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2 - Taking traditions seriously

Published online by Cambridge University Press:  26 October 2011

Ron Eyerman
Affiliation:
Uppsala Universitet, Sweden
Andrew Jamison
Affiliation:
Aalborg University, Denmark
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Summary

It is sometimes observed, by those who have looked into particular traditions, that it only takes two generations to make anything traditional: naturally enough, since that is the sense of tradition as active process. But the word moves again and again toward age-old and toward ceremony, duty and respect. Considering only how much has been handed down to us, and how various it actually is, this, in its own way, is both a betrayal and a surrender.

Raymond Williams, Keywords (1976: 269)

What is tradition?

For sociologists, tradition has generally been seen as a barrier to social change; traditions are what “progressive” social movements are against. Traditions have tended to be viewed as habitual forms of behavior, legacies of the past that impede innovation and hold back progress. In social theory, as well as in progressive political ideologies, traditions have been characterized as conservative, even reactionary, ways of life that the forces of modernity have set out to transcend. The so-called project of modernity and its corresponding forms of rationality have thus often been portrayed as a battle against the past, a future-oriented struggle to free society from the constraints of cultural tradition.

As Anthony Giddens has recently argued, tradition is characterized by a “formulaic notion of truth” connected to magical rituals. Knowledge is not derived from experience or experimental observation, but from belief and magic.

Type
Chapter
Information
Music and Social Movements
Mobilizing Traditions in the Twentieth Century
, pp. 26 - 47
Publisher: Cambridge University Press
Print publication year: 1998

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