Book contents
- Frontmatter
- Dedication
- Contents
- List of Illustrations, Charts and Tables
- Contributors
- Abbreviations
- 1 ‘Ancient Magnificence’: St Andrews in the Middle Ages: An Introduction
- 2 From Cinrigh Monai to Civitas Sancti Andree: A Star is Born
- 3 The Idea of St Andrews as the Second Rome Made Manifest
- 4 The Medieval Ecclesiastical Architecture of St Andrews as a Channel for the Introduction of New Ideas
- 5 When the Miracles Ceased: Shrine and Cult Management at St Andrews and Scottish Cathedrals in the Later Middle Ages
- 6 Religion, Ritual and the Rhythm of the Year in Later Medieval St Andrews
- 7 Living in the Late Medieval Town of St Andrews
- 8 The Burgh of St Andrews and its Inhabitants before the Wars of Independence
- 9 The Archaeology of Medieval St Andrews
- 10 Prelates, Citizens and Landed Folk: St Andrews as a Centre of Lordship in the Late Middle Ages
- 11 Augmenting Rentals: The Expansion of Church Property in St Andrews, c. 1400–1560
- 12 The Prehistory of the University of St Andrews
- 13 University, City and Society
- 14 The Medieval Maces of the University of St Andrews
- 15 Heresy, Inquisition and Late Medieval St Andrews
- Appendix 1 The St Andrews Foundation Account
- Appendix 2 The Augustinian' Account
- Appendix 3 The Boar' Raik
- Appendix 4 University of St Andrews Library, UYSL 110/6/4
- Index
- Miscellaneous Endmatter
14 - The Medieval Maces of the University of St Andrews
Published online by Cambridge University Press: 28 April 2017
- Frontmatter
- Dedication
- Contents
- List of Illustrations, Charts and Tables
- Contributors
- Abbreviations
- 1 ‘Ancient Magnificence’: St Andrews in the Middle Ages: An Introduction
- 2 From Cinrigh Monai to Civitas Sancti Andree: A Star is Born
- 3 The Idea of St Andrews as the Second Rome Made Manifest
- 4 The Medieval Ecclesiastical Architecture of St Andrews as a Channel for the Introduction of New Ideas
- 5 When the Miracles Ceased: Shrine and Cult Management at St Andrews and Scottish Cathedrals in the Later Middle Ages
- 6 Religion, Ritual and the Rhythm of the Year in Later Medieval St Andrews
- 7 Living in the Late Medieval Town of St Andrews
- 8 The Burgh of St Andrews and its Inhabitants before the Wars of Independence
- 9 The Archaeology of Medieval St Andrews
- 10 Prelates, Citizens and Landed Folk: St Andrews as a Centre of Lordship in the Late Middle Ages
- 11 Augmenting Rentals: The Expansion of Church Property in St Andrews, c. 1400–1560
- 12 The Prehistory of the University of St Andrews
- 13 University, City and Society
- 14 The Medieval Maces of the University of St Andrews
- 15 Heresy, Inquisition and Late Medieval St Andrews
- Appendix 1 The St Andrews Foundation Account
- Appendix 2 The Augustinian' Account
- Appendix 3 The Boar' Raik
- Appendix 4 University of St Andrews Library, UYSL 110/6/4
- Index
- Miscellaneous Endmatter
Summary
WHILE the University of St Andrews has lost almost all of its medieval paraphernalia, the deliberate preservation of three fifteenth-century ceremonial maces is a redeeming counterexample to what have been branded past ‘acts of non-custodianship’. One of these maces was made for the faculty of Arts between 1416 and 1419, another for the faculty of Canon Law (or Decreets) at an unknown date and the third for the College of St Salvator in 1461. That of the Arts faculty also appears to have served, at least occasionally, as a rector's mace and to have represented the authority of the university in common. With the exception of the regalia and plate of the bishops of Winchester now at Oxford, this is the most coherent and artistically important set of ceremonial metalwork to survive from a medieval British institution (see figure 14.1).
There can be no doubt that from an early date the maces have benefited from special care. In 1544, during the period of the so-called ‘Rough Wooing’, two of them were looked after privately by trusted masters of Arts, and all three were being stored for safekeeping in St Andrews Castle around 1559. But even allowing for the respect shown them as symbols of corporate worth, their preservation in such good condition is extraordinary. While the early maces of the university of Aberdeen were destroyed, and that of Glasgow was at different times robbed of its imagery and sent to France for safekeeping, the St Andrews maces have not only survived but have also kept the images of saints considered so objectionable in other settings without, apparently, ever having left north-east Fife. That they were used in ‘frequent attendance on common and daily funerals’ in the town in the eighteenth century suggests these images were painted or varnished over at some stage, as to bury the dead in open view of the Virgin Mary and other saints would have represented an unconscionable affront to prevailing ideology. Moreover, the maces’ materials alone must have proved tempting when, as often, cash was short, and the fact that they escaped the melting pot that claimed all of the other ecclesiastical silver from medieval St Andrews can be attributed to good luck as well as good management.
- Type
- Chapter
- Information
- Medieval St AndrewsChurch, Cult, City, pp. 298 - 330Publisher: Boydell & BrewerPrint publication year: 2017