Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-25T06:26:34.227Z Has data issue: false hasContentIssue false

7 - Continental and Feminist Philosophy of Religion

Published online by Cambridge University Press:  15 December 2009

Charles Taliaferro
Affiliation:
St Olaf College, Minnesota
Get access

Summary

The wise man as astronomer: As long as you feel the stars to be “above” you, you do not gaze as one who has insight.

Friedrich Nietzsche

Two Rivers

The category “continental philosopher” is the popular term for many of the figures covered in this chapter. In a way, the roots of continental philosophy stretch back to the rift described at the end of Chapter 5 between those thinkers who are loosely associated with the romantic movement and those associated with Kant. Intellectuals such as Jacobi rejected the Enlightenment dream of a critical philosophy founded on reason. Frederick Beiser effectively states the process of how an Enlightenment ideal devolved.

The context of German philosophy toward the close of the eighteenth century was dominated by one long-standing cultural crisis: the decline of the Aufklärung, the German Enlightenment. This crisis threw into question its main article of faith: the sovereignty of reason. The Aufklärung was the German “age of reason,” or, since reason was conceived as a critical power, “the age of criticism.” The Aufklärung gave reason complete sovereignty because it claimed that reason could criticize all of our beliefs, accepting or rejecting them strictly according to whether there is sufficient evidence for them … such was the bold programme – and dream – of the Aufklärung. Tragically, though, it carried the seeds of its own destruction. Simply to state its principle of the sovereignty of reason is to raise grave questions about it. For if reason must criticize everything on heaven and earth, must it not also criticize itself?[…]

Type
Chapter
Information
Evidence and Faith
Philosophy and Religion since the Seventeenth Century
, pp. 291 - 336
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×