Book contents
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Preface to Part I
- Frontmatter
- Epigraph
- Publisher’s Note
- The Illustrations
- Preface
- Contents
- List of Abbreviations
- Introduction
- MESHAL HAQADMONI
- Part I On Wisdom
- Part II On Penitence
- Part III On Sound Counsel
- Part IV On Humility
- Part V On Reverence
- Appendices
- Bibliography
- Index of Citations
- Index of Key Hebrew Terms
- Index of Subjects
Summary
A man may order his thoughts, but the LORD inspires the words he uttersa
I, ISAAC, SON OF SOLOMON, DECLARE:
At the outset of any enterprise
It is one's duty first to eulogise
His name who is unique, concealed, His reign
As living God o’er all things sovereign.b
Ere time was, He, all-merciful, for aye
Israel's own glory, He will not betray
Nor change His mind:c to Him is apposite
Existence, mantled in majestic might,d
Perfect His princely primacy, decreed
By His will,e who of other has no need,
For, self-substantive, His existence fits
Not what potentiality admits.
His own eternityf gives life to all
Forms in the cosmos, yea, He holds in thrall
Each thing.g His knowledge, none can plumb:h no hap
Of chance affects Him, naught His strength can sap
With weariness,j cause of all causes He,
Whether remote, or such that man can see.
Through His inherent wisdom is He wise,
Whose power with power to act identifies.
He deigns—nay, chooses—praise to hear, though none
Was born His brother, and He sired no son.
Something of His own glory He distilled,
A glorious emanation that He willed
Should in His mystery yet find its base;
These are those favoured souls which, in their place,
Through the empyrean atmosphere may coast,
Mustered by thousand myriadsk their host.
His utterance and will they comprehend
Whose essence, and whose glory, must transcend
Their comprehension—He it is contains
The cosmos, unconfined Himself remains.
Into mankind, likewise, a form to fill
Their dust-compounded framel does He instil,
A lofty form, its glory of a class
Terrestrial creation must surpass;
That man superior to beastm must rate
His soul makes clear, being articulate:
The crown of this sublunar world, alone
Immortal—in all else decay is shown.
Therefore her duty is, with praise and prayer
To face her King, as David did declare
(In act, as counsel, great),n with his last chord
‘Let all in whom a soul is, praise the Lord.’
May God, then, in His mercy, hold us quit
Of error, cleansing faults, where we omit,
And sins which, arrogant, we did intend:
For Scripture says,o What man can comprehend
What causes him to err? Prithee, withhold
Thy humble servant from those overbold,
And may my words, O Lord, acceptance find
With Thee, likewise the musings of my mind.
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- Meshal Haqadmoni: Fables from the Distant PastA Parallel Hebrew-English Text, pp. 20 - 40Publisher: Liverpool University PressPrint publication year: 2004