Book contents
- Mesopotamian Civilization and the Origins of the New Testament
- Mesopotamian Civilization and the Origins of the New Testament
- Copyright page
- Dedication
- Epigraph
- Contents
- Figures and Tables
- Preface
- Abbreviations
- Prolegomena
- 1 The Religious Landscape of the Near East at the Turn of the Era
- 2 Channels of Transmission
- 3 New Testament Epistemology: A Reappraisal
- 4 Kingship Models and the Dying-Rising King
- 5 Ninurta, Nimrod, Abimelech and Christ: A Case Study of Mediated Influence
- 6 Marduk, Ištar and Nabû, and New Testament Christology
- 7 Bloodlines, Omens and Festivals
- 8 Conclusions on the New Testament’s Mesopotamian Legacy
- Bibliography
- Index of Biblical References
- Index of Modern Authors
- Index of Subjects
- References
Bibliography
Published online by Cambridge University Press: 09 July 2022
Book contents
- Mesopotamian Civilization and the Origins of the New Testament
- Mesopotamian Civilization and the Origins of the New Testament
- Copyright page
- Dedication
- Epigraph
- Contents
- Figures and Tables
- Preface
- Abbreviations
- Prolegomena
- 1 The Religious Landscape of the Near East at the Turn of the Era
- 2 Channels of Transmission
- 3 New Testament Epistemology: A Reappraisal
- 4 Kingship Models and the Dying-Rising King
- 5 Ninurta, Nimrod, Abimelech and Christ: A Case Study of Mediated Influence
- 6 Marduk, Ištar and Nabû, and New Testament Christology
- 7 Bloodlines, Omens and Festivals
- 8 Conclusions on the New Testament’s Mesopotamian Legacy
- Bibliography
- Index of Biblical References
- Index of Modern Authors
- Index of Subjects
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Mesopotamian Civilization and the Origins of the New Testament , pp. 363 - 416Publisher: Cambridge University PressPrint publication year: 2022
References
Abraham, Kathleen, ‘West Semitic and Judean Brides in Cuneiform Sources from the Sixth Century BCE: New Evidence from a Marriage Contract from Āl-Yahudu’, AfO 51 (2005/2006): 198–219.Google Scholar
Abusch, I. Tzvi, Babylonian Witchcraft Literature: Case Studies, BJS 132 (Atlanta, GA: Scholars, 1987).Google Scholar
Abusch, I. Tzvi, ‘Maqlû Tablet II: Its Literary Frame and Formation’, in Gs Hurowitz 1:1–12.CrossRefGoogle Scholar
Ackroyd, Peter R., I & II Chronicles, Ezra, Nehemiah, Torch Bible Paperbacks (London: SCM, 1973).Google Scholar
Ackroyd, Peter R., Exile and Restoration: A Study of Hebrew Thought of the Sixth Century BC (London: SCM, 1968).Google Scholar
Adair, Aaron, ‘A Critical Look at the History of Interpreting the Star of Bethlehem in Scientific Literature and Biblical Studies’, in SBM, 43–84.CrossRefGoogle Scholar
Albenda, Pauline, ‘Ashurnasirpal II Lion Hunt Relief BM 124534’, JNES 31 (1972): 167–78.Google Scholar
Albenda, Pauline, ‘The “Queen of the Night” Plaque: A Revisit’, JAOS 125 (2005): 171–90.Google Scholar
Albertz, Rainer, Religionsgeschichte Israels in alttestamentlicher Zeit, 2 vols., Grundrisse zum Alten Testament 8/1, 8/2 (Göttingen: Vandenhoeck & Ruprecht, 1992).Google Scholar
Albright, W.F., ‘The Discovery of an Aramaic Inscription Relating to King Uzziah’, BASOR 44 (1931): 8–10.Google Scholar
Aldihisi, Sabah, ‘The Story of Creation in the Mandaean Holy Book the Ginza Rba’ (doctoral thesis, University College London, 2013).Google Scholar
Allen, Willoughby C., A Critical and Exegetical Commentary on the Gospel according to S. Matthew, 3rd ed., ICC (Edinburgh: T&T Clark, 1912).Google Scholar
Al-Rawi, Farouk N.H., ‘Nabopolassar’s Restoration Work on the Wall “Imgur-Enlil” at Babylon’, Iraq 47 (1985): 1–13.CrossRefGoogle Scholar
Al-Rawi, Farouk N.H., ‘Tablets from the Sippar Library. I. The “Weidner Chronicle”: A Supposititious Royal Letter Concerning a Vision’, Iraq 52 (1990): 1–13.CrossRefGoogle Scholar
Al-Rawi, F.N.H. and George, A.R., ‘Tablets from the Sippar Library: II: Tablet II of the Babylonian Creation Epic’, Iraq 52 (1990): 149–57.CrossRefGoogle Scholar
Al-Rawi, F.N.H. and George, A.R., ‘Tablets from the Sippar Library XIII: “Enūma Anu Ellil” XX’, Iraq 68 (2006): 23–57.Google Scholar
Alstola, Tero Esko, ‘Judeans in Babylonia: A Study of Deportees in the Sixth and Fifth Centuries BCE’ (doctoral thesis, University of Leiden, 2017).Google Scholar
Ambos, Claus, ‘Das “Neujahrs”-Fest zur Jahresmitte und die Investitur des Königs im Gefängnis’, in Fest und Eid: Instrumente der Herrschaftssicherung im Alten Orient, Prechel, Doris (ed.), Kulturelle und Sprachliche Kontakte 3 (Würzburg: Ergon, 2008), 1–12.Google Scholar
Ambos, Claus, ‘Ritualen für Frühaufsteher: Die Ersatzkönigsrituale für den assyrischen Herrscher Asarhaddon’, in WdR, 51–58.Google Scholar
Ambos, Claus, ‘Temporary Ritual Structures and Their Cosmological Symbolism in Ancient Mesopotamia’, in Heaven on Earth: Temples, Ritual, and Cosmic Symbolism in the Ancient World, Ragavan, Deena (ed.), OIS 9 (Chicago, IL: University of Chicago Press, 2013), 245–58.
Google Scholar
Amiran, Ruth B.K., and Dunayevsky, I., ‘The Assyrian Open-Court Building and Its Palestinian Derivatives’, BASOR 149 (1958): 25–32.Google Scholar
Amphoux, Christian-B., ‘Marc comme quatrième Évangile’, in The New Testament Text in Early Christianity: Proceedings of the Lille Colloquium, July 2000, Amphoux, and Elliott, J. Keith (eds.) (Lausanne: Éditions de Zèbre, 2003), 329–47.Google Scholar
Anderson, Janice Capel, ‘Mary’s Difference: Gender and Patriarchy in the Birth Narratives’, JR 67 (1987): 183–202.Google Scholar
Anderson, Matthew R., ‘The Garden of Eden’, in Dictionary of the Bible and Western Culture, Beavis, Mary Ann and Gilmour, Michael J. (eds.) (Sheffield: Sheffield Phoenix, 2012), 175–76.Google Scholar
Anderson, Paul N., ‘Gradations of Symbolization in the Johannine Passion Narrative: Control Measures for Theologizing Speculation Gone Awry’, in Imagery in the Gospel of John: Terms, Forms, Themes, and Theology of Johannine Figurative Language, Frey, Jörg et al. (eds.), WUNT 200 (Tübingen: Mohr Siebeck, 2006), 157–94.Google Scholar
Andreopoulos, Andreas, Metamorphosis: The Transfiguration in Byzantine Theology and Iconography (Crestwood, NY: St Vladimir’s Seminary Press, 2005).Google Scholar
Andreopoulos, Andreas, The Sign of the Cross: The Gesture, the Mystery, the History (Brewster, MA: Paraclete, 2006).Google Scholar
André-Salvini, Béatrice, ‘La ville au temps de Nabuchodonosor II: plan et monuments’, in Babylone, 161–68.Google Scholar
Angel, Andrew R., ‘Crucifixus Vincens: The “Son of God” as Divine Warrior in Matthew’, CBQ 73 (2011): 299–317.Google Scholar
Annus, Amar, ‘On the Origin of Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions’, JSP 19 (2010): 277–320.Google Scholar
Annus, Amar, The God Ninurta in the Mythology and Royal Ideology of Ancient Mesopotamia, SAAS 14 (Helsinki: NATCP, 2004).Google Scholar
Archi, Alfonso, ‘Hethitische Mantik und ihr Beziehungen zur mesopotamischen Mantik’, in MUSN 1:279–93.Google Scholar
Artzi, Pinḥas, ‘In Search of Just Retribution in Law: New Data from Ancient Near Eastern Sources’, in Gs Scheiber, 13–20.Google Scholar
Artzi, Pinḥas, ‘Ninurta in the Mid-Second Millennium “West”’, in Landwirtschaft im Alten Orient, Klengel, Horst and Renger, Johannes (eds.), BBVO 18 (Berlin: Reimer, 1999).Google Scholar
Assis, Elie, Self-Interest or Communal Interest: An Ideology of Leadership in the Gideon, Abimelech and Jephthah Narrative (Judg 6–12) (Leiden: Brill, 2005).CrossRefGoogle Scholar
Aster, Shawn Zelig, ‘Ezekiel’s Adaptation of Mesopotamian Melammu’, WdO 45 (2015): 10–21.Google Scholar
Aster, Shawn Zelig, ‘Images of the Palace of Ashurnasirpal II at Calah in the Throne-Room Vision of Isaiah 6’, in Gs Hurowitz 1:13–42.Google Scholar
Aster, Shawn Zelig, ‘The Image of Assyria in Isaiah 2:5–22: The Campaign Motif Reversed’, JAOS 127 (2007): 249–78.Google Scholar
Aster, Shawn Zelig, The Unbeatable Light: Melammu and Its Biblical Parallels, AOAT 384 (Münster: Ugarit, 2012).Google Scholar
Astour, Michael C., ‘Ezekiel’s Prophecy of Gog and the Cuthean Legend of Naram-Sin’, JBL 95 (1976): 567–79.Google Scholar
Ataç, Mehmet-Ali, ‘King of Sumer and Akkad, King of Ur: Figural Types, Astral Symbols, and Royal Titles in the Neo-Sumerian Period’, in CRRAI 51, 233–46.Google Scholar
Ataç, Mehmet-Ali, ‘The Melammu as Divine Epiphany and Usurped Identity’, in Fs Winter, 295–313.Google Scholar
Attridge, Harold W., ‘“Let Us Strive to Enter That Rest”: The Logic of Hebrews 4:1–11’, HTR 73 (1980): 279–88.CrossRefGoogle Scholar
Bahrani, Zainab, ‘Assault and Abduction: The Fate of the Royal Image’, Art History 18 (1995): 363–82.Google Scholar
Bahrani, Zainab, Rituals of War: The Body and Violence in Mesopotamia (New York: Zone Books, 2008).Google Scholar
Baines, John, ‘Ancient Egyptian Kingship: Official Forms, Rhetoric, Context’, in KMIANE, 16–53.Google Scholar
Baker, Heather D., ‘Approaches to Akkadian Name-Giving in First-Millennium BC Mesopotamia’, in Mining the Archives: Festschrift for Christopher Walker on the Occasion of His 60th Birthday, Wunsch, C. (ed.) (Dresden: ISLET, 2002), 1–24.Google Scholar
Baker, Robin, ‘“A Dream Carries Much Implication”: The Midianite’s Dream (Judges VII), Its Role and Meanings’, VT 68 (2018): 349–77.Google Scholar
Baker, Robin, ‘A Mother’s Refrain: Judges 5:28–30 in Cultural Context’, VT 67 (2017): 505–18.CrossRefGoogle Scholar
Baker, Robin, Hollow Men, Strange Women: Riddles, Codes and Otherness in the Book of Judges, BIS 143 (Leiden, Boston, MA: Brill, 2016).Google Scholar
Baker, Robin, ‘Jeremiah and the Balag-Lament? Jeremiah 8:18–23 Reconsidered’, JBL 138 (2019): 587–604.Google Scholar
Bal, Mieke, Lethal Love: Feminist Literary Readings of Biblical Love Stories (Bloomington, IN: Indiana University Press, 1987).Google Scholar
Baldwin, Joyce G., Haggai, Zechariah and Malachi, TOTC (Leicester: Inter-Varsity, 1972).Google Scholar
Barcina, Cristina, ‘The Conceptualization of the Akītu under the Sargonids: Some Reflections’, SAAB 23 (2017): 91–129.Google Scholar
Barclay, John M.G., Colossians and Philemon, New Testament Guides (Sheffield: Sheffield Academic Press, 2001).Google Scholar
Barclay, William, The Gospel of Matthew, 2nd ed., 2 vols. (Edinburgh: St Andrew Press, 1958).Google Scholar
Barrett, C.K., ‘School, Conventicle, and Church in the New Testament’, in Wissenschaft und Kirche. Festschrift für Eduard Lohse, Aland, K. and Meurer, S. (eds.) (Bielefeld: Luther, 1989), 96–110.Google Scholar
Basser, Herbert W., with Cohen, Marsha B., The Gospel of Matthew and Judaic Traditions: A Relevance-based Commentary (Leiden, Boston, MA: Brill, 2015).Google Scholar
Bates, Matthew W., ‘Cryptic Codes and a Violent King: A New Proposal for Matthew 11:12 and Luke 16:16–18’, CBQ 75 (2013): 74–93.Google Scholar
Batto, Bernard F., Slaying the Dragon: Mythmaking in the Biblical Tradition (Louisville, KY: Westminster John Knox, 1992).Google Scholar
Bauckham, Richard, Gospel of Glory: Major Themes in Johannine Theology (Grand Rapids, MI: Baker, 2015).Google Scholar
Bauckham, Richard, The Theology of the Book of Revelation, NTT (Cambridge: Cambridge University Press, 1993).Google Scholar
Bauer, Angela, Gender in the Book of Jeremiah: A Feminist-Literary Reading, Studies in Biblical Literature 5 (New York: Lang, 1999).Google Scholar
Bauer, David R., ‘The Major Characters of Matthew’s Story: Their Function and Significance’, Int 46 (1992): 357–67.Google Scholar
Bauer, David R., The Structure of Matthew’s Gospel: A Study in Literary Design, JSOTSup 31 (Sheffield: Almond, 1988).Google Scholar
Beale, G.K., ‘The Origin of the Title “King of Kings and Lord of Lords” in Revelation 17.14’, JTS 31 (1985): 618–20.Google Scholar
Beare, Francis Wright, The Gospel According to Matthew: A Commentary (Oxford: Blackwell, 1981).Google Scholar
Beasley-Murray, G.R., The Book of Revelation, rev. ed., NCBC (Grand Rapids, MI: Eerdmans; London: Marshall, Morgan and Scott, 1978).Google Scholar
Beaton, Richard, Isaiah’s Christ in Matthew’s Gospel, SNTSMS 123 (Cambridge: Cambridge University Press, 2002).CrossRefGoogle Scholar
Beaulieu, Paul-Alain, ‘A New Inscription of Nebuchadnezzar II Commemorating the Restoration of Emaḫ in Babylon’, Iraq 59 (1997): 93–96.Google Scholar
Beaulieu, Paul-Alain, ‘An Excerpt from a Menology with Reverse Writing’, Acta Sumerologica 17 (1995): 1–14.Google Scholar
Beaulieu, Paul-Alain, ‘Antiquarian Theology in Seleucid Uruk’, Acta Sumerologica 14 (1992): 47–75.Google Scholar
Beaulieu, Paul-Alain, ‘Berossus on Late Babylonian History’, Oriental Studies (2006): 116–49.Google Scholar
Beaulieu, Paul-Alain, ‘De l’Esagil au Mouseion: l’organisation de la recherche scientifique au IVe siècle avant J.-C.’, in La transition entre l’empire achéménide et les royaumes hellénistiques, Briant, P. and Joannès, F. (eds.), Iran 9 (Paris: de Boccard, 2006), 17–36.Google Scholar
Beaulieu, Paul-Alain, ‘Mesopotamian Antiquarianism from Sumer to Babylon’, in World Antiquarianism: Comparative Perspectives, Schnapp, A. et al. (eds.) (Los Angeles, CA: Getty Publications, 2013), 121–39.Google Scholar
Beaulieu, Paul-Alain, ‘Nabonidus the Mad King: A Reconsideration of His Steles from Harran and Babylon’, in Representations of Political Power: Case Histories from Times of Change and Dissolving Order in the Ancient Near East, Heinz, Marlies and Feldman, Marian H. (eds.) (Winona Lake, IN: Eisenbrauns, 2007), 137–66.Google Scholar
Beaulieu, Paul-Alain, ‘Nabopolassar and the Antiquity of Babylon’, Eretz-Israel 27 (2003), Hayim and Miriam Tadmor Volume: 1*–9*.Google Scholar
Beaulieu, Paul-Alain, ‘Nabû and Apollo: The Two Faces of Seleucid Religious Policy’, in Orient und Okzident in hellenistischer Zeit: Beiträge zur Tagung ‘Orient und Okzident – Antagonismus oder Konstrukt? Machtstrukturen, Ideologien und Kulturtransfer in hellenistischer Zeit’, Hoffmann, Friedhelm and Schmidt, Karin Stella (eds.) (Vaterstetten: Brose, 2014), 13–30.Google Scholar
Beaulieu, Paul-Alain, ‘Nebuchadnezzar’s Babylon as World Capital’, CSMSJ 3 (2008): 5–12.Google Scholar
Beaulieu, Paul-Alain, ‘The Afterlife of Assyrian Scholarship in Hellenistic Babylonia’, in Fs Abusch, 1–18.Google Scholar
Beaulieu, Paul-Alain, ‘Theological and Philological Speculations on the Names of the Goddess Antu’, OrNS 64 (1995): 187–213.Google Scholar
Beck, Norman A., Anti-Roman Cryptograms in the New Testament: Hidden Transcripts of Hope and Liberation, rev. ed., Studies in Biblical Literature 127 (New York: Lang, 2010).CrossRefGoogle Scholar
Beckman, Daniel, ‘The Use of Treaties in the Achaemenid Empire’ (doctoral thesis, University of California Los Angeles, 2017).Google Scholar
Beckman, Gary, ‘Mesopotamians and Mesopotamian Learning at H̬attuša’, JCS 35 (1983): 97–114.Google Scholar
Ben-Dov, Jonathan, ‘Neo-Assyrian Astronomical Terminology in the Babylonian Talmud’, JAOS 130 (2010): 267–70.Google Scholar
Ben-Dov, Jonathan, ‘Time and Culture: Mesopotamian Calendars in Jewish Sources from the Bible to the Mishnah’, in ERB, 217–54.Google Scholar
Berlin, Adele, ‘Psalm 132: A Prayer for the Restoration of Judah’, in Gs Hurowitz 1:65–72.CrossRefGoogle Scholar
Bhayro, Siam, The Shemihazah and Azael Narrative of 1 Enoch 6–11: Introduction, Text, Translation and Commentary with Reference to Ancient Near Eastern and Biblical Antecedents, AOAT 322 (Münster: Ugarit, 2005).Google Scholar
Biale, David (ed.), ‘Preface: Toward a Cultural History of the Jews’, in Cultures of the Jews: A New History (New York: Schocken Books, 2002), xvii–xxxiii.Google Scholar
Biggs, Charles R., The Book of Ezekiel, Epworth Commentaries (London: Epworth Press, 1996).Google Scholar
Binsbergen, Wim van, and Wiggermann, Frans, ‘Magic in History: A Theoretical Perspective, and Its Application to Ancient Mesopotamia’, in MM, 3–34.Google Scholar
Black, J.A., and Sherwin-White, S.M., ‘A Clay Tablet with Greek Letters in the Ashmolean Museum, and the “Graeco-Babyloniaca” Texts’, Iraq 46 (1984): 131–40.CrossRefGoogle Scholar
Blanchette, Oliva A., ‘Does the Cheirographon of Col. 2:14 Represent Christ Himself?’, CBQ 23 (1961): 306–12.Google Scholar
Blass, F., and Debrunner, A., A Greek Grammar of the New Testament and Other Early Christian Literature, trans. Robert W. Funk (Chicago, IL and London: University of Chicago Press, 1961).Google Scholar
Blenkinsopp, Joseph, A History of Prophecy in Israel: From the Settlement in the Land to the Hellenistic Period (London: SPCK, 1984).Google Scholar
Böck, Barbara, ‘“An Esoteric Babylonian Commentary” Revisited’, JAOS 120 (2000): 615–20.Google Scholar
Böck, Barbara, ‘Physiognomy in Ancient Mesopotamia and Beyond: From Practice to Handbook’, in Divination, 199–224.Google Scholar
Bodi, Daniel, The Book of Ezekiel and the Poem of Erra, OBO 104 (Göttingen: Vandenhoeck & Ruprecht, 1991).Google Scholar
Bohak, Gideon, Ancient Jewish Magic: A History (Cambridge: Cambridge University Press, 2008).Google Scholar
Bohak, Gideon, ‘Greek-Hebrew Gematrias in 3 Baruch and in Revelation’, JSP 7 (1990): 119–21.Google Scholar
Bohak, Gideon, ‘Mystical Texts, Magic and Divination’, in T&T Clark Companion to the Dead Sea Scrolls, Brooke, George J. and Hempel, Charlotte (eds.) (London: T&T Clark, 2019), 457–66.Google Scholar
Bohak, Gideon, and Geller, Mark, ‘Babylonian Astrology in the Cairo Genizah’, in Envisioning Judaism: Studies in Honor of Peter Schäfer on the Occasion of His Seventieth Birthday, Boustan, Ra’anan S. et al. (eds.) (Tübingen: Mohr Siebeck, 2013), 1:607–22.Google Scholar
Borger, Rykle, Beiträge zum Inschiftenwerk Assurbanipals (Wiesbaden: Harrassowitz, 1996).Google Scholar
Borger, Rykle, ‘Die Beschwörungsserie Bīt mēseri und die Himmelfahrt Henochs’, JNES 33 (1974): 183–96.Google Scholar
Bornkamm, Günther, ‘The Stilling of the Storm in Matthew’, in Tradition and Interpretation in Matthew, Bornkamm et al. (eds.), trans. Percy Scott (London: SCM, 1963), 52–57.Google Scholar
Bosworth, A.B., ‘The Historical Setting of Megasthenes’ Indica’, Classical Philology 91 (1996): 113–27.Google Scholar
Bottéro, Jean, ‘Les Noms de Marduk, l’écriture et la “logique” en Mésopotamie ancienne’, in Gs Finkelstein, 5–28.CrossRefGoogle Scholar
Bottéro, Jean, Mesopotamia: Writing, Reasoning, and the Gods, trans. Zainab Bahrani and Marc Van De Mieroop (Chicago, IL and London: University of Chicago Press, 1992).Google Scholar
Bottéro, Jean, Religion in Ancient Mesopotamia, trans. Teresa Lavender Fagan (Chicago, IL: University of Chicago Press, 2004).Google Scholar
Boxall, Ian, The Revelation of Saint John, Black’s New Testament Commentary (London: A&C Black, 2006).Google Scholar
Boyarin, Daniel, ‘Hellenism in Jewish Babylonia’, in The Cambridge Companion to the Talmud and Rabbinic Literature, Fonrobert, Charlotte Elisheva and Jaffee, Martin S. (eds.) (Cambridge: Cambridge University Press, 2007), 336–64.Google Scholar
Boyarin, Daniel, ‘Take the Bible for Example: Midrash as Literary Theory’, in Unruly Examples: On the Rhetoric of Exemplarity, Gelley, Alexander (ed.) (Stanford, CA: Stanford University Press, 1995), 27–47.CrossRefGoogle Scholar
Braun-Holzinger, Eva A., and Rehm, Ellen, Orientalischer Import in Griechenland im frühen 1. Jahrtausend v. Chr., AOAT 328 (Münster: Ugarit, 2005).Google Scholar
Brettler, Marc Zvi, God Is King: Understanding an Israelite Metaphor, JSOTSup 76 (Sheffield: JSOT Press, 1989).Google Scholar
Brinkman, John Antony, ‘Babylonian Influence in the Šēh̬ Ḥamad Texts Dated under Nebuchadnezzar II’, SAAB 7 (1993): 133–38.Google Scholar
Brinkman, John Antony, ‘Through a Glass Darkly: Esarhaddon’s Retrospects on the Downfall of Babylon’, JAOS 103 (1983): 35–42.Google Scholar
Broadhead, Edwin K., The Gospel of Matthew on the Landscape of Antiquity, WUNT 378 (Tübingen: Mohr Siebeck, 2017).Google Scholar
Brooke, George J., ‘4Q500 1 and the Use of Scripture in the Parable of the Vineyard’, DSD 2 (1995): 268–94.Google Scholar
Brooke, George J., ‘Aramaic Traditions from the Qumran Caves and the Palestinian Sources for Part of Luke’s Special Material’, in Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran: Essays from the Copenhagen Symposium, 14–15 August, 2017, Bundvad, Mette and Siegismund, Kasper (eds.), STDJ 131 (Leiden, Boston, MA: Brill, 2020), 203–20.Google Scholar
Brown, John Pairman, Ancient Israel and Ancient Greece: Religion, Politics, and Culture (Minneapolis, MN: Fortress, 2003).Google Scholar
Brown, Raymond E., The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (London: Chapman, 1977).Google Scholar
Brown, Raymond E., The Death of the Messiah: From Gethsemane to the Grave, 2 vols. (New Haven, CT and London: Yale University Press, 2008).Google Scholar
Brown, Raymond E., ‘The Semitic Background of the New Testament Mysterion (I)’, Bib 39 (1958): 426–48.Google Scholar
Brown, Raymond E., ‘The Semitic Background of the New Testament Mysterion (II)’, Bib 40 (1959): 70–87.Google Scholar
Brown, Schuyler, The Origins of Christianity: A Historical Introduction to the New Testament, OBS (Oxford, New York: Oxford University Press, 1984).Google Scholar
Brownlee, William H., ‘Biblical Interpretation among the Sectaries of the Dead Sea Scrolls’, Biblical Archaeologist 14 (1951): 53–76.Google Scholar
Brueggemann, Walter, To Build, To Plant: A Commentary on Jeremiah 26–52, International Theological Commentary (Grand Rapids, MI: Eerdmans, 1991).Google Scholar
Bryan, Steven M., ‘The End of Exile: The Reception of Jeremiah’s Prediction of a Seventy-Year Exile’, JBL 137 (2018): 107–26.Google Scholar
Buber, Martin, Kingship of God, 3rd ed., trans. Richard Scheimann (New Jersey, London: Allen & Unwin, 1967).Google Scholar
Buckley, Jorunn Jacobsen, The Mandaeans: Ancient Texts and Modern People, The American Academy of Religion The Religions Series (New York: Oxford University Press, 2001).Google Scholar
Budge, E.A. Wallis, Assyrian Sculptures in the British Museum, Reign of Ashur-nasir-pal, B.C. 885–860 (London: Oxford University Press, 1914).Google Scholar
Burkett, Delbert, ‘The Transfiguration of Jesus (Mark 9:2–8): Epiphany or Apotheosis?’, JBL 138 (2019): 413–32.Google Scholar
Burney, C.F., ‘Christ as the ΑΡΧΗ of Creation. (Prov. viii 22, Col. i 15–18, Rev. iii 14)’, JTS 27 (1926): 160–77.Google Scholar
Burney, C.F., Notes on the Hebrew Text of the Books of Kings with an Introduction and Appendix (Oxford: Clarendon, 1903).Google Scholar
Burstein, Stanley Mayer, The Babyloniaca of Berossus, SANE 1/5 (Malibu, FL: Undena Publications, 1978).Google Scholar
Butler, S.A.L., Mesopotamian Conceptions of Dreams and Dream Rituals, AOAT 258 (Münster: Ugarit, 1998).Google Scholar
Çaǧirgan, G., and Lambert, W.G., ‘The Late Babylonian Kislīmu Ritual for Esagil’, JCS 43/45 (1991–1993): 89–106.Google Scholar
Campion, Nicholas, ‘The Possible Survival of Babylonian Astrology in the Fifth Century CE: A Discussion of Historical Sources’, in Horoscopes and Public Spheres: Essays on the History of Astrology, Oestmann, Günther et al. (eds.), Religion and Society 42 (Berlin, New York: De Gruyter 2005), 64–92.
