Book contents
- Hijacked
- Hijacked
- Copyright page
- Contents
- Preface
- 1 The Dual Nature of the Protestant Work Ethic and the Birth of Utilitarianism
- 2 Locke and the Progressive Work Ethic
- 3 How Conservatives Hijacked the Work Ethic and Turned It Against Workers
- 4 Welfare Reform, Famine, and the Ideology of the Conservative Work Ethic
- 5 The Progressive Work Ethic (1): Smith, Ricardo, and Ricardian Socialists
- 6 The Progressive Work Ethic (2): J. S. Mill
- 7 The Progressive Work Ethic (3): Marx
- 8 Social Democracy as the Culmination of the Progressive Work Ethic
- 9 Hijacked Again: Neoliberalism as the Return of the Conservative Work Ethic
- 10 Conclusion: What Should the Work Ethic Mean for Us Today?
- Acknowledgments
- Major Works Cited
- Notes
- Index
- The Seeley Lectures
4 - Welfare Reform, Famine, and the Ideology of the Conservative Work Ethic
Published online by Cambridge University Press: 21 September 2023
- Hijacked
- Hijacked
- Copyright page
- Contents
- Preface
- 1 The Dual Nature of the Protestant Work Ethic and the Birth of Utilitarianism
- 2 Locke and the Progressive Work Ethic
- 3 How Conservatives Hijacked the Work Ethic and Turned It Against Workers
- 4 Welfare Reform, Famine, and the Ideology of the Conservative Work Ethic
- 5 The Progressive Work Ethic (1): Smith, Ricardo, and Ricardian Socialists
- 6 The Progressive Work Ethic (2): J. S. Mill
- 7 The Progressive Work Ethic (3): Marx
- 8 Social Democracy as the Culmination of the Progressive Work Ethic
- 9 Hijacked Again: Neoliberalism as the Return of the Conservative Work Ethic
- 10 Conclusion: What Should the Work Ethic Mean for Us Today?
- Acknowledgments
- Major Works Cited
- Notes
- Index
- The Seeley Lectures
Summary
Conservative discourse about the Poor Laws at the turn of the nineteenth century was not purely theoretical. British policies toward the poor in the nineteenth century were deeply informed by the conservative work ethic. This chapter will consider the New Poor Law of 1834, a welfare reform for England and Wales, the Irish Poor Law Act of 1838, and British policy toward famine relief in Ireland during the potato blight and its aftermath, from 1845 to 1852. In each case, the results were disastrous for the poor. These consequences, which were known and welcomed by proponents of the conservative work ethic, illuminate how this ethic functioned ideologically, rationalizing systematic suffering behind masks of progress and paternalistic beneficence.
- Type
- Chapter
- Information
- HijackedHow Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back, pp. 100 - 126Publisher: Cambridge University PressPrint publication year: 2023