Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-09T20:42:41.214Z Has data issue: false hasContentIssue false

Works Cited

Published online by Cambridge University Press:  05 June 2015

Karen Bauer
Affiliation:
Institute of Ismaili Studies, London
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Gender Hierarchy in the Qur'an
Medieval Interpretations, Modern Responses
, pp. 289 - 300
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Ibn Ḥammām al-Ṣanʿānī, ʿAbd al-Razzāq, Tafsīr ʿAbd al-Razzāq. Ed. ʿAbduh, Maḥmūd Muḥammad. Beirut: Dār al-Kutub al-ʿIlmiyya, 1999.Google Scholar
ʿAbduh, Muḥammad, and Riḍā, Rashīd. Tafsīr al-Qurʾān al-ʿaẓīm, al-maʿrūf bi-Tafsīr al-manār. Ed. Rabāb, Samīr Muṣṭafā. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2002.Google Scholar
Dawūd al-Sijistānī, Abī. Sunan, in Mawsūʿat al-ḥadīth al-Sharīf: al-kitāb al-sitta: Saḥīḥ al-Bukhārī, Saḥīḥ Muslim, Sunan Abī Dawūd, Jāmiʿ al-Tirmidhī, Sunan al-Nasāʾī, Sunan Ibn Mājah. Ed. al-Shaykh, Sāliḥ b. ʿAbd al-ʿAzīz Āl. Riyadh: Dār al-Salām lil-nashr wa'l-tawzīʿ, 1999.Google Scholar
Ibn Mubārak, Abū ’l-Fayḍ. Sawāṭiʿ al-ilhām fī tafsīr kalām Malik al-ʿallām. Ed. Iran, Murtaḍa al-Shīrāzī.: M. Shīrāzī, 1996.Google Scholar
Abū Ḥayyān al-Gharnātī al-Andalusī, Muḥammad b. Yūsuf. Al-Baḥr al-Muḥīṭ. Ed. al-Mawjūd, ʿĀdil Aḥmad ʿAbd et al. Beirut: Dār al-Kutub al-ʿIlmīya, 1993.Google Scholar
Abū ’l-Layth al-Samarqandī, Naṣr b. Muḥammad. Tafsīr al-Samarqandī al-Musammā Baḥr al-ʿUlūm. Ed. Muʿawwaḍ, ʿAlī Muḥammad, ʿAbd al-Mawjūd, ʿĀdil Aḥmad, and al-Nūtī, Zakarīyā ʿAbd al-Majīd. Beirut: Dār al-Kutub al-ʿIlmiyya, 1993.Google Scholar
Abū Zayd, Naṣr Hāmid, and Nelson, Esther. Voice of an Exile: Reflections on Islam. Westport, CT: Praeger Publishers, 2004.Google Scholar
ʿAlasvand, Fariba. Naqd konvansiyūn rafʿ kuliyya-i ashkāl tabaʿyiḍ ʿalayhi zanān. Qom: Markaz-i Mudīrīyat Ḥawzah-yi ʿIlmīya, 1382/2004.Google Scholar
ibn Abī Ṭalḥa, ʿAlī. Ṣaḥīfat ʿAlī b. Abī Ṭalḥa ʿan Ibn ʿAbbās fī tafsīr al-Qurʾān. Compiled and edited by al-Rajjāl, Rashīd ʿAbd al-Munʿīm. Cairo: Maktabat al-Sunna, 1991.Google Scholar
Ṭālib, ʿAlī b. Abī (attrib.). Nahj al-balāgha ṭabʿa jadīda munaqqaḥa bimakhṭūṭa al-iskorīyal, jamʿahu wa nassaqa abwābahu al-Sharīf al-Rāḍī. Ed. al-Ṭabbāʿ, ʿAbd Allāh Anīs and al-Ṭabbāʿ, Muḥammad Anīs. Beirut: Muʾassasat al-Maʿārif, 2004.Google Scholar
al-Ālūsī, Shihāb al-Dīn Maḥmūd. Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm wa'l-sabaʿ mathānī. Beirut: Dār al-Qawmiyya al-ʿArabiyya Lil-Ṭibaʿa, n.d.Google Scholar
al-ʿAskarī, (attrib.). Tafsīr al-Imām Abī Muḥammad al-Ḥasan b. ʿAlī al-ʿAskarī. Ed. Āshūr, ʿAlī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2001.Google Scholar
al-ʿAyyāshī, . al-Tafsīr. Department of Islamic Studies, Muʾassasat al-Baʿtha. Qom: Muʾassasat Baʿtha, 2000.Google Scholar
al-Baghawī, al-Ḥusayn b. Masʿūd al-Farrāʾ. Tafsīr al-Baghawī: maʿālim al-tanzīl. Ed. al-Nimr, Muḥammad ʿAbd Allāh. Riyadh: Dār Ṭayba, 1993.Google Scholar
al-Baḥrānī, Hāshim Ḥussaynī b. Sulaymān. Al-Burhān fī tafsīr al-Qurʾān. Ed. al-Islāmiyya, Qism Dirasāt, al-Biʿtha, Muʾassasat. Qom: Muʾassasat al-Biʿtha, 1994.Google Scholar
al-Bayḍāwī, and al-Qūnawī, ʿIṣām al-Dīn Ismāʿīl b. Muḥammad, Ḥāshīyat al-Qūnawī ʿalā tafsīr al-Imām al-Bayḍāwī. Ed. ʿUmar, ʿAbd Alāh Maḥmūd Muḥammad. Beirut: Dār al-Kutub al-ʿIlmiyya, 2001.Google Scholar
al-Bukhārī, . Saḥīḥ, in Mawsūʿat al-ḥadīth al-Sharīf: al-kitāb al-sitta: Saḥīḥ al-Bukhārī, Saḥīḥ Muslim, Sunan Abī Dawūd, Jāmiʿ al-Tirmidhī, Sunan al-Nasāʾī, Sunan Ibn Mājah. Ed. al-Shaykh, Sāliḥ b. ʿAbd al-ʿAzīz Āl. Riyadh: Dār al-Salām lil-nashr wa'l-tawzīʿ, 1999.Google Scholar
al-Būṭī, Muḥammad Saʿīd Ramaḍān. Women: Between the Tyranny of the Western System and the Mercy of Islamic Law. Tr. Roberts, Nancy. Damascus: Dār al-Fikr, 2003.Google Scholar
Al-Ḍaḥḥāk, (attrib.), Tafsīr al-Ḍaḥḥāk. Compiled and edited by Muḥammad Shukrī Aḥmad Zāwītī, . Cairo: Dār al-Salām, 1999.Google Scholar
al-Durra, Muḥammad ʿAlī Ṭāhā. Tafsīr al-Qurʾān al-karīm wa-iʾrābuhu wa-bayyānuh. Damascus: Dār al-Ḥikma, 1982.Google Scholar
