
Book contents
- Frontmatter
- LIST OF ILLUSTRATIONS
- LETTER XVI
- LETTER XVII
- LETTER XVIII
- LETTER XVIII (Continued)
- LETTER XIX
- LETTER XX
- LETTER XXI
- LETTER XXII
- LETTER XXIII
- LETTER XXIV
- LETTER XXV
- LETTER XXV (Continued)
- LETTER XXVI
- NOTES ON PROTESTANT MISSIONS IN URMI
- LETTER XXVII
- FAREWELL IMPRESSIONS OF PERSIA
- LETTER XXVIII
- LETTER XXIX
- LETTER XXIX (Continued)
- LETTER XXX
- LETTER XXXI
- LETTER XXXII
- LETTER XXXIII
- LETTER XXXIV
- LETTER XXXV
- APPENDIX A
- APPENDIX B
- INDEX
- Plate section
LETTER XVIII (Continued)
Published online by Cambridge University Press: 10 November 2010
- Frontmatter
- LIST OF ILLUSTRATIONS
- LETTER XVI
- LETTER XVII
- LETTER XVIII
- LETTER XVIII (Continued)
- LETTER XIX
- LETTER XX
- LETTER XXI
- LETTER XXII
- LETTER XXIII
- LETTER XXIV
- LETTER XXV
- LETTER XXV (Continued)
- LETTER XXVI
- NOTES ON PROTESTANT MISSIONS IN URMI
- LETTER XXVII
- FAREWELL IMPRESSIONS OF PERSIA
- LETTER XXVIII
- LETTER XXIX
- LETTER XXIX (Continued)
- LETTER XXX
- LETTER XXXI
- LETTER XXXII
- LETTER XXXIII
- LETTER XXXIV
- LETTER XXXV
- APPENDIX A
- APPENDIX B
- INDEX
- Plate section
Summary
Camp Kala Kuh, July 16.
The call to “Boot and Saddle” was at three, and I was nearly too tired to pack in the sultry morning air. The heat is overpowering. Khaja Taimur no doubt had reasons for a difficulty in providing guides, which caused delay. The track lay through pretty country, with abounding herbage, to the village and imamzada of Makhedi. There the guide said he dared not go any farther for fear of being killed, and after some time another was procured. During this delay a crowd of handsome but hardship-aged women gathered round me, many of them touching the handkerchiefs on their heads and then tapping the palms of their hands, a significant sign, which throughout Persia, being interpreted, means, “Give me some money.”
The Agha is in the habit of gathering the little girls about him and giving them krans as from his own children, a most popular proceeding usually; but here the people were not friendly, and very suspicious. Even the men asked me clamorously, “Why does he give them money? it's poisoned, it's cursed, it's to make them blind.” However, avarice prevailed over fear. The people rarely see money, and it is not used as a medium of exchange, but they value it highly for paying the tribute and as ornaments for the women.
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- Journeys in Persia and KurdistanIncluding a Summer in the Upper Karun Region and a Visit to the Nestorian Rayahs, pp. 58 - 76Publisher: Cambridge University PressPrint publication year: 2010First published in: 1891