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Book contents
- Frontmatter
- Contents
- A Note on Translation, Transliteration and Footnotes
- Acknowledgments
- Introduction
- Chapter One The Conundrum of Parvīn Iᶜtiṣāmī’s Authorship
- Chapter Two Munāẓara: Parvīn Iᶜtiṣāmī’s Mirror of Transgressive Innovations
- Chapter Three Parvīn Iᶜtiṣāmī’s Socio-political Engagement
- Chapter Four Parvīn Iᶜtiṣāmī’s Reception History: From Patronisation to School Curricula
- Chapter Five Parvīn’s Poetry in Service of Contemporary Politics
- Epilogue
- Appendix
- Notes
- Bibliography
- Index
Chapter Two - Munāẓara: Parvīn Iᶜtiṣāmī’s Mirror of Transgressive Innovations
Published online by Cambridge University Press: 04 January 2025
- Frontmatter
- Contents
- A Note on Translation, Transliteration and Footnotes
- Acknowledgments
- Introduction
- Chapter One The Conundrum of Parvīn Iᶜtiṣāmī’s Authorship
- Chapter Two Munāẓara: Parvīn Iᶜtiṣāmī’s Mirror of Transgressive Innovations
- Chapter Three Parvīn Iᶜtiṣāmī’s Socio-political Engagement
- Chapter Four Parvīn Iᶜtiṣāmī’s Reception History: From Patronisation to School Curricula
- Chapter Five Parvīn’s Poetry in Service of Contemporary Politics
- Epilogue
- Appendix
- Notes
- Bibliography
- Index
Summary
Abstract
Parvīn Iᶜtiṣāmī revived the long-forgotten, classical genre of Persian debate poetry (munāẓara), exploited by prominent male poets such as Asadī-yi Ṭūsī (d. 1072). Debate poetry was a safe space for poets to express their ideas about controversial issues. Iᶜtiṣāmī's revival of debate poetry is an innovative process through which she introduced unprecedented characteristics to this genre. This chapter is the study of Jūlā-yi Khudā (‘Godʼs Weaver’), one of Iᶜtiṣāmī's famous debate poems. The discussion demonstrates Iᶜtiṣāmī's mastery in creating a debate in which a female character transgresses religious and socio-cultural gender limits. With this debate, Iᶜtiṣāmī claimed her space as a woman, not only in the realm of classical poetry, but in the male-dominated arena of mysticism and spirituality.
Keywords: Persian debate poetry (munāẓara), mysticism, patriarchy, transgression
The genre of munāẓara (‘Persian debate poetry’) has been an essential part of classical Persian literary tradition for centuries. Munāẓara in its general sense, meaning discussion, dispute, and contest was and still is a part of Persian culture. The most familiar occasions when this term is used today is to refer to the electoral disputes or contests in Iran's political discourse. These munāẓaras take place between candidates trying to win people's votes when running for presidency. There is a mediator and the candidates attending the sessions take turns to present their future plans and win over the other candidates. The debate sessions are broadcast for the general public and there may sometimes be heated discussions and hostility. Although these disputes may pursue the aim of winning over a rival in a conversation, for political purposes in the case of the electoral debates, they are not to be confused with the literary genre of munāẓara or debate poetry.
The fully-fledged classical examples of debate poems are five munāẓaras written by Asadī-yi Ṭūsī that have survived. We know about the continuity of the genre until the fourteenth century. A debate poem similar to the classical ones written by Asadī, is a poem by Nazārī-yi Quhistānī (d. 1320). In the examples mentioned here, Parvīn's forefathers use the imaginary space in this literary genre to safely express their thoughts about polemical issues of their times such as questions of religious
- Type
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- Information
- Parvin Etesami in the Literary and Religious Context of Twentieth-Century IranA Female Poet's Challenge to Patriarchy, pp. 69 - 120Publisher: Amsterdam University PressPrint publication year: 2023