al-Farrāʾ, Yaḥyā b. Ziyād. Maʿānī al-Qurʾān. Ed. Najātī, Aḥmad Yūsuf and al-Najjār, Muḥammad ʿAlī. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma lil-Kitāb, 1980.Google Scholar
Fayḍ al-Kashānī, Muḥsin. Kitāb al-ṣāfī fī tafsīr al-Qurʾān. Ed. al-Amīnī, Muḥsin al-Ḥusaynī. Tehran: Dār al-Kutub al-ʿIlmīya, 1998.Google Scholar
al-Ḥaddād, Fakhr al-Dīn. al-Ḥaddād, Tafsīr. Ed. Yaḥyā, Muḥammad Ibrāhīm. Beirut: Dār al-Madār al-Islāmī, 2001.Google Scholar
Ḥawwā, Saʿīd. al-Asās fī’ l-tafsīr. Beirut: Dār al-Salām lil-Ṭabāʿī wa'l-Nashr wa'l-Tawzīʿ, 1975.Google Scholar
al-Ḥijāzī, Muḥammad Maḥmūd. Tafsīr al-wādiḥ. Cairo: Maṭbaʿat al-Istiqlāl al-Kubrā, 1962–9.Google Scholar
al-Hawwārī, Hūd b. Muḥakkam. Tafsīr Hūd b. Muḥakkam al-Hawwārī. Ed. al-Sharīfī, al-Ḥājj b. Saʿīd. Beirut: Dār al-Gharb al-Islāmī, 1990.Google Scholar
al-Rāzī, Ibn Abī Ḥātim, Muḥammad, ʿAbd al-Raḥman. Tafsīr al-Qurʾān al-ʿAẓīm. Ed. al-Ṭayyib, Asʿad Muḥammad, Mecca: Maktabat Nizār Muṣṭafā al-Bāz, 1999.Google Scholar
Ibn al-ʿArabī, Muḥammad b. ʿAbd Allāh Abū Bakr. Aḥkām al-Qurʾān. Ed. al-Bajawī, ʿAlī Muḥammad. [Cairo]: ʿĪsā al-Bābī al-Ḥalabī, 1967.Google Scholar
Ibn Āshūr, Muḥammad al-Ṭāhir. Tafsīr al-taḥrīr wa'l-tanwīr. Tunisia: al-Dār al-Tunisiyya lil-Nashr, [1900?].Google Scholar
Ibn ʿAṭiyya, , al-Muḥarrar al-wajīz. Ed. Muḥammad, ʿAbd al-Salām ʿAbd al-Shāfī. Beirut: Dār al-Kutub al-ʿIlmiyya, 1993–5.Google Scholar
Ibn al-Jawzī, Abū’ l-Faraj. Zād al-masīr fī ʿilm al-tafsīr. [No editor listed.] Beirut: al-Maktab al-Islāmī, 1964–8.Google Scholar
Ibn Kathīr, . Tafsīr al-Qurʾān al-ʿaẓīm. Ed. Muḥammad, Muṣṭafā al-Sayyid et al. Cairo: Muʾassasat Qurṭuba, 2000.Google Scholar
Ibn Māja, . Sunan, in Mawsūʿat al-ḥadīth al-Sharīf: al-kitāb al-sitta: Saḥīḥ al-Bukhārī, Saḥīḥ Muslim, Sunan Abī Dawūd, Jāmiʿ al-Tirmidhī, Sunan al-Nasāʾī, Sunan Ibn Mājah. Ed. al-Shaykh, Sāliḥ b. ʿAbd al-ʿAzīz Āl. Riyadh: Dār al-Salām lil-nashr wa'l-tawzīʿ, 1999.Google Scholar
Ibn al-Nadīm, . Fihrist. Tr. Dodge, Bayard as The Fihrist of al-Nadim. New York: Columbia University Press, 1970.Google Scholar
Ibn Qayyim al-Jawziyya, Shams al-Dīn Abū ʿAbd Allāh. Iʿlām al-muwaqqaiʿīn ʿan rabb al-ʿĀlimin. Ed. Saʿd, Ṭaha ʿAbd al-Raʾūf. Cairo: Maktabat al-Kuliyyāt al-Azhār, n.d.Google Scholar
Ibn Qayyim al-Jawziyya, al-Dawʾ al-munīr ʿalā al-tafsīr. Compiled and edited by al-Ṣāliḥī, ʿAlī b. Ḥamad b. Muḥammad. Riyadh: Muʾassasat al-Nūr/Maktabat Dār al-Salām, 1999.Google Scholar
Ibn Qudāma, Abū Muḥammad ʿAbd Allāh. al-Mughnī. Ed. Fāyid, Mahmūd ʿAbd al-Wahhāb. Cairo: Maktabat al-Qāhira, 1968.Google Scholar
Ibn Taymiyya, , Muqaddima fī ʿuṣūl al-tafsīr. [No named editor.] Kuwait: Dār al-Qurʾān al-Karīm, 1971.Google Scholar
Ibn Wahb al-Dīnawarī, (attrib.). Tafsīr ibn Wahb al-musamma al-wāḍiḥ fī tafsīr al-Qurʾān. Ed. Farīd, Aḥmad. Beirut: Dār al-Kutub al-ʿIlmiyya, 2003.Google Scholar
al-Jaṣṣāṣ, Aḥmad b. ʿAlī Abū Bakr. Aḥkām al-Qurʾān. Ed. Muḥammad, ʿAbd al-Raḥmān. Cairo: al-Maṭbaʿa al-Bahiyya al-Miṣriyya, 1928 (1347).Google Scholar
Amoli, Javadi, Allah, Abd. Tasnīm tafsīr al-Qurʾān al-karīm. Ed. Zādeh, Muḥammad Ḥusayn Alhā. Qom: Markaz Nashr Asrāʾ, 2007.Google Scholar
al-Jishumī, al-Ḥākim. Tahdhīb. MS Maktabat Muḥammad Qāsim al-Hāshimī. Private Library, Raḥbān, Saʿda.Google Scholar
Pseudo-Jonathan, . Targum Pseudo-Jonathan, Genesis. Trans. Maher, Michael. Collegeville, MN: The Liturgical Press, 1992.Google Scholar
Karamī, Muḥammad. Al-Tafsīr li-kitāb Allāh al-munīr. Qom: Al-Matbaʿa al-ʿIlmiyya, 1982.Google Scholar
Kāshānī, ʿAbd al-Razzāq (attrib. Ibn ʿArabī). Tafsīr al-Qur’ān al-karīm lil-shaykh al-akbar … Muhyī al-Dīn Ibn ʿArabī. Beirut: Dar al-Yaqẓa al-ʿArabīya, 1968.Google Scholar
Maghniyya, Muḥammad Jawād. Tafsīr al-kāshif. Beirut: Dār al-Malāyīn, 1968.Google Scholar
Mālik ibn Anas, , al-Muwaṭṭāʾ. [No named editor.] Lichtenstein: Thesaurus Islamicus Foundation, 2000.Google Scholar
al-Māwardī, Abū ’l-Hasan. al-Nukat wa'l-ʿūyūn. Ed. al-Rahīm, Sayyid b. ʿAbd al-Maqṣūr b. ʿAbd. Beirut: Dār al-Kutub al-ʿIlmiyya, 1992.Google Scholar