Google Scholar
Cancik-Kirschbaum, Eva, ‘Konzeption und Legitimation von Herrschaft in neuassyrischer Zeit: Mythos und Ritual in VS 24, 92’, WdO 26 (1995): 5–20.Google Scholar
Cantinat, J., ‘Les épîtres catholiques à l’exception des épîtres johanniques’, in IlB 2:556–610.Google Scholar
Caplice, R., Introduction to Akkadian, 4th ed., StPsm 9 (Rome: Biblical Institute Press, 2002).Google Scholar
Cardwell, Kenneth William, ‘Another Fish on the Fire: John 21:9, 11’, CBQ 82 (2020): 628–48.Google Scholar
Carr, David M., The Erotic Word: Sexuality, Spirituality, and the Bible (New York: Oxford University Press, 2003).Google Scholar
Carr, David M., The Formation of the Hebrew Bible: A New Reconstruction (New York: Oxford University Press, 2011).CrossRefGoogle Scholar
Carr, David M., Writing on the Tablet of the Heart: Origins of Scripture and Literature (New York: Oxford University Press, 2005).Google Scholar
Carter, Warren, Matthew and Empire: Initial Explorations (Harrisburg, PA: Trinity Press International, 2001).Google Scholar
Cassin, Elena, La splendeur divine. Introduction à l’étude de la mentalité méso- potamienne (Paris, The Hague: Mouton, 1968).Google Scholar
Castel, Corinne, ‘Temples à l’époque néo-babylonienne: une même conception de l’espace sacré’, RA 85 (1991): 169–87.Google Scholar
Castelbajac, Isabelle de, ‘Histoire de la rédaction de Juges IX: une solution’, VT 51 (2001): 166–85.Google Scholar
Catchpole, D.R., ‘The Answer of Jesus to Caiaphas (Matt. XXVI. 64)’, NTS 17 (1971): 213–26.Google Scholar
Cavigneaux, Antoine, ‘Aux sources du Midrash: l’herméneutique babylonienne’, Aula Orientalis 5 (1987): 243–55.Google Scholar
Cavigneaux, Antoine, and Donbaz, Veysel, ‘Le mythe du 7.VII. Les jours fatidiques et le Kippour mésopotamiens’, OrNS 76 (2007): 293–335.Google Scholar
Chadwick, Henry, The Church in Ancient Society: From Galilee to Gregory the Great (Oxford, New York: Oxford University Press, 2001).Google Scholar
Chan, Michael, ‘Rhetorical Reversal and Usurpation: Isaiah 10:5–34 and the Use of Neo-Assyrian Royal Idiom in the Construction of an Anti-Assyrian Theology’, JBL 28 (2009): 717–33.Google Scholar
Charles, J. Daryl, ‘Garnishing with the “Greater Righteousness”: The Disciple’s Relationship to the Law (Matthew 5:17–20)’, BBR 12 (2002): 1–15.Google Scholar
Charles, R.H., A Critical and Exegetical Commentary on the Revelation of St. John, 2 vols., ICC (Edinburgh: T&T Clark, 1920).Google Scholar
Charlesworth, James H., ‘The Fourth Evangelist and the Dead Sea Scrolls: Assessing Trends over Nearly Sixty Years’, in John, Qumran, and the Dead Sea Scrolls: Sixty Years of Discovery and Debate, Coloe, Mary L. and Thatcher, Tom (eds.) (Atlanta, GA: SBL, 2011), 161–82.Google Scholar
Charpin, Dominique, Gods, Kings, and Merchants in Old Babylonian Mesopotamia (Leuven: Peeters, 2015).Google Scholar
Charpin, Dominique, Lire et écrire à Babylone (Paris: Presses Universitaires de France, 2008).Google Scholar
Charpin, Dominique, ‘Se faire un nom: la louage du roi, la divinisation royale et la quête de l’immortalité en Mésopotamie’, RA 102 (2008): 149–80.Google Scholar
Childs, Brevard S., ‘The Enemy from the North and the Chaos Tradition’, JBL 78 (1959): 187–98.Google Scholar
Chilton, Bruce, and Neusner, Jacob, Judaism in the New Testament: Practices and Beliefs (London, New York: Routledge, 1995).Google Scholar
Christe, Yves, L’Apocalypse de Jean: sens et développements de ses visions synthétiques (Paris: Picard, 1996).Google Scholar
Civil, Miguel, ‘The Home of the Fish. A New Sumerian Literary Composition’, Iraq 23 (1961): 154–75.Google Scholar
Clancier, Phillipe, ‘Cuneiform Culture’s Last Guardians: The Old Urban Notability of Hellenistic Uruk’, in OHCC, 752–73.Google Scholar
Clancier, Phillipe, ‘La longue mise en place de la domination parthe en Babylonie au IIe siècle’, Ktèma 39 (2014): 185–98.Google Scholar
Clancier, Phillipe, Les bibliothèques en Babylonie dans la deuxième moitié du 1er millénaire av. J.-C., AOAT 363 (Münster: Ugarit, 2009).Google Scholar
Clemens, David M., Sources for Ugaritic Ritual and Sacrifice, Vol. 1: Ugaritic and Ugarit Akkadian Texts, AOAT 284/1 (Münster: Ugarit, 2001).Google Scholar
Cogan, Mordechai, ‘Sennacherib and the Angry Gods of Babylon and Israel’, IEJ 59 (2009): 164–74.Google Scholar
Cogan, Mordechai, and Tadmor, Hayim, II Kings: A New Translation with Introduction and Commentary, AB (New York: Doubleday, 1988).Google Scholar
Cogan, Morton, Imperialism and Religion: Assyria, Judah and Israel in the Eighth and Seventh Centuries BCE (Missoula, MT: Scholars, 1974).Google Scholar
Coggins, R.J., Haggai, Zechariah, Malachi, Old Testament Guides (Sheffield: Sheffield Academic Press, 1987).Google Scholar
Cohen, Mark E., Balag-Compositions: Sumerian Lamentation Liturgies of the Second and First Millennium B.C., SANE 1/2 (Malibu, FL: Undena Publications, 1975).Google Scholar
Cohen, Mark E., Festivals and Calendars of the Ancient Near East (Bethesda, MD: CDL, 2015).Google Scholar
Cohen, Mark E., ‘ur. sag. me. šár. ur4. A Širnamšubba of Ninurta’, WdO 8 (1975): 22–36.Google Scholar
Cohen, Yoram, ‘Sheep Anatomical Terminology in the šumma immeru Series’, in DaS, 79–92.Google Scholar
Cole, Steven W., Nippur IV: The Early Neo-Babylonian Governor’s Archive from Nippur, OIP 114 (Chicago, IL: University of Chicago, 1996).Google Scholar
Cole, Steven W., ‘The Crimes and Sacrileges of Nabû-šuma-iškun’, ZA 84 (1994): 220–52.Google Scholar
Cole, Steven W., and Machinist, Peter, Letters from Priests to the Kings Esarhaddon and Assurbanipal, SAA 13 (Helsinki: Helsinki University Press), 1998.Google Scholar
Collins, John J., ‘A Throne in the Heavens: Apotheosis in Pre-Christian Judaism’, in Death, Ecstasy, and Other Worldly Journeys, Collins, and Fishbane, Michael (eds.) (Albany, NY: State University of New York Press, 1995), 43–58.Google Scholar
Collins, John J., ‘Jewish Apocalyptic against Its Hellenistic Near Eastern Environment’, BASOR 220 (1975): 27–36.Google Scholar
Collins, John J., Seers, Sibyls, and Sages in Hellenistic-Roman Judaism, Supplements to Journal for the Study of Judaism 54 (Leiden: Brill, 1997).Google Scholar
Collins, John J., The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 2nd ed. (Grand Rapids, MI and London: Eerdmans, 1998).Google Scholar
Collon, Dominique, First Impressions: Cylinder Seals in the Ancient Near East (London: British Museum Publications, 1987).Google Scholar
Collon, Dominique, ‘The Iconography of Ninurta’, in The Iconography of Cylinder Seals, Taylor, Paul (ed.), Warburg Institute Colloquia 9 (London: Warburg Institute, 2006), 100–09.Google Scholar
Condos, Theony, Star Myths of the Greeks and Romans: A Sourcebook (Grand Rapids, MI: Phanes, 1997).Google Scholar
Cooley, Jeffrey L., ‘Astral Religion in Ugarit and Ancient Israel’, JNES 70 (2011): 281–87.Google Scholar
Cooley, Jeffrey L., ‘Celestial Divination in Esarhaddon’s Aššur A Inscription’, JAOS 135 (2015): 131–47.Google Scholar
Cooper, Jerrold S., ‘Assyrian Prophecies, the Assyrian Tree, and the Mesopotamian Origins of Jewish Monotheism, Greek Philosophy, Christian Theology, Gnosticism, and Much More’, JAOS 120 (2000): 430–44.Google Scholar
Cooper, Jerrold S., ‘Divine Kingship in Mesopotamia, a Fleeting Phenomenon’, in RaP, 261–65.Google Scholar
Cooper, Jerrold S., ‘Enki’s Member: Eros and Irrigation in Sumerian Literature’, in Fs Sjöberg, 87–89.Google Scholar
Cooper, Jerrold S., The Curse of Agade (Baltimore, MD and London: Johns Hopkins Press, 1983).Google Scholar
Cooper, Jerrold S., The Return of Ninurta to Nippur: An-gim dím-ma, Analecta Orientalia 52 (Rome: Pontifical Bible Institute, 1978).Google Scholar
Cross, Frank Moore, Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (Cambridge, MA and London: Harvard University Press, 1997).Google Scholar
Cross, Frank Moore, The Ancient Library of Qumran, 3rd ed. (Sheffield: Sheffield Academic Press, 1995).Google Scholar
Cross, Frank Moore, Jr., and Freedman, David Noel, Early Hebrew Orthography: A Study of the Epigraphic Evidence, AOS 36 (New Haven, CT: American Oriental Society, 1952).Google Scholar
Crouch, C.L., Israel and the Assyrians: Deuteronomy, the Succession Treaty of Esarhaddon and the Nature of Subversion, ANEM 8 (Atlanta, GA: SBL, 2014).Google Scholar
Culpepper, R. Alan, The Johannine School: An Evaluation of the Johannine-School Hypothesis Based on an Investigation of the Nature of Ancient Schools (Missoula, MT: Scholars, 1975).Google Scholar
Cureton, W., Ancient Syriac Documents Relative to the Earliest Establishment of Christianity in Edessa and the Neighbouring Countries (London: Williams and Norgate, 1864).Google Scholar
Dahood, Mitchell, Psalms III 101–150: A New Translation with Introduction and Commentary, AB (New York: Doubleday, 1970).Google Scholar
Dalley, Stephanie, ‘Babylon as a Name for Other Cities Including Nineveh’, in CRRAI 51, 25–33.Google Scholar
Dalley, Stephanie, ‘First Millennium BC Variation in Gilgamesh, Atrahasis, the Flood Story and the Epic of Creation: What Was Available to Berossos?’, in TWB, 165–76.Google Scholar
Dalley, Stephanie, Myths from Mesopotamia, rev. ed. (Oxford: Oxford University Press, 2000).Google Scholar
Dalley, Stephanie, The Mystery of the Hanging Garden of Babylon: An Elusive World Wonder Traced (Oxford: Oxford University Press, 2015).Google Scholar
D’Angelo, Mary Rose, ‘Reconstructing “Real” Women from Gospel Literature: The Case of Mary Magdalene’, in Women & Christian Origins, Kraemer, Ross Shepard and D’Angelo, (eds.) (Oxford, New York: Oxford University Press, 1999), 105–28.Google Scholar
Da Riva, Rocío, ‘Assyrians and Assyrian Influence in Babylonia’, in Fs Lanfranchi, 99–125.Google Scholar
Da Riva, Rocío, ‘Nebuchadnezzar II’s Prism (EŞ 7834): A New Edition’, ZA 103 (2013): 196–229.Google Scholar
Da Riva, Rocío, The Neo-Babylonian Royal Inscriptions, GMTR 4 (Münster: Ugarit, 2008).Google Scholar
Davies, Jason P., ‘Whose Dream Is It Anyway? Navigating the Significance of Dreams in the Ancient World’, in Ancient Divination and Experience, Driediger-Murphy, Lindsay G. and Eidinow, Esther (eds.) (Oxford: Oxford University Press, 2019), 87–108.Google Scholar
Davies, W.D., Invitation to the New Testament: A Guide to Its Main Witnesses (London: Darton, Longman & Todd, 1967).Google Scholar
Davies, W.D., and Allison, Dale C., Jr., A Critical and Exegetical Commentary on the Gospel according to Saint Matthew, Volume I. Introduction and Commentary on Matthew I-VII, ICC (London and New York: T&T Clark, 1988).Google Scholar
Day, John, ‘Asherah in the Hebrew Bible and Northwest Semitic Literature’, JBL 105 (1986): 385–408.Google Scholar
Day, John, God’s Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament (Cambridge and New York: Cambridge University Press, 1985).Google Scholar
Day, John, ‘The Flood and the Ten Antediluvian Figures in Berossus and the Priestly Source in Genesis’, in Fs Davies, 211–23.Google Scholar
Day, John, ‘The Tower and City of Babel Story (Genesis 11:1–9): Problems of Interpretation and Background’, in Gs Hurowitz 1:139–59.Google Scholar
Decaen, Christopher A., ‘An Embedded Chiastic Order in Matthew?’, CBQ 83 (2021): 56–74.Google Scholar
Decock, Paul B., ‘Jerome’s Turn to the Hebraica Veritas and His Rejection of the Traditional View of the Septuagint’, Neotestamentica 42 (2008): 205–22.Google Scholar
Decock, Paul B., ‘The Scriptures in the Book of Revelation’, Neotestamentica 33 (1999): 373–410.Google Scholar
Delaporte, Louis, Catalogue des cylindres orientaux et des cachets assyro-babyloniens, perses et syro-cappadociens de la Bibliothèque National (Paris: Leroux, 1910).Google Scholar
Delcor, Mathias, ‘La vision de la femme dans l’épha de Zach., 5, 5–11 à la lumière de la littérature hittite’, RHR 187 (1975): 137–45.Google Scholar
Dever, William G., ‘Further Evidence on the Date of the Outer Wall at Gezer’, BASOR 289 (1993): 33–54.Google Scholar
Dewrell, Heath D., ‘Yareb, Shalman, and the Date of the Book of Hosea’, CBQ 78 (2016): 413–29.Google Scholar
Dezső, Tamás, ‘Neo-Assyrian Military Intelligence’, in Krieg und Frieden im Alten Vorderasien, Neumann, Hans et al. (eds.), AOAT 401 (Münster: Ugarit, 2014).Google Scholar
Dezső, Tamás, The Assyrian Army II. Recruitment and Logistics (Budapest: Eötvös University Press, 2016).Google Scholar
Dezső, Tamás, and Vér, Ádám, ‘Ἀσσυρικός Λόγος? Assyrian Military Allusions in Xenophon’s Cyropaedia’, in Across the Mediterranean – Along the Nile, Volume 1: Studies in Egyptology, Nubiology and Late Antiquity Dedicated to László Török on the Occasion of His 75th Birthday, Bács, Tamás A. et al. (eds.) (Budapest: Hungarian Academy of Sciences, 2018), 79–108.Google Scholar
Dick, Michael B., ‘The Neo-Assyrian Royal Lion Hunt and Yahweh’s Answer to Job’, JBL 126 (2006): 243–70.Google Scholar
Dietrich, Manfried, The Babylonian Correspondence of Sargon and Sennacherib, SAA 17 (Helsinki: NATCP, 2003).Google Scholar
Dillon, Matthew, Omens and Oracles: Divination in Ancient Greece (Abingdon and New York: Routledge, 2017).Google Scholar
Diodorus of Sicily in Twelve Volumes, I, Books I and II, 1–34, trans. Oldfather, C.H., LCL (Cambridge, MA and London: Harvard University Press, 1933).Google Scholar
Dirven, Lucinda, ‘The Author of De Dea Syria and His Cultural Heritage’, Numen 44 (1997): 153–79.Google Scholar
Dirven, Lucinda, ‘The Exaltation of Nabû: A Revision of the Relief Depicting the Battle against Tiamat from the Temple of Bel in Palmyra’, WdO 28 (1997): 96–116.Google Scholar
Douglas, Mary, In the Wilderness: The Doctrine of Defilement in the Book of Numbers (Oxford: Oxford University Press, 2001).Google Scholar
Douglas, Mary, Leviticus as Literature (Oxford and New York: Oxford University Press, 1999).Google Scholar
Douglas, Mary, Natural Symbols: Explorations in Cosmology (Harmondsworth: Penguin, 1973).Google Scholar
Douglas, Mary, Purity and Danger: An Analysis of Concepts of Pollution and Taboo (London and New York: Routledge, 2003).Google Scholar
Drawnel, Henryk, An Aramaic Wisdom Text from Qumran: A New Interpretation of the Levi Document, Supplements to Journal for the Study of Judaism 86 (Leiden: Brill, 2004).Google Scholar
Drimbe, Amiel, ‘Isus, fiul lui Iosif, fiul … cui? Diferențele genealogiilor din Matei și Luca’, Plērōma 20 (2018): 11–47.Google Scholar
Driver, S.R., Notes on the Hebrew Text and the Topography of the Books of Samuel, 2nd ed. (Oxford: Clarendon, 1913).Google Scholar
Driver, S.R., The Minor Prophets: Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi, Century Bible (Edinburgh: Jack, 1906).Google Scholar
Drower, E.S, Book of the Zodiac (Sfar Malwašia), Oriental Translation Fund 36 (London: Royal Asiatic Society, 1949).Google Scholar
Drower, E.S, The Mandaeans of Iraq and Iran: Their Cults, Customs, Magic Legends, and Folklore (Oxford: Clarendon, 1937).Google Scholar
Du Boulay, Juliet, Cosmos, Life, and Liturgy in a Greek Orthodox Village (Limni, Evia: Harvey, 2009).Google Scholar
Duff, Paul Brooks, ‘The March of the Divine Warrior and the Advent of the Greco-Roman King: Mark’s Account of Jesus’ Entry into Jerusalem’, JBL 111 (1992): 55–71.Google Scholar
Duling, Dennis C., ‘The Eleazar Miracle and Solomon’s Magical Wisdom in Flavius Josephus’s Antiquitates Judaicae 8.42–49’, HTR 78 (1985): 1–25.Google Scholar
Dumézil, Georges, Mitra-Varuna: An Essay on Two Indo-European Representations of Sovereignty, trans. Derek Coltman (New York: Zone Books, 1988).Google Scholar
Dumont, Louis, Homo Hierarchicus: The Caste System and Its Implications, trans. Mark Sainsbury (Chicago, IL: University of Chicago Press, 1970).Google Scholar
Dumont, Louis, Homo Hierarchicus: The Caste System and Its Implications, rev. ed., trans. Mark Sainsbury, Louis Dumont and Basia Gulati (Chicago, IL: University of Chicago Press, 1980).Google Scholar
Dvornik, Francis, The Idea of Apostolicity in Byzantium and the Legend of the Apostle Andrew (Cambridge, MA: Harvard University Press, 1958).Google Scholar
D’yakonov, I.M., Istoriya drevnego vostoka. Chast’ pervaya: Mesopotamiya (Moscow: Nauka, 1983).Google Scholar
Eaton, J.H., Obadiah, Nahum, Habakkuk, Zephaniah, Torch Bible Commentaries (London: SCM, 1961).Google Scholar
Edersheim, Alfred, Sketches of Jewish Social Life in the Days of Christ (London: Religious Tract Society, 1876).Google Scholar
Edersheim, Alfred, The Temple: Its Ministry and Services as They Were at the Time of Jesus Christ (London: Clarke, 1958).Google Scholar
Ehrman, Bart D., Lost Christianities: The Battle for Scripture and the Faiths We Never Knew (Oxford: Oxford University Press, 2003).Google Scholar
Eichrodt, Walther, Ezekiel: A Commentary, trans. Cosslett Quin, OTL (London: SCM, 1970).Google Scholar
Elman, Yaakov, ‘Contrasting Intellectual Trajectories: Iran and Israel in Mesopotamia’, in ERB, 7–105.Google Scholar
Emelianov, Vladimir V., Nippurskiy kalendar’ i rannyaya istoriya zodiaka (St Petersburg: Orientalia, 1999).Google Scholar
