Book contents
- Frontmatter
- Contents
- List of Figures
- List of Maps
- Preface
- Chronology of Early China
- Map
- 1 Introduction: Early China and its natural and cultural demarcations
- 2 The development of complex society in China
- 3 Erlitou and Erligang: early state expansion
- 4 Anyang and beyond: Shang and contemporary Bronze Age cultures
- 5 Cracking the secret bones: literacy and society in late Shang
- 6 The inscribed history: the Western Zhou state and its bronze vessels
- 7 The creation of paradigm: Zhou bureaucracy and social institutions
- 8 Hegemons and warriors: social transformation of the Spring and Autumn period (770–481 BC)
- 9 The age of territorial states: Warring States politics and institutions (480–221 BC)
- 10 Philosophers as statesmen: in the light of recently discovered texts
- 11 The Qin unification and Qin Empire: who were the terracotta warriors?
- 12 Expansion and political transition of the Han Empire
- 13 State and society: bureaucracy and social orders under the Han Empire
- 14 Ideological changes and their reflections in Han culture and Han art
- Index
- References
2 - The development of complex society in China
Published online by Cambridge University Press: 05 June 2014
- Frontmatter
- Contents
- List of Figures
- List of Maps
- Preface
- Chronology of Early China
- Map
- 1 Introduction: Early China and its natural and cultural demarcations
- 2 The development of complex society in China
- 3 Erlitou and Erligang: early state expansion
- 4 Anyang and beyond: Shang and contemporary Bronze Age cultures
- 5 Cracking the secret bones: literacy and society in late Shang
- 6 The inscribed history: the Western Zhou state and its bronze vessels
- 7 The creation of paradigm: Zhou bureaucracy and social institutions
- 8 Hegemons and warriors: social transformation of the Spring and Autumn period (770–481 BC)
- 9 The age of territorial states: Warring States politics and institutions (480–221 BC)
- 10 Philosophers as statesmen: in the light of recently discovered texts
- 11 The Qin unification and Qin Empire: who were the terracotta warriors?
- 12 Expansion and political transition of the Han Empire
- 13 State and society: bureaucracy and social orders under the Han Empire
- 14 Ideological changes and their reflections in Han culture and Han art
- Index
- References
Summary
When the Swedish geologist Johan Gunnar Andersson (1874–1960) discovered the Yangshao culture in western Henan in 1921 (Map 2.1), he did not fail to suppose a connection over a few millennia between this early Neolithic culture and the cultures known to have been those of the Zhou and Han, but he was also quick to trace the origin of the Yangshao culture far to the West, pointing to western Asia. In our time that no longer favors Diffusionist agendas; Neolithic cultures worldwide are more often than not regarded to have been products of particular regions and to be explained by regional environmental and ecological influences, rather than having a common origin. Regional cultures are related to one another through mutual influence or stimulation, and cultures in different regions have passed through similar stages of social development along a line of increasing complexity. Therefore, in the contemporary study of Neolithic cultures, “geographical regions” play a very important role in our understanding of the human past.
Theories of Neolithic Cultural Development in China
The early cultural development of China has been traditionally considered as a process of continuing expansion of civilization from the so-called “Central Plain” (or North China Plain), roughly corresponding to present-day Henan Province on the middle and lower reaches of the Yellow River, inhabited by a core Chinese population, to the peripheral regions that were known to have been lands occupied by the various groups of “barbarians.” This view was of course inherited in the traditional historiography of China which represented the worldview of the unitary political states based for the greater part of Chinese history on North China. When Andersson discovered the Yangshao culture, its location in western Henan seemingly lent support to this theory, although Andersson gave the culture an origin farther in the west.
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- Early ChinaA Social and Cultural History, pp. 15 - 40Publisher: Cambridge University PressPrint publication year: 2013