Al-Mawsūʿa al-Fiqhiyya. [No named author or editor.] Kuwait: Wizārat al-Awqāf wa'l-shuʾūn al-Islāmiyya, 1992.Google Scholar
Maybudī, Rashīd al-Dīn Abū ’l-Faḍl. Kanz al-anwār fī kashf al-asrār. Ed. Busayrī, Muḥammad Kāẓim. Qom: Daftar Nashr al-Hādī, 2001.Google Scholar
Mehrizi, Mehdi. Masʾalat al-marʾa: dirāsāt fī tajdīd al-fikr al-dīnī fī qaḍiyyat al-marʾa. Tr. (into Arabic from Persian) Mūsawī, ʿAlī. Beirut: Markaz al-Ḥaḍāra li-Tanmiya Fikr al-Islāmī, 2008.Google Scholar
Midrash Rabbah, Genesis. v. 1. Trans. Dr Rabbi, H. Freedman. London: Soncinco Press, 1961.Google Scholar
al-Shīrāzī, Muʾayyad al-Dīn. al-Majālis al-Muʾayyadiyya. Ed. al-Dīn, Ḥātim Ḥamīd. 2nd edn., Mumbai: Leaders Press Private Ltd., 2002.Google Scholar
Sulaymān, Muqātil b.. Tafsīr Muqātil b. Sulaymān. Ed. Shihāta, ʿAbd Allāh Muḥammad. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma lil-Kitāb, 1979.Google Scholar
al-Naḥḥās, Abū Jaʿfar. Maʿānī al-Qurʾān. Ed. al-Ṣābūnī, Muḥammad ʿAlī. Mecca: Umm Qurā University Press, 1988.Google Scholar
al-Najafī, Muḥammad Javād Balāghī. ʿAlāʾ al-raḥmān fī tafsīr al-Qurʾān. Qom: Maktabat al-Wijdān, 1971.Google Scholar
al-Nakūrī, Abū'l-Fayḍ, Sawāṭiʿ al-ilhām fī tafsīr kalām Malik al-ʿallām, Ed. Murtaḍā al-Shīrāzī, 1996).Google Scholar
al-Nasafī, ʿAbd Allāh b. Aḥmad. Tafsīr al-Nasafī. Ed. al-Shaʿār, Marwān Muḥammad. Beirut: Dār Nafāʾis, 1996.Google Scholar
Muḥammad, Nuʿmān b.,known as al-Nuʿmān, al-Qāḍī. Asās al-Taʾwīl. Ed. Tamer, Arif. Beirut: Dār al-Thaqāfa, 1960.Google Scholar
Muḥammad, Nuʿmān b. Daʿāʾim al-Islām wa-dhakir al-ḥalāl wa'l-ḥarām wa'l-qaḍāya wa'l-aḥkām. Ed. Fayḍī, Āṣif ʿA. A.. Beirut: Dār al-Aḍwaʾ, n.d.Google Scholar
Muḥammad, Nuʿmān b. Mukhtaṣar al-āthār lil–Dāʿī al-Ajall sayyidnā al-Qāḍī al-Nuʿmān b. Muḥammad. [No named editor.] Surat, India: al-Jamīʿa al-Sayfiyya, 2004) [1425 a.h.].Google Scholar
Pease, , Allan, and Barbara, . Why Men Don't Listen & Women Can't Read Maps. London: Orion, 1999.Google Scholar
al-Qummī, ʿAlī b. Ibrāhīm. Tafsīr al-Qummī. Ed. al-Jazāʾirī, al-Ṭayyib al-Musawī. Najaf: Maṭbarʿat al-Najaf, 1996.Google Scholar
al-Qurṭubī, Abū ʿAbd Allāh Muḥammad b. Aḥmad. al-Jāmiʿ li-aḥkām al-Qurʾān. Cairo: Dār al-Kātib al-ʿArabī, 1967.Google Scholar
al-Qushayrī, Abū ’l Qāsim ʿAbd al-Karīm. Laṭāʾif al-ishārāt, tafsīr ṣūfī lil-Qurʾān al-Karīm. Ed. Basyūnī, Ibrāhīm. Cairo: Dār al-Kātib al-ʿArabī lil-Ṭibāʿa wa'l-Nashr, [1968].Google Scholar
Quṭb, Sayyid. Fī ẓilāl al-Qurʾān. Beirut: Dār al-Sharq, 2007.Google Scholar
al-Rāzī, Fakhr al-Dīn. al-Tafsīr al-Kabīr. Ed. Muḥammad, ʿAbd al-Raḥmān. Cairo: Maṭbaʿat al-Bahīya, 1938.Google Scholar
Saanei, Fakhr al-Din. Shahādat al-marʾa fī’ l-Islām qirāʾa fiqhiyya, ʿarḍ li-naẓariyyāt al-marjaʿ al-kabīr samāḥa Ayat Allāh al-ʿUẓmā al-Shaykh Yūsuf al-Ṣāniʿī. Qom: Manshūrāt Fiqh al-Thaqlayn, 2007 (1428).Google Scholar
al-Shāfiʿī, Muḥammad b. Idrīs. Epistle on Legal Theory. Ed. and tr. Lowry, Joseph. New York: New York University Press, 2013.Google Scholar
al-Shāfiʿī, Muḥammad b. Idrīs. al-Umm. Ed. Muḥammad Zuhrī al-Najjār. Beirut: Dār al-Maʿrifa, [198–?].Google Scholar
al-Shaykh al-Ṣadūq, . Man lā yaḥḍuruh al-faqīh. Najaf: Dār al-Kutub al-Islāmīya, 1378/1958.Google Scholar
al-Shīrāzī, Abū Isḥāq. Al-Muhadhdhab fī fiqh al-Imām al-Shāfiʿī. Ed. al-Zuḥaylī, Muḥammad. Damascus: Dār al-Qalam, 1996.Google Scholar
Shīrāzī(Shirazi), Nāsir Makārim. al-Amthāl fī tafsīr kitāb Allah al-munzal. Beirut: Muʾassasat al-Biʿtha, 1990.Google Scholar
al-Sulamī, ʿIzz al-Dīn ʿabd al-Salām. Tafsīr al-Qurʾān … Ikhtiṣār al-Nukat lil-Māwardī. Ed. al-Wuhaybī, ʿAbd Allāh b. Ibrāhīm b. ʿAbd Allāh. Beirut: Dār Ibn Ḥazm, 1996.Google Scholar
Sūrābādī, . Tafsīr al-Tafāsīr. Ed. Sīrjānī, Saʿīdī. Tehran: Farhang-i Nashr-i Naw, 2002.Google Scholar