Emelianov, Vladimir V., ‘The Evolution of the Festival of Dumuzi in the Light of Russian Assyriology’, in Literary Change in Mesopotamia and Beyond and Routes and Travellers between East and West: Proceedings of the Second and Third Melammu Workshops, Da Riva, Rocío et al. (eds.) (Münster: Zaphon, 2019), 89–104.Google Scholar
Emelianov, Vladimir V., ‘Tsar’ kak Ninurta v shumerskikh gimnakh iz Ura i Isina’, in Rakhmat-name: Sbornik v chest’ 70-letiya R.R. Rakhimova (St Petersburg: MAE RAN, 2008), 130–43.Google Scholar
Endres, John C., ‘The Spiritual Vision of Chronicles: Wholehearted, Joy-Filled Worship of God’, CBQ 69 (2007): 1–21.Google Scholar
Engnell, Ivan, Critical Essays on the Old Testament, trans. John T. Willis (London: SPCK, 1970).Google Scholar
Engnell, Ivan, The ‘Ebed Yahweh Songs and the Suffering Messiah in ‘Deutero-Isaiah’ (Manchester: Manchester University Press, 1948).Google Scholar
Ermidoro, Stefania, ‘Ruling over Time: The Calendar in the Neo-Assyrian Royal Propaganda’, SAAB 23 (2017): 131–56.Google Scholar
Espak, Peeter, The God Enki in Sumerian Royal Ideology and Mythology, Dissertationes Theologiae Universitatis Tartuensis 19 (Tartu: University of Tartu Press, 2010).Google Scholar
Evans, Craig A., ‘Jesus’ Action in the Temple: Cleansing or Portent of Destruction?’, CBQ 51 (1989): 237–70.Google Scholar
Fales, Frederick Mario, ‘On Pax Assyriaca in the Eighth-Seventh Centuries BCE and Its Implications’, in Isaiah’s Vision of Peace in Biblical and Modern International Relations: Swords into Plowshares, Cohen, Raymond and Westbrook, Raymond (eds.) (New York: Palgrave Macmillan, 2008), 17–36.Google Scholar
Fales, F.M., and Lanfranchi, G.B., ‘The Impact of Oracular Material on the Political Utterances and Political Action in the Royal Inscriptions of the Sargonid Dynasty’, in Oracles et prophéties dans l’Antiquité, Heintz, Jean-Georges (ed.) (Strasbourg: de Bocard, 1997), 99–114.Google Scholar
Fales, F.M., and Postgate, J.N., Imperial Administrative Records, Part I: Palace and Temple Administration, SAA 7 (Helsinki: Helsinki University Press, 1992).Google Scholar
Falkenstein, A., and von Soden, W., Sumerische und akkadische Hymnen und Gebete (Zurich/Stuttgart: Artemis, 1953).Google Scholar
Faraone, C.A., Garnand, B. and López-Ruiz, C., ‘Micah’s Mother (Judg. 17:1– 4) and a Curse from Carthage (KAI 89): Canaanite Precedents for Greek and Latin Curses against Thieves?’, JNES 64 (2005): 161–86.Google Scholar
Farrer, Austin, The Revelation of St. John the Divine: Commentary on the English Text (Eugene, OR: Wipf & Stock, 2005).Google Scholar
Faust, Avraham, ‘Settlement, Economy, and Demography under Assyrian Rule in the West: The Territories of the Former Kingdom of Israel as a Test Case’, JAOS 135 (2015): 765–89.Google Scholar
Fears, J. Rufus, ‘Imperial Cult. Review of M. Claus, Kaiser und Gott: Herrscherkult im römischen Reich’, The Classical Review 52 (2002): 319–21.Google Scholar
Fears, J. Rufus, Princeps a Diis Electus: The Divine Election of the Emperor as a Political Concept at Rome, Papers and Monographs of the American Academy in Rome XXVI (Rome: American Academy, 1977).Google Scholar
Feldman, Amir, ‘The Kingdom of Jerusalem in the “El-Amarna’ Period”, in Baruch, Eyal and Faust, Avraham (eds.), New Studies on Jerusalem (Ramat Gan: Center for Jerusalem Studies Publications, 2017), 22:7*–8*.Google Scholar
Feldman, Marian H., ‘Nineveh to Thebes and Back: Art and Politics between Assyria and Egypt in the Seventh Century BCE’, Iraq 66 (2004): 141–50.CrossRefGoogle Scholar
Fenton, Terry, ‘Nimrod’s Cities: An Item from the Rolling Corpus’, in Genesis, Isaiah and Psalms: A Festschrift to Honour Professor John Emerton for His Eightieth Birthday, Dell, Katharine J. et al. (eds.), VTSup 135 (Leiden: Brill, 2010), 23–31.Google Scholar
Ferda, Tucker S., ‘The Soldiers’ Inscription and the Angel’s Word: The Significance of “Jesus” in Matthew’s Titulus’, NovT 55 (2013): 221–31.Google Scholar
Ferry, David, and Moran, William L., ‘Prayer to the Gods of the Night’, Arion, 3rd Series 1 (1990): 186.Google Scholar
Feuillet, A., ‘Jésus et la Sagesse divine d’après les évangiles synoptiques’, RB 62 (1955): 161–96.Google Scholar
Fink, Sebastian, ‘How Gilgameš Became Two-Thirds God: It Was the Ferryman’, SAAB 20 (2013–14): 73–78.Google Scholar
Fincke, Jeanette C., ‘The Babylonian Texts of Nineveh: Report on the British Museum’s Ashurbanipal Library Project’, AfO 50 (2003/2004): 111–49.Google Scholar
Fincke, Jeanette C., ‘The Oldest Mesopotamian Astronomical Treatise: enūma anu enlil’, in DaS, 107–46.Google Scholar
Finkel, Asher, ‘The Pesher of Dreams and Scriptures’, Revue de Qumrân 4 (1963): 357–70.Google Scholar
Finkel, Irving L., ‘Adad-apla-iddina, Esagil-kīn-apli, and the Series SA.GIG’, in Gs Sachs, 143–59.Google Scholar
Finkel, Irving L., ‘Remarks on Cuneiform Scholarship and the Babylonian Talmud’, in ERB, 307–16.Google Scholar
Finkel, Irving L., The Ark before Noah: Decoding the Story of the Flood (London: Hodder & Stoughton, 2014).Google Scholar
Finkel, Irving L., ‘The Dream of Kurigalzu and the Tablet of Sins’, AnSt 33 (1983): 75–80.Google Scholar
Finkelstein, Israel, ‘Comments on the Abimelech Story in Judges 9’, UF 47 (2016): 69–84.Google Scholar
Finkelstein, Israel, ‘Jerusalem in the Iron Age: Archaeology and Text; Reality and Myth’, in The Jerusalem Perspective: 150 Years of Archaeological Research in the Holy City, Galor, K. and Avni, G. (eds.) (Winona Lake, IN: Eisenbrauns, 2011), 189–201.Google Scholar
Finkelstein, J.J., ‘The Antediluvian Kings: A University of California Tablet’, JCS 17 (1963): 39–51.Google Scholar
Finkelstein, J.J., ‘The So-Called “Old Babylonian Kutha Legend”’, JCS 11 (1957): 83–88.Google Scholar
Fiorenza, Elisabeth Schüssler, The Book of Revelation: Justice and Judgment, 2nd ed. (Minneapolis, MN: Fortress, 1998).Google Scholar
Fishbane, Michael, Biblical Interpretation in Ancient Israel (Oxford: Oxford University Press, 1988).Google Scholar
Fishbane, Michael, Biblical Myth and Rabbinic Mythmaking (Oxford, New York: Oxford University Press, 2003).Google Scholar
Fisher, Charles Dennis, Cornelius Tacitus, Annalium ab excessu divi Augusti libri (Oxford: Clarendon, 1906).Google Scholar
Floyd, Michael H., ‘The Evil in the Ephah: Reading Zechariah 5:5–11 in Its Literary Context’, CBQ 58 (1996): 51–68.Google Scholar
Flusser, David, Judaism of the Second Temple Period Volume 1: Qumran and Apocalypticism, trans. Azzan Yadin (Grand Rapids, MI and Cambridge: Eerdmans, 2007).Google Scholar
Fokkelman, Jan P., Reading Biblical Narrative: An Introductory Guide, trans. Ineke Smit, Tools for Biblical Study 1 (Leiderdorp: Deo, 1999).Google Scholar
Fokkelman, Jan P., ‘Structural Remarks on Judges 9 and 19’, in ‘Sha‘arei Talmon’: Studies in the Bible, Qumran, and the Ancient Near East Presented to Shemaryahu Talmon, Fishbane, Michael and Tov, Emanuel (eds.) (Winona Lake, IN: Eisenbrauns, 1992), 33–45.Google Scholar
Folmer, Margaretha, ‘Old and Imperial Aramaic’, in Languages from the World of the Bible, Gzella, Holger (ed.) (Berlin: De Gruyter, 2011), 128–59.Google Scholar
Ford, James Nathan, ‘The Ancient Mesopotamian Motif of kidinnu, “divine protection (of temple cities and their citizens)”, in Akkadian and Aramaic Magic’, in ERB, 271–83.Google Scholar
Ford, Richard Q., The Parables of Jesus: Recovering the Art of Listening (Minneapolis, MN: Fortress, 1997).Google Scholar
Foster, Benjamin R., ‘A New Edition of the Epic of Gilgamesh’, JAOS 125 (2005): 59–65.Google Scholar
Foster, Benjamin R., Before the Muses: An Anthology of Akkadian Literature, 3rd ed. (Bethesda, MD: CDL, 2005).Google Scholar
Foster, Benjamin R., ‘Wisdom and the Gods in Ancient Mesopotamia’, OrNS 43 (1974): 344–54.Google Scholar
Foster, Robert B., Renaming Abraham’s Children: Election, Ethnicity, and the Interpretation of Scripture in Romans 9, WUNT 421 (Tübingen: Mohr Siebeck, 2016).Google Scholar
Frahm, Eckart, ‘Counter-Texts, Commentaries, and Adaptations: Politically Motivated Responses to the Babylonian Epic of Creation in Mesopotamia, the Biblical World, and Elsewhere’, Orient 45 (2010): 3–34.Google Scholar
Frahm, Eckart, ‘Nabû-zuqup-kēnu, das Gilgameš Epos und der Tod Sargons II’, JCS 51 (1999): 73–90.Google Scholar
Frahm, Eckart, ‘Nabû-zuqup-kenu, Gilgamesh XII, and the Rites of Du’uzu’, NABU 2005/5: 4–5.Google Scholar
Frahm, Eckart, ‘Observations on the Name and Age of Sargon II and on Some Patterns of Assyrian Royal Discourse’, NABU 2005/2: 46–50.Google Scholar
Frahm, Eckart, ‘Reading the Tablet, the Body and the Exta: The Hermeneutics of Cuneiform Signs in Babylonian and Assyrian Text Commentaries and Divinatory Texts’, in Divination, 93–141.Google Scholar
Frahm, Eckart, ‘The Exorcist’s Manual: Structure, Language, Sitz im Leben’, in Sources of Evil: Studies in Mesopotamian Exorcistic Lore, Van Buylaere, Greta et al. (eds.), AMD 15 (Leiden, Boston, MA: Brill, 2018), 9–47.Google Scholar
Frahm, Eckart, ‘Traditionalism and Intellectual Innovation in a Cosmopolitan World’, in ERB, 317–34.Google Scholar
Frame, Grant, ‘A “New” Cylinder Inscription of Sargon II of Assyria from Melid’, in Fs Parpola, 65–82.Google Scholar
Frame, Grant, ‘Babylon: Assyria’s Problem and Assyria’s Prize’, CSMSJ 3 (2008): 21–31.Google Scholar
Frame, Grant, and George, A.R., ‘The Royal Libraries of Nineveh: New Evidence for King Ashurbanipal’s Tablet Collecting’, Iraq 67 (2005): 265–84.Google Scholar
Franke, Chris, Isaiah 46, 47, and 48: A New Literary-Critical Reading (Winona Lake, IN: Eisenbrauns, 1994).Google Scholar
Freedman, David N., and Welch, Andrew, ‘Amos’s Earthquake and Israelite Prophecy’, in Fs King, 188–98.Google Scholar
Freedman, Sally M., If a City Is Set on a Height: The Akkadian Omen Series Šumma Alu ina Mēlê Šakin. Volume 1: Tablets 1–21, OPSNKF 17 (Philadelphia, PA: Samuel Noah Kramer Fund, 1998).Google Scholar
Freedman, Sally M., If a City Is Set on a Height: The Akkadian Omen Series Šumma Alu ina Mēlê Šakin. Volume 2: Tablets 22–40, OPSNKF 19 (Philadelphi, PA: Samuel Noah Kramer Fund, 2006).Google Scholar
Freedman, Sally M., If a City Is Set on a Height: The Akkadian Omen Series Šumma Alu ina Mēlê Šakin. Volume 3: Tablets 41–63, OPSNKF 20 (Winona Lake, IN: Eisenbrauns, 2017).Google Scholar
Freudenthal, Gad, ‘The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander’, Phronesis 31 (1986): 197–228.Google Scholar
Friedlander, Gerald, Pirḳê de Rabbi Eliezer (The Chapters of Rabbi Eliezer the Great) (London: Kegan Paul, Trench, Trubner, 1916).Google Scholar
Fritz, Michael M., ‘… und weinten um Tammuz’. Die Götter Dumuzi-Ama’ušumgal’anna und Damu, AOAT 307 (Münster: Ugarit-Verlag, 2003).Google Scholar
Fuchs, Andreas, Die Inschriften Sargons II. aus Khorsabad (Göttingen: Cuvillier, 1994).Google Scholar
Gabbay, Uri, ‘Actual Sense and Scriptural Intention: Literal Meaning and Its Terminology in Akkadian and Hebrew Commentaries’, in ERB, 335–70.Google Scholar
Gabbay, Uri, ‘Akkadian Commentaries from Ancient Mesopotamia and Their Relation to Early Hebrew Exegesis’, DSD 19 (2012): 267–312.Google Scholar
Gabbay, Uri, ‘The kalû Priest and kalûtu Literature in Assyria’, Orient 49 (2014): 115–44.Google Scholar
Gabel, John, and Wheeler, Charles, The Bible as Literature: An Introduction, 2nd ed. (New York, Oxford: Oxford University Press, 1990).Google Scholar
Gawlikowski, Michał, ‘Bel of Palmyra’, in Religious Identities in the Levant from Alexander to Muhammed: Continuity and Change, Blömer, M et al. (eds.) (Turnhout: Brepols, 2015), 247–54.Google Scholar
Garrison, Mark B., The Ritual Landscape at Persepolis: Glyptic Imagery from the Persepolis Fortification and Treasury Archives, SAOC 72 (Chicago, IL: University of Chicago Press, 2017).Google Scholar
Garsiel, Moshe, ‘Homiletic Name-Derivations as a Literary Device in the Gideon Narrative: Judges VI–VIII’, VT 43 (1993): 302–17.Google Scholar
Gaspa, Salvatore, ‘State Theology and Royal Ideology of the Neo-Assyrian Empire as a Structuring Model for the Achaemenid Imperial Religion’, in Persian Religion in the Achaemenid Period, Henkelman, Wouter M. and Redard, Céline (eds.), CeO 16 (Wiesbaden: Harrassowitz, 2017), 125–84.Google Scholar
Gaß, Erasmus, Die Ortsnamen des Richtersbuchs in historischer und redaktioneller Perspektive (Wiesbaden: Harrassowitz, 2005).Google Scholar
Geller, M.J., ‘The Survival of Babylonian Wissenschaft in Later Tradition’, in Heirs, 1–6.Google Scholar
George, A.R., ‘A Stele of Nebuchadnezzar II’, in Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, George, (ed.), CUSAS 17 (Bethesda, MD: CDL, 2011), 153–69.Google Scholar
George, A.R., Babylonian Divinatory Texts Chiefly in the Schøyen Collection, CUSAS 18 (Bethesda, MD: CDL, 2013).Google Scholar
George, A.R., ‘Babylonian Texts from the Folios of Sidney Smith: Part II: Prognostic and Diagnostic Omens’, RA 85 (1991): 137–67.Google Scholar
George, A.R., ‘Babylonian Texts from the Folios of Sidney Smith, Part Three: A Commentary on a Ritual of the Month Nisan’, in Fs Leichty, 173–85.Google Scholar
George, A.R., House Most High: The Temples of Ancient Mesopotamia (Winona Lake, IN: Eisenbrauns, 1993).Google Scholar
George, A.R., ‘Marduk and the Cult of the Gods of Nippur at Babylon’, OrNS 66 (1997): 65–70.Google Scholar
George, A.R., ‘Review of The God Ninurta in the Mythology and Royal Ideology of Ancient Mesopotamia by Amar Annus’, BSOAS 68 (2005): 307–09.Google Scholar
George, A.R., ‘Review of The Sumerian Sacred Marriage in the Light of Comparative Evidence by Pirjo Lapinkivi’, BSOAS 69 (2006), 315–17.Google Scholar
George, A.R., The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts, Volume I (Oxford: Oxford University Press, 2003).Google Scholar
George, A.R., ‘The Sign of the Flood and the Language of Signs in Babylonian Omen Literature’, in LANE 1:323–35.Google Scholar
George, A.R., ‘The Tower of Babel: Archaeology, History and Cuneiform Texts’, AfO 51 (2005/2006): 75–95.Google Scholar
George, A.R., and Al-Rawi, F.N.H., ‘Tablets from the Sippar Library VI. Atra-ḫasīs’, Iraq 58 (1996): 147–90.Google Scholar
Gesche, Petra D., Schulunterricht in Babylonien im ersten Jahrtausend v. Chr., AOAT 275 (Münster: Ugarit, 2001).Google Scholar
Giblin, Charles Homer, The Book of Revelation: The Open Book of Prophecy, Good News Studies 34 (Collegeville, MN: Liturgical, 1991).Google Scholar
Ginsberg, H.L., ‘Hosea’s Ephraim, More Fool than Knave: A New Interpretation of Hosea 12:1–14’, JBL 80 (1961): 339–47.Google Scholar
Gitin, Seymour, and Aḥituv, Shmuel, ‘Two New Cultic Inscriptions from 7th-Century B.C.E. Ekron’, in Gs Hurowitz 1:221–27.Google Scholar
Glassner, Jean-Jacques, Mesopotamian Chronicles, Foster, Benjamin R. (ed.) (Leiden, Boston, MA: Brill, 2005).Google Scholar
Glassner, Jean-Jacques, The Invention of Cuneiform: Writing in Sumer, trans. Bahrani, Zainab and Van De Mieroop, Marc (eds.) (Baltimore, MD and London: Johns Hopkins University Press, 2003).Google Scholar
Gleason, Randall C., ‘The Old Testament Background of Rest in Hebrews 3:7–4:11’, Bibliotheca Sacra 157 (2000): 281–303.Google Scholar
Gnilka, Joachim, Das Evangelium nach Markus, 2 vols., EKK II (Zurich: Benziger/Neukirchen-Vluyn: Neukirchener, 1978, 1979).Google Scholar
Gnilka, Joachim, Das Matthäusevangelium, 2 vols., HTKNT 1 (Fribourg: Herder, 1986, 1988).Google Scholar
Goetze, Albrecht, ‘Historical Allusions in Old Babylonian Omen Texts’, JCS 1 (1947): 253–65.Google Scholar
Good, Deidre, Jesus the Meek King (Harrisburg, PA: Trinity Press International, 1999).Google Scholar
Gordon, Edmund, ‘Sumerian Animal Parables and Fables: Collection 5’, JCS 12 (1958): 1–21.Google Scholar
Goswell, Greg, ‘The Fate and Future of Zerubbabel in the Prophecy of Haggai’, Bib 91 (2010): 77–90.Google Scholar
Goulder, M.D., Midrash and Lection in Matthew: The Speaker’s Lectures in Biblical Studies 1969–71 (London: SPCK, 1974).Google Scholar
Granerød, Gard, Abraham and Melchizedek: Scribal Activity of Second Temple Times in Genesis 14 and Psalm 110, Beiheft ZAW 406 (Berlin, New York: De Gruyter, 2010).Google Scholar
Grayson, A. Kirk, ‘Literary Letters from Deities and Diviners: More Fragments’, JAOS 103 (1983): 143–48.Google Scholar
Grayston, Kenneth, The Gospel of John, Epworth Commentaries (Peterborough: Epworth, 1990).Google Scholar
Green, Anthony, ‘Neo-Assyrian Apotropaic Figures: Figurines, Rituals and Monumental Art, with Special Reference to the Figurines from the Excavations of the British School of Archaeology in Iraq at Nimrud’, Iraq 45 (1983): 87–96.Google Scholar
Green, H. Benedict, The Gospel according to Matthew in the Revised Standard Version, New Clarendon Bible (Oxford: Oxford University Press, 1975).Google Scholar
Greenberg, Moshe, ‘Nebuchadnezzar at the Parting of the Ways: Ezek. 21:26–27’, in Ah, Assyria … Studies in Assyrian History and Ancient Near Eastern Historiography Presented to Hayim Tadmor, Cogan, Mordechai and Eph‘al, Israel (eds.), Scripta Hierosolymitana 33 (Jerusalem: Magnes Press, 1991), 267–71.Google Scholar
