaissances before the Renaissance: Cultural Revivals of Late Antiquity and the Middle Ages, edited by Treadgold, Warren T, 23–41. Stanford, CA: Stanford University Press.Google Scholar
Redford, Scott, 1993. “The Seljuqs of Rum and the Antique.” Muqarnas 10: 148156.Google Scholar
Regling, Kurt, 1913. “Überblick über die Münzen von Nysa.” In Nysa ad Maeandrum: Nach Forschungen und Aufnahmen in Den Jahren 1907 und 1909, edited by von Diest, Walther, 70-103. Berlin: G. Reimer.Google Scholar
Reynolds, Joyce Maire, 1982. Aphrodisias and Rome: Documents from the Excavation of the Theatre at Aphrodisias Conducted by Professor Kenan T. Erim, Together with Some Related Texts, vol. i. London: Society for the Promotion of Roman Studies.Google Scholar
Reynolds, Joyce, Roueché, Charlotte, andBodard, Gabriel, 2007. Inscriptions of Aphrodisias, http://insaph.kcl.ac.uk/iaph2007.Google Scholar
Richter, Daniel S., and Johnson, William A., 2017. The Oxford Handbook of the Second Sophistic. Oxford: Oxford University Press.Google Scholar
Rife, Joseph L., 2008. “The Burial of Herodes Atticus: Élite Identity, Urban Society, and Public Memory in Roman Greece.” Journal of Hellenic Studies 128: 92127.Google Scholar
Rigsby, K. J., 1996. Asylia: Territorial Inviolability in the Hellenistic World. Hellenistic Culture and Society 22. Berkeley: University of California Press.Google Scholar
Robert, L., 1937. Études anatoliennes: recherches sur les inscriptions grecques de l’Asie Mineure. Études orientales 5. Paris: Ede Boccard.Google Scholar
Robert, L., 1962. Villes d’Asie Mineure: études de géographie ancienne, 2nd edn. Paris: Ede Boccard.Google Scholar
Robert, L., and Robert, J., 1989. Claros I. Décrets Hellenistiques. Paris: Éditions Recherche sur les Civilisations.Google Scholar
Robert, Louis, 1964. Nouvelles inscriptions de Sardes. Hautes études du monde gréco-romain 15. Paris: Librairie d’Amérique et d’Orient Maisonneuve.Google Scholar
Robert, Louis, 1980a. “La pierre phrygienne dans la Passion d’Ariadne a Prymnessos.” In À travers l’Asie mineure: poétes et prosateurs, monnaies Grecques, voyageurs et géographie, 244256. Athens: École Française d’Athènes.Google Scholar
Robert, Louis, 1980b. “Retour dans le Latmos à Héraclée sans mystères.” In À travers l’Asie mineure: poétes et prosateurs, monnaies Grecques, voyageurs et géographie, 351353. Athens: École Française d’Athènes.Google Scholar
Robert, Louis, 1982. “Documents d’Asie mineure XXI. Au nord de Sardes: 1. Lycophron et le marais d’Echidna, Strabon et le lac de Koloe.” Bulletin de Correspondance Hellénique 106: 334359.Google Scholar
Robert, Louis, 1987. Documents d’Asie mineure. Paris: Ecole Française d’Athènes and De Boccard.Google Scholar
Robert, Louis, 1994. Le martyre de Pionios, prêtre de Smyrne. Edited by Bowersock, G. W. and Jones, C. P.. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Rodríguez Mayorgas, Ana, 2010. “Romulus, Aeneas and the Cultural Memory of the Roman Republic.” Athenaeum 98, no. 1: 89109.Google Scholar
Rojas, Felipe, 2013. “Antiquarianism in Roman Sardis.” In World Antiquarianism: Comparative Perspectives, edited by Schnapp, Alain, 176200. Los Angeles: J. Paul Getty Trust.Google Scholar
Rojas, Felipe 2015a. “Book Review of Archaeology and the Senses: Human Experience, Memory, and Affect, by Yannis Hamilakis (Book Review).” American Journal of Archaeology 119, no. 4.Google Scholar
Rojas, Felipe, 2015b. “The Lydian Lakes and the Archaeological Imagination.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S., 191204. Los Angeles: J. Paul Getty Museum.Google Scholar
Rojas, Felipe, 2017. “Archaeophilia: A Diagnosis and Ancient Case Studies.” In Antiquarianisms: Contact, Conflict, Comparison, edited by Anderson, Benjamin and Rojas, Felipe, 830. Joukowsky Institute Publications 8. Oxford: Oxbow Books.Google Scholar
Rojas, Felipe, and Sergueenkova, Valeria, 2014. “Traces of Tarhuntas: Greek, Roman, and Byzantine Interaction with Hittite Monuments.” Journal of Mediterranean Archaeology 27, no. 2: 135160.Google Scholar
Rojas, Felipe, and Sergueenkova, Valeria, 2017. “The Smell of Time: Olfactory Associations with the Past in Ancient Greece.” In Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium, edited by Mullet, Margaret and Harvey, Susan, 141151. Washington, DC: Dumbarton Oaks Publications.Google Scholar
Rojas, Felipe, Gosner, Linda, Dufton, J. Andrew, and Waters, Andrew, 2014. “The Hypostyle Building (BULP 2013 Preliminary Report).” Anatolia Antiqua 22: 304316.Google Scholar
Romer, Frank. E., 1998. Pomponius Mela’s Description of the World. Ann Arbor: University of Michigan Press.Google Scholar
Roosevelt, Christopher H., 2003. “Lydian and Persian Period Settlement in Lydia.” Cornell University Dissertation.Google Scholar
Roosevelt, Christopher H., 2009. The Archaeology of Lydia, from Gyges to Alexander. Cambridge: Cambridge University Press.Google Scholar
Rose, Charles Brian, 2013. The Archaeology of Greek and Roman Troy. Cambridge: Cambridge University Press.Google Scholar
Rose, Charles Brian, 2015. “The Homeric Memory Culture of Roman Ilion.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S., 134152. Los Angeles: J. Paul Getty Museum.Google Scholar
Rosenmeyer, Patricia A., 2018. The Language of Ruins: Greek and Latin Inscriptions on the Memnon Colossus. Oxford: Oxford University Press.Google Scholar
Ross, Steven K., 2001. Roman Edessa: Politics and Culture on the Eastern Fringes of the Roman Empire, 114–242 ce. London: Routledge.Google Scholar
Rossi, Andreola, 2001. “Remapping the Past: Caesar’s Tale of Troy (Lucan ‘BC’ 9.964–999).” Phoenix 55, no. 3/4: 313326.Google Scholar
Rossner, Eberhard P., 1988. Felsdenkmäler in der Türkei, vol. i: Die Hethitischen Felsreliefs in der Türkei. Ein Archäologischer Führer, 2nd edn, 103115. Munich: Gegensatz Verlag.Google Scholar
Roussel, Pierre, and Launey, Marcel, 1937. Inscriptions de Délos. Nos. 2220–2879. Paris: Linbrairie Ancienne Honoré Champion.Google Scholar
Roy, Eleanor Ainge, 2017a. “New Zealand Gives Mount Taranaki Same Legal Rights as a Person.” Guardian, December 22. www.theguardian.com/world/2017/dec/22/new-zealand-gives-mount-taranaki-same-legal-rights-as-a-person.Google Scholar
Roy, Eleanor Ainge, 2017b. “New Zealand River Granted Same Legal Rights as Human Being.” Guardian, March 16. www.theguardian.com/world/2017/mar/16/new-zealand-river-granted-same-legal-rights-as-human-being.Google Scholar
Rubio Gomis, F. and Gallo, Gratiniano Nieto, 1986. La necrópolis ibérica de la Albufereta de Alicante (Valencia, España). Valencia: Academia de Cultura Valenciana, Sección de Prehistoria y Arqueología.Google Scholar
Rueda, Carmen, and Olmos Romera, Ricardo, 2015. “Las cráteras áticas de la Cámara Principesca de Piquía (Arjona): los vasos de la memoria de uno de los últimos linajes iberos.” In Jaén, tierra íbera: 40 años de investigación y transferencia, edited by Ruiz, Arturo and Molinos, Manuel, 375392. Jaén, Spain: Universidad de Jaén.Google Scholar
Ruiz, Arturo, Molinos, Manuel, Rísquez, Carmen, Gómez, Francisco, and Lechuga, Miguel Ángel, 2015. “La Cámara de Piquía, Arjona” In Jaén, tierra íbera: 40 años de investigación y transferencia, edited by Ruiz, Arturo and Molinos, Manuel, 357374. Jaén, Spain: Universidad de Jaén.Google Scholar
Russell, James, 1990. “Dragons in Armenia: Some Observations.” Journal of Armenian Studies, no. 5: 312.Google Scholar
Rutherford, Ian, 2003. “Pilgrimage in Greco-Roman Egypt: New Perspectives on Graffiti from the Memnonion at Abydos.” In Ancient Perspectives on Egypt, edited by Matthews, Roger and Roemer, Cornelia, 171189. Encounters with Ancient Egypt. London: Taylor and Francis.Google Scholar
Rutherford, Ian, 2007. “Trouble in Snake Town. Interpreting an Oracle from Hierapolis-Pamukkale.” In Severan Culture, edited by Swain, S., Harrison, S., and Elsner, J., 449457. Cambridge: Cambridge University Press.Google Scholar
Sage, Michael, 2000. “Roman Visitors to Ilium in the Roman Imperial and Late Antique Period: The Symbolic Functions of a Landscape.” Studia Troica 10: 211231.Google Scholar
Şahin, Mustafa, 1999. “Neue Beobachtungen zum Felsrelief von İvriz/Konya. Nicht in den Krieg, sondern zur Ernte: der Gott mit der Sichel.” Anatolian Studies 49, no. 1: 165176.Google Scholar
Şahin, Seracettin, and Tekoğlu, Recai, 2003. “A Hieroglyphic Stele from Afyon Archaeological Museum.” Athenaeum 91, no. 2: 540545.Google Scholar
Salles, Jean-François, 2007. “Travelling to India without Alexander’s Log-Books.” In Memory as History: The Legacy of Alexander in Asia, edited by Ray, Himanshu Prabha and Potts, Daniel T., 157169. New Delhi: Aryan Books International.Google Scholar
Salvini, Mirjo, 1995. Geschichte und Kultur der Urartäer. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Salvini, Mirjo, and André-Salvini, Beatrice, 2003. “Il monumento rupestre della ‘Niobe’ o ‘Cibele’ del Sipilo.” In Licia e Lidia prima dell’ellenizzazione: atti del convegno internazionale, Roma 11–12 ottobre 1999, edited by Mauro, Giorgeri, Salvini, Mirjo, Trémouille, Marie-Claude, and Vanicelli, Pietro, 2536. Rome: Consiglio Nazionale del Ricerche.Google Scholar
Sánchez Hernández, Juan Pablo, 2016. “Sipylene: The Mother Goddess of Mount Sipylus.” In Between Tarhuntas and Zeus Polieus: Cultural Crossroads in the Temples and Cults of Graeco-Roman Anatolia, edited by de Hoz, María Paz, Sánchez Hernández, Juan Pablo, and Valero, Carlos Monlina, 225246. Colloquia Antiqua 17. Leuven: Peeters.Google Scholar
Sayar, Mustafa H., 2001. “Tarkondimotos, seine Dynastie, seine Politik und sein Reich.” Varia Anatolica 13, no. 1: 373380.Google Scholar
Sayar, Mustafa H., 2004. “Zeus Keuranios.” In Kulturbegegnung in einem Brückenland: Gottheiten und Kulte als Indikatoren von Akkulturationsprozessen im Ebenen Kilikien, edited by Ehling, Kay, Pohl, Daniela, and Sayar, Mustafa H., 176179. Asia Minor Studien 53. Bonn: Habelt.Google Scholar
Sayar, Mustafa H., 2016. “The Temple on Uzunoğlan Hill in Smooth Cilicia.” In Between Tarhuntas and Zeus Polieus: Cultural Crossroads in the Temples and Cults of Graeco-Roman Anatolia, edited by de Hoz, María Paz, Sánchez Hernández, Juan Pablo, and Valero, Carlos Monlina, 101116. Colloquia Antiqua 17. Leuven: Peeters.Google Scholar
Sayce, A. H., 1923. Reminiscences. London: Macmillan.Google Scholar
Sayce, Archibald H., 1882. “The Monuments of the Hittites.” Transactions of the Society of Biblical Archaeology 7: 248293.Google Scholar
Schachner, Andreas, 2009. Assyriens Könige an einer der Quellen des Tigris: archäologische Forschungen im Höhlensystem von Birkleyn und am sogenannten Tigris-Tunnel. Istanbuler Forschungen 51. Tübingen: E. Wasmuth.Google Scholar
Schnapp, Alain, 1993. La conquête du passé: aux origines de l’archéologie. Paris: Editions Carré.Google Scholar
Schnapp, Alain, 1997. The Discovery of the Past. New York: Harry N. Abrams.Google Scholar
Schnapp, Alain, ed., 2013. World Antiquarianism: Comparative Perspectives. Los Angeles: J. Paul Getty Trust.Google Scholar
Schnapp, Alain, von Falkenhausen, Lothar, Miller, Peter N, and Murray, Tim, 2013. World Antiquarianism: Comparative Perspectives. Los Angeles: Getty Research Institute.Google Scholar
Schultz, Sabine, 1975. Die Münzprägung von Magnesia am Mäander in der Römischen Kaiserzeit. Hildesheim: Georg Olms Verlag.Google Scholar
Seager, Andrew R., 1974. Archaeology at the Ancient Synagogue of Sardis, Turkey: Judaism in a Major Roman City. Muncie, IN: Ball State University.Google Scholar
Seeher, Jürgen, 2002. “Eine in Vergessenheit geratene Kultur gewinnt Profil: die Erforschung der Hethiter bis 1950.” In Die Hethiter und ihr Reich: das Volk der 1000 Götter, edited by Özgüç, Tahsin, 2025. Stuttgart: Theiss.Google Scholar
Segal, J. B., 1963. Edessa and Harran: An Inaugural Lecture Delivered on 9 May 1962. London: School of Oriental and African Studies, University of London.Google Scholar
Seldeslachts, Erik, 1998. “Translated Loans and Loan Translations as Evidence of Graeco-Indian Bilingualism in Antiquity.” L’Antiquité Classique 67, no. 1: 273299.Google Scholar
Sens, Alexander, 2012. “Review of Gli Epigrammi di Giulia Balbilla (ricordi di una dama di corte) e altri testi al femminile sul Colosso di Memnone by Amalia Margherita Cirio.” Bryn Mawr Classical Review, November 16. http://bmcr.brynmawr.edu/2012/2012-11-16.html.Google Scholar
Sergueenkova, Valeria, and Rojas, Felipe, 2017a. “Asianics in Relief: Making Sense of Bronze and Iron Age Monuments in Classical Anatolia.” Classical Journal 112, no. 2: 140178.Google Scholar
Sergueenkova, Valeria, and Rojas, Felipe, 2017b. “Persia on their Minds: Achaemenid Memory Horizons in Roman Anatolia.” In Persianism in Antiquity, edited by Strootman, Rolf and Versluys, M. J., 269288. Alte Geschichte. Stuttgart: Franz Steiner Verlag.Google Scholar
Sezik, Ekrem, and Yeşilada, Erdem, 1995. “Clinical Effects of the Fruit Juice of Ecbalium elaterium in the Treatment of Sinusits.” Journal of Toxicology: Clinical Toxicology 33, no. 4: 381382.Google Scholar
Shafer, Ann Taylor, 1998. “The Carving of an Empire: Neo-Assyrian Monuments on the Periphery.” PhD dissertation, Harvard University.Google Scholar
Shapin, Steven, 2010. Never Pure: Historical Studies of Science as If It Was Produced by People with Bodies, Situated in Time, Space, Culture, and Society, and Struggling for Credibility and Authority. Baltimore: Johns Hopkins University Press.Google Scholar
Sherratt, Susan, and Bennet, John, 2017. Archaeology and Homeric Epic. Sheffield Studies in Aegean Archaeology 11. Oxford: Oxbow Books.Google Scholar
Shulman, David Dean, 2016. Tamil: A Biography. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Simms, D., 1990. “The Trail for Archimedes’s Tomb.” Journal of the Warburg and Courtauld Institutes 53: 281.Google Scholar
