Book contents
- Frontmatter
- Contents
- List of Figures
- Acknowledgements
- Introduction: Who’s Afraid of the Right of Return?
- 1 Jaffa: From the Blushing ‘Bride of Palestine’ to the Shamed ‘Mother of Strangers’
- 2 The ‘New Normal’
- 3 Itineraries of Exile
- 4 Living in Memory: Exile and the Burden of the Future
- 5 Broken Tiles and Phantom Houses: Urban Intervention in Tel Aviv-Jaffa Now
- 6 Feeling Palestine in South Africa
- 7 The Palestine of Tomorrow
- Conclusion: The Way Home
- Bibliography
- Index
3 - Itineraries of Exile
Published online by Cambridge University Press: 07 March 2025
- Frontmatter
- Contents
- List of Figures
- Acknowledgements
- Introduction: Who’s Afraid of the Right of Return?
- 1 Jaffa: From the Blushing ‘Bride of Palestine’ to the Shamed ‘Mother of Strangers’
- 2 The ‘New Normal’
- 3 Itineraries of Exile
- 4 Living in Memory: Exile and the Burden of the Future
- 5 Broken Tiles and Phantom Houses: Urban Intervention in Tel Aviv-Jaffa Now
- 6 Feeling Palestine in South Africa
- 7 The Palestine of Tomorrow
- Conclusion: The Way Home
- Bibliography
- Index
Summary
I’m looking for the true Palestine, the Palestine that's more than memories, more than peacock feathers, more than a son, more than scars written by bullets on the stairs … for him, Palestine is something worthy of a man bearing arms for, dying for. For us … it's only a search for something buried beneath the dust of memories.
For me, a return home is not merely the redemption of my family's history and our pain, nor merely the absolute requirement of acknowledgement and apology, but a radicalisation of thought that endeavours to always speak truth to power.
In a 1970 interview with Australian journalist Richard Carleton, prominent Palestinian intellectual and the editor of al-Hadaf Ghassan Kanafani pointedly responds to questions about ‘peace talks’ with the Israelis as an alternative to armed struggle. The tone-deaf questions and succinct, poignant responses seem almost hilarious in exchanges such as this:
Carleton: Why don't your organization engage in peace talks with the Israelis?
Kanafani: You don't mean exactly peace talks. You mean capitulation. Surrendering.
Carleton: Why don't you just talk?
Kanafani: Talk to whom?
Carleton: Talk to the Israeli leaders.
Kanafani: That is the kind of conversation between the sword and the neck, you mean.
Carleton: There are no swords or guns in the room. You could still talk.
Kanafani: No. I’ve never never seen talk between a colonialist case and a nation liberation movement.
Carleton: But despite this, why not just talk?
Kanafani: Talk about what?
Carleton: Talk about the possibility of not fighting.
Kanafani: Not fighting for what?
Carleton: Not fighting at all, no matter what for.
Kanafani: People usually fight for something, and they stop fighting for something. So you can't even tell me what should we speak about what.
…
Carleton: Talk to stop fighting, to stop the death, the misery, the destruction, the pain … of Palestinians, of Israelis, of Arabs.
Kanafani: Of the Palestinian people who are uprooted, thrown in the camps, living in starvation, killed for 20 years, and forbidden even to use the name Palestinians?
Carleton: It's better than death.
Kanafani: Maybe to you. Not to us. To us, to liberate our country, to have dignity, to have respect, to have our human rights is something as essential as life itself.
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- Chapter
- Information
- Displacement and Erasure in PalestineThe Politics of Hope, pp. 70 - 96Publisher: Edinburgh University PressPrint publication year: 2023