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Published online by Cambridge University Press: 05 June 2012
[T]he Four Hundred … departed widely from the democratic system of government. … They also sent to Agis, the Lacedaemonian king, at Decelea, to say that they desired to make peace, and that he might reasonably be more disposed to treat now that he had them to deal with instead of the inconstant commons.
–ThucydidesConfederations are dissolved for the sake of some advantage, and in this republics abide by their agreements far better than do princes. Instances might be cited of treaties broken by princes for a very small advantage, and of treaties which have not been broken by a republic for a very great advantage.
–MachiavelliThe traditional view of popular government as shifting and unreliable, which Thucydides attributes to the Athenian oligarchs, has a long and distinguished history. Machiavelli, who takes issue with this view, attributes it to “all writers” and “all historians.” The significant, if still somewhat tenuous worldwide trend toward democratization of the past decade has renewed interest in the implications of democratic governance for the international behavior of states. Most of that interest has focused on the relationship between democracy and conflict. I return here to the basic question suggested by Thucydides and Machiavelli, which asks about the ability of democratic states to make commitments in their international relations.
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