Book contents
- Exiled Among Nations
- Publications of the German Historical Institute
- Exiled Among Nations
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Acknowledgments
- Abbreviations
- Introduction
- 1 No Lasting City (1870–1930)
- 2 A Sort of Homecoming (1929–1931)
- 3 Troubled Tribes in the Promised Land (1930–1939)
- 4 Mennonite (Di)Visions (1930–1939)
- 5 Peanuts for the Führer (1933–1939)
- 6 Centrifugal Fantasies, Centripetal Realities (1939–1945)
- Conclusion
- Bibliography
- Index
3 - Troubled Tribes in the Promised Land (1930–1939)
Published online by Cambridge University Press: 01 December 2019
- Exiled Among Nations
- Publications of the German Historical Institute
- Exiled Among Nations
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Acknowledgments
- Abbreviations
- Introduction
- 1 No Lasting City (1870–1930)
- 2 A Sort of Homecoming (1929–1931)
- 3 Troubled Tribes in the Promised Land (1930–1939)
- 4 Mennonite (Di)Visions (1930–1939)
- 5 Peanuts for the Führer (1933–1939)
- 6 Centrifugal Fantasies, Centripetal Realities (1939–1945)
- Conclusion
- Bibliography
- Index
Summary
Chapter 3 examines the colonies’ evolving group narratives through three lenses: their interpretations of the Gran Chaco, their actions during the Chaco War (1932–35), and their interactions with indigenous peoples after the war. The Menno colonists arrived in the Chaco with a stable and coherent group narrative. They drew on biblical stories with comic plot progressions to interpret their situation. A comedic plot takes the narrative shape of a U, wherein a period of hardship is followed by a happy resolution. They believed the toils of resettlement were essential tests of their faithfulness to scripture. By contrast, the Fernheim Colony was formed out of a group of disparate refugees and arrived with a tragic understanding of their group narrative. This type of story takes the shape of an inverted U, which rises to a point of crisis before plunging to catastrophe. Fernheim colonists therefore debated how they would give their tragic narrative a happy resolution – whether independently, collectively, or with the aid of outsiders (the Paraguayan government, indigenous people, or Mennonites abroad). This chapter argues that each colony’s collective narrative – as faithful nomads and as displaced victims – led them to make profoundly different choices and kept them separated throughout the 1930s.
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- Exiled Among NationsGerman and Mennonite Mythologies in a Transnational Age, pp. 128 - 166Publisher: Cambridge University PressPrint publication year: 2020