Singer, Itamar, 2006. “The Hittites and the Bible Revisited.” In I Will Speak the Riddles of Ancient Times’(Ps 78:2b): Archaeological and Historical Studies in Honor of Amihai Mazar on the Occasion of his Sixtieth Birthday, edited by Maeir, Aren M. and de Miroschedji, Pierre, 723756. Winona Lake: Eisenbrauns.Google Scholar
Skeates, Robin, 2010. An Archaeology of the Senses: Prehistoric Malta. Oxford: Oxford University Press.Google Scholar
Smith, R. R. R., 1993. The Monument of C. Julius Zoilos. Aphrodisias 1. Mainz am Rhein: Philipp von Zabern.Google Scholar
Spanos, Peter Z., 1983. “Einige Bemerkungen zum Sogenannten Niobe-Monument bei Manisa (Magnesia ad Sipylum).” In Beiträge zur Altertumskunde Kleinasiens. Festschrift für Kurt Bittel, edited by Böhmer, Rainer Michael and Hauptmann, Harald, 477483. Mainz: Philipp von Zabern.Google Scholar
Spawforth, Antony, 1994. “Symbol of Unity? The Persian Wars Tradition in the Roman Empire.” In Greek Historiography, edited by Hornblower, Simon, 233247. Oxford: Clarendon Press.Google Scholar
Speyer, Wolfgang, 1971. Die literarische Fälschung im heidnischen und christlichen Altertum: ein Versuch ihrer Deutung. Handbuch der Altertumswissenschaft 1. München: Beck.Google Scholar
Steadman, Sharon R., and McMahon, John Gregory, 2011. The Oxford Handbook of Ancient Anatolia, 10,000–323 bce. Oxford: Oxford University Press.Google Scholar
Sterrett, J. R. S., 1888. The Wolfe Expedition to Asia Minor. Papers of the American School of Classical Studies at Athens 3 (1884–85). Boston: Damrell and Upham.Google Scholar
Steuart, John Robert, 1842. A Description of Some Ancient Monuments: With Inscriptions, Still Existing in Lydia and Phrygia, Several of Which are Supposed to Be Tombs of Early Kings. London: James Bohn.Google Scholar
Stinson, Phillip, 2008. “The Civil Basilica: Urban Context, Design, and Significance.” Aphrodisias Papers 4: 79106.Google Scholar
Stinson, Philip, 2016. The Civil Basilica. Aphrodisias 7. Wiesbaden: Reichert Verlag.Google Scholar
Stoczkowski, Wiktor, 2001. “How to Benefit from Received Ideas.” In Studying Human Origins: Disciplinary History and Epistemology, edited by Raymond Corbey and Wil Roebroeks, 21–28. Amsterdam: Amsterdam University Press.Google Scholar
Strauch, Ingo, 2012. Foreign Sailors on Socotra: The Inscriptions and Drawings from the Cave Hoq. Vergleichende Studien zu Antike und Orient 3. Bremen: Hempen Verlag.Google Scholar
Strootman, Rolf, and Versluys, M. J., 2017. Persianism in Antiquity. Alte Geschichte. Stuttgart: Franz Steiner Verlag.Google Scholar
Suriano, M., 2012. “Ruin Hills at the Threshold of the Netherworld: The Tell in the Conceptual Landscape of the Ba‘al Cycle and Ancient Near Eastern Mythology.Welt des Orients 42, no. 2: 210230.Google Scholar
Sweet, Rosemary, 2004. Antiquaries: The Discovery of the Past in Eighteenth-Century Britain. London: A. & C. Black.Google Scholar
Swoboda, Heinrich, 1935. Denkmäler aus Lykaonien, Pamphylien, und Isaurien: Ergebnisse einer im auftrage der gesellschaft von Julius Jüthner, Fritz Knoll, Karl Patsch und Heinrich Swoboda durchgeführten forschungsreise. Brno: R. M. Rohrer.Google Scholar
Syme, Ronald, 1958. Tacitus. Oxford: Clarendon Press.Google Scholar
Tarn, William Woodthorpe, 1938. The Greeks in Bactria and India. Cambridge, UK: Cambridge University Press.Google Scholar
Taşyürek, O. Aytuǧ, 1975. “Some New Assyrian Rock-Reliefs in Turkey.” Anatolian Studies 25: 169180.Google Scholar
Terpstra, Taco, 2015. “Roman Trade with the Far East: Evidence for Nabataean Middlemen in Puteoli.” In Across the Ocean: Nine Essays on Indo-Mediterranean Trade, edited by De Romanis, Federico and Maiuro, Marco, 7394. Boston: Brill.Google Scholar
Tezcan, Nuran, 1999. Manisa nach Evliyā Çelebi: aus dem neunten Band des Seyāḥat-nāme. Boston: Brill.Google Scholar
Thomas, Julian, 2015. “The Future of Archaeological Theory.” Antiquity 89, no. 348: 12871296.Google Scholar
Thomson, Robert W., ed. and trans., 1978. Moses of Khoren’s History of the Armenians. Harvard Armenian Texts and Studies 4. Cambridge, MA: Harvard University Press.Google Scholar
Thonemann, Peter, 2011. The Maeander Valley: A Historical Geography from Antiquity to Byzantium. Cambridge, UK: Cambridge University Press.Google Scholar
Thonemann, Peter, 2015. “The Martyrdom of Ariadne of Prymnessos and an Inscription from Perge.” Chiron 245: 151170.Google Scholar
Todd, Zoe, 2017. “Fish, Kin and Hope: Tending to Water Violations in Amiskwaciwâskahikan and Treaty Six Territory.” Afterall: A Journal of Art, Context and Enquiry 43 (March 1): 102107.Google Scholar
Tomber, R., 2008. Indo-Roman Trade: From Pots to Pepper. Duckworth Debates in Archaeology. London: Duckworth.Google Scholar
Touwaide, Alain, Förstel, Christian, and Aslanoff, Gregoire, eds., 1997. Theriaka y Alexipharmaka. Barcelona: Moleiro.Google Scholar
Traina, G., 1987. “Il mondo di C. Licinio Muciano.” Athenaeum 65: 379406.Google Scholar
Trapp, J. B., 1990. “Archimedes’s Tomb and the Artists: A Postscript.” Journal of the Warburg and Courtauld Institutes 53: 286288.Google Scholar
Trebilco, Paul R., 1991. Jewish Communities in Asia Minor. Cambridge, UK: Cambridge University Press.Google Scholar
Trever, K. V., 1938. The Dog-Bird, Senmurv-Paskudj. Leningrad: Hermitage Museum.Google Scholar
Trigger, Bruce G., 1989. A History of Archaeological Thought. Cambridge, UK: Cambridge University Press.Google Scholar
Trigger, Bruce G., 2006. A History of Archaeological Thought, 2nd edn. Cambridge, UK: Cambridge University Press.Google Scholar
Trumble, Angus, and Aronson, Mark, 2008. Benjamin West and the Venetian Secret: Yale Center for British Art, September 18, 2008–January 4, 2009. New Haven: Yale Center for British Art.Google Scholar
Tuplin, Christopher, 2009. “The Gadatas Letter.” In Greek History and Epigraphy: Essays in Honour of P. J. Rhodes, edited by Mitchell, L. G. and Rubinstein, L., 155184. Swansea: Classical Press of Wales.Google Scholar
Uslu, Günay, 2017. Homer, Troy and the Turks: Heritage and Identity in the Late Ottoman Empire 1870–1915. Heritage and Memory Studies. Amsterdam: Amsterdam University Press.Google Scholar
Ustinova, Y., 2000. “New Latin and Greek Rock-Inscriptions from Uzbekistan.” Hephaistos 18: 169179.Google Scholar
Ustinova, Yulia, 2009. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford: Oxford University Press.Google Scholar
van Buren, E. Douglas, 1925. “Archaeologists in Antiquity.” Folklore 36: 69.Google Scholar
van Der Toorn, K., and van Der Horst, P. W., 1990. “Nimrod before and after the Bible.” Harvard Theological Review 83, no. 1: 129.Google Scholar
van Dyke, Ruth M., and Alcock, Susan E., eds., 2003. Archaeologies of Memory. Malden, MA: Blackwell.Google Scholar
van Nijf, Onno, 2001. “Local Heroes: Athletics, Festivals and Elite Self-Fashioning in the Roman East.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 306334. Cambridge, UK: Cambridge University Press.Google Scholar
Vanotti, G., ed., 2007. Racconti meravigliosi: testo greco a fronte. Bompiani testi a fronte 104. Milano: Bompiani.Google Scholar
Vermeule, Cornelius C., 1995. “Neon Ilion and Ilium Novum: Kings, Soldiers, Citizens, and Tourists at Classical Troy.” In The Ages of Homer: A Tribute to Emily Townsend Vermeule, edited by Carter, J. B. and Morris, S. P., 467480. Austin: University of Texas Press.Google Scholar
Vian, F., 1960. “Le mythe de Typhée et le problème de ses origines orientales.” In Éléments orientaux dans la religion grecque ancienne, edited by Eissfeldt, O., 1738. Paris: Presses Universitaires de France.Google Scholar
Vian, Francis, 1990. Nonnos de Panopolis: les dionysiaques (Tome IX, Chants XXV–XXIX). Paris: Les Belles Lettres.Google Scholar
Viveiros de Castro, Eduardo, 1998. “Cosmological Deixis and Amerindian Perspectivism.” Journal of the Royal Anthropological Institute 4, no. 3: 469488.Google Scholar
Viveiros de Castro, Eduardo, 2009. Métaphysiques cannibales. Paris: Presses Universitaires de France.Google Scholar
Viveiros de Castro, Eduardo, 2011. “Zeno and the Art of Anthropology: Of Lies, Beliefs, Paradoxes, and Other Truths.” Common Knowledge 17, no. 1: 128145.Google Scholar
Viveiros de Castro, Eduardo, 2014. Cannibal Metaphysics. Translated by Peter Skafish. Minneapolis, MN: Univocal Publishing.Google Scholar
Von Falkenhausen, Lothar, 2015. “Antiquarianism in China and Europe: Reflections on Momigliano.” In Cross-Cultural Studies: China and the World: A Festschrift in Honor of Professor Zhang Longxi, edited by Qian, Suoqiao and Zhang, Longxi, 127151. Leiden: Brill.Google Scholar
Wace, Allan J. B., 1949. “The Greeks and Romans as Archaeologists.” Bulletin de La Société Royale d’Archéologie d’Alexandrie 38: 2135.Google Scholar
Watkins, Calvert, 1995. How to Kill a Dragon: Aspects of Indo-European Poetics. Oxford: Oxford University Press.Google Scholar
Weber, Leo, 1910. “Apollo Pythoktonos in Phrygischem Hierapolis.” Philologus 69, no. 2: 178251.Google Scholar
Weeden, Mark, 2011. Hittite Logograms and Hittite Scholarship. Studien zu den Boğazköy-Texten 54. Wiesbaden: Harrassowitz Verlag.Google Scholar
Weinreich, Otto, 1912. “Theoi Epekooi.” Athener Mitteilungen, no. 37: 168.Google Scholar
Weiss, Peter, 1995. “Götter, Städte und Gelehrte. Lydiaka und ‘Patria’ im Sardes und den Tmolos.” In Forschungen in Lydien, edited by Schwertheim, Elmar, 85109. Bonn: Dr. Rudolf Habelt GmbH.Google Scholar
West, M. L., ed., 1966. Theogony. Oxford: Clarendon Press.Google Scholar
West, M. L., 2007. Indo-European Poetry and Myth. Oxford: Oxford University Press.Google Scholar
Whitmarsh, Tim, 2005. The Second Sophistic. New Surveys in the Classics 35. Oxford: Published for the Classical Association by Oxford University Press.Google Scholar
Whitmarsh, Tim, 2010. Local Knowledge and Microidentities in the Imperial Greek World. Greek Culture in the Roman World. Cambridge, UK: Cambridge University Press.Google Scholar
Whitmarsh, Tim, 2013. Beyond the Second Sophistic: Adventures in Greek Postclassicism. Berkeley: University of California Press.Google Scholar
Wiegand, Theodor, and Rehm, Albert, 1958. Didyma II – Die Inschriften. Berlin: Mann.Google Scholar
Williamson, George, 2005. “Mucianus and a Touch of the Miraculous: Pilgrimage and Tourism in Roman Asia Minor.” In Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods, edited by Elsner, Jaś and Rutherford, Ian, 220252. Oxford: Oxford University Press.Google Scholar
Winter, Irene J., 2000. “Babylonian Archaeologists of the(ir) Mesopotamian Past.” In Proceedings of the First International Congress of the Archaeology of the Ancient Near East, Rome, May 18th–23rd 1998, edited by Matthiae, Paolo, 17851798. Rome: Università degli Studi di Roma la Sapienza.Google Scholar
Wolf, Eric R., 1982. Europe and the People without History. Berkeley: University of California Press.Google Scholar
Woolf, Daniel R., 2003. The Social Circulation of the Past: English Historical Culture, 1500–1730. Oxford: Oxford University Press.Google Scholar
Woolf, Gregory Duncan, 1996. “The Uses of Forgetfulness in Roman Gaul.” In Vergangenheit und Lebenswelt: Soziale Kommunikation, Traditionsbildung und historisches Bewusstsein, edited by Gehrke, Hans-Joachim and Möller, Astrid, 361383. Script Oralia 90. Tübingen: G. Narr.Google Scholar
Wu, Hung, 2012. A Story of Ruins: Presence and Absence in Chinese Art and Visual Culture. Princeton: Princeton University Press.Google Scholar
Wylie, Alison, 2008. “Mapping Ignorance in Archaeology: The Advantages of Historical Hindsight.” In Agnotology: The Making and Unmaking of Ignorance, edited by Proctor, Robert and Schiebinger, Londa L., 183208. Stanford, CA: Stanford University Press.Google Scholar
Yıldırım, Bahadır, 2004. “Identities and Empire: Local Mythology and the Self-Representation of Aphrodisias.” In Paideia: The World of the Second Sophistic, edited by Borg, Barbara, 2352. Millennium-Studien 2. Berlin: Walter de Gruyter.Google Scholar
Zeitlin, Froma I., 2001. “Visions and Revisions of Homer.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 195266. Cambridge, UK: Cambridge University Press.Google Scholar
Zwingmann, Nicola, 2012. Antiker Tourismus in Kleinasien und auf den vorgelagerten Inseln: Selbstvergewisserung in der Fremde. Antiquitas. Reihe 1, Abhandlungen zur alten Geschichte 59. Bonn: Dr. Rudolf Habelt.Google Scholar
Afeiche, Anne-Marie Maïla, ed., 2009. Le site de Nahr el-Kalb. Beirut: Ministère de la Culture, Direction Générale des Antiquités.Google Scholar
Alcock, Susan E., 1996. “Landscapes of Memory and the Authority of Pausanias.” Entretiens sur l’Antiquité Classique 41: 241276.Google Scholar
Alcock, Susan E., 2002. Archaeologies of the Greek Past: Landscape, Monuments, and Memories. W. B. Stanford Memorial Lectures. Cambridge, UK: Cambridge University Press.Google Scholar
Alcock, Susan E., 2005. “Material Witness: An Archaeological Context for the Heroikos.” In Philostratus’s Heroikos: Religion and Cultural Identity in the Third Century ce, edited by Aitken, Ellen Bradshaw and Berenson Macleane, Jennifer K., 159168. Boston: Brill.Google Scholar
Alcock, Susan E., 2015. “Kaleidoscopes and the Spinning of Memory in the Eastern Roman Empire.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S, 2432. Los Angeles: John Paul Getty Museum.Google Scholar
Alcock, Susan E. and Cherry, John F., 2006. “‘No Greater Marvel’: A Bronze Age Classic at Orchomenos.” In Classical Pasts: The Classical Traditions of Greece and Rome, edited by Alcock, Susan E., Cherry, John F., and Porter, James I., 6986. Princeton: Princeton University Press.Google Scholar
Alp, Sedat, 1974. “Eine Neue Hieroglyphenhethitische Inschrift der Gruppe Kızıl Dağ-Karadağ aus der Nahe von Aksaray und die früher Publizierten Inschriften Derselben Gruppe.” In Anatolian Studies Presented to HG Güterbock on the Occasion of His 65th Birthday, edited by Bittel, K., ten Cate, Ph. H. J. Houwink, and Reiner, E., 1727. Istanbul: Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten.Google Scholar
