Contemporary discussions of Jews in the diaspora often draw a distinction between diaspora and exile, arguing that by the Hellenistic era, most Jews in the diaspora no longer viewed themselves as in exile, having exchanged the traditional biblical view of exile and return for a "diaspora theology" in which they took pride in the diaspora, viewing it in positive terms. This chapter argues that there is in fact no evidence to support such a claim. Whereas it is often claimed that the Septuagint systematically weakens the prophetic verdict on exile, a closer look at the evidence shows otherwise. The chapter concludes by arguing that while it is true that many Jews lived prosperous and happy lives in the diaspora, the fact that they remained subject to the whims of foreign rulers and the frequency with which Hellenistic Jewish texts portray the diaspora as a continuation of exile cannot be dismissed. The chapter concludes that there is simply no evidence that Jews in the Hellenistic diaspora regarded the period of exile as having ended and significant literary evidence to the contrary.