Since half of this book is devoted to advocating a particular ethical attitude, readers might reasonably conclude that the author feels ethical evaluation is a very good thing. In fact, I believe it is often (though not invariably) good when aimed at one’s own actions, but almost always a fairly bad thing when aimed at other people’s actions. To make matters worse, we appear to have a greater inclination toward the latter than toward the former. This brief afterword turns from descriptive and normative ethics to a third form of ethical study, metaethics. In it, I summarize arguments bearing on the very idea of free will, maintaining that it is a plausible notion only from a first-person perspective on a necessarily incompletely described world. That view of free will entails that, in general, ethical blame should be very narrowly restricted to the first-person perspective. Indeed, with regard even to oneself, it is confined to the present and future.