Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-09T07:33:08.213Z Has data issue: false hasContentIssue false

Chapter 21 - Northern Iroquoian Deathways and the Re-imagination of Community

from Part VI - Intimations of Immortality: Glimpsing Other Worlds

Published online by Cambridge University Press:  05 November 2015

Colin Renfrew
Affiliation:
University of Cambridge
Michael J. Boyd
Affiliation:
University of Cambridge
Iain Morley
Affiliation:
University of Oxford
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Althusser, L. & Balibar, E., 1979. Reading Capital. Translated by Brewster, B.. London: Verso.Google Scholar
Appleby, J., 2010 . Ageing as fragmentation and dis-integration, in Body Parts and Bodies Whole: Changing Relations and Meanings, eds. Rebay-Salisbury, K., Sørensen, M. L. S. & Hughes, J.. Oxford: Oxbow.Google Scholar
Archaeological Services Inc., 2008. Report on the Stage 3–4 Salvage Excavation of the Alexandra Site (AkGt-53). Report on file, Ontario Ministry of Culture, Heritage Operations Unit.Google Scholar
Archaeological Services Inc., 2010. Report on the Salvage Excavation of the Antrex Site (AjGv-38), City of Mississauga, Regional Municipality of Peel, Ontario. Report on file, Ontario Ministry of Culture, Culture Programs Unit.Google Scholar
Bell, C., 1992. Ritual Theory, Ritual Practice. Oxford: Oxford University Press.Google Scholar
Binford, L. R., 1971. Mortuary practices: Their study and their potential. Memoirs of the Society for American Archaeology 25, 629.CrossRefGoogle Scholar
Bloch, M. & Parry, J. (eds.), 1982. Death and the Regeneration of Life. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Borić, D. & Robb, J. (eds.), 2007. Past Bodies: Body Centred Research in Archaeology. Oxford: Oxbow.Google Scholar
Bourdieu, P., 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Chapman, J., 1994. The living, the dead and the ancestors: Time, life cycles and the mortuary domain in later European prehistory, in Ritual and Remembrance: Responses to Death in Human Societies, ed. Davies, J.. Sheffield: Sheffield Academic Press, 4085.Google Scholar
Creese, J. L., 2011. Deyughnyonkwarakda – ‘At the Wood’s Edge’: The development of the Iroquoian village in southern Ontario, A.D. 900–1500. Unpublished Ph.D. Dissertation, University of Toronto.Google Scholar
Davidson, D., 1984. Inquiries into Truth and Interpretation. Oxford: Oxford University Press.Google Scholar
Davidson, D., 1986. A Nice Derangement of Epitaphs, in Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson, ed. Lepore, E.. Cambridge: Blackwell.Google Scholar
Derrida, J., 1978. Writing and Difference. Translated by Bass, A.. London: Routledge and Kegan Paul.Google Scholar
Durkheim, E., 1965. The Elementary Forms of Religious Life. New York: Free Press.Google Scholar
Ehrenberg, M., 1989. Women in Prehistory. London: British Museum.Google Scholar
Esler, J. 1998. Burials and isolated human bone fragments from sites in the Crawford Lake area, in Iroquoian Peoples of the Land of Rocks and Water A.D. 1000–1650, ed. Finlayson, W. D.. London, ON: London Museum of Archaeology.Google Scholar
Forrest, C., 2010. The in-house burials at the Late Ontario Iroquoian Draper Site (AlG2–2): A multidirectional approach to interpretation. Ontario Archaeology 90, 97119.Google Scholar
Fox, W. A., 1988. The Elliott Village: Pit of the dead. Kewa 88, 29.Google Scholar
Geertz, C., 1973. The Interpretation of Cultures. New York: Basic Books.Google Scholar
Giddens, A., 1984. The Constitution of Society: Outline of the Theory of Structuration. Cambridge: Polity Press.Google Scholar
Hertz, R., 1960. Death and the Right Hand. London: Cohen & West.Google Scholar
Hodder, I., 1990. The Domestication of Europe: Structure and Contingency in Neolithic Societies. Oxford: Basil Blackwell.Google Scholar
Hughes, J., 2010. Dissecting the classical hybrid, in Body Parts and Bodies Whole: Changing Relations and Meanings, eds. Rebay-Salisbury, K., Sørensen, M. L. S. and Hughes, J.. Oxford: Oxbow.Google Scholar
Jackes, M., 1996. Complexity in seventeenth century Southern Ontario burial practices, in Debating Complexity, eds. Meyer, D. A., Dawson, P. C. & Hanna, D. T.. Calgary: Archaeological Association of the University of Calgary.Google Scholar