al-Suyūṭī, Jalāl al-Dīn. al-Durr al-manthūr fī tafsīr bi'l-maʾthūr. [No named editor.] Beirut: Dār al-Maʿārifa, 1970.Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad b. Jarīr. The History of al-Ṭabarī, General Introduction and From the Creation to the Flood. Translated and annotated by Rosenthal, Franz. New York: SUNY Press, 1989.Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad b. Jarīr Jāmiʿ al-Bayān ʿan tāʾwīl āy al-Qurʾān. Eds. Shākir, Maḥmūd Muḥammad and Shākir, Aḥmad Muḥammad. Cairo: Dār al-Maʿārif bi-Maṣr, 1950–60.Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad b. Jarīr Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān. Ed. al-Bakri, et.al., Cairo: Dār al-Salām, 2007.Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad b. Jarīr Taʾrīkh al-rusul wa'l-mulūk [Annales]. Ed. De Goeje, M. J.. Leiden: Brill, 1964, prima series, v. 1.Google Scholar
Ṭabāṭabāʾī, ʿAllāmah Sayyid Ḥusayn. al-Mizān fī tafsīr al-Qurʾān. Qom: Muʾassasat al-Imām al-Muntaẓar, 2004.Google Scholar
al-Ṭabrisī, Abū ʿAlī al-Faḍl b. al-Ḥasan. Majmaʿ al-bayān li-ʿulūm al-Qurʾān. Ed. al-Khurāsānī, Muḥammad Wāʿīẓzādeh. Tehran: Muʾassasat al-Hudā, 1997.Google Scholar
al-Ṭanṭāwī, Muḥammad. Tafsīr al-wasīṭ lil-Qurʾān al-karīm. Cairo: Dār al-Maʿārif, 1992.Google Scholar
Al-Thaʿlabī, , al-Kashf wa'l-bayān. Ed. Āshūr, Abū Muḥammad b. et. al. Beirut: Dār Iḥyaʾ al-Turāth al-ʿArabī, 2002.Google Scholar
al-Ṭūsī, Abū Jaʿfar Muḥammad b. al-Ḥasan. Al-Tibyān fī tafsīr al-Qurʾān. Ed. al-Islāmī, Muʾassasat al-Nashr. Qom: Jamiʿa al-Mudarrisīn, 1992.Google Scholar
al-Wāḥidī, Abū’ l-Ḥasan ʿAlī b. Aḥmad. Al-Basīṭ. MS Istanbul, Nuru Osmaniye, 236.Google Scholar
al-Wāḥidī, Abū’ l-Ḥasan ʿAlī b. Aḥmad al-Wajīz fī tafsīr al-kitāb al-ʿazīz. Ed. Dawūdī, Ṣafwān ʿAdnān. Damascus: Dar al-Qalam, 1995, v. 1.Google Scholar
al-Wāḥidī, Abū’ l-Ḥasan ʿAlī b. Aḥmad al-Waṣīṭ fī tafsīr al-Qurʾān al-majīd. Ed. al-Mawjūd, ʿAdil Aḥmad ʿAbd et. al. Beirut: Dār al-Kutub al-ʿIlmīya, 1994.Google Scholar
al-Zajjāj, Abū Ishāq Ibrāhīm b. al-Sārī, Maʿānī al-Qurʾān. Ed. Shalabī, ʿAbd al-Jalīl ʿAbduh. Beirut: Manshūrāt al-Maktaba al-ʿAsriyya, 1973–4.Google Scholar
al-Zamakhsharī, Maḥmūd b. ʿUmar, known as Allāh, Jār. al-Kashshāf. Ed. al-Iskandarī, Aḥmad b. al-Munīr. Beirut: Dār al-Kutub al-ʿArabī, [1965].Google Scholar
al-Zuhaylī, Wahba. al-Tafsīr al-munīr fī ’l-ʿaqīda wa'l-sharīʿa wa'l-manhaj. Damascus: Dār al-Fikr, 1991.Google Scholar

Secondary Sources

Dr ʿAlasvand, Fariba, Personal Interview, Qom, Iran, 8 June 2011. Follow up email correspondence 10 June 2014. Interview and follow-up correspondence conducted in Arabic.Google Scholar
Ayāzī, Sayyid Muḥammad ʿAlī, wa'l-Muslimīn, Ḥujjat al-Islam, Personal Interview, Qom, Iran, 29 May 2011. Interview conducted in Persian with the assistance of a translator.Google Scholar
al-Būṭī, Muḥammad Saʿīd Ramaḍān, Personal Interview, Damascus, Syria, September 2004. Interview conducted in Arabic.Google Scholar
Damad, Ayatollah Seyed Mostafa Mohaghegh, Personal Interview, Tehran, Iran, 23 June 2011. Interview conducted in Arabic and English.Google Scholar
Grand Gerami, Ayatollah Muhammad ʿAli, Personal Interview, Qom, Iran, 14 June 2011. Interview conducted in Arabic. Follow-up correspondence (with his student) conducted in English, 8 July 2014.Google Scholar
Ghazizadeh, Mr Muhammad, wa'l-Muslimīn, Ḥujjat al-Islām, Qom, Iran, 5 June 2011. Interview conducted in Persian, with translator.Google Scholar
Dr Ghorbannia, Naser, Personal Interview, Qom, Iran, 29 May 2011. Interview conducted in English.Google Scholar
al-Habash, Hudā, series of personal interviews, Damascus, Syria, 2004. Interviews conducted in Arabic.Google Scholar
al-Ḥabash, Muḥammad, Personal Interview, Damascus, Syria, 22 August 2004. Interview conducted in English.Google Scholar
Dr Kamilan, Mohammad Sadegh, wa'l-Muslimīn, Ḥujjat al-Islām, Professor of Philosophy and Islamic Law, Mofid University, Personal Interview, Qom, Iran, 30 May 2011. Interview conducted in Persian, with translator.Google Scholar
Dr Meghdadi, Mohammad Mahdi, Personal Interview, Qom, Iran, 8 June 2011. Interview conducted in Persian, with translator.Google Scholar
Mr Mehrizi, Mehdi, wa'l-Muslimīn, Ḥujjat al-Islām, Personal Interview, Qom, Iran, 9 June 2011. Interview conducted in Arabic.Google Scholar
Dr Rahaei, Saeid, wa'l-Muslimīn, Ḥujjat al-Islām, Personal Interview, Mofid University, Qom, Iran, 7 June 2011. Interview conducted in Persian, with translator.Google Scholar
