Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures
- List of Abbreviations
- Glossary
- Comparative Timeline
- Acknowledgements
- Preface
- 1 Transformative Societies
- 2 A Comparative History of Latvia and South Africa
- 3 Indigenous Baltic Knowledge: Daina Philosophy
- 4 Indigenous African Knowledge: Ubuntu Philosophy
- 5 Organic Farming and Slow Food in Post-Soviet Latvia
- 6 Fair Trade and Rooibos Terroir in Post-Apartheid South Africa
- 7 Decolonizing Development
- Notes
- References
- Index
1 - Transformative Societies
Published online by Cambridge University Press: 03 April 2024
- Frontmatter
- Dedication
- Contents
- List of Figures
- List of Abbreviations
- Glossary
- Comparative Timeline
- Acknowledgements
- Preface
- 1 Transformative Societies
- 2 A Comparative History of Latvia and South Africa
- 3 Indigenous Baltic Knowledge: Daina Philosophy
- 4 Indigenous African Knowledge: Ubuntu Philosophy
- 5 Organic Farming and Slow Food in Post-Soviet Latvia
- 6 Fair Trade and Rooibos Terroir in Post-Apartheid South Africa
- 7 Decolonizing Development
- Notes
- References
- Index
Summary
Meditation
How unprepared we can be
for the silent edges of our land
for the simplicity of the wind
for spaces unbroken
by the hands of urbanisation.
How impoverished we are
By the many, many things that bind us.
If only we could remember
how to flow like the hills
to bend like a tree
to surrender to love
like earth to sky
would we know freedom then?
— Shelley Barry, South African poetWinds of change
On a cool and cloudy evening in the late Baltic summer of 1989, a northern wind was blowing. Protesting the Soviet occupation of formerly sovereign lands, two million people peacefully joined hands on 23 August to form the Baltic Way to independence. Flowing unbroken for 675 kilometres through the capital cities of Estonia, Latvia, and Lithuania, this human chain occurred as part of a Singing Revolution that had been shaped by a series of environmental protests (Darst, 2001). Baltic insurrection generated rapid social change. Alongside its sister states, the Republic of Latvia regained its independence in 1991, enabling Latvians to embark upon a massive project of national reconstruction.
An equally powerful wind was blowing at the southern tip of Africa. Less than two weeks after Latvians participated in the Baltic Way, South Africans converged in Cape Town on 2 September 1989. Demanding an end to White supremacist rule, thousands of activists took to the streets in a peaceful demonstration of civil disobedience that soon became known as the Purple Rain Protest (Smuts and Westcott, 1991). The police sprayed a volley of purple water onto protestors to mark people for arrest, and so the following day, graffiti sprung up around Cape Town stating ‘The Purple Shall Govern’. In less than a year, South Africa began transitioning to multiracial democracy, with the anti-apartheid movement’s revolutionary leader, Nelson Rolihlahla Mandela, assuming the presidency in 1994 (Kök Arslan and Turhan, 2016).
The state apparatus was powerless to halt these winds of change. The final Soviet president, Mikhail Gorbachev, had opened the door to democracy by embarking upon perestroika in the wake of the Chernobyl nuclear disaster of 1986, but his plan to reform the Soviet Union was overwhelmed by populist demands for more revolutionary change (MacKinnon, 2008).
- Type
- Chapter
- Information
- Decolonizing DevelopmentFood, Heritage and Trade in Post-Authoritarian Environments, pp. 1 - 23Publisher: Bristol University PressPrint publication year: 2023