Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-22T02:32:24.737Z Has data issue: false hasContentIssue false

PART II - Moral Philosophy: Collins's lecture notes

Published online by Cambridge University Press:  05 May 2013

Peter Heath
Affiliation:
University of Virginia
J. B. Schneewind
Affiliation:
The Johns Hopkins University
Get access

Summary

[On universal practical philosophy]

PROEM

All philosophy is either theoretical or practical. Theoretical philosophy is the rule of knowledge, practical the rule of behaviour in regard to free choice The difference between theoretical and practical philosophy is in the object. The one has theory for its object, and the other practice. Philosophy is otherwise divided into speculative and practical. Sciences are in general called theoretical and practical, be the objects what they may. They are theoretical if they are the ground of concepts of the objects, but practical if they are the ground of exercising knowledge of the objects; thus there is, for example, a theoretical and a practical geometry, a theoretical and a practical mechanics, a theoretical and a practical medicine, and a theoretical and a practical jurisprudence: the object is always the same. So if, regardless of the object, the sciences are nevertheless theoretical and practical, it has to do merely with the form of the science, the theoretical being for judgement of the object, and the practical for producing it. But in the present case there is a difference between theoretical and practical in regard to the object. Practical philosophy is practical not by form, but by the object, and this object is free acts and free behaviour. The theoretical is knowing, and the practical is behaving. If I abstract from the particular matter in hand, the philosophy of behaviour is that which gives a rule for the proper use of freedom, and this is the object of practical philosophy, without regard to particulars.

Type
Chapter
Information
Lectures on Ethics , pp. 37 - 222
Publisher: Cambridge University Press
Print publication year: 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×