Book contents
- Frontmatter
- Contents
- Preface
- Contributors
- Introduction
- Part One Local desire and global anxieties
- Part Two Identity, the state, and post-modernity
- Part Three State power, development, and the spectre of nation-building
- Part Four
- 10 Representing the Singapore modern: Dick Lee, pop music, and the “New” Asia
- 11 Pictures at an exhibition: re-presenting the sugar industry at the Negros Museum, Philippines
- 12 Stars in the shadows: celebrity, media, and the state in Vietnam
- 13 On the expressway, and under it: representations of the middle class, the poor, and democracy in Thailand
- Index
11 - Pictures at an exhibition: re-presenting the sugar industry at the Negros Museum, Philippines
from Part Four
Published online by Cambridge University Press: 21 October 2015
- Frontmatter
- Contents
- Preface
- Contributors
- Introduction
- Part One Local desire and global anxieties
- Part Two Identity, the state, and post-modernity
- Part Three State power, development, and the spectre of nation-building
- Part Four
- 10 Representing the Singapore modern: Dick Lee, pop music, and the “New” Asia
- 11 Pictures at an exhibition: re-presenting the sugar industry at the Negros Museum, Philippines
- 12 Stars in the shadows: celebrity, media, and the state in Vietnam
- 13 On the expressway, and under it: representations of the middle class, the poor, and democracy in Thailand
- Index
Summary
The fundamental event of the modern age is the conquest of the world as picture. The word “picture” [Bild] now means the structured image [Gebild] that is the creature of man's producing which represents and sets before. In such producing, man contends for the position in which he can be that particular being who gives the measure and draws up the guidelines for everything that is. (Heidegger 1977, p. 115)
Picturing ambiguity
Picture, if you will, a museum as a study in discursive ambiguity. Picture, then, an unsettled quality suffusing the Negros Museum, established in 1994 within a handsome 1930s provincial capitol built in the spirit of a design by the famous Chicago architect Daniel Burnham for American colonial government buildings in the Philippines. One wonders if it is the building itself — resting, as it does, in neo-classical splendour and in close proximity to an open air and usually quiet wet fish/meat/ vegetable market across the street, near the busy pier of this capital city of Bacolod, in the environs of the remarkable sugar-cane plantations of this province of Negros Occidental — that communicates this vague sense of incongruity.
Ambivalence, too: but this perhaps issues from seeing this stately capitol together with a museum within it that does not intone stately narratives. Five years after it opened, the museum still conveys an indeterminacy that is doubtless amplified by the very determined qualities of its architectural setting. For it may indeed be observed that any act of representation here — for instance, sounding voices stilled by the sugar industry — inevitably sounds half-hearted, perhaps annoyingly so, within the elegant ballroom of this building, emblem of the politics that guarded the immense wealth created in this province by mono-cropping. Framed by perfect acanthus-leaf capitals atop columns edifying the sixty-foothigh ceiling — uplifting this space the way sugar-cane is said to have done for this province — the museum's critique-driven curatorial design can only appear effete or irresolute.
- Type
- Chapter
- Information
- House of GlassCulture, Modernity, and the State in Southeast Asia, pp. 270 - 286Publisher: ISEAS–Yusof Ishak InstitutePrint publication year: 2001