Anderson, Benjamin, 2015. “‘An Alternative Discourse’: Local Interpreters of Antiquities in the Ottoman Empire.” Journal of Field Archaeology 40, no. 4: 450460.Google Scholar
Anderson, Benjamin, and Rojas, Felipe, 2017. Antiquarianisms: Contact, Conflict, Comparison. Joukowsky Institute Publication 8. Oxford: Oxbow Books.Google Scholar
Andrade, Nathanael J., 2013. Syrian Identity in the Greco-Roman World. Greek Culture in the Roman World. Cambridge, UK: Cambridge University Press.Google Scholar
André, Jacques, 1956. “Les noms grecs et latins de la Momordique.” Les Études Classiques 24, no. 1: 4042.Google Scholar
André-Salvini, Beatrice, and Salvini, Mirjo, 1996. “Fixa cacumine montis: nouvelles considerations sur le relief rupestre de la pretendue ‘Niobe’ du Mont Sipyle.” In Collectanea Orientalia: historie, arts de l’escape et industrie de la terre: études offertes en hommage à Agnès Spycket, edited by Gasche, H. and Hrouda, B., 720. Paris: Civilisations du Proche-Orient.Google Scholar
André-Salvini, Beatrice, and Salvini, Mirjo, 2003. “Il monumento rupestre della ‘Niobe’ o ‘Cibele’ del Sipilo.” Licia e Lidia prima dell’ellenizzazione: atti del convegno internazionale, Roma 11–12 ottobre 1999, edited by Giorgeri, Mauro, Salvini, Mirjo, Trémouille, Marie-Claude, and Vanicelli, Pietro, 2536. Rome: Consiglio Nazionale del Ricerche.Google Scholar
Antique Sculptures in Asia Minor.” 1880. Illustrated London News 212 (January 31): 117.Google Scholar
Arafat, K. W., 1992. “Pausanias’ Attitude to Antiquities.” The Annual of the British School at Athens 87: 387409.Google Scholar
Aro, Sanna, 2003. “Art and Architecture.” In The Luwians, edited by Melchert, H. Craig, 281337. Handbuch der Orientalistik 68. Leiden: Brill.Google Scholar
Arthur, Paul, 2006. Byzantine and Turkish Hierapolis (Pamukkale): An Archaeological Guide. Istanbul: Ege Yayınları.Google Scholar
Arundell, Francis Vyvyan Jago, 1828. A Visit to the Seven Churches of Asia. London: J. Rodwell.Google Scholar
Ash, Rhiannon, 2007. “The Wonderful World of Mucianus.” Bulletin of the Institute of Classical Studies 50, no. s100: 117.Google Scholar
Ashurbejli, Sara, 1992. История Города Баку: Период Средневековья (The History of the City of Baku: The Middle Ages). Baku: Azerneshr.Google Scholar
Assmann, Jan, 1991. Stein und Zeit: Mensch und Gesellschaft im alten Ägypten. Munich: W. Fink.Google Scholar
Assmann, Jan, 2000. Religion und kulturelles Gedächtnis: zehn Studien. Munich: C. H. Beck.Google Scholar
Atakuman, Çigdem, 2008. “Cradle or Crucible: Anatolia and Archaeology in the Early Years of the Turkish Republic (1923–1938).” Journal of Social Archaeology 8, no. 2: 214235.Google Scholar
Atakurt, Mithat, 1951. Urfa folklorundan bir demet. Ankara: II Erkek Sanat Enstitüsü Matbaacılık Bölümü.Google Scholar
Bachhuber, Christoph, 2014. “Citadels in Spectacle-scapes in Bronze Age Anatolia.” In Approaching Monumentality in Archaeology, edited by Osborne, James, 291310. University of Buffalo, Institute for European and Mediterranean Archaeology, Conference IEMA Proceedings 3. Albany: State University of New York Press.Google Scholar
Bachmann, Martin, and Özenir, Sirri, 2004. “Das Quellheiligtum Eflatun Pinar.” Archäologischer Anzeiger, 1: 85.Google Scholar
Bachvarova, Mary R., 2016. From Hittite to Homer: The Anatolian Background of Ancient Greek Epic. Cambridge, UK: Cambridge University Press.Google Scholar
Bahrani, Zainab, Çelik, Zeynep, and Eldem, Edhem, 2011. Scramble for the Past: A Story of Archaeology in the Ottoman Empire, 1753–1914. Istanbul: SALT.Google Scholar
Baldıran, Asuman, Karauğuz, Güngör, and Söğüt, Bilal, 2010. “Centre unissant les cultes Hittites et Romains: Fasıllar.” In Proceedings of the International Symposium “Trade and Production through the Ages”: Konya, 25–28 November 2008, edited by Ertekin, Doksanaltı and Erdoğan, Aslan, 219256. Konya: Selçuk Üniversitesi, Edebiyat Fakültesi.Google Scholar
Baldwin, Barry, 1995. “Pliny the Elder and Mucianus.” Emerita 63, no. 2: 291301.Google Scholar
Bartsch, Shadi, 1997. Ideology in Cold Blood: A Reading of Lucan’s Civil War. Cambridge, MA: Harvard University Press.Google Scholar
Basso, Keith, 1996. Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque, NM: University of New Mexico Press.Google Scholar
Batuman, Elif, 2011. “The Sanctuary.” The New Yorker, December 19 and 26: 72–83.Google Scholar
Baydur, Nezahat, 1994. Anadolu’daki Kutsal Dağlar, Dağ-Tanrılar: Klasik Çağ. Istanbul: Graphis Yayınları.Google Scholar
Bayliss, Richard Andrew, 2004. Provincial Cilicia and the Archaeology of Temple Conversion. BAR International Series 1281. Oxford: Archaeopress.Google Scholar
Bean, George Ewart, 1950. “Karatepe: Third Campaign – Inscriptions.” Belleten (Türk Tarih Kurumu) 14, no. 56: 542564.Google Scholar
Bean, George Ewart, 1979. Aegean Turkey. London: Ernest Benn.Google Scholar
Beckman, Gary, 1982. “The Anatolian Myth of Illuyanka.” Journal of the Ancient Near Eastern Society 14: 1125.Google Scholar
Beckman, Gary, 2011. “The Hittite Language: Recovery and Grammatical Sketch.” In The Oxford Handbook of Ancient Anatolia, 10,000–323 bce, edited by Steadman, Sharon R. and McMahon, John Gregory, 517533. Oxford: Oxford University Press.Google Scholar
Belke, K., 1984. Galatien und Lykaonien. Tabula Imperii Byzantini 4. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Bennett, Jane, 2010. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.Google Scholar
Bergmann, Bettina, 1995. “Greek Masterpieces and Roman Recreative Fictions.” Harvard Studies in Classical Philology 97: 79120.Google Scholar
Bernand, André and Bernand, Etienne, 1960. Les inscriptions grecques et latines du Colosse de Memnon. Bibliothèque d’Étude 31. Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Bilsel, S. M. Can, 2007. “‘Our Anatolia’: Organicism and the Making of Humanist Culture in Turkey.” Muqarnas 24: 223241.Google Scholar
Bingöl, Akın, 2016. “Yüzey Araştirmalari Işığında Borluk Vadisi Kaya Üstü Resimleri.” Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi 39: 347355.Google Scholar
Bittel, Kurt, 1986. “Hartapus and Kızıldağ.” In Ancient Anatolia: Aspects of Change and Cultural Development: Essays in Honor of Machteld J. Mellink, edited by Canby, J. V., Porada, E., Ridgway, B. S., and Stech, T., 103111. Madison: University of Wisconsin Press.Google Scholar
Blake, Emma, 1998. “Sardinia’s Nuraghi: Four Millennia of Becoming.” World Archaeology 30, no. 1: 5971.Google Scholar
Blömer, Michael, 2017. “Revival or Reinvention? Local Cults and their Iconographies in Roman Syria.” Religion in the Roman Empire 3, no. 3: 344365.Google Scholar
Boardman, John, 2002. The Archaeology of Nostalgia: How the Greeks Re-created their Mythical Past. New York: Thames and Hudson.Google Scholar
Boatwright, Mary Taliaferro, 2000. Hadrian and the Cities of the Roman Empire. Princeton: Princeton University Press.Google Scholar
Borg, Barbara, 2004. Paideia: The World of the Second Sophistic. Millennium-Studien 2. Berlin: Walter de Gruyter.Google Scholar
Börker-Klähn, Jutta, 1982. Altvorderasiatische Bildstelen und vergleichbare Felsreliefs. Baghdader Forschungen 4. Mainz am Rhein: P. V. Zabern.Google Scholar
Bowersock, G. W., 1969. Greek Sophists in the Roman Empire. Oxford: Clarendon Press.Google Scholar
Bowersock, G. W., 1984. “The Miracle of Memnon.” Bulletin of the American Society of Papyrologists 21, no. 1: 2132.Google Scholar
Bowersock, G. W., 2000. “La patria di Strabone.” In Strabone e l’Asia Minore, edited by Biraschi, A. M. and Salmeri, Giovanni, 1524. Incontri perugini di storia della storiografia antica e sul mondo antico 10. Naples and Perugia: Edizioni scientifiche italiane and Università degli studi di Perugia.Google Scholar
Bowie, E. L., 1970. “Greeks and their Past in the Second Sophistic.” Past and Present 46: 341.Google Scholar
Bowie, E. L., 1990. “Greek Poetry in the Antonine Age.” In Antonine Literature, edited by Russell, D. A., 5390. Oxford: Clarendon Press.Google Scholar
Bradley, Richard, 2002. The Past in Prehistoric Societies. London: Routledge.Google Scholar
Braund, David, 1994. Georgia in Antiquity: A History of Colchis and Transcaucasian Iberia, 550 bc–ad 562. Oxford: Clarendon Press.Google Scholar
Braund, David, 2003. “Notes from the Black Sea and Caucasus: Arrian, Phlegon and Flavian Inscriptions.” Ancient Civilizations from Scythia to Siberia 9, no. 3: 175191.Google Scholar
Brennan, T., 1998. “The Poets Julia Balbilla and Damo at the Colossus of Memnon.” Classical World 91, no. 4: 215.Google Scholar
Briant, Pierre, 1990. “The Seleucid Kingdom, the Achaemenid Empire and the History of the Near East in the First Millennium bc.” In Religion and Religious Practice in the Seleucid Kingdom, edited by Bilde, Per, vol. i: 4065. Aarhus: Aarhus University Press.Google Scholar
Briant, Pierre, 2002. From Cyrus to Alexander: A History of the Persian Empire. Winona Lake: Eisenbrauns.Google Scholar
Briant, Pierre, 2003. “Histoire et archéologie d’un texte. La lettre de Darius à Gadatas entre Perses, Grecs et Romains.” In Licia e Lidia prima dell’ellenizzazione: atti del convegno internazionale, Roma, 11–12 Ottobre 1999, edited by Giorgieri, M., Salvini, M., Trémouille, M.-C., and Vannicelli, P., 107144. Rome: Consiglio nazionale delle ricerche.Google Scholar
Bryce, Trevor, 2004. Life and Society in the Hittite World. Oxford: Oxford University Press.Google Scholar
Bryce, Trevor, 2012. The World of Neo-Hittite Kingdoms: A Political and Military History. Oxford: Oxford University Press.Google Scholar
Buckler, W. H., and Robinson, David M., 1932. Greek and Latin Inscriptions. Sardis 7. Leiden: E. J. Brill.Google Scholar
Buğday, Korkut M., 1996. Evliyā Çelebis Anatolienreise aus dem dritten Band des Seyāḥatnāme: Edition, Übersetzung und Kommentar. Leiden: E. J. Brill.Google Scholar
Burkert, Walter, 1979. “Von Ullikummi zum Kaukasus: die Felsgeburt des Unholds. Zur Kontinuität einer Mündlichen Erzählung.” Würzburger Jahrbücher für die Altertumswissenschaft 5: 253261.Google Scholar
Burrell, Barbara, 2004. Neokoroi: Greek Cities and Roman Emperors. Cincinnati Classical Studies New Series 9. Boston: Brill.Google Scholar
Butler, Howard Crosby, 1922. The Excavations. Sardis 1. Leiden: E. J. Brill.Google Scholar
Buxton, Richard, 1992. “Imaginary Greek Mountains.” Journal of Hellenic Studies 112: 115.Google Scholar
Buxton, Richard, 2013. Myths and Tragedies in their Ancient Greek Contexts. Oxford: Oxford University Press.Google Scholar
Cabral, Mariana Petry, 2016. “Traces of Past Subjects: Experiencing Indigenous Thought as an Archaeological Mode of Knowledge.” Journal of Contemporary Archaeology 2, no. 2: s4s7.Google Scholar
Cahill, Nicholas, 1988. “Taş Kule: A Persian-Period Tomb near Phokaia.” American Journal of Archaeology 92, no. 4: 481501.Google Scholar
Cahill, Nicholas, and Greenewalt, Crawford Hallock Jr., 2016. “The Sanctuary of Artemis at Sardis: Preliminary Report, 2002–2012.” American Journal of Archaeology 120, no. 3: 473509.Google Scholar
Calder, W. M., 1910. “A Cult of the Homonades.” Classical Review 24, no. 3: 7681.Google Scholar
Calder, W. M., 1922. “New Light on Ovid’s Story of Philemon and Baucis.” Discovery 3: 207211.Google Scholar
Calder, W. M., 1991. “Review of Habicht 1985.” Religious Studies Review 17, no. 1: 66.Google Scholar
Cameron, Alan, 1965. “Wandering Poets: A Literary Movement in Byzantine Egypt.” Historia: Zeitschrift für Alte Geschichte 4: 470509.Google Scholar
Cameron, Alan, 2015. Wandering Poets and Other Essays on Late Greek Literature and Philosophy. Oxford: Oxford University Press.Google Scholar
Casson, Lionel, 1989. The Periplus Maris Erythraei: Text with Introduction, Translation, and Commentary. Princeton: Princeton University Press.Google Scholar
Çelebi, Kâtip, forthcoming. Cihânnüma, translated and edited by Gottfried Hagen in collaboration with Robert Dankoff, Gary Leiser, John Curry, Ferenc Csirkes et al.Google Scholar
Chaniotis, Angelos, 1988. Historie und Historiker in den griechischen Inschriften: epigraphische Beiträge zur griechischen Historiographie. Heidelberger althistorische Beiträge und epigraphische Studien 4. Stuttgart: Steiner Verlag Wiesbaden.Google Scholar
Chaniotis, Angelos, 2008. “Priests as Ritual Experts in the Greek World.” Practitioners of the Divine: Greek Priests and Religious Officials from Homer to Heliodorus 30: 1734.Google Scholar
Chaniotis, Angelos, 2009. “Myths and Contexts in Aphrodisias.” In Antike Mythen: Medien, Transformationen Und Konstruktionen, edited by Dill, Ueli and Walde, Christine, 313338. Berlin: Walter de Gruyter.Google Scholar
Chaniotis, Angelos, 2010. “Aphrodite’s Rivals: Devotion to Local and Other Gods at Aphrodisias.” Cahiers du Centre Gustave Glotz 21, no. 1: 235248.Google Scholar
Chaniotis, Angelos, 2015. “Archival Research, Formulaic Language, and Ancient Forgeries of Legal Documents.” In ΑΞΩΝ: Studies in Honor of Ronald S. Stroud, edited by Matthaiou, Angelos P. and Papazarkadas, Nikolaos, 669690. Athens: Hellēnikē Epigraphikē Hetaireia.Google Scholar
Chaniotis, Angelos, 2016. “Memory, Commemoration and Identity in an Ancient City: The Case of Aphrodisias.” Daedalus 145, no. 2: 88100.Google Scholar
Chaniotis, Angelos, and Rojas, Felipe, 2016. “A Second Lydian Inscription from Aphrodisias.” In Aphrodisias Papers 5: Excavation and Research at Aphrodisias, 2006–2012, edited by Smith, R. R. R., Lenaghan, Julia, Sokolicek, Alexander, and Welch, Katherine E, 341346. Journal of Roman Archaeology Supplement 103. Portsmouth, RI: Journal of Roman Archaeology.Google Scholar
Chase, Zachary J., 2015. “What is a Wak’a? When is a Wak’a.” In The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes, edited by Bray, Tamara, 75126. Boulder, CO: University Press of Colorado.Google Scholar
