Book contents
- Frontmatter
- Contents
- Foreword
- Preface
- List of Contributors
- 1 “Honoratissimi benefactores” Native American students and two seventeenth-century texts in the university tradition
- 2 “Pray Sir, consider a little”: Rituals of subordination and strategies of resistance in the letters of Hezekiah Calvin and David Fowler to Eleazar Wheelock
- 3 “(I speak like a fool but I am constrained)”: Samson Occom's Short Narrative and economies of the racial self
- 4 “Where, then, shall we place the hero of the wilderness?”: William Apess's Eulogy on King Philip and doctrines of racial destiny
- 5 “They ought to enjoy the home of their fathers”: The treaty of 1838, Seneca intellectuals, and literary genesis
- 6 “I am Joaquin!”: Space and freedom in Yellow Bird's The Life and Adventures of Joaquin Murieta, the Celebrated California Bandit
- 7 “This voluminous unwritten book of ours”: Early Native American writers and the oral tradition
- 8 “A terrible sickness among them”: Smallpox and stories of the frontier
- 9 “A desirable citizen, a practical business man”: G. W. Grayson – Creek mixed blood, nationalist, and autobiographer
- 10 “An Indian … An American”: Ethnicity, assimilation, and balance in Charles Eastman's From the Deep Woods to Civilization
- 11 “Overcoming all obstacles”: The assimilation debate in Native American women's journalism of the Dawes era
- 12 “My people … my kind”: Mourning Dove's Cogewea, The Half-Blood as a narrative of mixed descent
- 13 “Because I understand the storytelling art”: The evolution of D'Arcy McNickle's The Surrounded
6 - “I am Joaquin!”: Space and freedom in Yellow Bird's The Life and Adventures of Joaquin Murieta, the Celebrated California Bandit
Published online by Cambridge University Press: 20 February 2010
- Frontmatter
- Contents
- Foreword
- Preface
- List of Contributors
- 1 “Honoratissimi benefactores” Native American students and two seventeenth-century texts in the university tradition
- 2 “Pray Sir, consider a little”: Rituals of subordination and strategies of resistance in the letters of Hezekiah Calvin and David Fowler to Eleazar Wheelock
- 3 “(I speak like a fool but I am constrained)”: Samson Occom's Short Narrative and economies of the racial self
- 4 “Where, then, shall we place the hero of the wilderness?”: William Apess's Eulogy on King Philip and doctrines of racial destiny
- 5 “They ought to enjoy the home of their fathers”: The treaty of 1838, Seneca intellectuals, and literary genesis
- 6 “I am Joaquin!”: Space and freedom in Yellow Bird's The Life and Adventures of Joaquin Murieta, the Celebrated California Bandit
- 7 “This voluminous unwritten book of ours”: Early Native American writers and the oral tradition
- 8 “A terrible sickness among them”: Smallpox and stories of the frontier
- 9 “A desirable citizen, a practical business man”: G. W. Grayson – Creek mixed blood, nationalist, and autobiographer
- 10 “An Indian … An American”: Ethnicity, assimilation, and balance in Charles Eastman's From the Deep Woods to Civilization
- 11 “Overcoming all obstacles”: The assimilation debate in Native American women's journalism of the Dawes era
- 12 “My people … my kind”: Mourning Dove's Cogewea, The Half-Blood as a narrative of mixed descent
- 13 “Because I understand the storytelling art”: The evolution of D'Arcy McNickle's The Surrounded
Summary
Christopher Newman, that quintessential American abroad, opens Henry James's The American by occupying a huge circular divan at the Louvre; he sits, spreads his arms and legs, and fills up all the space he possibly can. He is, of course, from the West (where else?), where his prodigious energy and WASP identity have given him direct access to the American dream. A French aristocrat quite rightly nominates him for the title of “Duke of California.”
The word “California” has always had a certain poetic resonance for Americans, partly because of the state's tremendous size but also because of its unique and abundant beauty. It is the original dream of the New World garden magnificently enlarged and gilded. Indeed, the term “golden republic” refers not only to the native grasses, themselves emblematic of the state's general fecundity, but also to the mother lodes of gold discovered in the mid-i8oos, images that underline the tensions inherent in the state's identity. Aware of these ironies, Yellow Bird (John Rollin Ridge), in The Life and Adventures ofjoaquin Murieta, the Celebrated California Bandit, gives us a saga of space and freedom set in the golden republic's halcyon days of the 1850s. It is, to be sure, a story with a didactic purpose that pushes a moral message, and much of it is mediocre and slack. At its best, however, it is a powerful reminder of how the metaphysics of access to the American dream have always depended on the appropriation of space for the concept of identity, and how the politics of displaced and relocated peoples can give rise to heroic and sometimes mythical folk literature.
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- Information
- Early Native American WritingNew Critical Essays, pp. 104 - 121Publisher: Cambridge University PressPrint publication year: 1996
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