Grand Saanei, Ayatollah Yusuf (Yūsuf Ṣāneʿī), Personal Interview, Qom, Iran, 13 June 2011. Interview conducted in Arabic. Follow-up correspondence with his student, 1 July 2014.Google Scholar
Grand Shirazi, Ayatollah Makarim (Mākārim Shīrāzī), Personal Interview, Qom, Iran, 25 June 2011. Interview conducted in Arabic.Google Scholar
Dr Zahiri, Masoumeh (Zahīrī), Personal Interview, Jamat-e-Zahra, Qom, Iran, 31 May 2011. Interview conducted in Arabic.Google Scholar
Mr Nejad, Zibaei, wa'l-Muslimīn, Ḥujjat al-Islām, Personal Interview, Qom, Iran, 28 May 2011. Interview conducted in Persian, with translator. Follow-up correspondence 26 June 2014.Google Scholar
Alexandre, Danièle, ‘The Status of Women in France’, The American Journal of Comparative Law 20.4 (Autumn 1972).Google Scholar
Ali, Kecia. ‘Money, Sex, and Power: The Contractual Nature of Marriage in Islamic Jurisprudence of the Formative Period’. PhD Dissertation. Duke University, 2002.Google Scholar
Ali, KeciaProgressive Muslims and Islamic Jurisprudence: The Necessity for Critical Engagement with Marriage and Divorce Law’, in Progressive Muslims on Justice, Gender and Pluralism. Ed. Safi, Omid. Oxford: Oneworld, 2003, pp. 163–89.Google Scholar
Ali, Kecia Sexual Ethics and Islam: Feminist Reflections on Qur'an, Hadith, and Jurisprudence. Oxford: Oneworld, 2006.Google Scholar
Ali, KeciaThe Best of You Will not Strike: al-Shāfi‘ī on Qur’ān, sunnah, and Wife-Beating’, Journal of Comparative Islamic Studies, 2.2 (December 2006): 143–55.Google Scholar
Ali, Kecia Marriage and Slavery in Early Islam. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Ali, Kecia ‘Religious Practices: Obedience and Disobedience’, Encyclopedia of Women in Islamic Cultures.Google Scholar
Barlas, Asma. ‘Believing Women’ in Islam: Unreading Patriarchal Interpretations of the Qur'an. Austin: University of Texas Press, 2002.Google Scholar
Bauer, Karen. ‘Room for Interpretation: Qur'anic Exegesis and Gender’. PhD Dissertation. Princeton University, 2008.Google Scholar
Bauer, KarenThe Male is Not Like the Female (Q. 3:36): The Question of Gender Egalitarianism in the Qurʾān’, Religion Compass 3 /4 (2009): 637–54.Google Scholar
Bauer, KarenDebates on Women's Status as Judges and Witnesses in Post-Formative Islamic LawThe Journal of the American Oriental Society 130.1 (2010).Google Scholar
Bauer, KarenI Have Seen the People's Antipathy to this Knowledge: The Muslim Exegete and His Audience 5th/11th – 7th/13th Centuries’, in The Islamic Scholarly Tradition: Studies in History, Law, and Thought in Honor of Michael Allan Cook. Ed. Ahmed, Sadeghi, and Bonner, . Leiden: Brill, 2011.Google Scholar
Bauer, KarenSpiritual Hierarchy and Gender Hierarchy in Fāṭimid Ismā‘īlī Interpretations of the Qur’ān’, Journal of Qur'anic Studies 14.2 (2012): 2946.Google Scholar
Bauer, KarenJustifying the Genre: A study of Introductions to Classical Works of Tafsīr’, in Aims, Methods, and Contexts of Qur'anic Exegesis (2nd/8th – 9th/15th c.). Ed. Bauer, Karen. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2013, pp. 3966.Google Scholar
Bauer, KarenA Note on the Relationship Between Tafsīr and Documentary Evidence, with Reference to Contracts of Marriage’, in Islamic Cultures, Islamic Contexts: Essays in Honor of Professor Patricia Crone. Ed. Ahmed, Asad, Hoyland, Robert, Sadeghi, Behnam, and Silverstein, Adam. Leiden: Brill, 2014, pp. 97111.Google Scholar
Booth, Marilyn. ‘Islamic Politics, Street Literature, and John Stewart Mill: Composing Gendered Ideals in 1990s Egypt’, Feminist Studies 39.3 (2013): 596626.Google Scholar
Booth, MarilynBefore Qasim Amin: Writing Gender History in 1890s Egypt’, in The Long 1890s in Egypt: Colonial Quiescence, Subterranean Resistance. Ed. Booth, Marilyn and Gorman, Anthony. Edinburgh: Edinburgh University Press, 2014, pp. 365–98.Google Scholar
Bronson, Catherine. ‘Imagining the Primal Woman: Islamic Selves of Eve’. PhD Dissertation. The University of Chicago, 2012.Google Scholar