Chuvin, Pierre, 1991. Mythologie et géographie dionysiaques: recherches sur l’œuvre de Nonnos de Panopolis. Clermont-Ferrand: Adosa.Google Scholar
Çilingiroğlu, Altan, Salvini, Mirjo, Abay, Eşref, and Istituto per gli studi micenei ed egeo-anatolici, 2011. Ayanis I: Ten Years’ Excavations at Rusaḫinili Eiduru-Kai, 1989–1998. Documenta Asiana 6. Rome: Istituto per gli studi micenei ed egeo-anatolici CNR, 2001.Google Scholar
Cirio, Amalia Margherita, 2011. Gli epigrammi di Giulia Balbilla: (ricordi di una dama di corte) e altri testi al femminile sul colosso di Memnone. Satura (Lecce, Italy) 9. Lecce: Pensa multimedia.Google Scholar
Clarke, Michael, 1997. “Gods and Mountains in Greek Myth and Poetry.” In What is a God? Studies in the Nature of Greek Divinity, edited by Lloyd, Alan B., 6580. London and Swansea: Duckworth and Classical Press of Wales.Google Scholar
Classen, Constance, Howes, David, and Synnott, Anthony, 1994. Aroma: The Cultural History of Smell. London: Routledge.Google Scholar
Clunas, Craig, 1991. Superfluous Things: Material Culture and Social Status in Early Modern China. Urbana, IL: University of Illinois Press.Google Scholar
Cohen, Jeffrey, 1993. “Old English Literature and the Work of Giants.” Comitatus: A Journal of Medieval and Renaissance Studies 24: 132.Google Scholar
Coleman, Kathleen M., 1993. “Launching into History: Aquatic Displays in the Early Empire.” Journal of Roman Studies 83: 4874.Google Scholar
Colonna, M. E., 1958. Enea di Gaza, Teofrasto. Naples: Iodice.Google Scholar
Conneller, Chantal, 2011. An Archaeology of Materials: Substantial Transformations in Early Prehistoric Europe. Routledge Studies in Archaeology 1. New York: Routledge.Google Scholar
Cook, Garrett W., and Offitt, Thomas A., 2013. Indigenous Religion and Cultural Performance in the New Maya World. Albuquerque: University of New Mexico Press.Google Scholar
Cook, R., 1955. “Thucydides as Archaeologist.” Annual of the British School at Athens 50: 266270.Google Scholar
Cowan, Robert, 2009. “Virgil’s Cucumber Again: Columella 10.378–92.The Classical Quarterly 59, no. 1: 286289.Google Scholar
Crowther, N. B., 1992. “Slaves and Greek Athletics.” Quaderni Urbinati di Cultura Classica 40: 3542.Google Scholar
Cruz Andreotti, Gonzalo 1993. “Estrabón y el pasado turdetano: la recuperación del mito tartésico.” Geographia Antiqua 2: 1331.Google Scholar
Curran, Brian A., Grafton, Anthony, Long, Pamela O., and Weiss, Benjamin, 2009. Obelisk: A History. Burndy Library Publications New Series 2. Cambridge, MA: MIT Press.Google Scholar
Dalaison, Julie, Rémy, Bernard, and Amandry, Michel, 2009. Zéla sous l’empire romain: étude historique et corpus monétaire. Numismatica anatolica 4. Bordeaux: Ausonius.Google Scholar
Dalley, Stephanie, 2005. “Semiramis in History and Legend: A Case Study in Interpretation of an Assyrian Historical Tradition, with Observations on Archetypes in Ancient Historiography, on Euheroerism before Euhemerus, and on the so-Called Greek Ethnographic Style.” In Cultural Borrowings and Ethnic Appropriations in Antiquity, edited by Gruen, Erich, 1222. Oriens et Occidens 8. Stuttgart: Franz Steiner Verlag.Google Scholar
Dalley, Stephanie, 2013. “The Greek Novel Ninus and Semiramis: Its Background in Assyrian and Seleucid History and Monuments.” In The Romance between Greece and the East, edited by Whitmarsh, Tim and Thomson, Stuart, 117126. Cambridge: Cambridge University Press.Google Scholar
D’Andria, Francesco, 2001. “Hierapolis of Phrygia: Its Evolution in Hellenistic and Roman Times (94–115).” In Urbanism in Western Asia Minor: New Studies on Aphrodisias, Ephesos, Hierapolis, Pergamon, Perge, and Xanthos, edited by Parrish, David and Abbasoğlu, Halûk, 94115. Journal of Roman Archaeology, Supplementary Series 45. Portsmouth, RI: Journal of Roman Archaeology.Google Scholar
D’Andria, Francesco 2013. “Il ploutonion a Hierapolis di Frigia.” Istanbuler Mitteilungen 63: 157217.Google Scholar
D’Andria, Francesco, 2017. “Nature and Cult in the Ploutonion of Hierapolis: Before and After the Colony.” In Landscape and History in the Lykos Valley: Laodikeia and Hierapolis in Phrygia, edited by Şimşek, Celal and D’Andria, Francesco, 189218. Newcastle upon Tyne: Cambridge Scholars Publishing.Google Scholar
Danulat, Eva, and Kempe, Stephan, 1992. “Nitrogenous Waste Excretion and Accumulation of Urea and Ammonia in Chalcalburnus tarichi (Cyprinidae), Endemic to the Extremely Alkaline Lake Van (Eastern Turkey).” Fish Physiology and Biochemistry 9, no. 5 (February 1): 377386.Google Scholar
Daston, Lorraine, 2009. “Science Studies and the History of Science.” Critical Inquiry 35, no. 4: 798813.Google Scholar
Debord, Pierre, 1997. “Hiérapolis: du sanctuaire-état à la cité.” Revue des Études Anciennes 99, no. 3: 415426.Google Scholar
De Hoz, Maria Paz, 1999. Die Lydischen Kulte im Lichte der Griechischen Inschriften, vol. xxxvi. Bonn: Rudolf Habelt Verlag.Google Scholar
DeLanda, Manuel, 2006. A New Philosophy of Society: Assemblage Theory and Social Complexity. London: Continuum.Google Scholar
Delaporte, Louis, 1940. Malatya: Arslantepe. La Porte des Lions. Paris: Boccard.Google Scholar
Deleuze, Gilles, and Guattari, Félix, 1987. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.Google Scholar
Der Nersessian, Sirarpie, 1965. Aght’amar, Church of the Holy Cross. Harvard Armenian Texts and Studies 1. Cambridge, MA: Harvard University Press.Google Scholar
Descola, Philippe, 2005. Par-delà nature et culture. Bibliothèque des Sciences Humaines. Paris: Gallimard.Google Scholar
Descola, Philippe, 2013. Beyond Nature and Culture. Chicago: University of Chicago Press.Google Scholar
Deyell, John S., 1984. “Indo-Greek and Ksaharata Coins from the Gujarat Seacoast.” Numismatic Chronicle 144: 115127.Google Scholar
Díaz-Andreu, Margarita, 2007. A World History of Nineteenth-Century Archaeology: Nationalism, Colonialism, and the Past. Oxford Studies in the History of Archaeology. Oxford: Oxford University Press.Google Scholar
Díaz-Guardamino, Marta, Sanjuán, Leonardo García, and Wheatley, David, eds., 2015. The Lives of Prehistoric Monuments in Iron Age, Roman and Medieval Europe. Oxford: Oxford University Press.Google Scholar
Dodwell, Edward, 1819. A Classical and Topographical Tour through Greece: During the Years 1801, 1805, and 1806. 2 vols. London: Rodwell and Martin.Google Scholar
Donohue, A. A., 1988. Xoana and the Origins of Greek Sculpture. American Classical Studies 15. Atlanta, GA: Scholars Press.Google Scholar
Downey, Glanville, 1959. “Libanius’ Oration in Praise of Antioch (Oration XI).” Proceedings of the American Philosophical Society 103, no. 5: 652686.Google Scholar
Drijvers, H. J. W., 1980. Cults and Beliefs at Edessa. Leiden: Brill.Google Scholar
Dunbabin, Katherine M. D., 1990. “Ipsa Deae Vestigia… Footprints Divine and Human on Graeco-Roman Monuments.” Journal of Roman Archaeology 3: 85109.Google Scholar
Ehringhaus, Horst, 2005. Götter, Herrscher, Inschriften: die Felsreliefs der hethitischen Grossreichszeit in der Türkei. Mainz am Rhein: Von Zabern.Google Scholar
Ehringhaus, Horst, 2014. Das Ende, das ein Anfang war: Felsreliefs und Felsinschriften der luwischen Staaten Kleinasiens vom 12. bis 8./7. Jahrhundert v. Chr. Mainz am Rhein: Nünnerich-Asmus Verlag & Media.Google Scholar
Elliott, James Keith, 1993. The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation. Oxford: Oxford University Press.Google Scholar
Elsner, Jaś, 2001. “Describing Self in the Language of Other: Pseudo (?) Lucian at the Temple of Hierapolis.” In Being Greek under Rome: Cultural Identity, the Second Sophistic, and the Development of Empire, edited by Goldhill, Simon, 123153. Cambridge, UK: Cambridge University Press.Google Scholar
Elsner, Jaś, 2007. Roman Eyes: Visuality and Subjectivity in Art and Text. Princeton: Princeton University Press.Google Scholar
Emanuele, D., 1989. “‘Aes Corinthium’: Fact, Fiction, and Fake.” Phoenix 43, no. 4: 347358.Google Scholar
Erskine, Andrew, 2001. Troy between Greece and Rome: Local Tradition and Imperial Power. Oxford: Oxford University Press.Google Scholar
Evans, Helen C., and Wixom, William D., 1997. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, ad 843–1261. New York: Metropolitan Museum of Art.Google Scholar
Farajova, Malahat, 2011. “Gobustan: Rock Art Cultural Landscape.” Adoranten 4166.Google Scholar
Faure, Paul, 1987. Parfums et aromates de l’Antiquité. Paris: Fayard.Google Scholar
Feldherr, Andrew, and Hardy, Grant, eds., 2015. The Oxford History of Historical Writing, Volume i: Beginnings to ad 600. Oxford: Oxford University Press.Google Scholar
Fenton, James, 2009. “How to Paint like Titian.” New York Review of Books 56, no.3 (February 26).Google Scholar
Field, Les W., Gnecco, Cristóbal, and Watkins, Joe, 2016. Challenging the Dichotomy: The Licit and the Illicit in Archaeological and Heritage Discourses. Tucson: University of Arizona Press.Google Scholar
Flood, Finbarr Barry, 2006. “Image against Nature: Spolia as Apotropaia in Byzantium and the Dār Al-Islām1.” Medieval History Journal 9, no. 1: 143166.Google Scholar
Foss, Clive, 1976. Byzantine and Turkish Sardis. Cambridge, MA: Harvard University Press.Google Scholar
Foss, Clive, 1982. “A Neighbor of Sardis: The City of Tmolus and its Successors.” Classical Antiquity 1, no. 2: 178201.Google Scholar
Frahm, Eckart, 2017. “Of Doves, Fish, and Goddesses: Reflections on the Literary, Religious, and Historical Background of the Book of Jonah.” In Sibyls, Scriptures, and Scrolls: John Collins at seventy, edited by Joel Baden, Hindy Najman, Eibert Tigchelaar; with the assistance of Laura Carlson, James Nati, Olivia Stewart, Shlomo Zuckier 432450. Leiden and Boston: Brill.Google Scholar
Frazer, James George, ed., 1965[1898]. Pausanias’s Description of Greece. New York: Biblo and Tannen.Google Scholar
French, D. H., 1996. “The Site of Barata and Routes in the Konya Plain.” Epigraphica Anatolica 27: 93114.Google Scholar
García Sanjuán, Leonardo, and Díaz-Guardamino, Marta, 2015. “The Outstanding Biographies of Prehistoric Monuments in Iron Age, Roman and Medieval Spain.” In The Lives of Prehistoric Monuments in Iron Age, Roman and Medieval Europe, edited by Díaz-Guardamino, Marta, García Sanjuán, Leonardo, and Wheatley, David, 183204. Oxford: Oxford University Press.Google Scholar
Gardiner, E. N., 1929. “Regulations for a Local Sports Meeting.” Classical Review 43: 210212.Google Scholar
Gauger, J.-D., 2000. Authentizität und Methode: Untersuchungen zum historischen Wert des persisch-griechischen Herrscherbriefs in Literarischer Tradition. Studien zur Geschichtsforschung des Altertums 6. Hamburg: Kovač.Google Scholar
Gelb, Ignace J., 1939. Hittite Hieroglyphic Monuments. University of Chicago Oriental Institute Publications 45. Chicago: University of Chicago Press.Google Scholar
Gell, Alfred, 1980. “The Gods at Play: Vertigo and Possession in Muria Religion.” Man 15, no. 2: 219248.Google Scholar
Gell, William, 1804. The Topography of Troy, and its Vicinity. London: Longman.Google Scholar
Gilibert, Alessandra, 2018. “I Višap: all’origine dell’arte monumentale in Armenia.” Rassegna degli Armenisti Italiani 19: 1122.Google Scholar
Gladstone, William Ewart, 1876. Homeric Synchronism: An Enquiry into the Time and Place of Homer. London: Macmillan.Google Scholar
Glatz, Claudia, and Plourde, A. M., 2011. “Landscape Monuments and Political Competition in Late Bronze Age Anatolia: An Investigation of Costly Signaling Theory.” Bulletin of the American Schools of Oriental Research 361: 3366.Google Scholar
Gonnella, Julia, 2011. “Columns and Hieroglyphs: Magic Spolia in Medieval Islamic Architecture of Northern Syria.” Muqarnas Online 27, no. 1: 103120.Google Scholar
González-Ruibal, Alfredo, 2014. “Malos nativos: una crítica de las arqueologías indígenas y poscoloniales.” Revista de Arqueología 27, no. 2: 4763.Google Scholar
González-Ruibal, Alfredo, 2017. “The Virtues of Oblivion: Africa and the People without Antiquarianism.” In Antiquarianisms: Contact, Conflict, Comparison, edited by Anderson, Benjamin and Rojas, Felipe, 3148. Joukowsky Institute Publications 8. Oxford: Oxbow Books.Google Scholar
Gordon, Edmund I., 1967. “The Meaning of the Ideogram dKASKAL.KUR = ‘Underground Water-Course’ and its Significance for Bronze Age Historical Geography.” Journal of Cuneiform Studies 21: 7088.Google Scholar
Gordon, Gwendolyn J., 2018. “Environmental Personhood.” Columbia Journal of Environmental Law 43, no. 1: 91.Google Scholar
Gow, Andrew, Farrar, Sydenham, and Page, Denys Lionel, 1965. The Greek Anthology. Hellenistic Epigrams. Cambridge, UK: Cambridge University Press.Google Scholar
Graf, Fritz, 1985. Nordionische Kulte: religionsgeschichtliche und epigraphische Untersuchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Bibliotheca Helvetica Romana 21. Rome: Schweizerisches Institut in Rom.Google Scholar
Grafton, Anthony, 1990. Forgers and Critics: Creativity and Duplicity in Western Scholarship. London: Collins & Brown.Google Scholar
Greenewalt, Crawford Hallock, Jr., 1994. “Sea Serpents at Sardis.” Harvard University Art Museums Review 4: 1, 6.Google Scholar
Greenewalt, Crawford Hallock, Jr., 2006. “Sardis: Archaeological Research and Conservation Projects in 2004.” Kazı Sonuçları Toplantısı 27, no. 2: 175186.Google Scholar
Greenewalt, Crawford Hallock, Jr., 2007. “Sardis: Archaeological Research and Conservation Projects in 2005.” Kazı Sonuçları Toplantısı 28, no. 2: 743756.Google Scholar
Gruen, Erich S., 2002. Diaspora: Jews amidst Greeks and Romans. Cambridge, MA: Harvard University Press.Google Scholar
Gruen, Erich S., 2011. Cultural Identity in the Ancient Mediterranean. Issues and Debates. Los Angeles: Getty Research Institute.Google Scholar
