Book contents
- Frontmatter
- Contents
- Acknowledgments
- Preface
- Part I Where is Jesus “at Home”?
- Chapter 1 The Cultural Embedding of the Gospel
- Chapter 2 Something New about Jesus?
- Part II The Asian Religious Context
- Part III The Chinese Jesus
- Part IV Jesus as Bodhisattva
- Part V The Japanese and Korean Jesus
- Part VI The Indian Jesus
- Part VII The Indonesian Jesus
- Part VIII The African Jesus
- Part IX Conclusions
- Notes
- Bibliography
- Index of Names
- Index of Subjects
Chapter 1 - The Cultural Embedding of the Gospel
from Part I - Where is Jesus “at Home”?
- Frontmatter
- Contents
- Acknowledgments
- Preface
- Part I Where is Jesus “at Home”?
- Chapter 1 The Cultural Embedding of the Gospel
- Chapter 2 Something New about Jesus?
- Part II The Asian Religious Context
- Part III The Chinese Jesus
- Part IV Jesus as Bodhisattva
- Part V The Japanese and Korean Jesus
- Part VI The Indian Jesus
- Part VII The Indonesian Jesus
- Part VIII The African Jesus
- Part IX Conclusions
- Notes
- Bibliography
- Index of Names
- Index of Subjects
Summary
Must Jesus Always Remain Greek?
In what culture would Jesus best feel at home? That seems, at first glance, a strange question to ask – as if that were up to us or Jesus! Cultural influences are too complex to be simply shoved aside. We can define culture as a comprehensive system of meanings, norms and values by which people give form (meaning) to their material existence in a certain time and context. This concept of culture keeps the notions of “superstructure” and “substructure” together. The act of giving form and meaning always presupposes a certain, concrete, material existence. In using the word culture, we are not speaking exclusively of something lofty but of the broad complex process of giving meaning and form to all aspects of human existence. Both the way we think and the way we act are part of our “culture.” Cultures are subject to change just as much as how we think and act is. It is people who make or break a culture, but a (collective) culture can also be a power factor over against the individual. That is why we can also state that culture stamps the individual.
As a rule, an individual is more of a bearer than a maker of the culture in which he or she lives. But one can, nevertheless, be critical of his or her own culture.
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- Information
- The Non-Western JesusJesus as Bodhisattva, Avatara, Guru, Prophet, Ancestor or Healer?, pp. 3 - 16Publisher: Acumen PublishingPrint publication year: 2009