Burge, Stephen. ‘Scattered Pearls: Exploring al-Suyūṭī's Hermeneutics and Use of Sources in al-Durr al-manthūr fī’ l-tafsīr bi'l-maʾthūr’, Journal of the Royal Asiatic Society 24.2 (2014): 251–96.Google Scholar
Calder, Norman. ‘Tafsīr from Ṭabarī to Ibn Kathīr: Problems in the Description of a Genre, Illustrated with Reference to the Story of Abraham’, in Approaches to the Qur’ān. Eds. Hawting, and Shareef, . New York: Routledge, 1993, pp. 101–38.Google Scholar
Chaudhry, Ayesha. Domestic Violence and the Islamic Tradition: Ethics, Law, and the Muslim Discourse on Gender. Oxford: Oxford University Press, 2013.Google Scholar
Cook, Michael. Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge: Cambridge University Press, 2000.Google Scholar
Crone, Patricia. Medieval Islamic Political Thought. Edinburgh: Edinburgh University Press, 2005Google Scholar
Elshakry, Marwa. ‘Muslim Hermeneutics and Arabic Views of Evolution’, Zygon: Journal of Religion and Science, 46.2 (June 2011): 330–44.Google Scholar
Elshakry, Marwa Reading Darwin in Arabic, 1860–1950. Chicago and London: University of Chicago Press, 2014.Google Scholar
Esack, Farid. ‘Islam and Gender Justice: Beyond Simple Apologia’, in What Men Owe to Women: Men's Voices from World Religions. Ed. Raines, John C. and Maguire, Daniel C.. Albany: SUNY Press, 2001, pp. 187210.Google Scholar
Gadamer, Hans-Georg. ‘The Universality of the Hermeneutical Problem’, in Hermeneutical Inquiry, Vol. 1: The Interpretation of Texts. Klemm, David E., the American Academy of Religion Studies in Religion, No. 43. Atlanta, GA: Scholars Press, 1986, pp. 179–91.Google Scholar
Gilliot, Caude. ‘The Beginnings of Qurʾānic Exegesis’, in The Qurʾān: Formative Interpretation. Ed. Rippin, Andrew. Aldershot: Ashgate, 1999, pp. 127.Google Scholar
Gilliot, CaudeA Schoolmaster, Sotryteller, Exegete and Warrior at Work in Khurāsan: al-Ḍaḥḥāk b. Muzāḥim al-Hilālī (d. 106/724)’, in Aims, Methods and Contexts of Qur'anic Exegesis (2nd/8th – 9th/15th c.). Ed. Bauer, Karen. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2013, pp. 311–92.Google Scholar
Gleave, Robert. Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Leiden: Brill, 2007.Google Scholar
Gleave, Robert Inevitable Doubt: Two Theories of Shīʿī Jurisprudence. Leiden: Brill, 2000.Google Scholar
Goldziher, Ignaz. Schools of Koranic Commentators. Ed. & tr. Behn, Wolfgang H.. Weisbaden: Harrasowitz Verslag, 2006.Google Scholar
Grohmann, Adolf. Arabic Papyri in the Egyptian Library. Cairo: Egyptian Library Press, 1934.Google Scholar
Hadromi-Allouche, Zohar, ‘Creating Eve: Feminine Fertility in Medieval Islamic Narratives of Eve and Adam’ in In the Arms of Biblical Women, ed. Greene, John & Caspi, Mishael M.. Piscataway, NJ: Gorgias Press, 2013, pp. 2763.Google Scholar
Hamza, Feras. ‘Tafsīr and Unlocking the Historical Qurʾan: Back to Basics?’, in Aims and Methods of Qurʾānic Exegesis (2nd/8th – 9th/15th c.). Ed. Bauer, Karen. Oxford: Oxford University Press, 2013, pp. 1939.Google Scholar
Hamza, Feras et al., An Anthology of Qur'anic Commentaries, Volume 1: On the Nature of the Divine. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2008.Google Scholar
Hidayatullah, Aysha. Feminist Edges of the Qur'an. Oxford: Oxford University Press, 2014.Google Scholar
Howard, Damian. Being Human in Islam: The Impact of the Evolutionary Worldview. London: Routledge, 2011.CrossRefGoogle Scholar
Jansen, J. J. G. The Interpretation of the Koran in Modern Egypt. Leiden: Brill, 1974.Google Scholar
Kalmbach, Hilary. ‘Social and Religious Change in Damascus: One Case of Female Islamic Religious Authority’, British Journal of Middle East Studies, 35:1, pp. 3757.CrossRefGoogle Scholar
Keeler, Annabel. Sufi Hermeneutics: The Qur'an Commentary of Rashīd al-Dīn Maybudī. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2006.Google Scholar
Khan, Geoffrey. Arabic Legal and Administrative Documents from the Cambridge Geniza Collections. Cambridge: Cambridge University Press, 1993.Google Scholar