Gusmani, Roberto, 1960. “Masnes e il problema della preistoria Lidia.” La Parola del Passato 74: 326335.Google Scholar
Gusmani, Roberto, 1964–1986. Lydisches Wörterbuch, mit grammatischer Skizze und Inschriftensammlung. Heidelberg: C. Winter.Google Scholar
Gusmani, Roberto, 1975. Neue Epichorische Schriftzeugnisse aus Sardis, 1958–1971, vol. iii. Cambridge, MA: Harvard University Press.Google Scholar
Güterbock, Hans G., 1947. “Alte und neue Hethitische Denkmäler.” In Halil Edhem Hâtıra Kitabı: In Memoriam Halil Edhem, 5970. Ankara: Türk Tarih Kurumu Yayınlarından.Google Scholar
Güterbock, Hans G., 1957. “Narration in Anatolian, Syrian, and Assyrian Art.” American Journal of Archaeology 61, no. 1: 6271.Google Scholar
Güterbock, Hans G., and Alexander, Robert L., 1983. “The Second Inscription on Mount Sipylus.” Anatolian Studies 33: 2932.Google Scholar
Haas, V., 1982. Hethitische Berg Götter & Hürritische Steindämonen: Riten, Kulte & Mythen, Kulturgeschichte der Antiken Welt. Mainz: Philipp von Zabern Verlag.Google Scholar
Habicht, Christian, 1985. “An Ancient Baedeker and his Critics: Pausanias’ ‘Guide to Greece.’” Proceedings of the American Philosophical Society 129, no. 2: 220224.Google Scholar
Habicht, Christian, 1998. Pausanias’ Guide to Ancient Greece. Sather Classical Lectures 50. Berkeley: University of California Press.Google Scholar
Hainsworth, John Bryan, 1987. “Classical Archaeology?” In Studies in Mycenaean and Classical Greek Presented to John Chadwick, edited by Killen, John T., Melena, José L., and Olivier, Jean Pierre, 211219. Salamanca: Ediciones Universidad de Salamanca.Google Scholar
Hall, A. S., 1959. “The Site of Misthia.” Anatolian Studies 9: 119124.Google Scholar
Hamann, Byron, 2002. “The Social Life of Pre-Sunrise Things: Indigenous Mesoamerican Archaeology.” Current Anthropology 43, no. 3: 351382.Google Scholar
Hamilakis, Yannis, 2011. “Indigenous Archaeologies in Ottoman Greece.” In Scramble for the Past: A Story of Archaeology in the Ottoman Empire, 1753–1914, edited by Bahrani, Zainab, Çelik, Zeynep, and Eldem, Edhem, 4969. Istanbul: SALT.Google Scholar
Hamilakis, Yannis, 2014. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge, UK: Cambridge University Press.Google Scholar
Hanfmann, George, 1958. “Lydiaka.” Harvard Studies in Classical Philology 63: 6588.Google Scholar
Hanfmann, George, and Mierse, William E., 1983. Sardis from Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis, 1958–1975. Cambridge, MA: Harvard University Press.Google Scholar
Hanfmann, George, and Ramage, Nancy H., 1978. Sculpture from Sardis: The Finds through 1975. Cambridge, MA: Harvard University Press.Google Scholar
Hanfmann, George, and Waldbaum, Jane C., eds., 1975. A Survey of Sardis and the Major Monuments outside the City Walls. Cambridge, MA: Harvard University Press.Google Scholar
Hanfmann, George, Anossov, Maxim, and Ramage, Nancy H., 1978. Sculpture from Sardis: The Finds through 1975. Report. Archaeological Exploration of Sardis Program 2. Cambridge, MA: Harvard University Press.Google Scholar
Harmanşah, Ömür, 2007. “‘Source of the Tigris’. Event, Place and Performance in the Assyrian Landscapes of the Early Iron Age.” Archaeological Dialogues 14, no. 2: 179204.Google Scholar
Harmanşah, Ömür, 2013. Cities and the Shaping of Memory in the Ancient Near East. Cambridge, UK: Cambridge University Press.Google Scholar
Harmanşah, Ömür, 2014. “Stone Worlds: Technologies of Rock Carving and Place-Making in Anatolian Landscapes.” In The Cambridge Prehistory of the Bronze and Iron Age Mediterranean, edited by Knapp, Arthur Bernard and Van Dommelen, Peter, 379394. Cambridge: Cambridge University Press.Google Scholar
Harmanşah, Ömür, 2015. Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments. Abingdon, UK: Routledge.Google Scholar
Hasluck, Frederick William, 1912. “Plato in the Folk-Lore of the Konia Plain.” Annual of the British School at Athens 18: 265269.Google Scholar
Hasluck, Frederick William, 1929. Christianity and Islam under the Sultans, vol. i. Oxford: Clarendon Press.Google Scholar
Haubold, Johannes, 2017. “Dream and Reality in the Work of Heinrich Schliemann and Manfred Korfmann.” In Archaeology and the Homeric Epic, edited by Sherratt, Susan and Bennet, John, 567: 2034. Oxford: Oxbow Books.Google Scholar
Hawkins, J. D., 1992. “The Inscriptions of Kızıldağ and the Karadağ in the Light of the Yalburt Inscription.” In Hittite and Other Anatolian and Near Eastern Studies in Honour of Sedat Alp: Sedat Alp’a Armağan = Festschrift für Sedat Alp, edited by Otten, Heinrich, 259274. Anadolu Medeniyetlerini Araştırma ve Tanıtma Vakfı Yayınları1. Ankara: Türk Tarih Kurumu Basımevi.Google Scholar
Hawkins, J. D., 1998. “Tarkasnawa King of Mira ‘Tarkondemos,’ Boǧazköy Sealings and Karabel.” Anatolian Studies 48: 131.Google Scholar
Hawkins, J. D., 2000. Corpus of Hieroglyphic Luwian Inscriptions. Untersuchungen zur Indogermanischen Sprach- und Kulturwissenschaft 8. Berlin: Walter de Gruyter.Google Scholar
Hawkins, J. D., 2011. “The Inscriptions of the Aleppo Temple.” Anatolian Studies 61: 3554.Google Scholar
Healy, John F., 1999. Pliny the Elder on Science and Technology. Oxford: Oxford University Press.Google Scholar
Healey, John F., 2009. Aramaic Inscriptions and Documents of the Roman Period. Oxford: Oxford University Press.Google Scholar
Heidenreich, Robert, 1983. “Zur Östlichsten Lateinischen Inschrift.” Zeitschrift für Papyrologie und Epigraphik 52: 213214.Google Scholar
Held, Winfried, 2008. Gergakome: ein “altehrwürdiges” Heiligtum im kaiserzeitlichen Karien. Istanbuler Forschungen; Bd. 49. Tübingen: Wasmuth.Google Scholar
Herrmann, Peter, 1989. Tituli Asiae Minoris v. 5. Tituli Lydiae, Linguis Graeca et Latina Conscripti: Fasc. 2. Regio Septentrionalis ad Orientem Vergens. Vindobonae: Prostat in Aedibus Hoelder-Pichler-Tempsky.Google Scholar
Hessler, Peter, 2006. Oracle Bones: A Journey through Time in China. New York: Harper Perennial.Google Scholar
Hewsen, Robert H., 2001. Armenia: A Historical Atlas. Chicago: University of Chicago Press.Google Scholar
Higbie, Carolyn, 2006. “Ancient Greek Archaeology?” In Common Ground: Archaeology, Art, Science, and Humanities, edited by Mattusch, Carol C., Donohue, Alice A., and Brauer, Amy, 2325. Oxford: Oxbow Books.Google Scholar
Higbie, Carolyn, 2017. Collectors, Scholars, and Forgers in the Ancient World: Object Lessons. Oxford: Oxford University Press.Google Scholar
Hicks, Edward Lee, 1891. “Inscriptions from Western Cilicia.” Journal of Hellenic Studies 12: 225273.Google Scholar
Hirt, Alfred, 2010. Imperial Mines and Quarries in the Roman World: Organizational Aspects 27 bc–ad 235. Oxford Classical Monographs. Oxford: Oxford University Press.Google Scholar
Hodder, Ian, 2006. The Leopard’s Tale: Revealing the Mysteries of Çatalhöyük. New York: Thames and Hudson.Google Scholar
Hoffner, Harry, 1990. Hittite Myths, vol. ii. Atlanta, GA: Society of Biblical Literature.Google Scholar
Houston, Stephen D., Stuart, David, and Taube, Karl, 2006. The Memory of Bones: Body, Being, and Experience among the Classic Maya. Austin: University of Texas Press.Google Scholar
Houwink ten Cate, Philo Hendrik Jan, 1961. The Luwian Population Groups of Lycia and Cilicia Aspera during the Hellenistic Period. Documenta et Monumenta Orientis Antiqui 10. Leiden: Brill.Google Scholar
Huber, Irene, 2005. “Ersatzkönige in Griechischem Gewand: Die Umformung der Šar Pūhi-Rituale Bei Herodot, Berossos, Agathias und den Alexander-Historikern.” In Von Sumer bis Homer, Festschrift für Manfred Schretter Zum, edited by Schretter, Manfred Karl and Rollinger, Robert, 339397. Münster: Ugarit-Verlag.Google Scholar
Hunter, Richard, and Rutherford, Ian, 2009. Wandering Poets in Ancient Greek Culture: Travel, Locality and Pan-Hellenism. Cambridge, UK: Cambridge University Press.Google Scholar
Huxley, George, 1959. “Hittites in Homer.” Parola del Passato 14: 281282.Google Scholar
Huxley, G. L., 1978. “OPOΣ ΘEOΣ [Maximus Tyrius 2.8].” Liverpool Classical Monthly 3: 7172.Google Scholar
Ingold, Tim, 2013. Making: Anthropology, Archaeology, Art and Architecture. Abingdon, UK: Routledge.Google Scholar
Jaeger, Mary, 2002. “Cicero and Archimedes’ Tomb.” Journal of Roman Studies 92: 4961.Google Scholar
Jaeger, Mary, 2008. Archimedes and the Roman Imagination. Ann Arbor: University of Michigan Press.Google Scholar
Janick, Jules, Paris, Harry S., and Parrish, David C., 2007. “The Cucurbits of Mediterranean Antiquity: Identification of Taxa from Ancient Images and Descriptions.” Annals of Botany 100, no. 7: 14411457.Google Scholar
Jiménez, Alicia, 2015. “The Western Empire and the ‘People without History’: A Case Study from Southern Iberia.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S., 170190. Los Angeles: J. Paul Getty Museum.Google Scholar
Johnston, Andrew C., 2017. The Sons of Remus: Identity in Roman Gaul and Spain. Cambridge, MA: Harvard University Press.Google Scholar
Jones, C. P., 1994. “A Geographical Setting for the Baucis and Philemon Legend (Ovid Metamorphoses 8.611–724).” Harvard Studies in Classical Philology 96: 203223.Google Scholar
Jones, C. P., 1999. Kinship Diplomacy in the Ancient World. Revealing Antiquity 12. Cambridge, MA: Harvard University Press.Google Scholar
Jones, C. P., 2001. “Pausanias and his Guides.” In Pausanias: Travel and Memory in Roman Greece, edited by Alcock, Susan E., Cherry, John F., and Elsner, Jaś, 3339. Oxford: Oxford University Press.Google Scholar
Jones, C. P, ed. and tr., 2006. Apollonius of Tyana: Letters of Apollonius, Ancient Testimonia, Eusebius’s Reply to Hierocles. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Jones, C. P., 2010. New Heroes in Antiquity: From Achilles to Antinoos. Revealing Antiquity 18. Cambridge, MA: Harvard University Press.Google Scholar
Jones, Lynn, 2007. Between Islam and Byzantium: Aght’amar and the Visual Construction of Medieval Armenian Rulership. Abingdon: Taylor and Francis.Google Scholar
Joukowsky, Martha Sharp, 1986. Prehistoric Aphrodisias: An Account of the Excavations and Artifact Studies. Archaeologia Transatlantica 3. Providence, RI: Brown University, Center for Old World Archaeology and Art.Google Scholar
Karauğuz, G., Bahar, H., and Kunt, H. İ., 2002. “Kızıldağ üzerine yeni bazı gözlemler.” Türkiye Bilimler Akademisi Arkeoloji Dergisi 5: 732.Google Scholar
Katz, Joshua, 1998. “How to Be a Dragon in Indo-European: Hittite Illuyankaš and its Linguistic and Cultural Congeners in Latin, Greek, and Germanic.” In Mír Curad: Studies in Honor of Calvert Watkins, edited by Jassanoff, Jay, Melchert, H. Craig, and Oliver, Lisi, 317334. Innsbrück: Institut für Sprachwissenschaft der Universität Innsbruck.Google Scholar
Katz, Joshua T., 2005. Review of Review of Troy and Homer: Towards a Solution of an Old Mystery, by Joachim Latacz. Journal of the American Oriental Society 125, no. 3: 422425.Google Scholar
Keller, Sara, 2016. “Bharuch Fort during the Pre-Sultanate Period.” In Ports of the Ancient Indian Ocean, edited by Boussac, Marie-Françoise, Salles, Jean-François, and Yon, Jean-Baptiste, 217234. Delhi: Primus Books.Google Scholar
Kelly, John D., 2014. “The Ontological Turn: Where are We?HAU: Journal of Ethnographic Theory 4, no. 1: 357360.Google Scholar
Kelp, U., 2013. “Grave Monuments and Local Identities in Roman Phrygia.” In Roman Phrygia: Culture and Society, edited by Thonemann, Peter, 7994. Cambridge, UK: Cambridge University Press.Google Scholar
Khatchadourian, Lori, 2008. “Making Nations from the Ground up: Traditions of Classical Archaeology in the South Caucasus.” American Journal of Archaeology 112, no. 2 (April 1): 247278.Google Scholar
Kılınç, Kıvanç, 2017. “‘The Hittite Sun is Rising Once Again’: Contested Narratives of Identity, Place and Memory in Ankara.” History and Memory 29, no. 2: 334.Google Scholar
Klengel, Horst, 2002. “Problems in Hittite History, Solved and Unsolved.” In Recent Developments in Hittite Archaeology and History: Papers in Memory of Hans G. Güterbock, edited by Yener, K. Aslihan and Hoffner, Harry A. Jr, 101109. Winona Lake: Eisenbrauns.Google Scholar
Köhbach, Markus, 1980. “Urfa und seine Legendentraditionen bei Evliya Çelebi.” Der Islam: Zeitschrift für Geschichte und Kultur des Islamischen Orients 57: 293300.Google Scholar
Kohl, Philip L., and Tsetskhladze, Gocha, 1995. “Nationalism, Politics, and the Practice of Archaeology in the Caucasus.” In Nationalism, Politics, and the Practice of Archaeology, edited by Kohl, Philip L. and Fawcett, Clare P., 149176. Cambridge, UK: Cambridge University Press.Google Scholar
Kohlmeyer, Kai, 1983. “Felsbilder der Hethitischen Großreichzeit.” Acta Praehistorica et Archaeologica 15: 7153.Google Scholar
Kohn, Eduardo, 2015. “Anthropology of Ontologies.” Annual Review of Anthropology 44: 311327.Google Scholar
Kosiba, Steve, 2017. “Ancient Artifice: The Production of Antiquity and the Social Roles of Ruins in the Heartland of the Inca Empire.” In Antiquarianisms: Contact, Conflict, Comparison, edited by Anderson, Benjamin and Rojas, Felipe, 72108. Oxford: Oxbow Books.Google Scholar
Kraabel, A. Thomas, 1983. “Impact of the Discovery of the Sardis Synagogue.” In Sardis from Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis, 1958–1975, edited by Hanfmann, George M. A. and Mierse, William E., 178190. Cambridge, MA: Harvard University Press.Google Scholar
Kroll, John H., 2001. “The Greek Inscriptions of the Sardis Synagogue.” Harvard Theological Review 94, no. 1: 555.Google Scholar
Kuhn, Dieter, and Stahl, Helga, 2001. Die Gegenwart des Altertums: Formen und Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt. Heidelberg: Edition Forum.Google Scholar
Kuhn, Dieter, and Stahl, Helga, 2008. Perceptions of Antiquity in Chinese Civilization. Würzburger Sinologische Schriften. Heidelberg: Edition Forum.Google Scholar
