Book contents
- Death and the American South
- Series page
- Death and the American South
- Copyright page
- Contents
- Illustrations
- Contributors
- Introduction: Death and the American South
- 1 Mutilated Bodies, Living Specters: Scalpings and Beheadings in the Early South
- 2 The Usable Death: Evangelicals, Anglicans, and the Politics of Dying in the Late-Colonial Lowcountry
- 3 When “History Becomes Fable Instead of Fact”: The Deaths and Resurrections of Virginia’s Leading Revolutionaries
- 4 American Mourning: Catastrophe, Public Grief, and the Making of Civic Identity in the Early National South
- 5 To Claim One’s Own: Death and the Body in the Daily Politics of Antebellum Slavery
- 6 Nativists and Strangers: Yellow Fever and Immigrant Mortality in Antebellum Charleston, South Carolina
- 7 “Cumberer of the Earth”: Suffering and Suicide among the Faithful in the Civil War South
- 8 The “Translation” of Lundy Harris: Interpreting Death out of the Confusion of Sexuality, Violence, and Religion in the New South
- 9 “He’s Only Away”: Condolence Literature and the Emergence of a Modern South
- 10 “A Monument to Judge Lynch”: Racial Violence, Symbolic Death, and Black Resistance in Jim Crow Mississippi
- 11 Reframing the Indian Dead: Removal-Era Cherokee Graves and the Changing Landscape of Southern Memory
- Index
1 - Mutilated Bodies, Living Specters: Scalpings and Beheadings in the Early South
Published online by Cambridge University Press: 05 November 2014
Book contents
- Death and the American South
- Series page
- Death and the American South
- Copyright page
- Contents
- Illustrations
- Contributors
- Introduction: Death and the American South
- 1 Mutilated Bodies, Living Specters: Scalpings and Beheadings in the Early South
- 2 The Usable Death: Evangelicals, Anglicans, and the Politics of Dying in the Late-Colonial Lowcountry
- 3 When “History Becomes Fable Instead of Fact”: The Deaths and Resurrections of Virginia’s Leading Revolutionaries
- 4 American Mourning: Catastrophe, Public Grief, and the Making of Civic Identity in the Early National South
- 5 To Claim One’s Own: Death and the Body in the Daily Politics of Antebellum Slavery
- 6 Nativists and Strangers: Yellow Fever and Immigrant Mortality in Antebellum Charleston, South Carolina
- 7 “Cumberer of the Earth”: Suffering and Suicide among the Faithful in the Civil War South
- 8 The “Translation” of Lundy Harris: Interpreting Death out of the Confusion of Sexuality, Violence, and Religion in the New South
- 9 “He’s Only Away”: Condolence Literature and the Emergence of a Modern South
- 10 “A Monument to Judge Lynch”: Racial Violence, Symbolic Death, and Black Resistance in Jim Crow Mississippi
- 11 Reframing the Indian Dead: Removal-Era Cherokee Graves and the Changing Landscape of Southern Memory
- Index
Summary
Corpses as victims of war, enslavement, famine, and disease haunted the early South. As three peoples (red, white, and black) came together in the early South, two forms of death took a prominent place on the landscape: scalpings and beheadings. Both beheadings and scalpings targeted the head as a site of spiritual and cultural significance, and both relied on the corporeal materiality of the head for its power. Real-life dismemberment, particularly scalpings and beheadings, were also often used to symbolize political transformations. Although death concluded the victim's corporeal life, however, the corpse, in the form of a scalp with hair, retained the victim's spiritual being. To Native Americans, apparently, it was the hair and not the flesh that mattered, and this was because hair was central to the scalp's animation as a living specter. Europeans were familiar with the symbolism and practice of destroying identity through bodily mutilation.
- Type
- Chapter
- Information
- Death and the American South , pp. 15 - 35Publisher: Cambridge University PressPrint publication year: 2014