Book contents
- Frontmatter
- Contents
- Introduction
- Part I DIFFERENT ANIMISMS
- Part II DWELLING IN NATURE/CULTURE
- Part III DWELLING IN LARGER-THAN-HUMAN COMMUNITIES
- 11 Death and grief in a world of kin
- 12 Hunting animism: human-animal transformations among the Siberian Yukaghirs
- 13 Ontology and ethics in Cree hunting: animism, totemism and practical knowledge
- 14 Moral foundations of Tlingit cosmology
- 15 Embodied morality and performed relationships
- 16 The animal versus the social: rethinking individual and community in Western cosmology
- Part IV DWELLING WITH(OUT) THINGS
- Part V DEALING WITH SPIRITS
- Part VI CONSCIOUSNESS AND WAYS OF KNOWING
- Part VII ANIMISM IN PERFORMANCE
- Acknowledgements
- Contributors
- Bibliography
- Index
15 - Embodied morality and performed relationships
from Part III - DWELLING IN LARGER-THAN-HUMAN COMMUNITIES
- Frontmatter
- Contents
- Introduction
- Part I DIFFERENT ANIMISMS
- Part II DWELLING IN NATURE/CULTURE
- Part III DWELLING IN LARGER-THAN-HUMAN COMMUNITIES
- 11 Death and grief in a world of kin
- 12 Hunting animism: human-animal transformations among the Siberian Yukaghirs
- 13 Ontology and ethics in Cree hunting: animism, totemism and practical knowledge
- 14 Moral foundations of Tlingit cosmology
- 15 Embodied morality and performed relationships
- 16 The animal versus the social: rethinking individual and community in Western cosmology
- Part IV DWELLING WITH(OUT) THINGS
- Part V DEALING WITH SPIRITS
- Part VI CONSCIOUSNESS AND WAYS OF KNOWING
- Part VII ANIMISM IN PERFORMANCE
- Acknowledgements
- Contributors
- Bibliography
- Index
Summary
“What matters to wombats?” I still remember clearly the first few months when I began to contemplate this question, and the closely related question of “What matters to hedgehogs?” (G. Harvey 2005a). What I remember about these months of contemplation is a feeling. I felt awkward. The question felt “wrong”. This feeling of wrongness did not arise because of any logical inconsistency between the question and other ideas I have about the world. Rather, the sense of “wrongness” was more like the feeling I have when I use a word in a grammatically incorrect way. I cannot explicitly articulate many of the grammatical rules of contemporary Australian English, but I know how to write grammatically correct sentences. The question “What matters to wombats?” felt problematic for me, as an English-speaking Australian of mongrel European heritage, because habit and deeply ingrained etiquettes prohibit such questions in the same way that they proscribe incorrect grammar.
One way to change grammatical practice and the etiquette of relationships is to start doing things differently in public fora. In my PhD, for example, I use “they” as a gender-neutral singular pronoun. My examiners didn't like it, but they didn't ask me to change it. In my lectures to first-year students I began including a discussion of animism, and posing the question “What matters to wombats?” It was a strange, enlightening and transformative experience.
- Type
- Chapter
- Information
- The Handbook of Contemporary Animism , pp. 181 - 190Publisher: Acumen PublishingPrint publication year: 2013