Greene, Joseph R., ‘Jesus as the Heavenly Temple in the Fourth Gospel’, BBR 28 (2018): 425–46.Google Scholar
Greenfield, J.C., and Sokoloff, M., ‘Astrological and Related Omen Texts in Jewish Palestinian Aramaic’, JNES 48 (1989): 201–14.Google Scholar
Guinan, Ann Kessler, ‘A Severed Head Laughed: Stories of Divinatory Interpretation’, in Magic and Divination in the Ancient World, Ciraolo, Leda and Seidel, Jonathan (eds.) (Leiden: Brill-Styx, 2002), 7–40.Google Scholar
Guinan, Ann Kessler, ‘Laws and Omens: Obverse and Inverse’, in Divination in the Ancient Near East: A Workshop on Divination Conducted during the 54th Rencontre assyriologique internationale, Würzburg, 2008, Fincke, Jeanette C. (ed.) (Winona Lake, IN: Eisenbrauns, 2014), 105–22.Google Scholar
Guinan, Ann Kessler, ‘The Perils of High Living: Divinatory Rhetoric in Šumma Ālu’, in Fs Sjöberg, 227–35.Google Scholar
Gunkel, Hermann, Schöpfung und Chaos in Urzeit und Endzeit. Eine religionsgeschichtliche Untersuchung über Gen 1 und Ap Joh 12 (Göttingen: Vandenhoeck & Ruprecht, 1895).Google Scholar
Gunn, David M., and Fewell, Danna Nolan, Narrative in the Hebrew Bible, The Oxford Bible Series (Oxford: Oxford University Press, 1993).Google Scholar
Gurney, O.R., ‘Tammuz Reconsidered: Some Recent Developments’, Semitic Studies 7 (1962): 147–60.Google Scholar
Gurney, O.R., ‘The Sultantepe Tablets (Continued). IV. The Cuthaean Legend of Naram-Sin’, AnSt 5 (1955): 93–113.Google Scholar
Gwatkin, Henry Melvill, Selections from Early Writers Illustrative of Church History to the Time of Constantine (London: Macmillan, 1929).Google Scholar
Gzella, Holger, ‘Aramaic in the Parthian Period: The Arsacid Inscriptions’, in Aramaic in Its Historical and Linguistic Setting, Holger, and Folmer, Margaretha L. (eds.) (Wiesbaden: Harrassowitz, 2008), 107–30.Google Scholar
Gzella, Holger, ‘Die Palmyrener in der griechisch-römischen Welt: Kulturelle Begegnung im Spiegel des Sprachkontaktes’, KLIO 87 (2005): 445–57.Google Scholar
Häberl, Chuck, ‘Mandaeism in Antiquity and the Antiquity of Mandaeism’, Religion Compass 6 (2012): 262–76.Google Scholar
Hallo, William W., ‘Review of The Return of Ninurta to Nippur by Jerrold S. Cooper’, JAOS 101 (1981): 253–57.Google Scholar
Hallo, William W., ‘Toward a History of Sumerian Literature’, in Sumerological Studies in Honor of Thorkild Jacobsen on His Seventieth Birthday, Lieberman, Stephen J. (ed.), AS 20 (Chicago, IL and London: University of Chicago Press, 1976), 181–204.Google Scholar
Hallo, William, and Moran, William, ‘The First Tablet of the SB Recension of the Anzu-Myth’, JCS 31 (1979): 65–115.Google Scholar
Hallo, William W., and van Dijk, J.J.A., The Exaltation of Inanna (New Haven, CT: Yale University Press, 1968).Google Scholar
Halpern, Baruch, ‘Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition’, VT 48 (1998): 473–514.Google Scholar
Hamilton, Mark W., The Body Royal: The Social Poetics of Kingship in Ancient Israel, BIS 78 (Leiden: Brill, 2005).Google Scholar
Harrington, Hannah K., ‘Purification in the Fourth Gospel in Light of Qumran’, in John, Qumran, and the Dead Sea Scrolls: Sixty Years of Discovery and Debate, Coloe, Mary L. and Thatcher, Tom (eds.) (Atlanta, GA: SBL, 2011), 117–38.Google Scholar
Harris, Rivkah, ‘Inanna-Ishtar as Paradox and a Coincidence of Opposites’, History of Religions 30 (1991): 261–78.Google Scholar
Harris, Rivkah, ‘The Conflict of Generations in Ancient Mesopotamian Myths’, Comparative Studies in Society and History 34 (1992): 621–35.Google Scholar
Hart, Addison Hodges, The Woman, The Hour, and the Garden: A Study of Imagery in the Gospel of John (Grand Rapids, MI and Cambridge: Eerdmans, 2016).Google Scholar
Hawkin, David, ‘The Incomprehension of the Disciples in the Marcan Redaction’, JBL 91 (1972): 491–500.Google Scholar
Hayes, Christine E., Gentile Impurities and Jewish Identities: Intermarriage and Conversion from the Bible to the Talmud (New York: Oxford University Press, 2002).Google Scholar
Head, Ronan, ‘Assyria at Bisitun and the Universal Kingship of Darius I of Persia’, in Gs Black, 117–24.Google Scholar
Heffelfinger, Katie M., ‘“My Father is King”: Chiefly Politics and the Rise and Fall of Abimelech’, JSOT 33 (2009): 277–292.Google Scholar
Heide, Albert van der, ‘Mem and Samekh Stood by a Miracle: The Sugya on the Hebrew Script (Shabbat 103a-104a)’, Studia Rosenthalia 38/39 (2005/2006): 137–43.Google Scholar
Heidel, Alexander, The Babylonian Genesis: The Story of Creation, 2nd ed. (Chicago, IL: University of Chicago Press, 1951).Google Scholar
Heilen, Stephan, ‘The Star of Bethlehem and Greco-Roman Astrology, Especially Astrological Geography’, in SBM, 297–357.Google Scholar
Hendel, Ronald S., ‘Genesis 1–11 and Its Mesopotamian Problem’, in Cultural Borrowings and Ethnic Appropriations in Antiquity, Gruen, Erich S. (ed.) (Stuttgart: Steiner, 2005), 23–36.Google Scholar
Henderson, Suzanne Watts, Christology and Discipleship in the Gospel of Mark, SNTSMS 135 (Cambridge: Cambridge University Press, 2006).Google Scholar
Hengel, Martin, Studies in Early Christology, 2nd ed. (London, New York: T&T Clark, 2004).Google Scholar
Henkelman, Wouter, ‘The Birth of Gilgameš (AEL. NA XII.21). A Case-Study in Literary Receptivity’, in Altertum und Mittelmeerraum: Die antike Welt diesseits und jenseits der Levante. Festschrift für Peter W. Haider zum 60. Geburtstag, Rollinger, Robert and Truschnegg, Brigitte (eds.), Oriens et Occidens 12 (Stuttgart: Steiner, 2006), 807–56.Google Scholar
Herbert, A.S., The Book of the Prophet Isaiah 1–39, CBC (Cambridge: Cambridge University Press, 1973).Google Scholar
Herrin, Judith, Byzantium: The Surprising Life of a Medieval Empire (London: Penguin, 2008).Google Scholar
Hertzberg, H.W., Die Bücher Josua, Richter, Ruth, 4th ed., ATD 9 (Göttingen: Vandenhoeck & Ruprecht, 1969).Google Scholar
Hill, C. E., Who Chose the Gospels? Probing the Great Gospel Conspiracy (Oxford, New York: Oxford University Press, 2010).Google Scholar
Hill, John, Friend or Foe? The Figure of Babylon in the Book of Jeremiah MT, BIS 40 (Leiden, Boston, MA: Brill, 1999).Google Scholar
Holloway, Stephen W., Aššur is King, Aššur is King: Religion in the Exercise of Power in the Neo-Assyrian Empire (Leiden: Brill, 2002).Google Scholar
Hopkins, Keith, A World Full of Gods: Pagans, Jews and Christians in the Roman Empire (London: Weidenfeld and Nicolson, 1999).Google Scholar
Horbury, William, ‘Messianism in the Old Testament Apocrypha and Pseudepigrapha’, in KMIANE, 402–33.Google Scholar
Horowitz, Wayne, Oshima, Takayoshi, and Sanders, Seth L., Cuneiform in Canaan: The Next Generation, 2nd ed. (University Park, PA: Eisenbrauns, 2018).Google Scholar
Howell, David B., Matthew’s Inclusive Story: A Study in the Narrative Rhetoric of the First Gospel, JSNTSup 42 (Sheffield: Sheffield Academic Press, 1990).Google Scholar
Hruška, Blahoslav, Der Mythenadler Anzu in Literatur und Vorstellung des alten Mesopotamien (Budapest: Eötvös Loránd Tudományegyetem Ókori Történeti Tanszékei, 1975).Google Scholar
Huehnergard, John, A Grammar of Akkadian, 3rd ed., HSS 45 (Winona Lake, IN: Eisenbrauns, 2011).Google Scholar
Hull, John M., Hellenistic Magic and the Synoptic Tradition, SBT 28 (London: SCM, 1974).Google Scholar
Humphreys, W. Lee, ‘A Life-Style for Diaspora: A Study of the Tales of Esther and Daniel’, JBL 92 (1973): 211–23.Google Scholar
Hunger, Hermann, Astrological Reports to Assyrian Kings, SAA 8 (Helsinki: Helsinki University Press, 1992).Google Scholar
Hurowitz, Victor Avigdor, ‘Additional Elements of Alphabetical Thinking in Psalm XXXIV’, VT 52 (2002): 326–33.Google Scholar
Hurowitz, Victor Avigdor, ‘Isaiah’s Impure Lips and Their Purification in Light of Akkadian Sources’, HUCA 60 (1989): 39–89.Google Scholar
Hurowitz, Victor Avigdor, ‘What Goes in Is What Comes out: Materials for Creating Cult Statues’, in TAI, 3–23.Google Scholar
Hurtado, Larry W., Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids, MI and Cambridge: Eerdmans, 2003).Google Scholar
Huxley, Margaret, ‘The Gates and Guardians in Sennacherib’s Addition to the Temple of Assur’, Iraq 62 (2000): 109–37.Google Scholar
Idel, Moshe, Kabbalah: New Perspectives (New Haven, CT and London: Yale University Press, 1988).Google Scholar
Izre’el, Shlomo, Adapa and the South Wind: Language Has the Power of Life and Death (Winona Lake, IN: Eisenbrauns, 2001).Google Scholar
Jacobsen, Thorkild, ‘Notes on Ekur’, Eretz-Israel 21 (1990), Ruth Amiran Volume: 40–47.Google Scholar
Jacobsen, Thorkild, The Harps That Once … Sumerian Poetry in Translation (New Haven, CT and London: Yale University Press, 1987).Google Scholar
Jacobsen, Thorkild, The Sumerian King List, AS 11 (Chicago, IL: University of Chicago Press, 1939).Google Scholar
Jacobsen, Thorkild, The Treasures of Darkness: A History of Mesopotamian Religion (New Haven, CT and London: Yale University Press, 1976).Google Scholar
Jacobsen, Thorkild, and Alster, Bendt, ‘Ningišzida’s Boat-Ride to Hades’, in Fs Lambert, 315–44.Google Scholar
Jacobus, Helen R., ‘Balaam’s “Star Oracle” (Num 24:15–19) in the Dead Sea Scrolls and Bar Kokhba’, in SBM, 399–429.Google Scholar
Jamieson-Drake, David, Scribes and Schools in Monarchic Judah: A Socio-Archaeological Approach, JSOTSup 109 (Sheffield: Almond, 1991).Google Scholar
Janzen, J. Gerald, ‘A Certain Woman in the Rhetoric of Judges 9’, JSOT 38 (1987): 33–37.Google Scholar
Japhet, Sara, I & II Chronicles: A Commentary (Louisville, KY and London: Westminster John Knox, 1993).Google Scholar
Japhet, Sara, The Ideology of the Book of Chronicles and Its Place in Biblical Thought (Frankfurt: Lang, 1989).Google Scholar
Jenson, Robert W., Ezekiel, SCM Theological Commentary on the Bible (London: SCM, 2009).Google Scholar
Jeremias, Joachim, Jerusalem in the Time of Jesus, trans. F.H. and C.H. Cave (London: SCM, 1969).Google Scholar
Jeremias, Joachim, The Parables of Jesus, trans. S.H. Hooke, rev. ed. (London: SCM, 1963).Google Scholar
Jeyes, Ulla, ‘A Compendium of Gall-Bladder Omens Extant in Middle Babylonian, Nineveh, and Seleucid Versions’, in Fs Lambert, 345–73.Google Scholar
Jeyes, Ulla, Old Babylonian Extispicy Omens: Omen Texts in the British Museum (Istanbul: Nederlands Historisch-Archaeologisch Instituut, 1989).Google Scholar
Jiménez, Enrique, ‘May the Reader Not Withhold the Tablet! On a Formula in Late Babylonian Colophons’, in Babel und Bibel 9: Proceedings of the 6th Biennial Meeting of the International Association for Comparative Semitics and Other Studies, Kogan, L. et al. (eds.) (Winona Lake, IN: Eisenbrauns, 2016), 227–39.Google Scholar
Joannès, Francis, ‘Une chronique judiciaire d’époque hellénistique et le châtiments des sacrileges à Babylone’, in Fs Oelsner, 193–211.Google Scholar
Johns, C.H.W., Babylonian and Assyrian Laws, Contracts and Letters (New York: Scribner, 1904).Google Scholar
Johnson, Marshall D., The Purpose of the Biblical Genealogies with Special Reference to the Setting of the Genealogies of Jesus, SNTSMS 8 (Cambridge: Cambridge University Press, 1969).Google Scholar
Johnstone, William, 1 and 2 Chronicles. Volume 2. 2 Chronicles 10–36: Guilt and Atonement, JSOTSup 254 (Sheffield: Sheffield Academic Press, 1997).Google Scholar
Jones, Alexander, ‘The Astronomical Resources for Ancient Astral Prognostications’, in SBM, 171–98.Google Scholar
Jong, Albert de, Traditions of the Magi: Zoroastrianism in Greek and Latin Literature, Religions in the Graeco-Roman World 133 (Leiden: Brill, 1997).Google Scholar
Josephus I: The Life. Against Apion, trans. Thackeray, H. St. J., LCL 186 (Cambridge, MA and London: Harvard University Press, 1926).Google Scholar
Jursa, Michael, and Debourse, Céline, ‘A Babylonian Priestly Martyr, a King-like Priest, and the Nature of Babylonian Priestly Literature’, Wiener Zeitschrift für die Kunde des Morgenlandes 107 (2017): 77–98.Google Scholar
Jursa, Michael, and Radner, Karen, ‘Keilschrifttexte aus Jerusalem’, AfO 42/43 (1995/96): 89–108.Google Scholar
Kaiser, Otto, Isaiah 13–39: A Commentary, trans. R.A. Wilson, OTL (London: SCM, 1974).Google Scholar
Kalimi, Isaac, An Ancient Israelite Historian: Studies in the Chronicler, His Time, Place and Writing, SSN 46 (Assen: van Gorcum, 2005).Google Scholar
Kalimi, Isaac, The Reshaping of Ancient Israelite History in Chronicles (Winona Lake, IN: Eisenbrauns, 2005).Google Scholar
Kalmin, Richard, Jewish Babylonia between Persia and Roman Palestine (Oxford, New York: Oxford University Press, 2006).Google Scholar
Kämmerer, Thomas R., šimâ milka: Induktion und Reception der mittelbabylonischen Dichtung von Ugarit, Emār und Tell el-‘Amārna, AOAT 251 (Münster: Ugarit, 1998).Google Scholar
Kapelrud, A.S., The Ras Shamra Discoveries and the Old Testament, trans. G.W. Anderson (Oxford: Blackwell, 1965).Google Scholar
Karahashi, Fumi, ‘Fighting the Mountain: Some Observations on the Sumerian Myths of Inanna and Ninurta’, JNES 63 (2004): 111–18.Google Scholar
Katz, Dina, ‘“His Wind Is Release” – The Emergence of the Ghost: Rite of Passage in Mesopotamia’, in Life, Death, and Coming of Age in Antiquity: Individual Rites of Passage in the Ancient Near East and Adjacent Regions, Mouton, Alice and Patrier, Julie (eds.) (Leiden: NINO, 2014), 419–437.Google Scholar
Katz, Dina, ‘Reconstructing Babylon: Recycling Mythological Traditions towards a New Theology’, in Babylon: Wissenskultur in Orient und Okzident, Cancik-Kirschbaum, Eva et al. (eds.) (Berlin: De Gruyter, 2011), 123–34.Google Scholar
Kaufman, Stephen A., Akkadian Influences on Aramaic, Oriental Institute of the University of Chicago Assyriological Studies 19 (Chicago, IL: University of Chicago Press, 1974).Google Scholar
Kavanagh, Preston, and Parpola, Simo, Ezekiel to Jesus: Son of Man to Suffering Servant (Eugene, OR: Wipf & Stock, 2017).Google Scholar
Keel, Othmar, Die Welt der altorientalischen Bildsymbolik und das Alte Testament. Am Beispiel der Psalmen (Zurich: Benziger/Neukirchen: Neukirchener Verlag, 1972).Google Scholar
Keel, Othmar, ‘Reflections of Ptah and Memphite Theology from the Soil of Palestine: Iconographic and Epigraphic Evidence’, in TAI, 239–72.Google Scholar
Kehrer, Hugo, Die heiligen drei Könige in Literatur und Kunst, vol. 1 (Leipzig: Seemann, 1908).Google Scholar
Khan, Geoffrey, ‘The Languages of the Old Testament’, in The New Cambridge History of the Bible, Volume 1: From the Beginnings to 600, Paget, James Carleton and Schaper, Joachim (eds.) (Cambridge: Cambridge University Press, 2013), 3–21.Google Scholar
Kibbe, Michael, ‘“You Are a Priest Forever!” Jesus’ Indestructible Life in Hebrews 7:16’, Horizons in Biblical Theology 39 (2017): 134–55.Google Scholar
Kidner, Derek, Genesis: An Introduction and Commentary, TOTC (London: Tyndale Press, 1967).Google Scholar
Kiel, Yishai, ‘Shaking Impurity: Scriptural Exegesis and Legal Innovation in the Babylonian Talmud and Pahlavi Literature’, in ERB, 413–34.Google Scholar
Kilmer, Anne Draffkorn, ‘The First Tablet of malku = šarru Together with Its Explicit Version’, JAOS 83 (1963): 421–46.Google Scholar
Kilpatrick, G.D., The Origins of the Gospel according to St. Matthew (Oxford: Oxford University Press, 1950).Google Scholar
King, Leonard W., Babylonian Magic and Sorcery Being ‘The Prayers of the Lifting of the Hand’ (London: Luzac, 1896).Google Scholar
Kingsley, Peter, ‘Ezekiel by the Grand Canal: Between Jewish and Babylonian Tradition’, Journal of the Royal Asiatic Society, Third Series, 2 (1992): 339–46.Google Scholar
Kinman, Brent, ‘Parousia, Jesus’ “A-Triumphal” Entry, and the Fate of Jerusalem (Luke 19:28–44)’, JBL 118 (1999): 279–94.Google Scholar
Kinney, Robert S., Hellenistic Dimensions of the Gospel of Matthew: Background and Rhetoric (Tübingen: Mohr Siebeck, 2016).Google Scholar
Kinnier Wilson, J.V., and Vanstiphout, Herman, The Rebel Lands: An Investigation into the Origins of Early Mesopotamian Mythology, University of Cambridge Oriental Publications 29 (Cambridge: Cambridge University Press, 1979).Google Scholar
Kiperwasser, Reuven, and Shapira, Dan D.Y., ‘Encounters between Iranian Myth and Rabbinic Mythmakers’, in ERB, 285–304.Google Scholar
Kitz, Anne Marie, ‘To Be or Not to Be, That Is the Question: Yhwh and Ea’, CBQ 80 (2018): 191–214.Google Scholar
Klein, Jacob, ‘The Assumed Human Origin of Divine Dumuzi: A Reconsideration’, in LANE 2:1121–34.Google Scholar
Klein, Jacob, ‘The Reading and Pronunciation of the Sumerian Word for “Monkey”’, JCS 31 (1979): 149–60.Google Scholar
Klein, Jacob, ‘The Royal Hymns of Shulgi, King of Ur: Man’s Quest for Immortal Fame’, Transactions of the American Philosophical Society 71 (1981): 1–48.Google Scholar
Klein, Lillian R., The Triumph of Irony in the Book of Judges, JSOTSup 68 (Sheffield: Almond Press, 1988).Google Scholar
Klotchkoff, Igor S., ‘The Late Babylonian List of Scholars’, in Gesellschaft und Kultur im alten Vorderasien, Klengel, Horst (ed.) (Berlin: Akademie-Verlag, 1982), 149–54.Google Scholar