Madelung, Wilferd. ‘Shiʿi Attitudes towards Women as Reflected in Fiqh’, in Society and the Sexes in Medieval Islam. Ed. Sayyid-Marsot, Afaf Lutfi. Malibu, CA: Undena Publications, 1979, pp. 6979.Google Scholar
Mahmood, Saba. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Marcotte, Roxanne D. ‘Bint al-Shāṭiʿ on Women's Emancipation,’ in Coming to Terms With the Qurʾān: a volume in honor of Professor Issa Boulllata, ed. Khaleel Mohammed and Andrew Rippin, pp. 179-208Google Scholar
Marín, Manuela. ‘Disciplining Wives: A Historical Reading of Qur’ān 4:34’, Studia Islamica (2003): 5–40.Google Scholar
McAuliffe, Jane Dammen. ‘Qurʾānic Hermeneutics: the Views of al-Ṭabarī and Ibn Kathīr’, in Approaches to the History of the Interpretation of the Qurʾān. Ed. Rippin, Andrew. Oxford: Clarendon Press, 1988, pp. 4662.Google Scholar
McAuliffe, Jane Dammen Qur’ānic Christians: An Analysis of Classical and Modern Exegesis. Cambridge: Cambridge University Press, 1991.Google Scholar
McAuliffe, Jane DammenThe Genre Boundaries of Qur’ānic Commentary’, in With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Ed. McAuliffe, Jane et al. Oxford: Oxford University Press, 2003.Google Scholar
Mir-Hosseini, Ziba. Islam and Gender: The Religious Debate in Contemporary Iran. Princeton, NJ: Princeton University Press, 1999.Google Scholar
Mubarak, Hadia. ‘Breaking Apart the Interpretive Monopoly: A Re-examination of Verse 4:34’, Hawwa: Journal of Women of the Middle East and Islamic World 2.3 (2004): 261–89.CrossRefGoogle Scholar
Nettler, Ronald. ‘Mohammad Talbi's Commentary on Qurʾān IV:34: A “Historical Reading” of a Verse Concerning the Disciplining of Women’, The Maghreb Review 24.1–2 (1999), pp. 1933.Google Scholar
Nguyen, Martin. Sufi Master and Qur'an Scholar: Abū’ l-Qāsim al-Qushayrī and the Laṭāʾif al-Ishārāt. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2012.Google Scholar
Oweidat, Nadia. ‘Nasr Hamid Abu Zayd and Limits of Reform in Contemporary Islamic Thought’. PhD Dissertation. Oxford University, 2014.Google Scholar
Pregill, Michael. ‘Methodologies for the Dating of Exegetical Works and Traditions: Can the Lost Tafsīr of al-Kalbī be Recovered from Tafsīr Ibn ʿAbbās (also known as al-Wādiḥ)?’, in Aims, Methods, and Contexts, pp. 393–453.Google Scholar
Robinson, Chase. Islamic Historiography. Cambridge: Cambridge University Press, 2003.Google Scholar
Roded, Ruth. ‘Jews and Muslims [Re]Define Gender Relations in their Sacred Books: yimshol and qawwamun’, in Muslim-Jewish Relations in Past and Present: A Kaleidoscopic View. Studies on the Children of Abraham Series. Eds. Adang, Camilla and Meri, Josef (Yousef). Leiden: Brill, forthcoming.Google Scholar
Roded, Ruth. Jewish and Islamic Religious Feminist Exegesis of Their Sacred Books: Adam, Woman and Gender (forthcoming).Google Scholar
Rosen, Stanley. Hermeneutics as Politics. Oxford: Oxford University Press, 1987.Google Scholar
Sadeghi, Behnam. ‘The Structure of Reasoning in Post-Formative Islamic Jurisprudence’. PhD Dissertation. Princeton University, 2006.Google Scholar
Sadeghi, Behnam The Logic of Law Making in Islam: Women and Prayer in the Legal Tradition. Cambridge: Cambridge University Press, 2013.Google Scholar
Saleh, Walid. The Formation of the Classical Tafsīr Tradition: The Qurʾān Commentary of al-Thaʿlabī (d. 427/1035). Boston: Brill, 2004.Google Scholar
Saleh, Walid. ‘The Last of the Nishapuri School of Tafsīr: Al-Wāḥidī (d. 468/1076) and His Significance in the History of Qurʾanic ExegesisJournal of the American Oriental Society 126.2 (2006): 223–43.Google Scholar
Saleh, Walid. ‘The Introduction of al-Wāḥidī's Baṣīṭ: An Edition, Translation, and Commentary,’ in Bauer, (ed.) Aims, Methods, and Contexts of Qurʾānic Exegesis, pp. 67–100.Google Scholar
Savant, Sarah Bowen. The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion. Cambridge: Cambridge University Press, 2013.Google Scholar
Scott, Rachel M. ‘A Contextual Approach to Women's Rights in the Qurʾān: Readings of 4:34’, The Muslim World 99 (January 2009): 6084.Google Scholar