Laluk, Nicholas C., 2017. “The Indivisibility of Land and Mind: Indigenous Knowledge and Collaborative Archaeology within Apache Contexts.” Journal of Social Archaeology 17, no. 1: 92112.Google Scholar
Lampe, G. W. H., 1961. A Patristic Greek Lexicon. Oxford: Clarendon Press.Google Scholar
Lane Fox, R., 2006. “The Letter to Gadatas.” In Χιακόν συμπόσιον εις μνήμην W. G. Forrest [Chian Symposium in Memory of W.G. Forrest], edited by Malouchou, G. E. and Matthaiou, A. P., 149171. Athens: Hellēnikē Epigraphikē Hetaireia.Google Scholar
Laroche, Emmanuel, 1956. “L’inscription hittite d’Alep.” Syria : Archéologie, Art et Histoire 33, no. 1: 131141.Google Scholar
Latacz, Joachim. 2004. Troy and Homer: Towards a Solution of an Old Mystery. Oxford: Oxford University Press (first published in German 2001).Google Scholar
Liddle, Aidan, ed., 2003. Arrian – Periplus Ponti Euxini. London: Bristol Classical Press.Google Scholar
Lightfoot, J. L., 2002. “On Greek Ethnography of the Near East: The Case of Lucian’s De Dea Syria.” Studi Epigrafici e Linguistici Sul Vicino Oriente Antico 19: 137148.Google Scholar
Lightfoot, J. L., ed., 2003. Lucian: On the Syrian Goddess. Oxford: Oxford University Press.Google Scholar
Lightfoot, J. L., 2007. The Sibylline Oracles: With Introduction, Translation, and Commentary on the First and Second Books. Oxford: Oxford University Press.Google Scholar
Linderski, J., 1992. “Aes Olet: Petronius 50.7 and Martial 9.59.11.” Harvard Studies in Classical Philology 94: 349353.Google Scholar
Lloyd, G. E. R., 2012. Being, Humanity, and Understanding. Oxford: Oxford University Press.Google Scholar
Lloyd, G. E. R., 2014. The Ideals of Inquiry: An Ancient History. Oxford: Oxford University Press.Google Scholar
López Luján, Leonardo. 2017. Arqueología de la arqueología: ensayos sobre los orígenes de la disciplina en México. Ciudad de México: Editorial Raíces.Google Scholar
Lowenthal, David, 1985. The Past is a Foreign Country. Cambridge, UK: Cambridge University Press.Google Scholar
Lowenthal, David, 2013. The Past is a Foreign Country – Revisited. Revised and updated edition. Cambridge, UK: Cambridge University Press.Google Scholar
Luke, Christina, and Roosevelt, Christopher H., 2016. “Memory and Meaning in Bin Tepe, the Lydian Cemetery of the ‘Thousand Mounds.’” In Tumulus as Sema: Proceedings of an International Conference on Space, Politics, Culture, and Religion in the First Millennium bc, edited by Kelp, Ute and Henry, Olivier, 407428. Berlin: De Gruyter.Google Scholar
Lytle, Ephraim, 2011. “The Strange Love of the Fish and the Goat: Regional Contexts and Rough Cilician Religion in Oppian’s ‘Halieutica’ 4.308–73.” Transactions of the American Philological Association 141, no. 2: 333386.Google Scholar
Ma, John, 1999. Antiochos III and the Cities of Western Asia Minor. Oxford: Oxford University Press.Google Scholar
McGing, Brian C., 2009. “Mithridates VI Eupator: Victim or Aggressor?” In Mithridates VI and the Pontic Kingdom, edited by Højte, J. M., 203216. Black Sea Studies 9. Aarhus: Aarhus University Press.Google Scholar
McGing, Brian C., 2014. “Iranian Kings in Greek Dress? Cultural Identity in the Mithradatid Kingdom of Pontos.” In Space, Place and Identity in Northern Anatolia, edited by Bekker-Nielsen, T.: 1337. Stuttgart: Geographia Historica.Google Scholar
McLaughlin, Raoul, 2014. The Roman Empire and the Indian Ocean: The Ancient World Economy and the Kingdoms of Africa, Arabia and India. Barnsley, South Yorkshire: Pen and Sword Military.Google Scholar
Mac Sweeney, Naoise, 2018. Troy: Myth, City, Icon. New York: Bloomsbury Academic.Google Scholar
Malten, Ludolf. 1940. “Motivgeschichtliche Untersuchungen zur Sagengeschichte: II. Noch Einmal Philemon und Baukis.” Hermes 75, no. 2: 168176.Google Scholar
Maner, Çigdem. 2017. “Preliminary Report on the Fourth Season of the Konya-Ereğli Survey.” Anatolia Antiqua 25: 95113.Google Scholar
Marincola, John, 1997. Authority and Tradition in Ancient Historiography. Cambridge, UK: Cambridge University Press.Google Scholar
Marr, Nikolaus, and Smirnov, Iakov, 1931. Les vichaps. Leningrad: Imprimerie Fedorov.Google Scholar
Mayer, Roland, ed., 2001. Tacitus – Dialogus de oratoribus. Cambridge Greek and Latin Classics. Cambridge: Cambridge University Press.Google Scholar
Mayor, Adrienne, 2000. The First Fossil Hunters: Paleontology in Greek and Roman Times. Princeton: Princeton University Press.Google Scholar
Mazzarino, Santo, 1947. Fra Oriente e Occidente: ricerche di storia greca arcaica. Il Pensiero Storico. Florence: La Nuova Italia.Google Scholar
Mellaart, James, 1962. “The Late Bronze Age Monuments of Eflatun Pınar and Fasıllar near Beyşehir.” Anatolian Studies 12: 111117.Google Scholar
Merkelbach, Reinhold, and Stauber, Joseph, 1996. “Die Orakel des Apollon von Klaros.” Epigraphica anatolica: Zeitschrift für Epigraphik und historische Geographie Anatolien 27: 154.Google Scholar
Merkelbach, Reinhold, and Stauber, Josef, 1998. Steinepigramme aus dem griechischen Osten. Stuttgart: B. G. Teubner Verlag.Google Scholar
Miller, Margaret, 2011. “‘Manners Makyth the Man’: Diacritical Drinking in Achaemenid Anatolia.” In Cultural Identity in the Ancient Mediterranean, edited by Gruen, Erich S., 96149. Issues and Debates. Los Angeles: Getty Research Institute.Google Scholar
Miller, Margaret, 2013. “Clothes and Identity: The Case of the Greeks in Ionia C. 400 bc.Antichthon 47: 1838.Google Scholar
Miller, Peter N., ed., 2007. Momigliano and Antiquarianism: Foundations of the Modern Cultural Sciences. UCLA Clark Memorial Library Series 5. Toronto: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrew Clark Memorial Library.Google Scholar
Miller, Peter N., 2017. History and its Objects: Antiquarianism and Material Culture since 1500. Ithaca: Cornell University Press.Google Scholar
Mitchell, Stephen, 2002. “In Search of the Pontic Community in Antiquity.” In Representations of Empire: Rome and the Mediterranean World, edited by Bowman, Alan K., Cotton, Hannah M., Goodman, Martin, and Price, Simon, 3554. Proceedings of the British Academy 114. Oxford: British Academy.Google Scholar
Mitten, David, and Scorziello, Aimée, 2008. “Reappropriating Antiquity: Some Spolia from the Synagogue at Sardis.” In Love for Lydia: A Sardis Anniversary Volume Presented to Crawford H. Greenewalt, Jr, edited by Cahill, Nicholas, 135416. Cambridge, MA: Harvard University Press.Google Scholar
Moggi, Mauro, ed., 1997. Pausanias: Guida della Grecia v. 7 – L’Acaia. Milan: Arnoldo Mondadori Editore.Google Scholar
Momigliano, Arnaldo. 1950. “Ancient History and the Antiquarian.” Journal of the Warburg and Courtauld Institutes 13, no. 3/4: 285315.Google Scholar
Murray, Tim, 2012. “Writing Histories of Archaeology.” In The Oxford Handbook of Public Archaeology, edited by Skeates, Robin, McDavid, Carol, and Carman, John, 135152. Oxford Handbooks in Archaeology. Oxford: Oxford University Press.Google Scholar
Murray, Tim, 2014. From Antiquarian to Archaeologist. Barnsley, South Yorkshire: Pen and Sword.Google Scholar
Newby, Zahra, 2005. Greek Athletics in the Roman World: Victory and Virtue. Oxford: Oxford University Press.Google Scholar
Nicolotti, Andrea, 2014. From the Mandylion of Edessa to the Shroud of Turin: The Metamorphosis and Manipulation of a Legend. Leiden: Brill.Google Scholar
Nixon, Lucia, 2004. “Chronologies of Desire and the Uses of Monuments: Eflatunpınar to Çatalhöyük and Beyond.” In Archaeology, Anthropology and Heritage in the Balkans and Anatolia: The Life and Times of F. W. Hasluck, 1878–1920, edited by Shankland, David, 429452. Istanbul: Isis Press.Google Scholar
Ogden, Daniel, 2013. Drakōn: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford: Oxford University Press.Google Scholar
Olmos, Ricardo, 1998. “Las modas del lenguaje helenizante en Iberia.” In Hoi Archaioi Hellēnes stēn Hispania: sta ichnē tou Hēraklē = Los griegos en España: tras las huellas de Heracles, edited by Bonet, Paloma Cabrera and Sánchez, Carmen, 211122. Madrid: Ministerio de Educación y Cultura; Secretaría de Cultura.Google Scholar
Olmos, Ricardo, Rueda, Carmen, Ruíz, Arturo, Molinos, Manuel, Gómez, Francisco, and Rísquez, Carmen, 2012. “Imágenes para un linaje: vida, muerte y memoria ritual en la cámara principesca de Piquía (Arjona, Jaén).” In Meixis: dinamiche di stratificazione culturale nella periferia greca e romana: atti del convegno internazionale di studi “Il sacro e il profano”: Cagliari, Cittadella dei musei, 5–7 maggio 2011, edited by Angiolillo, Simonetta, Giuman, Marco, and Pilo, Chiara, 89104, tav. XVI–XXIII. Archaeologica 169. Rome Giorgio Bretschneider.Google Scholar
Olshausen, Eckart, 1990. “Götter, Heroen und ihre Kulte in Pontos – ein Erster Bericht.” Aufstieg und Niedergang der Römischen Welt 18: 18651906.Google Scholar
Omnibus, 1991. Eric Hebborn: Portrait of A Master Forger. Dir. Patrick Mark. First broadcast 11 October. BBC.Google Scholar
Page, Denys Lionel, 1962. Poetae melici Graeci; Alcmanis, Stesichori, Ibyci, Anacreontis, Simonidis, Corinnae, poetarum minorum reliquias, carmina popularia et convivialia quaeque adespota feruntur. Oxford: Clarendon Press.Google Scholar
Pancaroğlu, O., 2004. “The Itinerant Dragon-Slayer: Forging Paths of Image and Identity in Medieval Anatolia.” Gesta 43, no. 2: 151164.Google Scholar
Parker, Grant Richard, 2008. The Making of Roman India. Greek Culture in the Roman World. Cambridge, UK: Cambridge University Press.Google Scholar
Parker, Robert, 2016. “‘For Potamos, a Vow’: River Cults in Graeco-Roman Anatolia.” In Between Tarhuntas and Zeus Polieus: Cultural Crossroads in the Temples and Cults of Graeco-Roman Anatolia, edited by de Hoz, María Paz, Sánchez Hernández, Juan Pablo, and Valero, Carlos Molina, 213. Colloquia Antiqua 17. Leuven: Peeters.Google Scholar
Payne, Humfry, 1931. Necrocorinthia: A Study of Corinthian Art in the Archaic Period. Oxford: Clarendon Press.Google Scholar
Pedley, John Griffiths, 1972. Ancient Literary Sources on Sardis. Cambridge, MA: Harvard University Press.Google Scholar
Penella, Robert J., 1990. Greek Philosophers and Sophists in the Fourth Century ad: Studies in Eunapius of Sardis. ARCA, Classical and Medieval Texts, Papers, and Monographs 28. Leeds: Francis Cairns.Google Scholar
Perrot, Georges, 1872. Exploration archéologique de la Galatie et de la Bithynie, d'une partie de la Mysie, de la Phrygie, de la Cappadoce et du Pont 1. Paris: Didot.Google Scholar
Perrot, Georges, 1890. Histoire de l’art dans l’antiquité: Égypte, Assyrie, Perse, Asie Mineure, Grèce, Étrurie, Rome, vol. v. Paris: Hachette.Google Scholar
Petzl, Georg, 1995. “Ländliche Religiosität in Lydien.” In Forschungen in Lydien, Bonn, 3748. Bonn: Dr Rudolf Habelt GmbH.Google Scholar
Peztl, Georg, 2019. Sardis: Greek and Latin Inscriptions Part II: Finds from 1958 to 2017. Archaeological Exploration of Sardis Monograph 14. Istanbul: Ege Yaynları.Google Scholar
Pfanz, Hardy, Yüce, Galip, D’Andria, Francesco, D’Alessandro, Walter, Pfanz, Benny, Manetas, Yiannis, and Papatheodorou, George, 2014. “The Ancient Gates to Hell and their Relevance to Geogenic CO2.” In History of Toxicology and Environmental Health: Toxicology in Antiquity, vol. i, edited by Wexler, Philip, 92117. Cambridge, MA: Academic Press.Google Scholar
Philippson, A., 1912–1913 “Das Vulkangebiet von Kula in Lydien, die Katakekaumene der Alten.” Dr. A. Petermann’s Mitteilungen aus Justus Perthes’ Geographischer Anstalt 59, no. 2: 237241.Google Scholar
Pingree, David, 1992. “Hellenophilia versus the History of Science.” Isis 83, no. 4: 554563.Google Scholar
Porzig, Walther, 1930. “Illuyankas und Typhoeus.” Kleinasiatische Forschungen 1: 379386.Google Scholar
Pratt, Mary Louise, 1992. Imperial Eyes: Travel Writing and Transculturation. London: Routledge.Google Scholar
Pretzler, Maria, 2007. Pausanias: Travel Writing in Ancient Greece. Classical Literature and Society. London: Duckworth.Google Scholar
Price, Martin, and Trell, Bluma L., 1977. Coins and their Cities: Architecture on the Ancient Coins of Greece, Rome, and Palestine. Detroit: Wayne State University Press.Google Scholar
Price, Simon, 2005. “Local Mythologies in the Greek East.” In Coinage and Identity in the Roman Provinces, edited by Howgego, Christopher, Heuchert, Volker, and Burnett, Andrew, 115124. Oxford: Oxford University Press.Google Scholar
Qin, Jianming秦建明, 2006. Luoyangchan qiyuan 洛阳铲起源 (The Origin of the Luoyang Spade). Wenbo 文博 (Relics and Museology) 6: 1719.Google Scholar
Raikhlin-Eisenkraft, Bianca, and Bentur, Yedidia, 2000. “Ecbalium elaterium (Squirting Cucumber) – Remedy or Poison?Journal of Toxicology: Clinical Toxicology 38, no. 3: 305308.Google Scholar
Ramsay, William Mitchell, 1882. “Studies in Asia Minor.” Journal of Hellenic Studies 3: 168.Google Scholar
Ramsay, William Mitchell, 1908. Luke the Physician, and Other Studies in the History of Religion. New York: Hodder and Stoughton and George H. Doran.Google Scholar
Ramsay, William Mitchell, 1927. Asianic Elements in Greek Civilization: The Gifford Lectures in the University of Edinburgh, 1915–16. London: J. Murray.Google Scholar
Ramsay, William Mitchell and Bell, Gertrude Lowthian, 1909. The Thousand and One Churches. New York: Hodder and Stoughton.Google Scholar
Ratté, Christopher, 1989. “Five Lydian Felines.” American Journal of Archaeology 93, no. 3: 379393.Google Scholar
Ratté, Christopher, 1992. “The Pyramid Tomb at Sardis.” Istanbuler Mitteilungen 42: 135161.Google Scholar
Ratté, Chistopher, 1994. “Not the Tomb of Gyges.” Journal of Hellenic Studies 114: 157–61.Google Scholar
Ratté, Christopher, 2012. “Tombs.” In The Aphrodisias Regional Survey, edited by Ratté, Christopher John and De Staebler, Peter D., 3958. Aphrodisias 5. Darmstadt: Verlag Philipp Von Zabern.Google Scholar