Johnston, R. B., 1968. The Archaeology of the Serpent Mounds Site. Toronto: Royal Ontario Museum.Google Scholar
Johnston, R. B., 1979. Notes on ossuary burial among the Ontario Iroquois. Canadian Journal of Archaeology 3, 91104.Google Scholar
Jones, A., 2007. Memory and Material Culture. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kapches, M., 1976. The interment of infants of the Ontario Iroquois. Ontario Archaeology 27, 2939.Google Scholar
Kenyon, W. A., 1982. The Grimsby Site: A Historic Neutral Cemetery. Toronto: Royal Ontario Museum.Google Scholar
Kenyon, W. A., 1968. The Miller Site. Toronto: Royal Ontario Museum.Google Scholar
Kidd, K. E., 1953. The excavation and historical identification of a Huron ossuary. American Antiquity 18(4), 359–79.CrossRefGoogle Scholar
Knight, D. & Melbye, F. J., 1983. Burial patterns at the Ball Site. Ontario Archaeology 40, 3748.Google Scholar
Lafitau, J.-F., 1724. Moeurs des Sauvages Amériquains, Comparées aux Moeurs des Premiers Temps. Paris: Saugrain, Hochereau.Google Scholar
Mullen, G. J. & Hoppa, R. D., 1992. Rogers Ossuary (AgHb-131): An Early Ontario Iroquois burial feature from Brantford Township. Canadian Journal of Archaeology 16, 3247.Google Scholar
O’Shea, J. M., 1984. Mortuary Variability: An Archaeological Investigation. New York: Academic Press.Google Scholar
Parker Pearson, M., 1993. The powerful dead: Relationships between the living and the dead. Cambridge Archaeological Journal 3, 203–29.Google Scholar
Parker Pearson, M., 2003. The Archaeology of Death and Burial. Stroud: Sutton.Google Scholar
Pearce, R. J., 1984. Mapping Middleport: A Case Study in Societal Archaeology. Unpublished Ph.D. dissertation, McGill University.Google Scholar
Pearce, R. J., 2008. Praying Mantis: A unique Glen Meyer village in London. Ontario Archaeology 88, 97120.Google Scholar
Pearce, R. J., 1977. An eastern regional expression of the Pickering Branch. Unpublished M.A. thesis. Trent University.Google Scholar
Pengelly, J. & Pengelly, S., 1987. The Bonisteel Site: An Ontario Iroquoian settlement on Lake Erie. Kewa 87, 420.Google Scholar
Rainey, D. L., 2002. Challenging Assumptions: An Analysis of the Scattered Human Remains from the Keffer Site (AkGv-14). Unpublished MA thesis, University of Western Ontario.Google Scholar
Renfrew, C., 2001. Symbol before concept: Material engagement and the early development of society, in Archaeological Theory Today, ed. Hodder, I.. Malden: Polity Press, 122–40.Google Scholar
Richards, C., 1995. Monumental choreography: Architecture and spatial representation, in Interpretive Archaeology, ed. Tilley, C.. Oxford: Berg.Google Scholar
Robb, J., 2007. Burial treatment as transformations of bodily ideology, in Performing Death: Social Analyses of Funerary Traditions in the Ancient Near East and Mediterranean, ed. Laneri, N.. Chicago: Oriental Institute, 287297.Google Scholar
Robb, J., 2008. Meaningless violence and the lived body: The Huron–Jesuit collision of world orders, in Past Bodies: Body Centred Research in Archaeology, eds. Borić, D. & Robb, J.. Oxford: Oxbow, 8999.Google Scholar
Robertson, D. A., 2004. The Hutchinson Site: A place to prepare for the final journey. Ontario Archaeology 78, 95120.Google Scholar
Robertson, D. A. & Williamson, R. F., 1998. The archaeology of the Parsons Site: Summary and conclusions. Ontario Archaeology 65/66, 146–50.Google Scholar
Rorty, R., 1989. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Saxe, A., 1971. Social dimensions of mortuary practices in a Mesolithic population from Wadi Halfa, Sudan, in Approaches to the Social Dimensions of Mortuary Practices., ed. Brown, J. A.. Washington, DC: Society for American Archaeology, 3957.Google Scholar
Seeman, E. R., 2011. The Huron-Wendat ‘Feast of the Dead’. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Sørensen, M. L. S., 1987. Material order and cultural classification: The role of bronze objects in the transition from Bronze Age to Iron Age in Scandinavia, in The Archaeology of Contextual Meanings, ed. Hodder, I.. Cambridge: Cambridge University Press, 90101.Google Scholar
