Only a few of the cemeteries in the Great Oasis from Ptolemaic and Roman times have been published: Kellis (Dakhla), Dush, Labakha, El-Deir (Kharga). There are mainly family tombs, often reused. People are usually mummified. In every cemetery funerary equipment was present (painted coffins and cartonnages, painted or gilded masks), as well as votive offerings, mainly ceramics. Traditional Egyptian practices were preserved till major changes in the late third to fourth century AD. Individual pit-graves normally disposed west/east took the place of collective tombs; mummification was practiced, but many bodies were naturally dried out; funerary equipment became rare (no coffins nor cartonnages). This new type of funerary practice is related to Christianisty’s expansion. A funerary textile is an archaeological object and must be studied in its context. At El-Deir we can follow the tradition and the changes, also thanks to the textiles. The three fibers highlighted on the site are flax, cotton, and wool. They reflect the evolution of funerary practices and daily life, and their economy, and pose questions on the origin and appearance of textile novelties, during a complex period, in a specific context.