Ratté, Christopher, and Commito, Angela, 2017. The Countryside of Aphrodisias. Ann Arbor: Kelsey Museum Publications.Google Scholar
Ratté, Christopher, Howe, Thomas N., and Foss, Clive, 1986. “An Early Imperial Pseudodipteral Temple at Sardis.” American Journal of Archaeology 90, no. 1: 4568.Google Scholar
Rautman, Marcus, 2010. “Daniel at Sardis.” Bulletin of the American Schools of Oriental Research, no. 358: 4760.Google Scholar
Rautman, Marcus, 2011. “Sardis in Late Antiquity” in Archaeology and the Cities of Asia Minor in Late Antiquity edited by Ortwin Dally and Christoper Ratté. Kelsey Museum Publications 6. Ann Arbor, Michigan: Kelsey Museum of Archaeology.Google Scholar
Rawson, Elizabeth, 1972. “Cicero the Historian and Cicero the Antiquarian.” Journal of Roman Studies 62: 3345.Google Scholar
Reardon, Bryan P., 1984. “The Second Sophistic.” In Renaissances before the Renaissance: Cultural Revivals of Late Antiquity and the Middle Ages, edited by Treadgold, Warren T, 23–41. Stanford, CA: Stanford University Press.Google Scholar
Redford, Scott, 1993. “The Seljuqs of Rum and the Antique.” Muqarnas 10: 148156.Google Scholar
Regling, Kurt, 1913. “Überblick über die Münzen von Nysa.” In Nysa ad Maeandrum: Nach Forschungen und Aufnahmen in Den Jahren 1907 und 1909, edited by von Diest, Walther, 70-103. Berlin: G. Reimer.Google Scholar
Reynolds, Joyce Maire, 1982. Aphrodisias and Rome: Documents from the Excavation of the Theatre at Aphrodisias Conducted by Professor Kenan T. Erim, Together with Some Related Texts, vol. i. London: Society for the Promotion of Roman Studies.Google Scholar
Reynolds, Joyce, Roueché, Charlotte, andBodard, Gabriel, 2007. Inscriptions of Aphrodisias, http://insaph.kcl.ac.uk/iaph2007.Google Scholar
Richter, Daniel S., and Johnson, William A., 2017. The Oxford Handbook of the Second Sophistic. Oxford: Oxford University Press.Google Scholar
Rife, Joseph L., 2008. “The Burial of Herodes Atticus: Élite Identity, Urban Society, and Public Memory in Roman Greece.” Journal of Hellenic Studies 128: 92127.Google Scholar
Rigsby, K. J., 1996. Asylia: Territorial Inviolability in the Hellenistic World. Hellenistic Culture and Society 22. Berkeley: University of California Press.Google Scholar
Robert, L., 1937. Études anatoliennes: recherches sur les inscriptions grecques de l’Asie Mineure. Études orientales 5. Paris: Ede Boccard.Google Scholar
Robert, L., 1962. Villes d’Asie Mineure: études de géographie ancienne, 2nd edn. Paris: Ede Boccard.Google Scholar
Robert, L., and Robert, J., 1989. Claros I. Décrets Hellenistiques. Paris: Éditions Recherche sur les Civilisations.Google Scholar
Robert, Louis, 1964. Nouvelles inscriptions de Sardes. Hautes études du monde gréco-romain 15. Paris: Librairie d’Amérique et d’Orient Maisonneuve.Google Scholar
Robert, Louis, 1980a. “La pierre phrygienne dans la Passion d’Ariadne a Prymnessos.” In À travers l’Asie mineure: poétes et prosateurs, monnaies Grecques, voyageurs et géographie, 244256. Athens: École Française d’Athènes.Google Scholar
Robert, Louis, 1980b. “Retour dans le Latmos à Héraclée sans mystères.” In À travers l’Asie mineure: poétes et prosateurs, monnaies Grecques, voyageurs et géographie, 351353. Athens: École Française d’Athènes.Google Scholar
Robert, Louis, 1982. “Documents d’Asie mineure XXI. Au nord de Sardes: 1. Lycophron et le marais d’Echidna, Strabon et le lac de Koloe.” Bulletin de Correspondance Hellénique 106: 334359.Google Scholar
Robert, Louis, 1987. Documents d’Asie mineure. Paris: Ecole Française d’Athènes and De Boccard.Google Scholar
Robert, Louis, 1994. Le martyre de Pionios, prêtre de Smyrne. Edited by Bowersock, G. W. and Jones, C. P.. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Rodríguez Mayorgas, Ana, 2010. “Romulus, Aeneas and the Cultural Memory of the Roman Republic.” Athenaeum 98, no. 1: 89109.Google Scholar
Rojas, Felipe, 2013. “Antiquarianism in Roman Sardis.” In World Antiquarianism: Comparative Perspectives, edited by Schnapp, Alain, 176200. Los Angeles: J. Paul Getty Trust.Google Scholar
Rojas, Felipe 2015a. “Book Review of Archaeology and the Senses: Human Experience, Memory, and Affect, by Yannis Hamilakis (Book Review).” American Journal of Archaeology 119, no. 4.Google Scholar
Rojas, Felipe, 2015b. “The Lydian Lakes and the Archaeological Imagination.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S., 191204. Los Angeles: J. Paul Getty Museum.Google Scholar
Rojas, Felipe, 2017. “Archaeophilia: A Diagnosis and Ancient Case Studies.” In Antiquarianisms: Contact, Conflict, Comparison, edited by Anderson, Benjamin and Rojas, Felipe, 830. Joukowsky Institute Publications 8. Oxford: Oxbow Books.Google Scholar
Rojas, Felipe, and Sergueenkova, Valeria, 2014. “Traces of Tarhuntas: Greek, Roman, and Byzantine Interaction with Hittite Monuments.” Journal of Mediterranean Archaeology 27, no. 2: 135160.Google Scholar
Rojas, Felipe, and Sergueenkova, Valeria, 2017. “The Smell of Time: Olfactory Associations with the Past in Ancient Greece.” In Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium, edited by Mullet, Margaret and Harvey, Susan, 141151. Washington, DC: Dumbarton Oaks Publications.Google Scholar
Rojas, Felipe, Gosner, Linda, Dufton, J. Andrew, and Waters, Andrew, 2014. “The Hypostyle Building (BULP 2013 Preliminary Report).” Anatolia Antiqua 22: 304316.Google Scholar
Romer, Frank. E., 1998. Pomponius Mela’s Description of the World. Ann Arbor: University of Michigan Press.Google Scholar
Roosevelt, Christopher H., 2003. “Lydian and Persian Period Settlement in Lydia.” Cornell University Dissertation.Google Scholar
Roosevelt, Christopher H., 2009. The Archaeology of Lydia, from Gyges to Alexander. Cambridge: Cambridge University Press.Google Scholar
Rose, Charles Brian, 2013. The Archaeology of Greek and Roman Troy. Cambridge: Cambridge University Press.Google Scholar
Rose, Charles Brian, 2015. “The Homeric Memory Culture of Roman Ilion.” In Cultural Memories in the Roman Empire, edited by Galinsky, Karl and Lapatin, Kenneth D. S., 134152. Los Angeles: J. Paul Getty Museum.Google Scholar
Rosenmeyer, Patricia A., 2018. The Language of Ruins: Greek and Latin Inscriptions on the Memnon Colossus. Oxford: Oxford University Press.Google Scholar
Ross, Steven K., 2001. Roman Edessa: Politics and Culture on the Eastern Fringes of the Roman Empire, 114–242 ce. London: Routledge.Google Scholar
Rossi, Andreola, 2001. “Remapping the Past: Caesar’s Tale of Troy (Lucan ‘BC’ 9.964–999).” Phoenix 55, no. 3/4: 313326.Google Scholar
Rossner, Eberhard P., 1988. Felsdenkmäler in der Türkei, vol. i: Die Hethitischen Felsreliefs in der Türkei. Ein Archäologischer Führer, 2nd edn, 103115. Munich: Gegensatz Verlag.Google Scholar
Roussel, Pierre, and Launey, Marcel, 1937. Inscriptions de Délos. Nos. 2220–2879. Paris: Linbrairie Ancienne Honoré Champion.Google Scholar
Roy, Eleanor Ainge, 2017a. “New Zealand Gives Mount Taranaki Same Legal Rights as a Person.” Guardian, December 22. www.theguardian.com/world/2017/dec/22/new-zealand-gives-mount-taranaki-same-legal-rights-as-a-person.Google Scholar
Roy, Eleanor Ainge, 2017b. “New Zealand River Granted Same Legal Rights as Human Being.” Guardian, March 16. www.theguardian.com/world/2017/mar/16/new-zealand-river-granted-same-legal-rights-as-human-being.Google Scholar
Rubio Gomis, F. and Gallo, Gratiniano Nieto, 1986. La necrópolis ibérica de la Albufereta de Alicante (Valencia, España). Valencia: Academia de Cultura Valenciana, Sección de Prehistoria y Arqueología.Google Scholar
Rueda, Carmen, and Olmos Romera, Ricardo, 2015. “Las cráteras áticas de la Cámara Principesca de Piquía (Arjona): los vasos de la memoria de uno de los últimos linajes iberos.” In Jaén, tierra íbera: 40 años de investigación y transferencia, edited by Ruiz, Arturo and Molinos, Manuel, 375392. Jaén, Spain: Universidad de Jaén.Google Scholar
Ruiz, Arturo, Molinos, Manuel, Rísquez, Carmen, Gómez, Francisco, and Lechuga, Miguel Ángel, 2015. “La Cámara de Piquía, Arjona” In Jaén, tierra íbera: 40 años de investigación y transferencia, edited by Ruiz, Arturo and Molinos, Manuel, 357374. Jaén, Spain: Universidad de Jaén.Google Scholar
Russell, James, 1990. “Dragons in Armenia: Some Observations.” Journal of Armenian Studies, no. 5: 312.Google Scholar
Rutherford, Ian, 2003. “Pilgrimage in Greco-Roman Egypt: New Perspectives on Graffiti from the Memnonion at Abydos.” In Ancient Perspectives on Egypt, edited by Matthews, Roger and Roemer, Cornelia, 171189. Encounters with Ancient Egypt. London: Taylor and Francis.Google Scholar
Rutherford, Ian, 2007. “Trouble in Snake Town. Interpreting an Oracle from Hierapolis-Pamukkale.” In Severan Culture, edited by Swain, S., Harrison, S., and Elsner, J., 449457. Cambridge: Cambridge University Press.Google Scholar
Sage, Michael, 2000. “Roman Visitors to Ilium in the Roman Imperial and Late Antique Period: The Symbolic Functions of a Landscape.” Studia Troica 10: 211231.Google Scholar
Şahin, Mustafa, 1999. “Neue Beobachtungen zum Felsrelief von İvriz/Konya. Nicht in den Krieg, sondern zur Ernte: der Gott mit der Sichel.” Anatolian Studies 49, no. 1: 165176.Google Scholar
Şahin, Seracettin, and Tekoğlu, Recai, 2003. “A Hieroglyphic Stele from Afyon Archaeological Museum.” Athenaeum 91, no. 2: 540545.Google Scholar
Salles, Jean-François, 2007. “Travelling to India without Alexander’s Log-Books.” In Memory as History: The Legacy of Alexander in Asia, edited by Ray, Himanshu Prabha and Potts, Daniel T., 157169. New Delhi: Aryan Books International.Google Scholar
Salvini, Mirjo, 1995. Geschichte und Kultur der Urartäer. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar
Salvini, Mirjo, and André-Salvini, Beatrice, 2003. “Il monumento rupestre della ‘Niobe’ o ‘Cibele’ del Sipilo.” In Licia e Lidia prima dell’ellenizzazione: atti del convegno internazionale, Roma 11–12 ottobre 1999, edited by Mauro, Giorgeri, Salvini, Mirjo, Trémouille, Marie-Claude, and Vanicelli, Pietro, 2536. Rome: Consiglio Nazionale del Ricerche.Google Scholar
Sánchez Hernández, Juan Pablo, 2016. “Sipylene: The Mother Goddess of Mount Sipylus.” In Between Tarhuntas and Zeus Polieus: Cultural Crossroads in the Temples and Cults of Graeco-Roman Anatolia, edited by de Hoz, María Paz, Sánchez Hernández, Juan Pablo, and Valero, Carlos Monlina, 225246. Colloquia Antiqua 17. Leuven: Peeters.Google Scholar
Sayar, Mustafa H., 2001. “Tarkondimotos, seine Dynastie, seine Politik und sein Reich.” Varia Anatolica 13, no. 1: 373380.Google Scholar
Sayar, Mustafa H., 2004. “Zeus Keuranios.” In Kulturbegegnung in einem Brückenland: Gottheiten und Kulte als Indikatoren von Akkulturationsprozessen im Ebenen Kilikien, edited by Ehling, Kay, Pohl, Daniela, and Sayar, Mustafa H., 176179. Asia Minor Studien 53. Bonn: Habelt.Google Scholar
Sayar, Mustafa H., 2016. “The Temple on Uzunoğlan Hill in Smooth Cilicia.” In Between Tarhuntas and Zeus Polieus: Cultural Crossroads in the Temples and Cults of Graeco-Roman Anatolia, edited by de Hoz, María Paz, Sánchez Hernández, Juan Pablo, and Valero, Carlos Monlina, 101116. Colloquia Antiqua 17. Leuven: Peeters.Google Scholar
Sayce, A. H., 1923. Reminiscences. London: Macmillan.Google Scholar
Sayce, Archibald H., 1882. “The Monuments of the Hittites.” Transactions of the Society of Biblical Archaeology 7: 248293.Google Scholar
Schachner, Andreas, 2009. Assyriens Könige an einer der Quellen des Tigris: archäologische Forschungen im Höhlensystem von Birkleyn und am sogenannten Tigris-Tunnel. Istanbuler Forschungen 51. Tübingen: E. Wasmuth.Google Scholar
Schnapp, Alain, 1993. La conquête du passé: aux origines de l’archéologie. Paris: Editions Carré.Google Scholar
Schnapp, Alain, 1997. The Discovery of the Past. New York: Harry N. Abrams.Google Scholar
Schnapp, Alain, ed., 2013. World Antiquarianism: Comparative Perspectives. Los Angeles: J. Paul Getty Trust.Google Scholar
Schnapp, Alain, von Falkenhausen, Lothar, Miller, Peter N, and Murray, Tim, 2013. World Antiquarianism: Comparative Perspectives. Los Angeles: Getty Research Institute.Google Scholar
Schultz, Sabine, 1975. Die Münzprägung von Magnesia am Mäander in der Römischen Kaiserzeit. Hildesheim: Georg Olms Verlag.Google Scholar
Seager, Andrew R., 1974. Archaeology at the Ancient Synagogue of Sardis, Turkey: Judaism in a Major Roman City. Muncie, IN: Ball State University.Google Scholar
Seeher, Jürgen, 2002. “Eine in Vergessenheit geratene Kultur gewinnt Profil: die Erforschung der Hethiter bis 1950.” In Die Hethiter und ihr Reich: das Volk der 1000 Götter, edited by Özgüç, Tahsin, 2025. Stuttgart: Theiss.Google Scholar
Segal, J. B., 1963. Edessa and Harran: An Inaugural Lecture Delivered on 9 May 1962. London: School of Oriental and African Studies, University of London.Google Scholar
Seldeslachts, Erik, 1998. “Translated Loans and Loan Translations as Evidence of Graeco-Indian Bilingualism in Antiquity.” L’Antiquité Classique 67, no. 1: 273299.Google Scholar
Sens, Alexander, 2012. “Review of Gli Epigrammi di Giulia Balbilla (ricordi di una dama di corte) e altri testi al femminile sul Colosso di Memnone by Amalia Margherita Cirio.” Bryn Mawr Classical Review, November 16. http://bmcr.brynmawr.edu/2012/2012-11-16.html.Google Scholar
Sergueenkova, Valeria, and Rojas, Felipe, 2017a. “Asianics in Relief: Making Sense of Bronze and Iron Age Monuments in Classical Anatolia.” Classical Journal 112, no. 2: 140178.Google Scholar
Sergueenkova, Valeria, and Rojas, Felipe, 2017b. “Persia on their Minds: Achaemenid Memory Horizons in Roman Anatolia.” In Persianism in Antiquity, edited by Strootman, Rolf and Versluys, M. J., 269288. Alte Geschichte. Stuttgart: Franz Steiner Verlag.Google Scholar
Sezik, Ekrem, and Yeşilada, Erdem, 1995. “Clinical Effects of the Fruit Juice of Ecbalium elaterium in the Treatment of Sinusits.” Journal of Toxicology: Clinical Toxicology 33, no. 4: 381382.Google Scholar
