Published online by Cambridge University Press: 04 January 2025
Abstract
Parvīn Iᶜtiṣāmī's prowess in composing mystical poetry is an instance of her transgressions as a woman venturing into the patriarchal realm of literature. Iᶜtiṣāmī's spiritual inclinations in her poetry was the main reason for her patriarchal culture to disbelieve her authorship as a woman. However, the most powerful figure in the patriarchal ruling system in Iran, Ali Khamenei (r. 1989-present), the supreme leader of the Islamic Republic, mis-used her mystical poems in his speeches on several occasions. This chapter investigates the political implications of Khamenei's approbation of Iᶜtiṣāmī's mystical poetry. The analysis demonstrates that Khamenei hijacked mystical themes and motifs in Iᶜtiṣāmī's poetry to promote his ideological propaganda, and legitimise the mismanagement of his ruling system claiming Iranian's lives.
Keywords: political approbation, Ali Khamenei, propaganda, Islamic Republic, mysticism
Parvīn Iᶜtiṣāmī has remained a luminous star in the firmament of Persian poetry as she praised herself in her epitaph: ‘Parvīn, resting in black dust,/ is the star in the firmament of literature’. The combination of her prowess in exploiting the classical style of Persian poetry and her gender brought her both admiration and abomination. When Parvīn entered the patriarchal literary tradition of Persian poetry with the publication of her poems, she was praised, but as a rarity. Because of being a female poet, she was patronised, ostracised, disbelieved and accused of literary fraud. Although Parvīn wrote a short poem and asserted that she was ‘not a man’, her femininity remained a controversial issue. Parvīn and her poetry continued to be perceived as ‘miraculous’ in the patriarchal Muslim-Iranian culture. In his discussion of Parvīn's position in Persian poetry, the prominent literary critic, Shafīᶜī-Kadkanī (1939-present) asserts that no contemporary or classical poet after Ḥāfiẓ (d. 1390) has achieved Parvīn's popularity, which he characterises as ‘Parvīn's miracle’. In his argument, Shafīᶜī-Kadkanī introduces Parvīn's miracle as her eternal art that refutes all the accusations brought against her poetry for decades. Shafīᶜī-Kadkanī's words are among the many examples that refer to Parvīn's immense and enduring popularity as a mystery or a miracle. In his own words, Shafīᶜī-Kadkanī is one among the hundreds of thousands of Parvīn's ‘enchanted’ readers.
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