‘Strong’ theistic naturalism is advocated, so that the notion of ‘special’ divine action is rendered redundant while scientism and a ‘God of the gaps’ notion of God’s action are avoided. A version of this kind of naturalism can affirm miraculous events in the way that Augustine of Hippo seems to have envisaged, which may now be interpreted as analogous to the scientist’s notion of regime change. In this context, some of the insights of evolutionary psychology become important, especially in relation to the evolution of human religiosity, which has significant implications for developing religious pluralism.