Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- A note on terminology
- Introduction
- Part I Hinduism in diaspora
- Part II Contemporary Hinduism in north India
- Part III Contemporary Hinduism in south India
- 14 Snake goddess traditions in Tamilnadu
- 15 Nambūtiris and Ayyappan devotees in Kerala
- 16 Ecstatic seeing: adorning and enjoying the body of the goddess
- 17 The Sri Venkateswara Temple in Tirupati
- 18 The militant ascetic traditions of India and Sri Lanka
- Afterword
- Glossary
- Bibliography
- Contributors
- Index
15 - Nambūtiris and Ayyappan devotees in Kerala
from Part III - Contemporary Hinduism in south India
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgements
- A note on terminology
- Introduction
- Part I Hinduism in diaspora
- Part II Contemporary Hinduism in north India
- Part III Contemporary Hinduism in south India
- 14 Snake goddess traditions in Tamilnadu
- 15 Nambūtiris and Ayyappan devotees in Kerala
- 16 Ecstatic seeing: adorning and enjoying the body of the goddess
- 17 The Sri Venkateswara Temple in Tirupati
- 18 The militant ascetic traditions of India and Sri Lanka
- Afterword
- Glossary
- Bibliography
- Contributors
- Index
Summary
Imagine … as some of us go to bed at four in the morning after a long night of playing Xbox 360, or chatting with friends, or convening a fraternity meeting, or writing papers, some people on the other side of the globe wake up and take a bath in the bathing tank outside and perform daily rituals around this time. This remains true in the lives of both Nambūtiri Brāhmans and Ayyappan devotees in Kerala, the southwestern state of peninsular India located between the mountain ranges of the Western Ghats and the Arabian Sea, occupying a total area of 24,148 square miles and with a coastline of 360 miles. Its geographical position and abundance of natural plant products add to its natural beauty and serenity, and Malayalis (people of Kerala), who speak Malayalam, popularly refer to it as “God's own country”. Kerala's socio-religious and cultural matrix, an amalgam of native and foreign cultures and creeds, shapes its distinctive culture.
Hinduism, a way of life, can be observed in the day-to-day rituals and customs of the Hindus, including both Nambūtiri Brāhmans and Ayyappan devotees. Nambūtiri Brāhmans are those orthodox Brāhmans of Kerala, who occupy the highest position in the Kerala caste system. The Nambūtiris learn and practice Vedic rituals and adhere to principles of ritual purity. Ayyappan devotees are those Hindus from Kerala and elsewhere who express devotion towards Lord Ayyappan through worship and pilgrimage.
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- Information
- Contemporary Hinduism , pp. 204 - 216Publisher: Acumen PublishingPrint publication year: 2013