Knohl, Israel, ‘Nimrod Son of Cush, King of Mesopotamia, and the Dates of P and J’, in Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Post-Biblical Judaism Presented to Shalom M. Paul, Cohen, Chaim et al. (eds.) (Winona Lake, IN: Eisenbrauns, 2008), 45–52.Google Scholar
Koch, Klaus, ‘Wort und Einheit des Schöpfergottes in Memphis und Jerusalem: Zur Einzigartigkeit Israels’, Zeitschrift für Theologie und Kirche 62 (1965): 251–93.Google Scholar
Koch, Ulla Susanne, ‘Bias in Observations of Natural Phenomena Made for Divinatory Purposes’, in DaS, 11–45.Google Scholar
Koch, Ulla Susanne, Secrets of Extispicy: The Chapter Multābiltu of the Babylonian Extispicy Series and Niṣirti bārûti Texts Mainly from Aššurbanipal’s Library, AOAT 326 (Münster: Ugarit, 2005).Google Scholar
Kochenash, Michael, ‘“Adam, Son of God” (Luke 3.38): Another Jesus-Augustus Parallel in Luke’s Gospel’, NTS 64 (2018): 307–25.Google Scholar
Koch-Westenholz, Ulla, Babylonian Liver Omens: The Chapters Manzāzu, Padānu and Pān Tākalti of the Babylonian Extispicy Series Mainly from Aššurbanipal’s Library, CNI Publications 25 (Copenhagen: Museum Tusculanum, 2000).Google Scholar
Koenig, Jean, L’Herméneutique analogique du Judaïsme antique d’après les témoins textuels d’Isaïe, VTSup 33 (Leiden: Brill, 1982).Google Scholar
Koester, Craig R., Revelation: A New Translation with Introduction and Commentary, AYB 38A (New Haven, CT, London: Yale University Press, 2014).Google Scholar
Koester, Craig R., The Word of Life: A Theology of John’s Gospel (Grand Rapids, MI: Eerdmans, 2008).Google Scholar
Kohler, K., ‘Contributions to Hebrew and Assyrian Philology’, Hebraica 1 (1884): 31–33.Google Scholar
Kolev, Rumen K., The Babylonian Astrolabe: The Calendar of Creation, SAAS 22 (Helsinki: NATCP, 2013).Google Scholar
Komoróczy, G., ‘Berosos and the Mesopotamian Literature’, Acta Antiqua Academiae Scientarum Hungaricae 21 (1973): 125–52.Google Scholar
Komoróczy, G., Gilgames – Anyagtáblák üzenete. Ékírásos akkád versek, trans. Akkadian Sándor Rákos (Budapest: Európa, 1974).Google Scholar
Konradt, Matthias, Israel, Church, and the Gentiles, trans. Kathleen Ess, Baylor-Mohr Siebeck Studies in Early Christianity (Waco, TX: Baylor University Press, 2014).Google Scholar
Kooten, George van, ‘Matthew, the Parthians, and the Magi: A Contextualization of Matthew’s Gospel in Roman-Parthian Relations of the First Centuries BCE and CE’, in SBM, 496–646.Google Scholar
Körting, Corinna, ‘Sach 5,5-11 – Die Unrechtmäßigkeit wird an ihren Ort verwiesen’, Bib 87 (2006): 477–92.Google Scholar
Kramer, Samuel Noah, ‘Cuneiform Studies and the History of Literature: The Sumerian Sacred Marriage Texts’, PAPS, 107 (1963): 485–527.Google Scholar
Kramer, Samuel Noah, ‘“Inanna’s Descent to the Nether World” Continued and Revised’, JCS 5 (1951): 1–17.Google Scholar
Kramer, Samuel Noah, In the World of Sumer: An Autobiography (Detroit, MI: Wayne State University Press, 1986).Google Scholar
Kramer, Samuel Noah, ‘Le Rite de Mariage Sacré Dumuzi-Inanna’, RHR 181 (1972): 121–46.Google Scholar
Kramer, Samuel Noah, ‘Ninurta’s Pride and Punishment’, Aula Orientalis 2 (1984): 231–37.Google Scholar
Kratz, Reinhard G., ‘Son of God and Son of Man: 4Q246 in the Light of the Book of Daniel’, in Son of God: Divine Sonship in Jewish and Christian Antiquity, Allen, Garrick V. et al. (eds.) (University Park, PA: Eisenbrauns, 2019), 9–27.Google Scholar
Kraus, Naftali, Bírák és próféták: A zsidó nép őstörténete (Budapest: Wesley János Kiadó, 2006).Google Scholar
Krecher, J., ‘Göttersymbole B. Nach sumerischen und akkadischen Texten’, RlA 3:495–98.Google Scholar
Krentz, Edgar, ‘The Extent of Matthew’s Prologue: Toward the Structure of the First Gospel’, JBL 83 (1964): 409–14.Google Scholar
Krüger, Thomas, ‘On the Sense of Balance in the Hebrew Bible’, in Sounding Sensory Profiles in the Ancient Near East, Schellenberg, Annette and Krüger, (eds.), ANEM 25 (Atlanta, GA: SBL, 2019), 87–97.Google Scholar
Krul, Julia, The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk, Culture and History of the Ancient Near East 95 (Leiden: Brill, 2018).Google Scholar
Kugel, James, The Idea of Biblical Poetry: Parallelism and Its History (New Haven, CT and London: Yale University Press, 1981).Google Scholar
Kuhrt, Amélie, ‘Berossus’ Babyloniaka and Seleucid Rule in Babylonia’, in Hellenism, 32–56.Google Scholar
Kuhrt, Amélie, The Ancient Near East c. 3000–330 BC, 2 vols. (London and New York: Routledge, 1995).Google Scholar
Kupp, David D., Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel, SNTSMS 90 (Cambridge: Cambridge University Press, 1996).Google Scholar
Kurtik, G.E., Zvezdnoye nebo drevney Mesopotamii: shumero-akkadskiye nazvaniya sozvezdiy i drugikh svetil (St Petersburg: Aletheia, 2007).Google Scholar
Kutscher, Raphael, ‘The Cult of Dumuzi/Tammuz’, in Bar-Ilan Studies in Assyriology Dedicated to Pinḥas Artzi, Klein, Jacob and Skaist, Aaron (eds.) (Ramat Gan: Bar-Ilan University, 1990), 29–44.Google Scholar
Kvanvig, Helge S., Roots of Apocalyptic: The Mesopotamian Background of the Enoch Figure and of the Son of Man, Wissenschaftliche Monographien zum Alten und Neuen Testament 61 (Neukirchen-Vluyn: Neukirchener Verlag, 1988).Google Scholar
Laato, Antti, ‘Zachariah 4,6b-10a and the Akkadian Royal Building Inscriptions’, ZAW 106 (1994): 53–69.Google Scholar
Labat, René, Hémérologies et ménologies d’Assur, Études d’assyriologie 1 (Paris: Adrien-Maisonneuve, 1939).Google Scholar
Labat, René, Un calendrier babylonien des travaux des signs et des mois (Séries Iqqur îpuš) (Paris: Champion, 1965).Google Scholar
Lagrand, James, ‘How Was the Virgin Mary “Like a Man”: A Note of Mt. i 18b and Related Syriac Christian Texts’, NovT 22 (1980): 97–107.Google Scholar
Lähnemann, Johannes, Der Kolosserbrief: Komposition, Situation und Argumentation, Studien zum Neuen Testament 3 (Gütersloh: Gütersloher Verlagshaus Mohn, 1971).Google Scholar
Laird, Margaret L., Civic Monuments and the Augustales in Roman Italy (New York: Cambridge University Press, 2015).Google Scholar
Lakoff, George, and Johnson, Mark, Metaphors We Live by (Chicago, IL and London: University of Chicago Press, 2003).Google Scholar
Lam, Joseph, Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept (New York: Oxford University Press, 2016).Google Scholar
Lambert, W.G., ‘A Late Babylonian Copy of an Expository Text’, JNES 48 (1989): 215–221.Google Scholar
Lambert, W.G., ‘A New Fragment from a List of Antediluvian Kings and Marduk’s Chariot’, in Symbolae, 271–80.Google Scholar
Lambert, W.G., ‘A New Look at the Babylonian Background of Genesis’, JTS 16 (1968): 287–300.Google Scholar
Lambert, W.G., ‘Literary Style in First Millennium Mesopotamia’, JAOS 88 (1968): 123–32.Google Scholar
Lambert, W.G., ‘Ninurta Mythology in the Babylonian Epic of Creation’, in Keilschriftliche Literaturen, Hecker, Karl and Sommerfeld, Walter (eds.) (Berlin: Reimer, 1986), 55–70.Google Scholar
Lambert, W.G., ‘The Converse Tablet: A Litany with Musical Instruments’, in Near Eastern Studies in Honor of William Foxwell Albright, Goedicke, Hans (ed.) (Baltimore, MD and London: Johns Hopkins Press, 1971), 335–53.Google Scholar
Lambert, W.G., ‘The Great Battle of the Mesopotamian Religious Year. The Conflict in the Akītu House’, Iraq 25 (1963): 189–90.Google Scholar
Lambert, W.G., ‘The Problem of Love Lyrics’, in Unity and Diversity: Essays in the History, Literature and Religion of the Ancient Near East, Goedicke, Hans and Roberts, J.J.M. (eds.) (Baltimore, MD: Johns Hopkins University Press, 1975), 98–135.Google Scholar
Lambert, W.G., ‘The Reigns of Aššurnaṣirpal II and Shalmaneser III: An Interpretation’, Iraq 36 (1974): 103–09.Google Scholar
Lambert, W.G., ‘Trees, Snakes, and Gods in Ancient Syria and Anatolia’, BSOAS 48 (1985): 435–51.Google Scholar
Lambert, W.G., ‘Two Texts from the Early Part of the Reign of Ashurbanipal’, AfO 18 (1957/1958): 382–87.Google Scholar
Lambert, W.G., and Millard, A.R., Atra-h̬asīs: The Babylonian Story of the Flood (Oxford: Oxford University Press, 1968).Google Scholar
Lanfranchi, Giovanni B., ‘Scholars and Scholarly Tradition in Neo-Assyrian Times: A Case Study’, SAAB 3 (1989): 99–114.Google Scholar
Langdon, Stephen Herbert, ‘A Hymn to Enlil with a Theological Redaction’, RA 12 (1915): 27–32.Google Scholar
Langdon, Stephen Herbert, Babylonian Menologies and the Semitic Calendar (London: Oxford University Press, 1935).Google Scholar
Langdon, Stephen Herbert, Die neubabylonischen Königsinschriften (Leipzig: Hinrichs, 1912).Google Scholar
Langdon, Stephen Herbert, Mythology of All Races, Volume 5: Semitic (New York: Cooper Square, 1964).Google Scholar
Lanzinger, Daniel, ‘“A Sabbath Rest for the People of God” (Heb 4.9): Hebrews and Philo on the Seventh Day of Creation’, NTS 64 (2018): 94–107.Google Scholar
Lapinkivi, Pirjo, ‘The Adorning of the Bride: Providing Her with Wisdom’, in SaG 1:327–35.Google Scholar
Lapinkivi, Pirjo, The Neo-Assyrian Myth of Ištar’s Descent and Resurrection, SAACT 6 (Helsinki: NATCP, 2010).Google Scholar
Layton, Bentley, The Gnostic Scriptures: A New Translation with Annotations and Introductions (New York: Doubleday, 1987).Google Scholar
Leichty, Erle, The Omen Series šumma izbu, Texts from Cuneiform Sources Volume IV (Locust Valley, NY: Augustin, 1970).Google Scholar
Leick, Gwendolyn, Sex and Eroticism in Mesopotamian Literature (London and New York: Routledge, 1994).Google Scholar
Lenzi, Alan, ‘Mesopotamian Scholarship: Kassite to Late Babylonian Periods’, JANEH 2 (2015): 145–201.Google Scholar
Leuchter, Mark, ‘Jeremiah’s 70-Year Prophecy and the ששך/לב קמי Atbash Codes’, Bib 85 (2004): 503–22.Google Scholar
Levenson, Jon D., Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life (New Haven, CT and London: Yale University Press, 2006).Google Scholar
Levenson, Jon D., The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity (New Haven, CT and London: Yale University Press, 1993).Google Scholar
Levine, Baruch A., ‘The CAD and Biblical Hebrew Lexicography: The Role of Akkadian Cognates’, in CRRAI 51, 111–17.Google Scholar
Levine, Baruch A., ‘The View from Jerusalem: Biblical Responses to the Babylonian Presence’, in TBW, 541–61.Google Scholar
Levinson, Joshua, ‘Bodies and Bo(a)rders: Emerging Fictions of Identity in Late Antiquity’, HTR 93 (2000): 343–72.Google Scholar
Lewy, Hildegard, ‘Ištar-Ṣâd and the Bow Star’, in Studies in Honor of Benno Landsberger on His Seventy-Fifth Birthday, Güterbocker, Hans and Jacobsen, Thorkild (eds.) (Chicago, IL: University of Chicago Press, 1965), 273–81.Google Scholar
Lieberman, Saul, ‘Palestine in the Third and Fourth Centuries: III. Rabbinic Parallels to the Thirteenth Sibylline Book (Continued)’, Jewish Quarterly Review 37 (1946): 31–54.Google Scholar
Lieberman, Stephen J., ‘A Mesopotamian Background for the So-Called Aggadic “Measures” of Biblical Hermeneutics’, HUCA 58 (1987): 157–225.Google Scholar
Liere, Frans van, An Introduction to the Medieval Bible (New York: Cambridge University Press, 2014).Google Scholar
Lightfoot, J.B., St. Paul’s Epistles to the Colossians and to Philemon (London: Macmillan, 1875).Google Scholar
Lindars, Barnabas, ‘Jotham’s Fable – A New Form-Critical Analysis’, JTS 24 (1973): 355–66.Google Scholar
Linssen, Marc J.H., The Cults of Uruk and Babylon: The Temple Ritual Texts as Evidence for Hellenistic Cult Practice, CUMO 25 (Leiden, Boston, MA: Brill, 2004).Google Scholar
Litke, Richard, A Reconstruction of the Assyro-Babylonian God Lists, An: ᵈA-nu-um and An: Anu šá ameli, Texts from the Babylonian Collection 3 (New Haven, CT: Yale Babylonian Collection, 1998).Google Scholar
Livingstone, Alasdair, Hemerologies of Assyrian and Babylonian Scholars, CUSAS 25 (Bethesda, MD: CDL, 2013).Google Scholar
‘On the Organized Release of Doves to Secure Compliance of a Higher Authority’, in Fs Lambert, 375–87.Google Scholar
Lohse, Eduard, Colossians and Philemon, trans. William R. Poehlmann and Robert J. Harris (Philadelphia, PA: Fortress, 1971).Google Scholar
Loubser, J.A., ‘Invoking the Ancestors: Some Socio-Rhetorical Aspects of the Genealogies in the Gospels of Matthew and Luke’, Neotestamentica 39 (2005): 127–40.Google Scholar
Loud, Gordon, and Altman, Charles B., Khorsabad Part II: The Citadel and the Town, OIP 40 (Chicago, IL: University of Chicago Press, 1938).Google Scholar
Luomanen, Petri, ‘Corpus Mixtum: An Appropriate Description of Matthew’s Community?’, JBL 117 (1998): 469–80.Google Scholar
Luukko, Mikko, and Van Buylaere, Greta, The Political Correspondence of Esarhaddon, SAA 16 (Helsinki: Helsinki University Press, 2002).Google Scholar
Luz, Ulrich, The Theology of the Gospel of Matthew, trans. J. Bradford Robinson, NTT (Cambridge: Cambridge University Press, 1995).Google Scholar
Lyon, D.G., Keilschrifttexte Sargon’s, Konigs von Assyrien (722–705 v. CHR.), AB 5 (Leipzig: Hinrichs, 1883).Google Scholar
MacGinnis, John, ‘A Neo-Assyrian Text Describing a Royal Funeral’, SAAB I/1 (1987): 1–13.Google Scholar
MacGinnis, John, ‘Middle and Neo-Assyrian Cuneiform Texts from Anatolia’, in Assyrians, 208–29.Google Scholar
Machinist, Peter, ‘Assyria and Its Image in the First Isaiah’, JAOS 103 (1983): 719–37.Google Scholar
Machinist, Peter, ‘Mesopotamian Imperialism and Israelite Religion: A Case Study from Second Isaiah’, in SSPP, 237–64.Google Scholar
Macintosh, A.A., ‘From the Ancient Languages to the New English Bible’, in Making, 133–67.Google Scholar
Madreiter, Irene, ‘From Berossos to Eusebius – A Christian Apologist’s Shaping of “Pagan” Literature’, in TWB, 255–75.Google Scholar
Magen, Ursula, Assyrische Königsdarstellungen – Aspekte der Herrschaft. Eine Typologie, BF 9 (Mainz: von Zabern, 1986).Google Scholar
Malamat, Abraham, Mari and the Early Israelite Experience, The Schweich Lectures 1984 (Oxford: Oxford University Press, 1989).Google Scholar
Malamat, Abraham, ‘King Lists of the Old Babylonian Period and Biblical Genealogies’, JAOS 88 (1968): 163–73.Google Scholar
Malina, Bruce J., ‘The Literary Structure and Form of Matt. XXVIII. 16–20’, NTS 17 (1970): 87–103.Google Scholar
Mankowski, Paul V., Akkadian Loanwords in Biblical Hebrew, HSS 47 (Winona Lake, IN: Eisenbrauns, 2000).Google Scholar
Maraqten, Mohammed, ‘Der Afkal/Apkallu im arabischen Bereich: Eine epigraphische Untersuchung’, in Fs Oelsner, 263–83.Google Scholar
Marcus, Joel, ‘Mark 14:61: “Are You the Messiah-Son-of-God?”’, NovT 31 (1989): 125–41.Google Scholar
Marossy, Michael David, ‘The Rule of the Resurrected Messiah: Kingship Discourse in 2 Timothy 2:8–13’, CBQ 82 (2020): 84–100.Google Scholar
Marti, Lionel, ‘Chroniques bibliographiques 16. Les hémérologies mésopotamiennes’, RA 108 (2014): 161–99.Google Scholar
Martin, Patrick, ‘Understanding the Last Judgement Mosaic at Torcello, Venice’ (doctoral thesis, University of Winchester, 2020).Google Scholar
Marucchi, Orazio, Cabrol, Fernand and Thurston, Herbert, ‘Cross and Crucifix: III. The Crucifixion of Jesus Christ’, Catholic Encyclopedia, vol. 4 (New York: Appleton, 1913).Google Scholar
Masetti-Rouault, Maria Grazia, ‘Cultures in Contact in the Syrian Lower Middle Euphrates Valley: Aspects of the Local Cults in the Iron Age II’, Syria 86 (2009): 141–47.Google Scholar
Matthiae, Paolo, ‘Preserving the Memory of the Mythical Origins: The King’s Role between Tradition and Innovation’, in Envisioning the Past through Memories: How Memory Shaped Ancient Near Eastern Societies, Nadali, Davide (ed.) (London: Bloomsbury, 2016), 7–19.Google Scholar
Mattock, John N., ‘The Arabic Tradition: Origin and Developments’, in Dispute Poems and Dialogues in the Ancient and Mediaeval Near East: Forms and Types of Literary Debates in Semitic and Related Literatures, Reinink, G.J and Vanstiphout, H.L.J. (eds.), OLA 42 (Leuven: Peeters, 1991), 153–64.Google Scholar
Mau, August, Pompeii, Its Life and Art, trans. Francis W. Kelsey, 2nd ed. (New York, London: Macmillan, 1902).Google Scholar
Maul, Stefan M., ‘Bilingual (Sumero-Akkadian) Hymns from the Seleucid-Arsacid Period’, in CTMMA II, 231–41.Google Scholar
Maul, Stefan M., ‘Der assyrische König – Hüter der Weltordnung’, in Priests and Officials in the Ancient Near East, Watanabe, Kazuko (ed.) (Heidelberg: Winter, 1999), 201–14.Google Scholar
Maul, Stefan M., ‘Die altorientalische Hauptstadt – Abbild und Nabel der Welt’, in Die Orientalische Stadt: Kontinuität. Wandel. Bruch. 1 Internationales Kolloquium der Deutschen Orient-Gesellschaft, 9.–10. Mai 1996 in Halle/Saale (Saarbrücken: Saarbrücker Druckerei und Verlag, 1997), 109–24.Google Scholar
Maul, Stefan M., ‘How the Babylonians Protected Themselves against Calamities Announced by Omens’, in MM, 123–29.Google Scholar
Maul, Stefan M., ‘Marduk, Nabû und der assyrische Enlil. Die Geschichte eines sumerischen Šu’ilas’, in Fs Borger, 159–97.Google Scholar
Maul, Stefan M., ‘“Wenn der Held (zum Kampfe) auszieht …” Ein Ninurta Eršemma’, OrNS 60 (1991): 312–34.Google Scholar
Maul, Stefan M., Zukunftsbewältigung. Eine Untersuchung altorientalischen Denkens anhand der babylonisch-assyrischen Löserituale (Namburbi), BF 18 (Mainz: von Zabern, 1994).Google Scholar
