Book contents
- Frontmatter
- Contents
- Proem
- The Examined Life Re-examined
- Trouble with Leprechauns
- On Why Philosophers Redefine their Subject
- Some Philosophers I Have Not Known
- The Roots of Philosophy
- Re-engaging with Real Arguments
- Can Philosophy Speak about Life?
- Congenital Transcendentalism and ‘the loneliness which is the truth about things’
- Philosophical Plumbing
- Beyond Representation
- Scenes from my Childhood
- Metaphysics and Music
- Philosophy and the Cult of Irrationalism
- Is Philosophy a ‘Theory of Everything’?
- References
- Notes on Contributors
Is Philosophy a ‘Theory of Everything’?
Published online by Cambridge University Press: 03 May 2010
- Frontmatter
- Contents
- Proem
- The Examined Life Re-examined
- Trouble with Leprechauns
- On Why Philosophers Redefine their Subject
- Some Philosophers I Have Not Known
- The Roots of Philosophy
- Re-engaging with Real Arguments
- Can Philosophy Speak about Life?
- Congenital Transcendentalism and ‘the loneliness which is the truth about things’
- Philosophical Plumbing
- Beyond Representation
- Scenes from my Childhood
- Metaphysics and Music
- Philosophy and the Cult of Irrationalism
- Is Philosophy a ‘Theory of Everything’?
- References
- Notes on Contributors
Summary
When Wittgenstein moved from Manchester to Cambridge he was following a path from the study of the natural sciences to the study of philosophy which was then not unusual, and has since become increasingly common. Russell had preceded him in that intellectual emigration and many more were to follow. Of the three philosophy departments I have been in, two were headed by natural scientists (and the third by an historian). Both my research supervisors in philosophy were natural scientists (as I was myself). Less surprising, but still significant, a considerable proportion of Presidents of the British Society for the Philosophy of Science were originally trained as natural scientists. Yet it is a subject still unrecognized by the Royal Society. The editors of both the British Journal for the Philosophy of Science and the journal Analysis were both originally natural scientists. Eminent scientists seem to feel impelled to discuss there own subjects in a wider context of philosophy. Bohr, Schrodinger, Kilmister, Hoyle, Hawking and Penrose, are but a few from a long list.
Of course their motives for moving into philosophy, sometimes out of science, are probably as many and varied as any human motives. But from their writings one feels that at least part of the rationale was to integrate their research into a wider whole—to seek a consonance between the apparently disparate parts of science and to produce a coherent, integrated view of human knowledge.
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- Chapter
- Information
- The Impulse to Philosophise , pp. 219 - 232Publisher: Cambridge University PressPrint publication year: 1992