Book contents
- Crossing Religious Boundaries
- The International African Library
- Crossing Religious Boundaries
- Copyright page
- Dedication
- Epigraph
- Contents
- Illustrations
- Acknowledgements
- Glossary
- Lyrics: Shuffering and Shmiling by Fela Kuti
- 1 Introduction
- 2 The Religious Setting
- 3 Moses Is Jesus and Jesus Is Muhammad
- 4 Pentecostalizing Islam?
- 5 Reviving ‘Yoruba Religion’
- 6 Beyond Religion
- 7 Conclusion
- Bibliography
- Index
- Series page
3 - Moses Is Jesus and Jesus Is Muhammad
The Chrislam Movement
Published online by Cambridge University Press: 16 September 2021
- Crossing Religious Boundaries
- The International African Library
- Crossing Religious Boundaries
- Copyright page
- Dedication
- Epigraph
- Contents
- Illustrations
- Acknowledgements
- Glossary
- Lyrics: Shuffering and Shmiling by Fela Kuti
- 1 Introduction
- 2 The Religious Setting
- 3 Moses Is Jesus and Jesus Is Muhammad
- 4 Pentecostalizing Islam?
- 5 Reviving ‘Yoruba Religion’
- 6 Beyond Religion
- 7 Conclusion
- Bibliography
- Index
- Series page
Summary
Chapter 3 presents an ethnographic case study of Chrislam, a series of religious movements that mix Christian and Muslim beliefs and practices, in its sociocultural and political-economic setting in Lagos. In contrast to conventional approaches that study religious movements in Africa as syncretic forms of ‘African Christianity’ or ‘African Islam’, I suggest that ‘syncretism’ is a misleading term to describe Chrislam. In fact, Chrislam provides a rationale for scrutinizing the very concept of syncretism and offers an alternative analytical case for understanding its mode of religious pluralism. To account for the religious pluralism in Chrislam, I employ assemblage theory because it proposes novel ways of looking at Chrislam's religious mix that are in line with the way in which its worshippers perceive their religiosity. The underlying idea in Chrislam's assemblage of Christianity and Islam is that to be a Christian or Muslim alone is not enough to guarantee success in this world and the hereafter; therefore, Chrislamists participate in Christian as well as Muslim practices, appropriating the perceived powers of both.
- Type
- Chapter
- Information
- Crossing Religious BoundariesIslam, Christianity, and ‘Yoruba Religion' in Lagos, Nigeria, pp. 58 - 89Publisher: Cambridge University PressPrint publication year: 2021