Shaham, Ron. ‘Women as Expert Witnesses in Pre-Modern Islamic Courts’, in Law, Custom, and Statute in the Muslim World: Studies in Honor of Aharon Layish. Ed. Shaham, Ron. Studies in Islamic Law and Society Series, vol. 28. Ed. Peters, Ruud and Reinhart, Kevin. Leiden: Brill, 2007, pp. 4165.Google Scholar
Shaikh, Sa‘diyya. ‘Exegetical Violence: nushūz in Qur’ānic Gender Ideology’, Journal for Islamic Studies 17 (1997): 4973.Google Scholar
Shaikh, Sa‘diyyaA Tafsir of Praxis: Gender, Marital Violence, and Resistance in a South African Muslim Community’, in Violence Against Women in Contemporary World Religions: Roots and Cures. Ed. Maguire, Daniel and Shaikh, Sa‘diyya. Cleveland, OH: Pilgrim Press, 2007, pp. 6689.Google Scholar
al-Sharīfī, al-Ḥājj b. Saʿīd. ‘Introduction’, in Tafsīr Hūd b. Muḥakkam al-Hawwārī. Ed. al-Sharīfī, al-Ḥājj b. Saʿīd. Beirut: Dār al-Gharb al-Islāmī, 1990.Google Scholar
Shihadeh, Ayman. The Teoleological Ethics of Fakhr al-Dīn al-Rāzī. Leiden: Brill, 2006.Google Scholar
Taji-Farouki, Suha. ‘Introduction’, in Modern Muslim Intellectuals and the Qur'an. Ed. Taji-Farouki, Suha. Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2004.Google Scholar
Tottoli, Roberto. Biblical Prophets in the Qurʾān and Muslim Literature. Surrey: Curzon Press, 2002.Google Scholar
Tottoli, Roberto ‘Methods and Contexts in the Use of Hadiths in Classical Tafsīr Literature: The Exegesis of Q. 21:85 and Q 17:1’, in Aims, Methods, and Contexts, pp. 199–215.Google Scholar
Versteegh, C.H.M. ‘Grammar and Exegesis: The Origins of Kufan Grammar and the Tafsīr Muqātil’, Der Islam 67.2 (1990): 206–42.Google Scholar
Versteegh, C.H.M. Arabic Grammar and Qurʾānic Exegesis in Early Islam. Leiden: Brill, 1993.Google Scholar
Vishanoff, David R. The Formation of Islamic Hermeneutics: How Sunni Legal Theorists Imagined a Revealed Law. New Haven, CT: The American Oriental Society, 2011.Google Scholar
Wadud, Amina. Qur'an and Woman. Kuala Lumpur: Penerbit Fajar Bakti, 1994.Google Scholar
Wadud, Amina Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective, Oxford: Oxford University Press, 1999 (reprint edition).Google Scholar
Wheeler, Brannon. Prophets in the Qurʾān: An Introduction to the Qurʾān and Muslim Exegesis. London: Continuum, 2002.Google Scholar
Zaman, Muhammad Qasim. The Ulama in Contemporary Islam: Custodians of Change. Princeton, NJ: Princeton University Press, 2002.Google Scholar
al-Zeera, Rahba Isa. ‘Violence Against Women in Qurʾan 4:34: A Sacred Ordinance?’, in Muslima Theology: The Voices of Muslim Women Theologians. Ed. Ednan Aslan, Marcia Hermansen, and Medeni, Elif. Frankfurt: Peter Lang, 2013, pp. 217–30.Google Scholar
Ruling of the Supreme Court of Pakistan on the case of Mukhtar Mai, Criminal Appeals No.163 to 171 and S.M. Case No.5/2005, p. 41 (point 27), dated 19/4/2011. Accessed at: http://www.supremecourt.gov.pk/web/user_files/File/Crl.P.163_to_171&S.M.C5_2005.pdfGoogle Scholar
Website of Ayatollah Mohaghegh Damad: http://www.mdamad.com/Welcome.htmlGoogle Scholar
‘Women Want Female Muftis’, Institute for War and Peace Reporting, Syria Issue 16.2 (September 2008) [no author listed]. Accessed at: http://webcache.googleusercontent.com/search?q=cache:A4JB13qjAukJ:iwpr.net/report-news/women-want-female-muftis+&cd=1&hl=en&ct=clnk&gl=ukGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Works Cited
  • Karen Bauer, Institute of Ismaili Studies, London
  • Book: Gender Hierarchy in the Qur'an
  • Online publication: 05 June 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781139649759.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Works Cited
  • Karen Bauer, Institute of Ismaili Studies, London
  • Book: Gender Hierarchy in the Qur'an
  • Online publication: 05 June 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781139649759.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Works Cited
  • Karen Bauer, Institute of Ismaili Studies, London
  • Book: Gender Hierarchy in the Qur'an
  • Online publication: 05 June 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781139649759.010
Available formats
×