Book contents
- Frontmatter
- Dedication
- Table of Contents
- List of Maps, Tables and Illustrations
- Transliteration table
- Acknowledgements
- Preface
- Introduction
- Chapter 1 Resurrectional mediations: Shiʿa eschatology and photography
- Chapter 2 Mourning mediations: taʿziye performances and military
- Chapter 3 Therapeutic mediations: Shiʿa medical imagination and cholera
- Chapter 4 Spiritual mediations: Shiʿa demonology and telegraphy
- Epilogue. The semiotics of Shiʿa absurdism
- Notes
- Bibliography
- Index
- Miscellaneous Endmatter
Chapter 2 - Mourning mediations: taʿziye performances and military
Published online by Cambridge University Press: 06 December 2022
- Frontmatter
- Dedication
- Table of Contents
- List of Maps, Tables and Illustrations
- Transliteration table
- Acknowledgements
- Preface
- Introduction
- Chapter 1 Resurrectional mediations: Shiʿa eschatology and photography
- Chapter 2 Mourning mediations: taʿziye performances and military
- Chapter 3 Therapeutic mediations: Shiʿa medical imagination and cholera
- Chapter 4 Spiritual mediations: Shiʿa demonology and telegraphy
- Epilogue. The semiotics of Shiʿa absurdism
- Notes
- Bibliography
- Index
- Miscellaneous Endmatter
Summary
Abstract
This chapter begins with reading an excerpt from an elegiac text written in 1883 about the historical death of the third Shiʿa Imam, Ḥoseyn Ebn-e ʿAli in Karbala. The author of this work, Mollā Āqā Darbandi, claims in this excerpt that the day of ʿĀshurā, the day on which the military events at Karbala unfolded, lasted for seventy two hours. This chapter departs from this absurdist moment and delves into the performance art of taʿziye as performed and reformed in the nineteenth century. Taʿziye performances in the nineteenth century were the successor of the ʿĀshurā mourning rituals, in which Shiʿa Muslims commemorated the death of Ḥoseyn Ebn-e ʿAlī from as early as the eighth century. In the nineteenth century, these rituals evolved into intricate drama plays with specific sensorial arrangements on and off stage. It was by means of this sensoriality that taʿziya mediates, or makes meaningful, the mourning rituals of ʿĀshurā for its audience. Taking first-hand observations of these drama plays during the nineteenth century as my analytic objects, I show how the acoustic experience that taʿziye performances created evolved in tandem with the military reforms that initiated in the Dār al-Fonun – particularly the sonic disciplines in which the soldiers were trained.
Keywords: taʿziye, military sounds, disciplinary acoustics, military manuals
Only a few years after the establishment of Dār al-Fonun, in 1856, well-known Shiʿa cleric Mollā Aqā Ebn-e ʿĀbed Ebn-e Ramaḍān Ebn-e ʿAli Ebn-e Zāhed Shervāni (d. 1869), better known as Mollā Āqā Darbandi wrote a controversial elegiac treatise on the death of the third Shiʿa Imām, Ḥoseyn Ebn-e ʿAli (d. 680). Titled Eksir al-ʿEbādāt fi Asrār-e al-Shahādāt, written in Arabic, and later translated into Persian in 1883, this treatise gained immense popularity among the Shiʿa Muslims in the second half of the nineteenth century. It would be frequently cited during the Moḥarram mourning rituals and the flourishing performance art of taʿziye, which Iranian Muslims observed annually to commemorate the death of Ḥoseyn Ebn-e ʿAli and his seventy-two companions in Karbala by the army of the Umayyad Caliphate Yazid Ebn Moʿāwiya (d. 683). The treatise fabricates a few oddities about the day of ʿĀshurā, the day on which the military events at Karbala unfolded.
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- Irrationalities in Islam and Media in Nineteenth-Century IranFaces of Modernity, pp. 49 - 78Publisher: Amsterdam University PressPrint publication year: 2022