Book contents
- Frontmatter
- Contents
- List of contributors
- List of abbreviations
- Introduction: history as philosophy
- Idea for a Universal History with a Cosmopolitan Aim
- 1 Teleology and history in Kant: the critical foundations of Kant's philosophy of history
- 2 The purposive development of human capacities
- 3 Reason as a species characteristic
- 4 Good out of evil: Kant and the idea of unsocial sociability
- 5 Kant's Fourth Proposition: the unsociable sociability of human nature
- 6 The crooked timber of mankind
- 7 A habitat for humanity
- 8 Kant's changing cosmopolitanism
- 9 The hidden plan of nature
- 10 Providence as progress: Kant's variations on a tale of origins
- 11 Norms, facts, and the philosophy of history
- 12 Philosophy helps history
- Bibliography
- Index of names and works
6 - The crooked timber of mankind
Published online by Cambridge University Press: 28 July 2009
- Frontmatter
- Contents
- List of contributors
- List of abbreviations
- Introduction: history as philosophy
- Idea for a Universal History with a Cosmopolitan Aim
- 1 Teleology and history in Kant: the critical foundations of Kant's philosophy of history
- 2 The purposive development of human capacities
- 3 Reason as a species characteristic
- 4 Good out of evil: Kant and the idea of unsocial sociability
- 5 Kant's Fourth Proposition: the unsociable sociability of human nature
- 6 The crooked timber of mankind
- 7 A habitat for humanity
- 8 Kant's changing cosmopolitanism
- 9 The hidden plan of nature
- 10 Providence as progress: Kant's variations on a tale of origins
- 11 Norms, facts, and the philosophy of history
- 12 Philosophy helps history
- Bibliography
- Index of names and works
Summary
“FROM SUCH CROOKED TIMBER AS HUMANKIND IS MADE OF NOTHING ENTIRELY STRAIGHT CAN BE MADE”
In the Sixth Proposition of the essay Idea for a Universal History with a Cosmopolitan Aim (1784) Kant famously states that “From such crooked timber as humankind is made of nothing entirely straight can be made.” That humankind is made from crooked timber is why the Sixth Proposition says that the problem described in the Fifth Proposition “is both the hardest and the last that will be solved by the human species,” and one to the solution of which we can never expect more than an “approximation” or “gradual approach” (Annäherung) (Idea 8:23). But it is not clear why humankind's being made of crooked timber should cause the problem described in the Fifth Proposition to be so difficult to solve and indeed impossible to solve entirely. For what the Fifth Proposition says is that “The greatest problem for the human species, to the solution of which it is compelled by nature, is the attainment of a civil society administering justice universally” (8:23). Yet the administration of justice in civil society seems to be designed precisely to deal with the fact that humankind is made of crooked timber, for such administration is designed to enforce the universal principle of right (to “so act externally that the free use of your choice can coexist with the freedom of everyone in accordance with a universal law” [MS, Doctrine of Right, Introduction, section C, 6:231]) by external and coercive or aversive incentives (MS, Introduction, section IV, 6:219) precisely because people cannot be counted on to comply with this principle merely from respect for the moral law (although the universal principle of right is nevertheless ultimately grounded in the moral law).
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- Kant's Idea for a Universal History with a Cosmopolitan Aim , pp. 129 - 149Publisher: Cambridge University PressPrint publication year: 2009
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