Book contents
- Frontmatter
- Contents
- Notes on contributors
- Preface
- List of abbreviations
- PART I LIFE AND WORKS
- PART II THEORY AND CRITICAL RECEPTION
- PART III HISTORICAL AND CULTURAL CONTEXTS
- 14 Being in Joyce's world
- 15 Dublin
- 16 Nineteenth-century lyric nationalism
- 17 The Irish Revival
- 18 The English literary tradition
- 19 Paris
- 20 Trieste
- 21 Greek and Roman themes
- 22 Medicine
- 23 Modernisms
- 24 Music
- 25 Irish and European politics: nationalism, socialism, empire
- 26 Newspapers and popular culture
- 27 Language and languages
- 28 Philosophy
- 29 Religion
- 30 Science
- 31 Cinema
- 32 Sex
- Further reading
- Index
31 - Cinema
Published online by Cambridge University Press: 14 July 2009
- Frontmatter
- Contents
- Notes on contributors
- Preface
- List of abbreviations
- PART I LIFE AND WORKS
- PART II THEORY AND CRITICAL RECEPTION
- PART III HISTORICAL AND CULTURAL CONTEXTS
- 14 Being in Joyce's world
- 15 Dublin
- 16 Nineteenth-century lyric nationalism
- 17 The Irish Revival
- 18 The English literary tradition
- 19 Paris
- 20 Trieste
- 21 Greek and Roman themes
- 22 Medicine
- 23 Modernisms
- 24 Music
- 25 Irish and European politics: nationalism, socialism, empire
- 26 Newspapers and popular culture
- 27 Language and languages
- 28 Philosophy
- 29 Religion
- 30 Science
- 31 Cinema
- 32 Sex
- Further reading
- Index
Summary
James Joyce: a visionary wordsmith with weak eyes who discredited those arts that excited ‘kinetic’ emotions. This is a deliberately exaggerated, but not unfair, description of Joyce as a prime mover of literary modernism. So characterised, Joyce would seem little inclined to view cinema as a serious much less as a sister art from which literature might have something to learn. Yet the relations between Joyce and cinema, however irregular, were cordial and in one important instance contractual. In October of 1909, Joyce approached the four owners of two thriving cinema houses in Trieste with information to barter: the name of a city of 500,000 inhabitants that as yet had no movie theatre (JJ 300). The city, of course, was Dublin. The film exhibitors were intrigued and agreed to terms. Joyce left for Dublin on 18 October. By Monday 20 December 1909 the Volta, 45 Mary Street, was ready to project its first programme.
There was nothing avant-gardist about this enterprise. The films shown at the Volta reflected the state of popular film culture of the time: French films in the tradition of the Lumière Brothers actualités or ‘actuality’ films, like La Pouponnière showing daily life in a Paris nursery; one-reel travelogues (A Tour through Italy, A Visit to Hamburg) and documentary adventures like Crocodile Hunting that brought viewers within close, but safe distance of predatory exploit; educational and occupational films that demonstrated homely lessons (How Soup Is Made) or, more awe-inspiring, the alchemical wonders of industrial capitalism (How Steel Is Made).
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- James Joyce in Context , pp. 355 - 365Publisher: Cambridge University PressPrint publication year: 2009
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