Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- Chronology
- Biographical synopses
- A note on sources
- Bibliographical note
- I A Private Man in Public Life
- II Natural Law, Natural Right, and Revolution
- III Self-government
- IV Moral Sense, Civic Education, and Freedom of the Press
- V The Constitutions of Virginia and France
- VI The U.S. Constitution
- VII Religious Liberty and Toleration
- VIII Political Parties
- IX Race and Slavery
- X Native Americans
- XI Women (not) in Politics
- XII Law of Nations
- XIII Innovation and Progress
- XIV Relations between Generations
- Appendices
- Index
- Cambridge Texts in the History of Political Thought
XIV - Relations between Generations
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface
- Introduction
- Chronology
- Biographical synopses
- A note on sources
- Bibliographical note
- I A Private Man in Public Life
- II Natural Law, Natural Right, and Revolution
- III Self-government
- IV Moral Sense, Civic Education, and Freedom of the Press
- V The Constitutions of Virginia and France
- VI The U.S. Constitution
- VII Religious Liberty and Toleration
- VIII Political Parties
- IX Race and Slavery
- X Native Americans
- XI Women (not) in Politics
- XII Law of Nations
- XIII Innovation and Progress
- XIV Relations between Generations
- Appendices
- Index
- Cambridge Texts in the History of Political Thought
Summary
To James Madison
Paris, September 6, 1789
Dear Sir, – I sit down to write to you without knowing by what occasion I shall send my letter. I do it because a subject comes into my head which I would wish to develope a little more than is practicable in the hurry of the moment of making up general despatches.
The question Whether one generation of men has a right to bind another, seems never to have been started either on this or our side of the water. Yet it is a question of such consequences as not only to merit decision, but place also, among the fundamental principles of every government. The course of reflection in which we are immersed here on the elementary principles of society has presented this question to my mind; and that no such obligation can be transmitted I think very capable of proof. I set out on this ground which I suppose to be self evident, “that the earth belongs in usufruct to the living”; that the dead have neither powers nor rights over it. The portion occupied by any individual ceases to be his when himself ceases to be, and reverts to the society. If the society has formed no rules for the appropriation of its lands in severalty, it will be taken by the first occupants. These will generally be the wife and children of the decedent.
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- Jefferson: Political Writings , pp. 592 - 604Publisher: Cambridge University PressPrint publication year: 1999