Spence, M. W., 2011. Mortuary features of the Tillsonburg Village Site. Ontario Archaeology 91, 320.Google Scholar
Spence, M. W., 1994. Mortuary programmes of the Early Ontario Iroquoians. Ontario Archaeology 58, 626.Google Scholar
Spence, M. W., Williamson, R. F., & Dawkins, J. H., 1978. The Bruce Boyd Site: An Early Woodland component in Southwestern Ontario. Ontario Archaeology 29, 3346.Google Scholar
Steckley, J. L., 2007. Words of the Huron. Waterloo: Wilfrid Laurier University Press.CrossRefGoogle Scholar
Tainter, J. A., 1975. Social inference and mortuary practices: An experiment in numerical classification. World Archaeology 7, 115.CrossRefGoogle ScholarPubMed
Tainter, J. A., 1978. Mortuary practice and the study of prehistoric social systems. Archaeological Method and Theory 1, 105–41.CrossRefGoogle Scholar
Tarlow, S., 2002. The Aesthetic corpse in nineteenth century Britain, in Thinking through the Body: Archaeologies of Corporeality, eds. Hamilakis, Y., Pluciennik, M. & Tarlow, S.. London: Plenum, 8597.CrossRefGoogle Scholar
Thomas, J., 1991. Rethinking the Neolithic. Cambridge: Cambridge University Press.Google Scholar
Thwaites, R. G. (ed.), 1898. The Jesuit Relations and Allied Documents, Volume 10. Cleveland: Burrows Brothers.Google Scholar
Tilley, C., 1994. A Phenomenology of Landscape: Places, Paths, and Monuments. Oxford: Berg.Google Scholar
Tooker, E., 1991. An Ethnography of the Huron Indians, 1615–1649. Syracuse, NY: Syracuse University Press.Google Scholar
Turner, V. W., 1969. The Ritual Process: Structure and Anti-structure. Chicago: Aldine.Google Scholar
Varley, C. & Young, P., n.d. Feasts, furs, and tournaments: Interpreting transformations in Huron ossuaries. Privately circulated manuscript.Google Scholar
Warrick, G., 2008. A Population History of the Huron-Petun, A.D. 500–1650. Cambridge: Cambridge University Press.Google Scholar
Warrick, G., 1991. Ministry of Transportation archaeological investigations in the Central Region, Ontario. Annual Archaeological Report Ontario 2, 6771.Google Scholar
Welsh, B. & Williamson, R. F., 1994. The Olmstead Site, a Middle Iroquoian village in the city of Hamilton. Arch Notes 94, 1134.Google Scholar
Williamson, R. F., 2007. ‘Ontinontsiskiaj ondaon’ (the House of Cut-Off Heads): The history and archaeology of Northern Iroquoian trophy taking, in The Taking and Displaying of Human Body Parts as Trophies, eds. Chacon, R. J. & Dye, D. H.. New York: Springer Books, 190221.CrossRefGoogle Scholar
Williamson, R. F. (ed.), 2004. Report on Stage 4 Salvage Excavation of the Serena Site (AhGx-274), Allison Estates Subdivision (25T-91014), City of Hamilton, Ontario. Toronto: Report on file, Ontario Ministry of Culture, Heritage Operations Unit.Google Scholar
Williamson, R. F. (ed.), 1998. The Myers Road Site: Archaeology of the Early to Middle Iroquoian Transition. London: Occasional Publication of the London Chapter, Ontario Archaeological Society.Google Scholar
Williamson, R. F. 1985. Glen Meyer: People in transition. Unpublished Ph.D. dissertation. McGill University.Google Scholar
Williamson, R. F. & Pfeiffer, S. (eds.), 2003. Bones of the Ancestors: The Archaeology and Osteobiography of the Moatfield Ossuary. Gatineau: Canadian Museum of Civilization.CrossRefGoogle Scholar
Williamson, R. F. & Steiss, D., 2003. A history of Ontario Iroquoian multiple burial practice, in Bones of the Ancestors: The Archaeology and Osteobiography of the Moatfield Ossuary, eds. Williamson, R. F. & Pfeiffer, S.. Gatineau: Canadian Museum of Civilization.CrossRefGoogle Scholar
Woodley, P., 1994. The Macallan Site (AgHa-59). Kewa 94, 326.Google Scholar
Wright, J. V., 1974. The Nodwell Site. Ottawa: National Museum of Man.Google Scholar
Wright, J. V., & Anderson, J. E., 1969. The Bennett Site. Ottawa: National Museum of Man.Google Scholar
Wright, M. J., 1986. The Uren Site (AfHd-3): A Reappraisal of the Uren Substage Type Site. Toronto: Monographs in Ontario Archaeology, Ontario Archaeological Society.Google Scholar
Wrong, G. M. (ed.), 1939. Sagard’s Long Journey to the Huron. Toronto: Champlain Society.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×