Mayer, Werner R., ‘Ein Hymnus auf Ninurta als Helfer in der Not’, OrNS 61 (1992): 17–57.Google Scholar
Mays, James Luther, Ezekiel, Second Isaiah, Proclamation Commentaries (Philadelphia, PA: Fortress, 1978).Google Scholar
McCrindle, J.W. (ed.), The Christian Topography of Cosmas, an Egyptian Monk (London: Hakluyt Society, 1897).Google Scholar
McKeating, Henry, Ezekiel, Old Testament Guides (Sheffield: Sheffield Academic Press, 1993).Google Scholar
McManus, Chris, Right Hand, Left Hand: The Origins of Asymmetry in Brains, Bodies, Atoms and Cultures (London: Phoenix, 2003).Google Scholar
Meier, Gerhard, Die assyrische Beschwörungssammlung Maqlû, AfO Beiheft 2 (Berlin, 1937).Google Scholar
Melito of Sardis: On Pascha, trans. Stewart-Sykes, Alistair, Popular Patristics Series 20 (Crestwood, NY: St Vladimir’s Seminary Press, 2001).Google Scholar
Mellaart, J., ‘Mesopotamian Relations with the West, Including Anatolia’, in MUSN 1:7–12.Google Scholar
Mellor, Enid B., ‘The Old Testament for Jews and Christians Today’, in Making, 167–201.Google Scholar
Menzel, Brigitte, Assyrische Tempel, 2 vols., StPsm 10 (Rome: Biblical Institute Press, 1981).Google Scholar
Merz, Annette, ‘Matthew’s Star, Luke’s Census, Bethlehem, and the Quest for the Historical Jesus’, in SBM, 463–95.Google Scholar
Mettinger, Tryggve N.G., The Riddle of Resurrection: ‘Dying and Rising Gods’ in the Ancient Near East (Stockholm: Almqvist & Wiksell, 2001).Google Scholar
Metzger, Bruce M., An Introduction to the Apocrypha (New York: Oxford University Press, 1957).Google Scholar
Metzger, Bruce M., ‘On the Citation of Variant Readings of Matt 1:16’, JBL 77 (1958): 361–63.Google Scholar
Metzger, Bruce M., The Canon of the New Testament: Its Origin, Development, and Significance (Oxford: Oxford University Press, 1997).Google Scholar
Meyers, Carol L., and Meyers, Eric M., ‘Demography and Diatribes: Yehud’s Population and the Prophecy of Second Zechariah’, in Fs King, 268–85.Google Scholar
Meyers, Carol L., and Meyers, Eric M., Haggai, Zechariah 1–8: A New Translation with Introduction and Commentary, AB 25B (New York: Doubleday, 1987).Google Scholar
Michalowski, Piotr, ‘Amar-Su’ena and the Historical Tradition’, in Gs Finkelstein, 155–57.Google Scholar
Michalowski, Piotr, ‘Biography of a Sentence: Assurbanipal, Nabonidus, and Cyrus’, in Fs Stolper, 203–10.Google Scholar
Michalowski, Piotr, The Lamentation over the Destruction of Sumer and Ur (Winona Lake, IN: Eisenbrauns, 1989).Google Scholar
Michalowski, Piotr, ‘The Mortal Kings of Ur: A Short Century of Divine Rule in Ancient Mesopotamia’, in RaP, 33–46.Google Scholar
Midrash Rabbah, trans. Freedman, H. and Simon, Maurice (eds.) (London: Soncino Press, 1939).Google Scholar
Milik, J.T., The Books of Enoch: Aramaic Fragments of Qumrân Cave 4 (Oxford: Clarendon, 1976).Google Scholar
Milton, Helen, ‘The Structure of the Prologue to St. Matthew’s Gospel’, JBL 81 (1962): 175–81.Google Scholar
Mizrahi, Noam, ‘The Textual History and Literary Background of Isa 14,4’, ZAW 125 (2013): 433–47.Google Scholar
Montgomery, James A., Aramaic Incantation Texts from Nippur (Philadelphia, PA: University Museum, 1913).Google Scholar
Moortgat-Correns, Ursula, ‘Ein Kultbild Ninurtas aus neuassyrischer Zeit’, AfO 35 (1988): 117–33.Google Scholar
Morenz, Ludwig D., ‘Neuassyrische visuell-poetische Bilder-Schrift und ihr Vor-Bild’, in Herrscherpräsentation und Kulturkontakte Ägypten – Levante – Mesopotamien: Acht Fallstudien, Morenz, and Bosshard-Nepustil, Erich (eds.), AOAT 304 (Münster: Ugarit, 2003), 197–229.Google Scholar
Morgan, Robert, ‘The Hermeneutical Significance of Four Gospels’, Int 33 (1979): 376–88.Google Scholar
Morgenstern, Julian, ‘A Chapter in the History of the High-Priesthood’, American Journal of Semitic Languages and Literatures 55 (1938): 1–24.Google Scholar
Morgenstern, Julian, ‘Amos Studies II: The Sin of Uzziah, the Festival of Jerobeam and the Date of Amos’, HUCA 12/13 (1937–38): 1–53.Google Scholar
Moses, A.D.A., Matthew’s Transfiguration Story and Jewish-Christian Controversy, JSOTSup 122 (Sheffield: Sheffield Academic Press, 1996).Google Scholar
Moses, Robert E., ‘Jesus Barabbas, a Nominal Messiah? Text and History in Matthew 27.16–17’, NTS 58 (2011): 43–56.Google Scholar
Moule, C.F.D., An Idiom Book of New Testament Greek (Cambridge: Cambridge University Press, 1953).Google Scholar
Moule, C.F.D., The Birth of the New Testament, 3rd ed., Black’s New Testament Commentaries (London: Black, 1981).Google Scholar
Müller, Mogens, ‘The Reception of the Old Testament in Matthew and Luke-Acts: From Interpretation to Proof from Scripture’, NovT 43 (2001): 315–30.Google Scholar
Müller-Kessler, Christa, and Kessler, Karlheinz, ‘Spätbabylonische Gottheiten in spätantiken mandäischen Texten’, ZA 89 (1999): 65–87.Google Scholar
Müller-Kessler, Christa, and Kwasman, Theodore, ‘A Unique Talmudic Aramaic Incantation Bowl’, JAOS 120 (2000): 159–65.Google Scholar
Murphy, Frederick J., Fallen Is Babylon: The Revelation to John, The New Testament in Context (Harrisburg, PA: Trinity Press International, 1998).Google Scholar
Neugebauer, O., and van Hoesen, H.B., Greek Horoscopes (Philadelphia, PA: American Philosophical Society, 1959).Google Scholar
Neusner, Jacob, A History of the Jews in Babylonia: I. The Parthian Period, rev. ed. (Leiden: Brill, 1969).Google Scholar
Neusner, Jacob, A History of the Jews in Babylonia Part 3: From Shapur I to Shapur II (Eugene, OR: Wipf and Stock, 1999).Google Scholar
Neusner, Jacob, ‘Rabbis and Community in Third Century Babylonia’, in Gs Goodenough, 438–59.Google Scholar
Neusner, Jacob, ‘The Conversion of Adiabene to Judaism: A New Perspective’, JBL 83 (1964): 60–66.Google Scholar
Neusner, Jacob, The Mishnah: A New Translation (New Haven, CT and London: Yale University Press, 1988).Google Scholar
Nissinen, Martti, Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives (Oxford: Oxford University Press, 2017).Google Scholar
Nissinen, Martti, ‘(How) Does the Book of Ezekiel Reveal Its Babylonian Context?’, WdO 45 (2015): 85–98.Google Scholar
Nissinen, Martti, ‘Love Lyrics of Nabû and Tašmetu: An Assyrian Song of Songs?’, in ‘Und Mose schrieb dieses Lied auf’: Studien zum Alten Testamentum und zum Alten Orient. Festschrift für Oswald Loretz zur Vollendung seines 70. Lebensjahres, Dietrich, Manfried and Kottsieper, Ingo (eds.), AOAT 250 (Münster: Ugarit, 1998), 585–634.Google Scholar
Nissinen, Martti, ‘Male Agencies in the Song of Songs’, in Hebrew Masculinities Anew, Creangă, Ovidiu (ed.), Hebrew Bible Monographs 79 (Sheffield: Sheffield Phoenix, 2019), 251–73.Google Scholar
Nissinen, Martti, Prophets and Prophecy in the Ancient Near East, Machinist, Peter (ed.) (Atlanta, GA: SBL, 2003).Google Scholar
Nissinen, Martti, References to Prophecy in Neo-Assyrian Sources, SAAS 7 (Helsinki: NATCP, 1998).Google Scholar
Noegel, Scott B., ‘Atbash (אתב״ש) in Jeremiah and Its Literary Significance, Part 1’, Jewish Bible Quarterly 24 (1996): 92–99.Google Scholar
Noegel, Scott B., ‘Dreams and Dream Interpreters in Mesopotamia and in the Hebrew Bible (Old Testament)’, in Dreams and Dreaming: A Reader in Religion, Anthropology, History, and Psychology, Bulkeley, Kelly (ed.) (Basingstoke: Palgrave-St Martin’s Press, 2001), 45–71.Google Scholar
Noegel, Scott B., ‘Polysemy’, Encyclopedia of Hebrew Language and Linguistics, 4 vols., Khan, Geoffrey (ed.) (Leiden: Brill, 2013), 3:178–86.Google Scholar
Noegel, Scott B., ‘Word Play’ in Ancient Near Eastern Texts, ANEM 26 (Atlanta, GA: SBL, 2021).Google Scholar
Oates, Joan, and Oates, David, Nimrud: An Assyrian Imperial City Revealed (London: British School of Archaeology in Iraq, 2001).Google Scholar
Ó Carragáin, Éamonn, Ritual and the Rood: Liturgical Images and the Old English Poems of the Dream of the Rood Tradition (London: British Library; Toronto: University of Toronto Press, 2005).Google Scholar
O’Connell, Robert H., ‘Proverbs VII 16–17: A Case of Fatal Deception in a “Woman and the Window” Type-Scene’, VT 41 (1991): 235–41.Google Scholar
O’Connell, Robert H., The Rhetoric of the Book of Judges, VTSup 63 (Leiden: Brill, 1996).Google Scholar
Oded, Bustenay, ‘II Kings 17: Between History and Polemic’, Jewish History 2 (1987): 37–50.Google Scholar
Oded, Bustenay, ‘The Historical Background of the Syro-Ephraimite War Reconsidered’, CBQ 34 (1972): 153–65.Google Scholar
Oded, Bustenay, ‘“Your Father Is an Amorite and Your Mother a Hittite” (Ezekiel 16:3)’, in Gs Hurowitz 1:389–99.Google Scholar
Ong, Hughson T., The Multilingual Jesus and the Sociolinguistic World of the New Testament, Linguistic Biblical Series 12 (Leiden, Boston, MA: Brill, 2015).Google Scholar
Oppenheim, A. Leo, Ancient Mesopotamia: Portrait of a Dead Civilization, rev. ed. completed by Reiner, Erica (Chicago, IL and London: University of Chicago Press, 1977).Google Scholar
Ornan, Tallay, ‘A Silent Message: Godlike Kings in Mesopotamian Art’, in Critical Approaches to Ancient Near Eastern Art, Brown, B. and Feldman, M.H. (eds.) (Berlin: De Gruyter, 2013), 569–98.Google Scholar
Ornan, Tallay, ‘The Godlike Semblance of a King: The Case of Sennacherib’s Rock Reliefs’, in Fs Winter, 161–78.Google Scholar
Ornan, Tallay, ‘The Mesopotamian Influence on West Semitic Inscribed Seals: A Preference for the Depiction of Mortals’, in Studies in the Iconography of Northwest Semitic Inscribed Seals, Sass, Benjamin and Uehlinger, Christoph (eds.), OBO 125 (Fribourg: Fribourg University Press, 1993), 52–73.Google Scholar
Ornan, Tallay, ‘The Throne and the Enthroned: On the Conceived Human Image of Yahweh in Iron II Jerusalem’, Tel Aviv 46 (2019): 198–210.Google Scholar
Ornan, Tallay, and Sass, Benjamin, ‘A Product of Cultural Interaction: The Seal of Nergal-sallim’, Israel Museum Journal X (1992): 63–66.Google Scholar
Ornan, Tallay, Ortiz, Steven and Wolff, Samuel, ‘A Newly Discovered Neo-Assyrian Cylinder Seal from Gezer in Context’, IEJ 63 (2013): 6–25.Google Scholar
Ossendrijver, Mathieu, ‘BM 32339 + 32407 + 32645: New Evidence for Late Babylonian Astrology’, in Fs Geller, 401–20.Google Scholar
Ossendrijver, Mathieu, ‘The Story of the Magi in the Light of Alexander the Great’s Encounters with Chaldeans’, in SBM, 215–30.Google Scholar
Otto, Eckart, ‘Political Theology in Judah and Assyria. The Beginning of the Hebrew Bible as Literature’, Svensk Exegetisk Årsbok 65 (2000): 38–54.Google Scholar
Overholt, Thomas W., The Threat of Falsehood: A Study in the Theology of the Book of Jeremiah, SBT 16 (London: SCM, 1970).Google Scholar
Panaino, Antonio, ‘Daniel the “Magus” and the Magi of Bethlehem’, in Fs Lanfranchi, 455–67.Google Scholar
Panaino, Antonio, ‘Pre-Islamic Iranian Astral Mythology, Astrology, and the Star of Bethlehem’, in SBM, 231–68.Google Scholar
Parker, Barbara, ‘Seals and Seal Impressions from the Nimrud Excavations, 1955–58’, Iraq 24 (1962): 26–40.Google Scholar
Parpola, Simo, Assyrian Prophecies, SAA 9 (Helsinki: Helsinki University Press, 1997).Google Scholar
Parpola, Simo, Assyrian Royal Rituals and Cultic Texts, SAA 20 (Helsinki: NATCP, 2017).Google Scholar
Parpola, Simo, ‘Assyria’s Expansion in the 8th and 7th Centuries and Its Long-Term Repercussions in the West’, in SSPP, 99–111.Google Scholar
Parpola, Simo, ‘Mesopotamian Precursors of the Hymn of the Pearl’, in Mythology, 181–93.Google Scholar
Parpola, Simo, ‘Monotheism in Ancient Assyria’, in One God or Many: Concepts of Divinity in the Ancient World, Porter, Barbara Nevling (ed.) (Casco Bay, ME: Casco Bay Assyriological Institute, 2000).Google Scholar
Parpola, Simo, ‘Mount Niṣir and the Foundations of the Assyrian Church’, in FS Lanfranchi, 469–84.Google Scholar
Parpola, Simo, ‘The Assyrian Tree of Life: Tracing the Origins of Jewish Monotheism and Greek Philosophy’, JNES 52 (1993): 161–208.Google Scholar
Parpola, Simo, The Correspondence of Sargon II, Part 1: Letters from Assyria and the West, SAA 1 (Helsinki: Helsinki University Press, 1987).Google Scholar
Parpola, Simo, ‘The Murderer of Sennacherib’, in Death in Mesopotamia, Alster, Bendt (ed.), CRRAI 26 (Copenhagen: Akademisk Forlag, 1980), 171–82.Google Scholar
Parpola, Simo, and Watanabe, Kazuko, Neo-Assyrian Treaties and Loyalty Oaths, SAA 2 (Helsinki: Helsinki University Press, 1988).Google Scholar
Parrot, André, Assur: Die mesopotamische Kunst vom XIII. vorchristlichen Jahrhundert bis zum Tode Alexanders des Grossen (Munich: Beck, 1968).Google Scholar
Paschke, Boris A., ‘Nomen est omen: Warum der gekreuzigte Jesus wohl auch unter Anspielung auf seinen Namen verspottet wurde’, NovT 49 (2007): 313–27.Google Scholar
Pascuzzi, Maria A., ‘Reconsidering the Authorship of Colossians’, BBR 23 (2013): 223–46.Google Scholar
Patrick, James E., ‘Matthew’s “Pesher” Gospel Structured around Ten Messianic Citations of Isaiah’, JTS NS 61 (2010): 43–81.Google Scholar
Patzia, Arthur G., Ephesians, Colossians, Philemon, New International Bible Commentary (Peabody, MA: Hendrickson, 1990).Google Scholar
Paul, Shalom M., ‘Sargon’s Administrative Diction in II Kings 17:27’, JBL 88 (1969): 73–74.Google Scholar
Paulus, Witold, Marduk Urtyp Christi?, Scriptura Sancta et Monumenta Orientis Antiqui, Heft 1 (Rome: Pontifical Bible Institute, 1928).Google Scholar
Pearce, Laurie E., ‘Secret, Sacred and Secular: Mesopotamian Intertextuality’, CSMSJ 1 (2006): 11–21.Google Scholar
Penglase, Charles, Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod (London and New York: Routledge, 1994).Google Scholar
Peri, Laura A., and Bloch, Yigal, I Placed My Name There: The Great Inscription of Tukulti-Ninurta I, King of Assyria (Jerusalem: The Israel Museum, 2015).Google Scholar
Peterson, Eugene H., Reversed Thunder: The Revelation of John and the Praying Imagination (San Francisco, CA: Harper & Row, 1988).Google Scholar
Petter, Donna Lee, The Book of Ezekiel and Mesopotamian City Laments, OBO 246 (Fribourg: Fribourg University Press; Göttingen: Vandenhoeck & Ruprecht, 2011).Google Scholar
Pharr, Clyde, ‘The Interdiction of Magic in Roman Law’, Transactions and Proceedings of the American Philological Association 63 (1932): 269–95.Google Scholar
Pinch, Geraldine, Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt (Oxford, New York: Oxford University Press, 2002).Google Scholar
Pingree, David, ‘Mesopotamian Astronomy and Astral Omens in Other Civilizations’, in MUSN 2:613–31.Google Scholar
Platner, Samuel Ball, ‘The Septimonium and the Seven Hills’, Classical Philology 1 (1906): 69–80.Google Scholar
Platt, Verity, Facing the Gods: Epiphany and Representation in Graeco-Roman Art, Literature and Religion (Cambridge: Cambridge University Press, 2011).Google Scholar
Pomponio, Francesco, Nabû. Il culto e la figura di un dio del Pantheon babilonese ed assiro, Studii Semitici 51 (Rome: University of Rome, 1978).Google Scholar
Ponchia, Simonetta, and Luukko, Mikko, The Standard Babylonian Myth of Nergal and Ereškigal, SAACT 8 (Helsinki: NATCP, 2013).Google Scholar
Pongratz-Leisten, Beate, ‘Divine Agency and Astralization of the Gods in Ancient Mesopotamia’, in Reconsidering the Concept of Revolutionary Monotheism, Pongratz-Leisten, (ed.) (Winona Lake, IN: Eisenbrauns, 2011), 137–87.Google Scholar
Pongratz-Leisten, Beate, ‘From Pictograph to Pictogram: The Solarization of Kingship in Syro-Anatolia and Assyria’, in Cultures in Contact: From Mesopotamia to the Mediterranean in the Second Millennium BC, Aruz, Joan et al. (eds.) (New York: Metropolitan Museum of Art, 2013), 298–309.Google Scholar
Pongratz-Leisten, Beate, Ina Šulmi Īrub. Die kulttopographische und ideologische Programmatik der akītu-Prozession in Babylonien und Assyrien im 1. Jahrtausend v. Chr., BF 16 (Mainz: von Zaubern, 1994).Google Scholar
Pongratz-Leisten, Beate, ‘“Ishtar Overthrows Its Assailants”: The Protective Forces of Babylon’s Ishtar Gate’, in A Wonder to Behold: Craftsmanship and the Creation of Babylon’s Ishtar Gate, Amrhein, Anastasia et al. (eds.) (Princeton, NJ: Princeton University Press, 2019), 135–43.Google Scholar
Pongratz-Leisten, Beate, ‘Neujahr(sfest). B. according to Akkadian sources’, RlA 9:294–98.Google Scholar
Pongratz-Leisten, Beate, ‘The Assyrian State Rituals: Re-Invention of Tradition’, in Parpola, , Assyrian Royal Rituals and Cultic Texts, xxxi–lxxv.Google Scholar
Popović, Mladen, Reading the Human Body: Physiognomics and Astrology in the Dead Sea Scrolls and Hellenistic-Early Roman Period Judaism, STDJ 67 (Leiden, Boston, MA: Brill, 2007).Google Scholar
Porter, Barbara Nevling, ‘Noseless in Nimrud: More Figurative Responses to Assyrian Domination’, in Fs Parpola, 201–20.Google Scholar
Postgate, J. Nicholas, ‘BM 118796: A Dedication Text on an Amulet’, SAAB I (1987): 57–61.Google Scholar
Postgate, J. Nicholas, ‘Mesopotamian Petrology: Stages in the Classification of the Material World’, Cambridge Archaeological Journal 7 (1997): 205–24.Google Scholar
