In an introductory way, and in the context of ‘embracing subjectivity,’ the claims of being ‘spiritual but not religious’ (and of its ‘pop-culture pantheism’ version) are examined in relation to their associated rejection of ‘doctrinal religion’. Both the Origenist sense of ‘seeming history’ in scripture and Vladimir Lossky’s sense of the meaning of ‘mystical theology’ are seen as relevant to exploring the importance of this rejection of doctrinal religion, especially in relation to Lossky’s focus on the way in which theology should not be seen as abstract and discursive but as essentially contemplative in nature. The relevance of divine action understandings to the concept of religious pluralism is outlined, and five theses are set out that link a naturalistic perspective on this action with the revelatory experience that is the basis of any religious tradition.