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12 - Henrik Galeen's Alraune (1927): The Vamp and The Root of Horror

Published online by Cambridge University Press:  29 April 2017

Valerie Weinstein
Affiliation:
University of Nevada, Reno
Veronika Fuechtner
Affiliation:
Professor in the Department of German Studies at Dartmouth
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Summary

Henrik Galeen's Alraune (Mandrake, 1927) is the tale of a dangerous vamp: inspired by a medieval myth in which the mandrake root at the base of the gallows becomes a living being after being fertilized by a hanged man and harvested at midnight, Professor ten Brinken creates a woman, artificially inseminating a prostitute with the semen from a hanged murderer. The product, Alraune, ruins every man who loves her and takes revenge on her maker, seducing and destroying him.

In his discussion of the vamp figure, conservative film critic Oskar Kalbus cites Brigitte Helm's Alraune as the prime example. To Kalbus, writing in 1935, the vamp is a “contemporary” phenomenon that unites pleasure and horror and hides traces of her difference from normal women. He compares the vamp to a vampire, an Indian dancer, and a gypsy — with “glowing eyes” and “snakelike movements” (129) — construing her as monstrous and racially other. In contrast to a healthy woman, the vamp does not love, but rather cruelly uses her strengths to reach her goals; her difference from others, however, is hard to see, for the vamp can be blonde and blue-eyed (Kalbus, 129) — accepted signs of Northern European racial identity at the time.

Kalbus's account inspires many of the questions central to this inquiry: How and why does Alraune make the vamp an object of horror? What is the relationship between Alraune and contemporary discourses of sex, race, and health? And what is the significance of the problem that the vamp cannot be distinguished visually from the healthy woman? By combining a close reading with attention to discussions of race, heredity, and the New Woman in the Weimar era, theories of the horror film, and Sigmund Freud's “Uncanny,” I will show how Alraune preys on fears of racial pollution and anxieties about the New Woman and debunks science as an effective source of knowledge.

The first scene of Alraune prepares spectators for a horror film. Titles narrating the Alraune legend alternate with abstract, distorted images of a gallows and cemetery, obscured by fog and high-contrast lighting.

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The Many Faces of Weimar Cinema
Rediscovering Germany's Filmic Legacy
, pp. 198 - 210
Publisher: Boydell & Brewer
Print publication year: 2010

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