Postgate, J. Nicholas, Taxation and Conscription in the Assyrian Empire, StPsm 3 (Rome: Biblical Institute Press, 1974).Google Scholar
Postgate, J. Nicholas, ‘The Land of Assur and the Yoke of Assur’, World Archaeology 23 (1992): 247–63.Google Scholar
Powell, Mark Allan, ‘Toward a Narrative-Critical Understanding of Matthew’, Int 46 (1992): 341–46.Google Scholar
Radday, Yehuda, ‘Chiasmus in Hebrew Biblical Narrative’, in Chiasmus in Antiquity: Structures, Analysis, Exegesis, Welch, J.W. (ed.) (Hildesheim: Gerstenberg, 1981).Google Scholar
Radner, Karen, ‘Assur’s “Second Temple Period”: The Restoration of the Cult of Aššur, c. 538 BCE’, in Herrschaftslegitimation in vorderorientalischen Reichen der Eisenzeit, Levin, Christoph and Müller, Reinhard (eds.), Orientalische Religionen in der Antike 21 (Tübingen: Mohr Siebeck, 2017), 77–96.Google Scholar
Radner, Karen, ‘Assyrian and Non-Assyrian Kingship in the First Millennium BC’, in Concepts of Kingship in Antiquity: Proceedings of the European Science Foundation Exploratory Workshop, Lanfranchi, Giovanni B. and Rollinger, Robert (eds.), HANE 11 (Padova: S.A.R.G.O.N., 2010), 25–34.Google Scholar
Radner, Karen, ‘The Assyrian King and His Scholars: The Syro-Anatolian and the Egyptian Schools’, in Fs Parpola, 221–38.Google Scholar
Radner, Karen, ‘The City of Aššur and the Kingdom of Assyria: Historical Overview’, in Assyrians, 2–23.Google Scholar
Radner, Karen, ‘The Trials of Esarhaddon: The Conspiracy of 670 BC’, Isimu, Revista sobre Oriente Próximo y Egipto en la antiguedad 6 (2003): 165–83.Google Scholar
Raja, Rubina, ‘Representations of Priests in Palmyra: Methodological Considerations on the Meaning of the Representation of Priesthood in the Funerary Sculpture from Roman Period Palmyra’, Religion in the Roman Empire 2 (2016): 125–46.Google Scholar
Recio, Jesús García, ‘L’image de Babylone dans les sources bibliques’, in Babylone, 363–66.Google Scholar
Redditt, Paul L., Haggai, Zechariah and Malachi, NCBC (Grand Rapids, MI: Eerdmans; London: Marshall, Pickering, 1995).Google Scholar
Redditt, Paul L., ‘Zerubbabel, Joshua, and the Night Visions of Zechariah’, CBQ 54 (1992): 249–59.Google Scholar
Reider, Joseph, ‘The Name Ashur in the Initials of a Difficult Phrase in the Bible’, JAOS 58 (1938): 153–55.Google Scholar
Reinhold, Gotthard G.G. (ed.), ‘Die Zahl Sieben als Zahl der universalen Kraft’, in Die Zahl Sieben im Alten Orient (Frankfurt: Lang, 2008), 69–70.Google Scholar
Rempel, Jane, and Yoffee, Norman, ‘The End of the Cycle? Assessing the Impact of Hellenization on Mesopotamian Civilization’, in Fs Renger, 385–98.Google Scholar
Rendsburg, Gary A., ‘Word Play in Biblical Hebrew: An Eclectic Collection’, in Puns, 137–62.Google Scholar
Rice, Gene, ‘A Neglected Interpretation of the Immanuel Prophecy’, ZAW 90 (1978): 220–27.Google Scholar
Richardson, Seth, ‘An Assyrian Garden of Ancestors: Room I, North-West Palace, Kalḫu’, SAAB XIII (1999–2001): 145–215.Google Scholar
Riches, John K., Conflicting Mythologies: Identity Formation in the Gospels of Mark and Matthew, Studies of the New Testament and Its World (Edinburgh: T&T Clark, 2000).Google Scholar
Riesenfeld, Harald, Jésus transfiguré: l’arrière-plan du récit évangélique de la transfiguration de Notre-Seigneur (Copenhagen: Munksgaard, 1947).Google Scholar
Riley, William, King and Cultus in Chronicles: Worship and the Reinterpretation of History, JSOTSup 160 (Sheffield: Sheffield Academic Press, 1993).Google Scholar
Roberts, Alexander, and Donaldson, James, Ante-Nicene Fathers Volume 1: The Apostolic Fathers with Justin Martyr and Irenaeus, arr. A. Cleveland Coxe (Buffalo, NY: Christian Literature Company, 1885).Google Scholar
Robson, Eleanor, ‘Empirical Scholarship in the Neo-Assyrian Court’, in The Empirical Dimension of Ancient Near Eastern Studies, Selz, Gebhard J. and Wagensonner, Klaus (eds.) (Vienna: Lit, 2011), 603–29.Google Scholar
Rochberg, Francesca, ‘Continuity and Change in Omen Literature’, in Fs Renger, 415–25.Google Scholar
Rochberg, Francesca, In the Path of the Moon: Babylonian Celestial Divination and Its Legacy (Leiden: Brill, 2010).Google Scholar
Rochberg, Francesca, ‘Scribes and Scholars: The ṭupšar Enūma Anu Enlil’, in Fs Oelsner, 359–75.Google Scholar
Rochberg-Halton, Francesca, Aspects of Babylonian Celestial Divination: The Lunar Eclipse Tablets of Enūma Anu Enlil, AfO Beiheft 22 (Horn, 1988).Google Scholar
Rogerson, J.W., and McKay, J.W., Psalms 51–100, CBC (Cambridge: Cambridge University Press, 1977).Google Scholar
Rogerson, J.W., and McKay, J.W., Psalms 101–150, CBC (Cambridge: Cambridge University Press, 1977).Google Scholar
Römer, W.H., Hymnen und Klagelieder in sumerischer Sprache, AOAT 276 (Münster: Ugarit, 2001).Google Scholar
Rooke, Deborah W., ‘Kingship as Priesthood: The Relationship between the High Priesthood and the Monarchy’, in KMIANE, 187–208.Google Scholar
Rose, Wolther H., Zemah and Zerubbabel: Messianic Expectations in the Early Postexilic Age, JSOTSup 304 (Sheffield: Sheffield Academic Press, 2000).Google Scholar
Roth, Martha T., Law Collections from Mesopotamia and Asia Minor, 2nd ed., SBL Writings from the Ancient World (Atlanta, GA: Scholars, 1997).Google Scholar
Rubenstein, Jeffrey L., The History of Sukkot in the Second Temple and Rabbinic Periods, BJS 302 (Atlanta, GA: Scholars, 1995).Google Scholar
Ruiz, Jean-Pierre, Ezekiel in the Apocalypse: The Transformation of Prophetic Language in Revelation 16:17–19:10 (Frankfurt: Lang, 1989).Google Scholar
Russell, John Malcolm, Sennacherib’s Palace without Rival at Nineveh (Chicago, IL and London: University of Chicago Press, 1991).Google Scholar
Russell, John Malcolm, The Writing on the Wall: Studies in the Architectural Context of Late Assyrian Palace Inscriptions (Winona Lake, IN: Eisenbrauns, 1999).Google Scholar
Saldarini, Anthony J., Matthew’s Christian-Jewish Community, Chicago Studies in the History of Judaism (Chicago, IL, London: University of Chicago Press, 1994).Google Scholar
Sanders, Seth L., From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon, Texts and Studies in Ancient Judaism (Tübingen: Mohr Siebeck, 2017).Google Scholar
Sasson, Jack M., Jonah: A New Translation with Introduction, Commentary, and Interpretation, AYB 24B (New Haven, CT: Yale University Press, 1990).Google Scholar
Satlow, Michael, ‘Beyond Influence: Toward a New Historiographic Paradigm’, in Jewish Literatures and Cultures: Context and Intertext, Norich, Anita and Eliav, Yaron Z. (eds.), BJS 349 (Providence, RI: Brown University, 2008), 37–53.Google Scholar
Schaper, Joachim, ‘The Messiah in the Garden: John 19:38–41, (Royal) Gardens, and Messianic Concepts’, in Paradise in Antiquity: Jewish and Christian Views, Bockmuehl, Markus and Stroumsa, Guy G. (eds.) (Cambridge: Cambridge University Press, 2010), 17–28.Google Scholar
Schaudig, Hanspeter, ‘“Bēl Bows, Nabû Stoops!” The Prophecy of Isaiah XLVI 1–2 as a Reflection of Babylonian “Processional Omens”’, VT 58 (2008): 557–72.Google Scholar
Schaudig, Hanspeter, ‘Death of Statues and Rebirth of Gods’, in Iconoclasm and Text Destruction in the Ancient Near East and Beyond, May, Natalie Naomi (ed.), OIS 8 (Chicago, IL: University of Chicago Press, 2012), 123–50.Google Scholar
Schenk, Kära L., ‘Text, Community, and Sacred Narrative in the Dura-Europos Synagogue’, Association for Jewish Studies Review 34 (2010): 195–229.Google Scholar
Schiffman, Lawrence H., From Text to Tradition: A History of Second Temple and Rabbinic Judaism (Hoboken, NJ: Ktav, 1991).Google Scholar
Schiffman, Lawrence H., Reclaiming the Dead Sea Scrolls: Their True Meaning for Judaism and Christianity (New York: Doubleday, 1995).Google Scholar
Schileico, W.G., ‘Ein Omentext Sargons von Akkad und sein Nachklang bei römischen Dichtern’, AfO 5 (1928–1929): 214–18.Google Scholar
Schmidt, Werner H., Das Buch Jeremia Kapitel 1–20, ATD 20 (Fribourg: Fribourg University Press; Göttingen: Vandenhoeck & Ruprecht, 2008).Google Scholar
Schmitt, Rüdiger, Bildhalfte Herrschaftsrepräsentation im eisenzeitlichen Israel, AOAT 283 (Münster: Ugarit, 2001).Google Scholar
Schniedewind, William M., Society and the Promise to David: The Reception History of 2 Samuel 7:1–17 (Oxford, New York: Oxford University Press, 1999).Google Scholar
Schniedewind, William M., ‘The Geopolitical History of Philistine Gath’, BASOR 309 (1998): 69–77.Google Scholar
Schniedewind, William M., ‘The Source Citations of Manasseh: King Manasseh in History and Homily’, VT 41 (1991): 450–61.Google Scholar
Schöpflin, Karin, ‘Jotham’s Speech and Fable as Prophetic Comment on Abimelech’s Story’, SJOT 18 (2004): 3–22.Google Scholar
Schott, Albert, ‘Das Werden der babylonisch-assyrischen Positions-Astronomie und einige seiner Bedingungen’, Zeitschrift der Deutschen Morgenländischen Gesellschaft 88 (1934): 302–37.Google Scholar
Schottroff, Luise, The Parables of Jesus, trans. Linda M. Mahoney (Minneapolis, MN: Fortress, 2004).Google Scholar
Schwartz, Howard, Tree of Souls: The Mythology of Judaism (New York: Oxford University Press, 2004).Google Scholar
Schwartz, Seth, Imperialism and Jewish Society, 200 B.C.E. to 640 C.E. (Princeton, NJ and Oxford: Princeton University Press, 2001).Google Scholar
Schweizer, Eduard, The Good News according to Matthew, trans. David E. Green (Atlanta, GA: John Knox, 1975).Google Scholar
Schweizer, Eduard, The Letter to the Colossians: A Commentary, trans. Andrew Chester (London: SPCK, 1982).Google Scholar
Schwemer, Daniel, ‘Magic Rituals: Conceptualization and Performance’, in OHCC, 418–42.Google Scholar
Scurlock, JoAnn, ‘K 164 (“BA” 2, P. 635): New Light on the Mourning Rites for Dumuzi’, RA 86 (1992): 53–67.Google Scholar
Scurlock, JoAnn, ‘Prophecy as a Form of Divination; Divination as a Form of Prophecy’, in Divination, 277–316.Google Scholar
Scurlock, JoAnn, ‘Sorcery in the Stars: STT 300, BRM 4.19–20 and the Mandaic Book of the Zodiac’, AfO 51 (2005/2006): 125–46.Google Scholar
Scurlock, JoAnn, and Al-Rawi, Farouk, ‘A Weakness for Hellenism’, in Fs Leichty, 357–81.Google Scholar
Secunda, Shai, ‘Rabbinic and Zoroastrian Hermeneutics: Background and Prospects’, in ERB, 393–412.Google Scholar
Seeman, Don, ‘The Watcher at the Window: Cultural Poetics of a Biblical Motif’, Prooftexts 24 (2004): 1–50.Google Scholar
Selz, Gebhard J., ‘“The Holy Drum, the Spear, and the Harp”: Towards an Understanding of the Problems of Deification in Third Millennium Mesopotamia’, in Sumerian Gods and Their Representations, Finkel, I.L. and Geller, M.J. (eds.), CUMO 7 (Groningen: Styx, 1997), 167–213.Google Scholar
Selz, Gebhard J., ‘The Tablet with “Heavenly Writing”, or How to Become a Star’, in Non Licet Stare Caelestibus: Studies on Astronomy and Its History Offered to Salvo De Meis, Panaino, Antonio (ed.) (Milan-Udine: Mimesis, 2014), 51–67.Google Scholar
Selz, Gebhard J., ‘“Von Ur in Chaldäa …”: Standardisierung und autoritative Literatur in der Heimat Abrahams’, in Kinder Abrahams: Die Bibel in Judentum, Christentum und Islam, Lange, Armin and Lange, Bernhard (eds.) (Vienna: Phoibos, 2014), 69–74.Google Scholar
Selz, Gebhard J., ‘Who Is a God? A Note on the Evolution of the Divine Classifiers in a Multilingual Environment’, in Libiamo ne’ lieti calici. Ancient Near Eastern Studies Presented to Lucio Milano on the Occasion of His 65th Birthday by Pupils, Colleagues and Friends, Corò, Paola et al. (eds.), AOAT 436 (Münster: Ugarit, 2016), 605–14.Google Scholar
Seux, M.-J., Épithètes royales akkadiennes et sumériennes (Paris: Letouzey and Ané, 1967).Google Scholar
Seux, M.-J., ‘Remarques sur le titre royal assyrien iššakki Aššur’, RA 59 (1965): 101–09.Google Scholar
Shaked, Shaul, ‘The Poetic of Spells: Language and Structure in Aramaic Incantations of Late Antiquity. 1: The Divorce Formula and Its Ramifications’, in MM, 173–95.Google Scholar
Sim, David C., The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean Community (Edinburgh: T&T Clark, 1998).Google Scholar
Slanski, Kathryn E., ‘Representation of the Divine on the Babylonian Entitlement Monuments (kudurrus): Part I: Divine Symbols’, AfO 50 (2003/2004): 308–23.Google Scholar
Slater, Thomas B., ‘“King of Kings and Lord of Lords” Revisited’, JTS 39 (1993): 159–60.Google Scholar
Smith, Jonathan Z. (ed.), ‘Antediluvian/Postdiluvian’, in The HarperCollins Dictionary of Religion (London: HarperCollins, 1996).Google Scholar
Smith, Jonathan Z. (ed.), ‘A Pearl of Great Price and a Cargo of Yams: A Study in Situational Incongruity’, History of Religions 16 (1976): 1–19.Google Scholar
Smith, Jonathan Z. (ed.), To Take Place: Toward Theory in Ritual, Chicago Studies in the History of Judaism (Chicago, IL and London: University of Chicago Press, 1987).Google Scholar
Smith, Mark S., ‘The Magic of Kothar, the Ugaritic Craftsman-God, in KTU 1.6 VI 49–50’, RB 91 (1984): 377–80.Google Scholar
Smith, Robert H., ‘Matthew’s Message for Insiders: Charisma and Commandment in a First-Century Community’, Int 46 (1992): 229–39.Google Scholar
Soden, Wolfram von, ‘Gibt es ein Zeugnis, daß die Babylonier an Marduks Wiederauferstehung glaubten?’, ZA 51 (1955): 130–66.Google Scholar
Soden, Wolfram von, The Ancient Orient: An Introduction to the Study of the Ancient Near East, trans. Donald G. Schley (Grand Rapids, MI: Eerdmans, 1994).Google Scholar
Soggin, J. Alberto, Introduction to the Old Testament, 2nd rev. ed., trans. John Bowden (London: SCM, 1980).Google Scholar
Soggin, J. Alberto, Judges: A Commentary, 2nd ed., trans. John Bowden, OTL (London: SCM, 1987).Google Scholar
Soggin, J. Alberto, The Prophet Amos: A Translation and Commentary, trans. John Bowden (London: SCM, 1987).Google Scholar
Soldi, Sebastiano, ‘Aramaeans and Assyrians in North-Western Syria: Material Evidence from Tell Afis’, Syria 86 (2009): 97–118.Google Scholar
Soldt, Wilfred H. van, Solar Omens of Enuma Anu Enlil Tablets 23 (24)–29 (30) (Leiden: NINO, 1995).Google Scholar
Sommer, Benjamin D., ‘Review of Hendel, Ronald, and Joosten, Jan, How Old Is the Hebrew Bible?’, JR 100 (2020): 511–13.Google Scholar
Sommer, Benjamin D., ‘The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos?’, JANES 27 (2000): 81–95.Google Scholar
Sonik, Karen, ‘Mesopotamian Conceptions of the Supernatural: A Taxonomy of Zwischenwesen’, Archiv für Religionsgeschichte 14 (2013): 103–16.Google Scholar
Sparks, H.F.D., ‘The Symbolical Interpretation of “Lebanon” in the Fathers’, JTS NS 10 (1959): 264–79.Google Scholar
Speake, Graham, Mount Athos: Renewal in Paradise (New Haven, CT and London: Yale University Press, 2002).Google Scholar
Spek, Robert J. van der, ‘Berossus as a Babylonian Chronicler and Greek Historian’, in Studies in Ancient Near Eastern World View and Society: Presented to Marten Stol on the Occasion of His Sixty-Fifth Birthday, van der Spek, (ed.) (Bethesda, MD: CDL, 2008), 277–318.Google Scholar
Spek, Robert J. van der, ‘Cyrus the Great, Exiles, and Foreign Gods: A Comparison of Assyrian and Persian Policies on Subject Nations’, in Fs Stolper, 233–63.Google Scholar
Spek, Robert J. van der, ‘The Hellenistic Near East’, in The Cambridge Economic History of the Greco-Roman World, Scheidel, W. et al. (eds.) (Cambridge: Cambridge University Press, 2007), 409–33.Google Scholar
Spiro, Abram, ‘Samaritans, Tobiads and Judahites in Pseudo-Philo’, Proceedings of the American Academy for Jewish Research, 20 (1951): 279–355.Google Scholar
Spitzer, John H., ‘Jewish Uses of the Aqedah – Genesis 21:1–19’, in Interpreting Abraham: Journeys to Moriah, Beach, Bradley and Powell, Matthew T. (eds.) (Minneapolis, IN: Augsburg Fortress, 2014), 3–26.Google Scholar
Spolsky, Bernard, The Languages of the Jews: A Sociolinguistic History (Cambridge, New York: Cambridge University Press, 2014).Google Scholar
Stanton, Graham N., A Gospel for a New People: Studies in Matthew (Edinburgh: T&T Clark, 1992).Google Scholar
Staples, Jason A., ‘“Lord, LORD”: Jesus as YHWH in Matthew and Luke’, NTS 64 (2018): 1–19.Google Scholar
Starr, Ivan, ‘Historical Omens concerning Ashurbanipal’s War against Elam’, AfO 32 (1985): 60–67.Google Scholar
Starr, Ivan, Queries to the Sun God: Divination and Politics in Sargonid Assyria, SAA 4 (Helsinki: Helsinki University Press, 1990).Google Scholar
Steiner, Margaret, ‘Jerusalem in the Tenth and Seventh Centuries BCE: From Administrative Town to Commercial City’, in Mazar, , Studies, 280–88.Google Scholar
Steiner, Richard C., ‘The Aramaic Text in Demotic Script: The Liturgy of a New Year’s Festival Imported from Bethel to Syene by Exiles from Rash’, JAOS 111 (1991): 362–63.Google Scholar
Steiner, Richard C., ‘The Two Sons of Neriah and the Two Editions of Jeremiah in the Light of Two Atbash Code-Words for Babylon’, VT 46 (1996): 74–84.Google Scholar
Steinkeller, Piotr, ‘An Ur III Manuscript of the Sumerian King List’, in Literatur, Politik und Recht in Mesopotamien: Festschrift für Claus Wilcke, Sallaberger, Walther et al. (eds.), Orientalia Biblica et Christiana 14 (Wiesbaden: Harrassowitz, 2003), 267–92.Google Scholar