Shafer, Ann Taylor, 1998. “The Carving of an Empire: Neo-Assyrian Monuments on the Periphery.” PhD dissertation, Harvard University.Google Scholar
Shapin, Steven, 2010. Never Pure: Historical Studies of Science as If It Was Produced by People with Bodies, Situated in Time, Space, Culture, and Society, and Struggling for Credibility and Authority. Baltimore: Johns Hopkins University Press.Google Scholar
Sherratt, Susan, and Bennet, John, 2017. Archaeology and Homeric Epic. Sheffield Studies in Aegean Archaeology 11. Oxford: Oxbow Books.Google Scholar
Shulman, David Dean, 2016. Tamil: A Biography. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Simms, D., 1990. “The Trail for Archimedes’s Tomb.” Journal of the Warburg and Courtauld Institutes 53: 281.Google Scholar
Singer, Itamar, 2006. “The Hittites and the Bible Revisited.” In I Will Speak the Riddles of Ancient Times’(Ps 78:2b): Archaeological and Historical Studies in Honor of Amihai Mazar on the Occasion of his Sixtieth Birthday, edited by Maeir, Aren M. and de Miroschedji, Pierre, 723756. Winona Lake: Eisenbrauns.Google Scholar
Skeates, Robin, 2010. An Archaeology of the Senses: Prehistoric Malta. Oxford: Oxford University Press.Google Scholar
Smith, R. R. R., 1993. The Monument of C. Julius Zoilos. Aphrodisias 1. Mainz am Rhein: Philipp von Zabern.Google Scholar
Spanos, Peter Z., 1983. “Einige Bemerkungen zum Sogenannten Niobe-Monument bei Manisa (Magnesia ad Sipylum).” In Beiträge zur Altertumskunde Kleinasiens. Festschrift für Kurt Bittel, edited by Böhmer, Rainer Michael and Hauptmann, Harald, 477483. Mainz: Philipp von Zabern.Google Scholar
Spawforth, Antony, 1994. “Symbol of Unity? The Persian Wars Tradition in the Roman Empire.” In Greek Historiography, edited by Hornblower, Simon, 233247. Oxford: Clarendon Press.Google Scholar
Speyer, Wolfgang, 1971. Die literarische Fälschung im heidnischen und christlichen Altertum: ein Versuch ihrer Deutung. Handbuch der Altertumswissenschaft 1. München: Beck.Google Scholar
Steadman, Sharon R., and McMahon, John Gregory, 2011. The Oxford Handbook of Ancient Anatolia, 10,000–323 bce. Oxford: Oxford University Press.Google Scholar
Sterrett, J. R. S., 1888. The Wolfe Expedition to Asia Minor. Papers of the American School of Classical Studies at Athens 3 (1884–85). Boston: Damrell and Upham.Google Scholar
Steuart, John Robert, 1842. A Description of Some Ancient Monuments: With Inscriptions, Still Existing in Lydia and Phrygia, Several of Which are Supposed to Be Tombs of Early Kings. London: James Bohn.Google Scholar
Stinson, Phillip, 2008. “The Civil Basilica: Urban Context, Design, and Significance.” Aphrodisias Papers 4: 79106.Google Scholar
Stinson, Philip, 2016. The Civil Basilica. Aphrodisias 7. Wiesbaden: Reichert Verlag.Google Scholar
Stoczkowski, Wiktor, 2001. “How to Benefit from Received Ideas.” In Studying Human Origins: Disciplinary History and Epistemology, edited by Raymond Corbey and Wil Roebroeks, 21–28. Amsterdam: Amsterdam University Press.Google Scholar
Strauch, Ingo, 2012. Foreign Sailors on Socotra: The Inscriptions and Drawings from the Cave Hoq. Vergleichende Studien zu Antike und Orient 3. Bremen: Hempen Verlag.Google Scholar
Strootman, Rolf, and Versluys, M. J., 2017. Persianism in Antiquity. Alte Geschichte. Stuttgart: Franz Steiner Verlag.Google Scholar
Suriano, M., 2012. “Ruin Hills at the Threshold of the Netherworld: The Tell in the Conceptual Landscape of the Ba‘al Cycle and Ancient Near Eastern Mythology.Welt des Orients 42, no. 2: 210230.Google Scholar
Sweet, Rosemary, 2004. Antiquaries: The Discovery of the Past in Eighteenth-Century Britain. London: A. & C. Black.Google Scholar
Swoboda, Heinrich, 1935. Denkmäler aus Lykaonien, Pamphylien, und Isaurien: Ergebnisse einer im auftrage der gesellschaft von Julius Jüthner, Fritz Knoll, Karl Patsch und Heinrich Swoboda durchgeführten forschungsreise. Brno: R. M. Rohrer.Google Scholar
Syme, Ronald, 1958. Tacitus. Oxford: Clarendon Press.Google Scholar
Tarn, William Woodthorpe, 1938. The Greeks in Bactria and India. Cambridge, UK: Cambridge University Press.Google Scholar
Taşyürek, O. Aytuǧ, 1975. “Some New Assyrian Rock-Reliefs in Turkey.” Anatolian Studies 25: 169180.Google Scholar
Terpstra, Taco, 2015. “Roman Trade with the Far East: Evidence for Nabataean Middlemen in Puteoli.” In Across the Ocean: Nine Essays on Indo-Mediterranean Trade, edited by De Romanis, Federico and Maiuro, Marco, 7394. Boston: Brill.Google Scholar
Tezcan, Nuran, 1999. Manisa nach Evliyā Çelebi: aus dem neunten Band des Seyāḥat-nāme. Boston: Brill.Google Scholar
Thomas, Julian, 2015. “The Future of Archaeological Theory.” Antiquity 89, no. 348: 12871296.Google Scholar
Thomson, Robert W., ed. and trans., 1978. Moses of Khoren’s History of the Armenians. Harvard Armenian Texts and Studies 4. Cambridge, MA: Harvard University Press.Google Scholar
Thonemann, Peter, 2011. The Maeander Valley: A Historical Geography from Antiquity to Byzantium. Cambridge, UK: Cambridge University Press.Google Scholar
Thonemann, Peter, 2015. “The Martyrdom of Ariadne of Prymnessos and an Inscription from Perge.” Chiron 245: 151170.Google Scholar
Todd, Zoe, 2017. “Fish, Kin and Hope: Tending to Water Violations in Amiskwaciwâskahikan and Treaty Six Territory.” Afterall: A Journal of Art, Context and Enquiry 43 (March 1): 102107.Google Scholar
Tomber, R., 2008. Indo-Roman Trade: From Pots to Pepper. Duckworth Debates in Archaeology. London: Duckworth.Google Scholar
Touwaide, Alain, Förstel, Christian, and Aslanoff, Gregoire, eds., 1997. Theriaka y Alexipharmaka. Barcelona: Moleiro.Google Scholar
Traina, G., 1987. “Il mondo di C. Licinio Muciano.” Athenaeum 65: 379406.Google Scholar
Trapp, J. B., 1990. “Archimedes’s Tomb and the Artists: A Postscript.” Journal of the Warburg and Courtauld Institutes 53: 286288.Google Scholar
Trebilco, Paul R., 1991. Jewish Communities in Asia Minor. Cambridge, UK: Cambridge University Press.Google Scholar
Trever, K. V., 1938. The Dog-Bird, Senmurv-Paskudj. Leningrad: Hermitage Museum.Google Scholar
Trigger, Bruce G., 1989. A History of Archaeological Thought. Cambridge, UK: Cambridge University Press.Google Scholar
Trigger, Bruce G., 2006. A History of Archaeological Thought, 2nd edn. Cambridge, UK: Cambridge University Press.Google Scholar
Trumble, Angus, and Aronson, Mark, 2008. Benjamin West and the Venetian Secret: Yale Center for British Art, September 18, 2008–January 4, 2009. New Haven: Yale Center for British Art.Google Scholar
Tuplin, Christopher, 2009. “The Gadatas Letter.” In Greek History and Epigraphy: Essays in Honour of P. J. Rhodes, edited by Mitchell, L. G. and Rubinstein, L., 155184. Swansea: Classical Press of Wales.Google Scholar
Uslu, Günay, 2017. Homer, Troy and the Turks: Heritage and Identity in the Late Ottoman Empire 1870–1915. Heritage and Memory Studies. Amsterdam: Amsterdam University Press.Google Scholar
Ustinova, Y., 2000. “New Latin and Greek Rock-Inscriptions from Uzbekistan.” Hephaistos 18: 169179.Google Scholar
Ustinova, Yulia, 2009. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford: Oxford University Press.Google Scholar
van Buren, E. Douglas, 1925. “Archaeologists in Antiquity.” Folklore 36: 69.Google Scholar
van Der Toorn, K., and van Der Horst, P. W., 1990. “Nimrod before and after the Bible.” Harvard Theological Review 83, no. 1: 129.Google Scholar
van Dyke, Ruth M., and Alcock, Susan E., eds., 2003. Archaeologies of Memory. Malden, MA: Blackwell.Google Scholar
van Nijf, Onno, 2001. “Local Heroes: Athletics, Festivals and Elite Self-Fashioning in the Roman East.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 306334. Cambridge, UK: Cambridge University Press.Google Scholar
Vanotti, G., ed., 2007. Racconti meravigliosi: testo greco a fronte. Bompiani testi a fronte 104. Milano: Bompiani.Google Scholar
Vermeule, Cornelius C., 1995. “Neon Ilion and Ilium Novum: Kings, Soldiers, Citizens, and Tourists at Classical Troy.” In The Ages of Homer: A Tribute to Emily Townsend Vermeule, edited by Carter, J. B. and Morris, S. P., 467480. Austin: University of Texas Press.Google Scholar
Vian, F., 1960. “Le mythe de Typhée et le problème de ses origines orientales.” In Éléments orientaux dans la religion grecque ancienne, edited by Eissfeldt, O., 1738. Paris: Presses Universitaires de France.Google Scholar
Vian, Francis, 1990. Nonnos de Panopolis: les dionysiaques (Tome IX, Chants XXV–XXIX). Paris: Les Belles Lettres.Google Scholar
Viveiros de Castro, Eduardo, 1998. “Cosmological Deixis and Amerindian Perspectivism.” Journal of the Royal Anthropological Institute 4, no. 3: 469488.Google Scholar
Viveiros de Castro, Eduardo, 2009. Métaphysiques cannibales. Paris: Presses Universitaires de France.Google Scholar
Viveiros de Castro, Eduardo, 2011. “Zeno and the Art of Anthropology: Of Lies, Beliefs, Paradoxes, and Other Truths.” Common Knowledge 17, no. 1: 128145.Google Scholar
Viveiros de Castro, Eduardo, 2014. Cannibal Metaphysics. Translated by Peter Skafish. Minneapolis, MN: Univocal Publishing.Google Scholar
Von Falkenhausen, Lothar, 2015. “Antiquarianism in China and Europe: Reflections on Momigliano.” In Cross-Cultural Studies: China and the World: A Festschrift in Honor of Professor Zhang Longxi, edited by Qian, Suoqiao and Zhang, Longxi, 127151. Leiden: Brill.Google Scholar
Wace, Allan J. B., 1949. “The Greeks and Romans as Archaeologists.” Bulletin de La Société Royale d’Archéologie d’Alexandrie 38: 2135.Google Scholar
Watkins, Calvert, 1995. How to Kill a Dragon: Aspects of Indo-European Poetics. Oxford: Oxford University Press.Google Scholar
Weber, Leo, 1910. “Apollo Pythoktonos in Phrygischem Hierapolis.” Philologus 69, no. 2: 178251.Google Scholar
Weeden, Mark, 2011. Hittite Logograms and Hittite Scholarship. Studien zu den Boğazköy-Texten 54. Wiesbaden: Harrassowitz Verlag.Google Scholar
Weinreich, Otto, 1912. “Theoi Epekooi.” Athener Mitteilungen, no. 37: 168.Google Scholar
Weiss, Peter, 1995. “Götter, Städte und Gelehrte. Lydiaka und ‘Patria’ im Sardes und den Tmolos.” In Forschungen in Lydien, edited by Schwertheim, Elmar, 85109. Bonn: Dr. Rudolf Habelt GmbH.Google Scholar
West, M. L., ed., 1966. Theogony. Oxford: Clarendon Press.Google Scholar
West, M. L., 2007. Indo-European Poetry and Myth. Oxford: Oxford University Press.Google Scholar
Whitmarsh, Tim, 2005. The Second Sophistic. New Surveys in the Classics 35. Oxford: Published for the Classical Association by Oxford University Press.Google Scholar
Whitmarsh, Tim, 2010. Local Knowledge and Microidentities in the Imperial Greek World. Greek Culture in the Roman World. Cambridge, UK: Cambridge University Press.Google Scholar
Whitmarsh, Tim, 2013. Beyond the Second Sophistic: Adventures in Greek Postclassicism. Berkeley: University of California Press.Google Scholar
Wiegand, Theodor, and Rehm, Albert, 1958. Didyma II – Die Inschriften. Berlin: Mann.Google Scholar
Williamson, George, 2005. “Mucianus and a Touch of the Miraculous: Pilgrimage and Tourism in Roman Asia Minor.” In Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods, edited by Elsner, Jaś and Rutherford, Ian, 220252. Oxford: Oxford University Press.Google Scholar
Winter, Irene J., 2000. “Babylonian Archaeologists of the(ir) Mesopotamian Past.” In Proceedings of the First International Congress of the Archaeology of the Ancient Near East, Rome, May 18th–23rd 1998, edited by Matthiae, Paolo, 17851798. Rome: Università degli Studi di Roma la Sapienza.Google Scholar
Wolf, Eric R., 1982. Europe and the People without History. Berkeley: University of California Press.Google Scholar
Woolf, Daniel R., 2003. The Social Circulation of the Past: English Historical Culture, 1500–1730. Oxford: Oxford University Press.Google Scholar
Woolf, Gregory Duncan, 1996. “The Uses of Forgetfulness in Roman Gaul.” In Vergangenheit und Lebenswelt: Soziale Kommunikation, Traditionsbildung und historisches Bewusstsein, edited by Gehrke, Hans-Joachim and Möller, Astrid, 361383. Script Oralia 90. Tübingen: G. Narr.Google Scholar
Wu, Hung, 2012. A Story of Ruins: Presence and Absence in Chinese Art and Visual Culture. Princeton: Princeton University Press.Google Scholar
Wylie, Alison, 2008. “Mapping Ignorance in Archaeology: The Advantages of Historical Hindsight.” In Agnotology: The Making and Unmaking of Ignorance, edited by Proctor, Robert and Schiebinger, Londa L., 183208. Stanford, CA: Stanford University Press.Google Scholar
Yıldırım, Bahadır, 2004. “Identities and Empire: Local Mythology and the Self-Representation of Aphrodisias.” In Paideia: The World of the Second Sophistic, edited by Borg, Barbara, 2352. Millennium-Studien 2. Berlin: Walter de Gruyter.Google Scholar
Zeitlin, Froma I., 2001. “Visions and Revisions of Homer.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 195266. Cambridge, UK: Cambridge University Press.Google Scholar
Zwingmann, Nicola, 2012. Antiker Tourismus in Kleinasien und auf den vorgelagerten Inseln: Selbstvergewisserung in der Fremde. Antiquitas. Reihe 1, Abhandlungen zur alten Geschichte 59. Bonn: Dr. Rudolf Habelt.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Felipe Rojas, Brown University, Rhode Island
  • Book: The Pasts of Roman Anatolia
  • Online publication: 04 October 2019
  • Chapter DOI: https://doi.org/10.1017/9781108676809.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Felipe Rojas, Brown University, Rhode Island
  • Book: The Pasts of Roman Anatolia
  • Online publication: 04 October 2019
  • Chapter DOI: https://doi.org/10.1017/9781108676809.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Felipe Rojas, Brown University, Rhode Island
  • Book: The Pasts of Roman Anatolia
  • Online publication: 04 October 2019
  • Chapter DOI: https://doi.org/10.1017/9781108676809.008
Available formats
×