Steinkeller, Piotr, ‘How did Šulgi and Išbi-Erra Ascend to Heaven?’, in Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist, Vanderhooft, David S. and Winitzer, Abraham (eds.) (Winona Lake, IN: Eisenbrauns, 2013), 459–78.Google Scholar
Steinkeller, Piotr, ‘Of Stars and Men: The Conceptual and Mythological Setup of Babylonian Extispicy’, in Biblical and Oriental Essays in Memory of William L. Moran, Gianto, Agustinus (ed.), Biblica et Orientalia 48 (Rome: Pontifical Bible Institute, 2005), 11–47.Google Scholar
Stendahl, Krister, The School of Matthew and Its Use of the Old Testament, with a New Introduction (Philadelphia, PA: Fortress, 1968).Google Scholar
Sterling, Gregory E., ‘Jesus as Exorcist: An Analysis of Matthew 17:14–20; Mark 9:14–29; and Luke 9:37–43a’, CBQ 55 (1993): 467–93.Google Scholar
Sternberg, Meir, The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading (Bloomington, IN: Indiana University Press, 1985).Google Scholar
Stevens, Kathryn, ‘Secrets in the Library: Protected Knowledge and Professional Identity in Late Babylonian Uruk’, Iraq 75 (2013): 211–53.Google Scholar
Stökl, Jonathan, ‘Schoolboy Ezekiel: Remarks on the Transmission of Learning’, WdO 45 (2015): 50–61.Google Scholar
Stol, M., Birth in Babylonia and the Bible: Its Mediterranean Setting (Groningen: Styx, 2000).Google Scholar
Stone, Ken, ‘Gender Criticism: The Un-Manning of Abimelech’, in Judges and Method: New Approaches in Biblical Studies, Yee, Gale A. (ed.), 2nd ed. (Minneapolis, MN: Fortress, 2007), 183–201.Google Scholar
Stoyanov, Yuri, The Other God: Dualist Religions from Antiquity to the Cathar Heresy (New Haven, CT and London: Yale University Press, 2000).Google Scholar
Streck, Maximilian, Assurbanipal und die letzten assyrischen Könige bis zum Untergange Nineveh’s, II. Texte (Leipzig: Hinrichs, 1916).Google Scholar
Stroumsa, Gedaliahu Guy, ‘Form(s) of God: Some Notes on Metatron and Christ: For Shlomo Pines’, HTR 76 (1983): 269–88.Google Scholar
Suggs, M. Jack, Wisdom, Christology, and Law in Matthew’s Gospel (Cambridge, MA: Harvard University Press, 1970).Google Scholar
Szpakowska, Kasia, Behind Closed Eyes: Dreams and Nightmares in Ancient Egypt (Swansea: Classical Press of Wales, 2003).Google Scholar
Tadmor, Hayim, ‘Azriyau of Yaudi’, in Studies in the Bible, Rabin, Chaim (ed.), Scripta Hierosolymitana 8 (Jerusalem: Magnes, 1961), 232–71.Google Scholar
Tadmor, Hayim, and Cogan, Mordechai, ‘Ahaz and Tiglath-Pileser in the Book of Kings: Historiographic Considerations’, Bib 60 (1979): 491–508.Google Scholar
Talbert, Charles H., Reading the Sermon on the Mount: Character Formation and Decision-Making in Matthew 5–7 (Columbia, SC: University of South Carolina Press, 2004).Google Scholar
Tallqvist, Knut, Akkadische Götterepitheta (Helsinki: Societas Orientalis Fennica, 1938).Google Scholar
Talon, Philippe, ‘Enūma Eliš and the Transmission of Babylonian Cosmology to the West’, in Mythology, 265–77.Google Scholar
Taracha, Piotr, Religions of Second Millennium Anatolia, Dresdner Beiträge zur Hethitologie 27 (Wiesbaden: Harrassowitz, 2009).Google Scholar
Tasker, R.V.G., The Gospel According to St. John: An Introduction and Commentary, Tyndale New Testament Commentaries (Grand Rapids, MI: Eerdmans, 1960).Google Scholar
Taylor, Joan E., Christians and Holy Places: The Myth of Jewish-Christian Origins (Oxford: Oxford University Press, 1993).Google Scholar
The Chronicles of Jeraḥmeel or the Hebrew Bible Historiale, trans. Gaster, M. (London: Royal Asiatic Society, 1899).Google Scholar
Thornton, T.C.G., ‘The Crucifixion of Haman and the Scandal of the Cross’, JTS 37 (1986): 419–26.Google Scholar
Throup, Marcus Oliver, ‘Mark’s Jesus, Divine? A Study of Aspects of Mark’s Christology with Special Reference to Hebrew Divine Warrior Traditions in Mark’ (doctoral thesis, University of Nottingham, 2014).Google Scholar
Tigay, Jeffrey H., ‘Divine Creation of the King in Psalms 2:6’, in Eretz-Israel 27 (2003): 246*–51*.Google Scholar
Tigay, Jeffrey H., The Evolution of the Gilgamesh Epic (Philadelphia, PA: University of Pennsylvania Press, 1982).Google Scholar
Toorn, Karel van der, ‘Cuneiform Documents from Syria-Palestine: Texts, Scribes, and Schools’, Zeitschrift des Deutschen Palästina-Vereins 116 (2000): 97–113.Google Scholar
Toorn, Karel van der, Scribal Culture and the Making of the Hebrew Bible (Cambridge, MA: Harvard University Press, 2007).Google Scholar
Toorn, K. van der, and van der Horst, P.W., ‘Nimrod Before and After the Bible’, HTR 83 (1990): 1–29.Google Scholar
Tov, Emanuel, ‘The Literary History of the Book of Jeremiah in the Light of Its Textual History’, in Empirical Models for Biblical Criticism, Tigay, Jeffrey H. (ed.) (Philadelphia, PA: University of Philadelphia Press, 1985), 211–37.Google Scholar
Uehlinger, Christoph, Weltreich und ‹‹eine Rede››: Eine neue Deutung der sogenannten Turmbauerzählung (Gen 11,1–9), OBO 101 (Fribourg: Fribourg University Press; Göttingen: Vandenhoeck & Ruprecht, 1990).Google Scholar
Ulanowski, Krzysztof, ‘“Shamash, great lord, whom I am asking, answer me with reliable ‘Yes!’”: The Influence of Divination on the Result of War’, in DaS, 47–77.Google Scholar
Van Buylaere, Greta, Watanabe, Chikako and Altaweel, Mark, ‘“Clay Pit, You Are the Creator of God and Man!”: Textual Evidence for the Sources of Raw Clay Used in Mesopotamia’, Orient, Supplement I (2019): 175–92.Google Scholar
Vanderhooft, David S., ‘Depictions of כשדים ‘Chaldeans’ in Judean Prophecy and Historiography’, in ‘Now It Happened in Those Days’: Studies in Biblical, Assyrian, and Other Ancient Near Eastern Historiography Presented to Mordechai Cogan on His 75th Birthday, Baruchi-Unna, Amitai et al. (eds.) (Winona Lake, IN: Eisenbrauns, 2017), 1:171–82.Google Scholar
Vanderhooft, David S., ‘Ezekiel in and on Babylon’, in Bible et Proche-Orient, Mélanges André Lemaire III, Elayi, J. and Durand, J.-M. (eds.), Transeuphratène 46 (2014): 99–119.Google Scholar
Van Dijk, J., LUGAL UD ME-LÁM-bi NIR-GÁL: Le récit épique et didactique des Travaux de Ninurta, du Déluge et la Nouvelle Création, vol. 1 (Leiden: Brill, 1983).Google Scholar
Van Wolde, Ellen, Words Become Worlds: Semantic Studies in Genesis 1–11, BIS 6 (Leiden: Brill, 1994).Google Scholar
Vaux, Roland de, Ancient Israel: Its Life and Institutions, trans. John McHugh (London: Darton, Longman & Todd, 1961).Google Scholar
Veijola, T., ‘Solomon: Bathsheba’s Firstborn’, in Reconsidering Israel and Judah: Recent Studies on the Deuteronomistic History, Knoppers, Gary and McConville, J. Gordon (eds.) (Winona Lake, IN: Eisenbrauns, 2000), 340–57.Google Scholar
Veldhuis, Niek, ‘Guardians of Tradition: Early Dynastic Lexical Texts in Old Babylonian Copies’, in Gs Black, 379–400.Google Scholar
Veldhuis, Niek, ‘On Interpreting Mesopotamian Namburbi Rituals’, AfO 42/43 (1994/1996): 145–54.Google Scholar
Vermes, Geza, Scripture and Tradition in Judaism: Haggadic Studies, Studia Post-Biblica 4, 2nd rev. ed. (Leiden: Brill, 1973).Google Scholar
Vine, W.E., An Expository Dictionary of New Testament Words (London: Oliphants, 1978).Google Scholar
Vogelzang, M.E., ‘Bin šar dadmē. Edition and Analysis of the Akkadian Anzû poem’ (doctoral thesis, University of Groningen, 1988).Google Scholar
von Rad, Gerhard, Genesis: A Commentary, rev. ed., trans. John Marks/John Bowden, OTL (London: SCM, 1972).Google Scholar
von Rad, Gerhard, Old Testament Theology, trans. D.M.G. Stalker, 2 vols. (Edinburgh and London: Oliver & Boyd, 1965).Google Scholar
von Stuckrad, Kocku, ‘Stars and Powers: Astrological Thinking in Imperial Politics from the Hasmoneans to Bar Kokhba’, in SBM, 387–98.Google Scholar
Vos, J. Cornelius de, ‘Hebrews 3:7–4:11 and the Function of Mental Time-Space Landscapes’, in Constructions of Space III: Biblical Spatiality and the Sacred, Økland, Jorunn et al. (eds.) (London: Bloomsbury T&T Clark, 2016), 169–83.Google Scholar
Waerzeggers, Caroline, ‘A Statue of Darius in the Temple of Sippar’, in Fs Stolper, 323–29.Google Scholar
Waerzeggers, Caroline, ‘The Babylonian Priesthood in the Long Sixth Century BC’, Bulletin of the Institute of Classical Studies 54 (2011): 59–70.Google Scholar
Waerzeggers, Caroline, ‘The Babylonian Revolts against Xerxes and “the End of Archives”’, AfO 50 (2003/2004): 150–73.Google Scholar
Waerzeggers, Caroline, The Ezida Temple of Borsippa: Priesthood, Cult, Archives, Achaemenid History XV (Leiden: NINO, 2010).Google Scholar
Wallace, Richard, and Williams, Wynne, The Three Worlds of Paul of Tarsus (London: Routledge, 1998).Google Scholar
Wallenfels, Ronald, ‘Apkallu-Sealings from Hellenistic Uruk’, Baghdader Mitteilungen 24 (1993): 309–29.Google Scholar
Wallenfels, Ronald, Hellenistic Seal Impressions in the Yale Babylonian Collection (Bethesda, MD: CDL, 2016).Google Scholar
Walton, John, ‘The Anzu Myth as Relevant Background for Daniel 7?’, in The Book of Daniel: Composition and Reception, Collins, John J. and Flint, Peter (eds.) (Leiden: Brill, 2001).Google Scholar
Wang, Xianhua, The Metamorphosis of Enlil in Early Mesopotamia, AOAT 385 (Münster: Ugarit, 2011).Google Scholar
Wasserman, Nathan, and Gabbay, Uri, ‘Literatures in Contact: The Balaĝ Úru àm-ma-ir-ra-bi and Its Akkadian Translation UET 62, 403’, JCS 57 (2005): 69–84.Google Scholar
Wazana, Nili, ‘Anzu and Ziz: Great Mythical Birds in Ancient Near Eastern, Biblical, and Rabbinic Traditions’, JANES 31 (2009): 111–35.Google Scholar
Weaver, Ann M., ‘The “Sin of Sargon” and Esarhaddon’s Reconception of Sennacherib: A Study in Divine Will, Human Politics and Ideology’, Iraq 66 (2004): 61–66.Google Scholar
Weaver, Dorothy Jean, Matthew’s Missionary Discourse: A Literary Critical Analysis, JSNTSup 38 (Sheffield: Sheffield Academic Press, 1990).Google Scholar
Webb, Barry G., The Book of Judges, New International Commentary on the Old Testament (Grand Rapids, MI: Eerdmans, 2012).Google Scholar
Webb, Barry G., The Book of Judges: An Integrated Reading, JSOTSup 46 (Sheffield: JSOT Press, 1987).Google Scholar
Wee, John Z., ‘Lugalbanda under the Night Sky: Scenes of Celestial Healing in Ancient Mesopotamia’, JNES 73 (2014): 23–42.Google Scholar
Weinfeld, Moshe, Deuteronomy and the Deuteronomic School (Oxford: Oxford University Press, 1972).Google Scholar
Weingart, Kristin, ‘What Makes an Israelite an Israelite? Judean Perspectives on the Samarians in the Persian Period’, JSOT 42 (2017): 155–75.Google Scholar
Weissert, Elnathan, ‘Creating a Political Climate: Literary Allusions to Enūma Eliš in Sennacherib’s Account of the Battle of Halule’, in Assyrien im Wandel der Zeiten, Waetzoldt, Hartmut and Hauptmann, Harald (eds.), XXXIXe Rencontre assyriologique internationale, Heidelberg 6–10 July 1992 (Heidelberg: Heidelberger Orientverlag, 1997), 191–202.Google Scholar
Wenkel, David H., ‘Gezerah Shawah as Analogy in the Epistle to the Hebrews’, Biblical Theology Bulletin (2007): 62–68.Google Scholar
West, M.L., ‘Near Eastern Material in Hellenistic and Roman Literature’, Harvard Studies in Classical Philology 73 (1969): 113–34.Google Scholar
Westenholz, Joan Goodnick, Legends of the Kings of Akkade: The Texts (Winona Lake, IN: Eisenbrauns, 1997).Google Scholar
Westenholz, Joan Goodnick, ‘Tamar, Qědēšā, Qadištu, and Sacred Prostitution in Mesopotamia’, HTR 82 (1989): 245–65.Google Scholar
Westenholz, Joan Goodnick, ‘The King, the Emperor, and the Empire: Continuity and Discontinuity in Text and Image’, in Heirs, 99–125.Google Scholar
Westermann, Anton, Stephani Byzantii ethnikon quae supersunt (Leipzig: Teubner, 1839).Google Scholar
Whitelam, Keith W., ‘Israelite Kingship: The Royal Ideology and Its Opponents’, in WAI, 119–39.Google Scholar
Whitelam, Keith W., The Just King: Monarchical Judicial Authority in Ancient Israel, JSOTSup 12 (Sheffield: JSOT Press, 1979).Google Scholar
Wiggermann, F.A.M., Mesopotamian Protective Spirits: The Ritual Texts (Groningen: Styx, 1992).Google Scholar
Wiggermann, F.A.M., ‘The Image of Dumuzi: A Diachronic Analysis’, in Fs Abusch, 327–50.Google Scholar
Wilder, Amos N., Jesus’ Parables and the War of Myths: Essays on Imagination in the Scriptures (London: SPCK, 1982).Google Scholar
Wilkinson, Toby, The Rise and Fall of Ancient Egypt: The History of a Civilisation from 3000 BC to Cleopatra (London, Berlin: Bloomsbury, 2010).Google Scholar
Wilkinson, Toby, The Thames & Hudson Dictionary of Ancient Egypt (London: Thames & Hudson, 2005).Google Scholar
Williamson, H.G.M., Israel in the Books of Chronicles (Cambridge: Cambridge University Press, 1977).Google Scholar
Williamson, H.G.M., ‘The Practicalities of Prophetic Writing in Isaiah 8.1’, in Fs Davies, 357–69.Google Scholar
Williamson, H.G.M., Variations on a Theme: King, Messiah and Servant in the Book of Isaiah, The Didsbury Lectures (Carlisle: Paternoster, 1998).Google Scholar
Winitzer, Abraham, ‘Assyriology and Jewish Studies in Tel Aviv: Ezekiel among the Babylonian literati’, in ERB, 163–216.Google Scholar
Winter, Irene J., ‘Art as Evidence for Interaction: Relations between the Assyrian Empire and North Syria’, in MUSN 1:355–82.Google Scholar
Winter, Irene J., ‘“Idols of the King”: Royal Images as Recipients of Ritual Action in Mesopotamia’, Journal of Ritual Studies 6 (1992): 13–42.Google Scholar
Winter, Irene J., ‘Radiance as an Aesthetic Value in the Art of Mesopotamia (with Some Indian Parallels)’, in Art, the Integral Vision: A Volume of Essay in Felicitation of Kapila Vatsyayan, Saraswati, B.N. et al. (eds.) (New Delhi: D.K. Printworld, 1994), 123–32.Google Scholar
Winter, Irene J., ‘The Program of the Throneroom of Assurnasirpal II’, in Essays on Near Eastern Art and Archaeology in Honor of Charles Kyrle Wilson, Harper, Prudence and Pittman, Holly (eds.) (New York: The Metropolitan Museum of Art, 1983), 15–32.Google Scholar
Winter, Irene J., ‘Touched by the Gods: Visual Evidence for the Divine Status of Rulers in the Ancient Near East’, in RaP, 75–101.Google Scholar
Winter, Irene J., ‘What/When Is a Portrait? Royal Images of the Ancient Near East’, PAPS 153 (2009): 254–70.Google Scholar
Wiseman, D.J., Nebuchadrezzar and Babylon (Oxford, New York: Oxford University Press, 1985).Google Scholar
Wisnom, Selena, ‘Blood on the Wind and the Tablet of Destinies: Intertextuality in Anzû, Enūma eliš, and Erra and Išum’, JAOS 139 (2019): 269–86.Google Scholar
Witherington, Ben, III, Jesus the Sage: The Pilgrimage of Wisdom (Edinburgh: T&T Clark, 1994).Google Scholar
Witherington, Ben, Revelation, New Cambridge Bible Commentary (Cambridge: Cambridge University Press, 2003).Google Scholar
Witherington, Ben, The Gospel of Mark: A Socio-Rhetorical Commentary (Grand Rapids, MI and Cambridge: Eerdmans, 2001).Google Scholar
Wright, David P., Inventing God’s Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi (Oxford: Oxford University Press, 2009).Google Scholar
Wright, Tom, How God Became King: Getting to the Heart of the Gospels (London: SPCK, 2012).Google Scholar
Würthwein, Ernst, The Text of the Old Testament: An Introduction to the Biblia Hebraica, trans. Erroll F. Rhodes (London: SCM, 1980).Google Scholar
Wyatt, Nicolas, Religious Texts from Ugarit: The Words of Ilimilku and His Colleagues, Biblical Seminar 53 (Sheffield: Sheffield Academic Press, 1998).Google Scholar
Wyatt, Nicolas, ‘“Supposing Him to Be the Gardener” (John 20,15): A Study of the Paradise Motif in John’, Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 81 (1990): 21–38.Google Scholar
Yamada, Shigeo, ‘Inscriptions of Tiglath-pileser III: Chronographic-Literary Styles and the King’s Portrait’, Orient 49 (2014): 31–50.Google Scholar
Yarbro Collins, Adela, The Combat Myth in the Book of Revelation (Missoula, MT: Scholars, 1976).Google Scholar
Yarbro Collins, Adela, and Collins, John J., King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature (Grand Rapids, MI: Eerdmans, 2008).Google Scholar
Younger, K. Lawson, Jr., Judges and Ruth, The NIV Application Commentary (Grand Rapids, MI: Zondervan, 2002).Google Scholar
Younger, K. Lawson, ‘Neo-Assyrian and Israelite History in the Ninth Century: The Role of Shalmaneser III’, in UHAI, 243–77.Google Scholar
Zadok, Ran, ‘The Quarters of Borsippa’, in In the Hill-Country, and in the Shephelah, and in the Arabah (Joshua 12, 8): Studies and Researches Presented to Adam Zertal in the Thirtieth Anniversary of the Manasseh Hill-Country Survey, Bar, Shay (ed.) (Jerusalem: Ariel, 2008), 75*–98*.Google Scholar
Zaia, Shana, ‘Adad in Assyria: Royal Authority in the Neo-Assyrian Period’, SAAB 24 (2018): 235–54.Google Scholar
Zevit, Ziony, ‘Israel’s Royal Cult in the Ancient Near Eastern Kulturkreis’, in TAI, 189–200.Google Scholar
Zimmerli, Walther, Ezekiel 1: A Commentary on the Book of the Prophet Ezekiel, Chapters 1–24, trans. Ronald E. Clements (Philadelphia, PA: Fortress, 1979).Google Scholar
Zimmern, H., ‘Religion und Sprache’, in Die Keilinschriften und das Alte Testament von Eberhard Schrader, Zimmern, and Winckler, H. (eds.), 3rd ed. (Berlin: von Reuther and Reickard, 1903), 343–654.Google Scholar