Skip to main content Accessibility help
×
Hostname: page-component-f554764f5-246sw Total loading time: 0 Render date: 2025-04-22T01:56:41.925Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  16 August 2024

Jeremy McInerney
Affiliation:
University of Pennsylvania
Get access
Type
Chapter
Information
Centaurs and Snake-Kings
Hybrids and the Greek Imagination
, pp. 297 - 347
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Book purchase

Temporarily unavailable

References

Aarne, A., 1914. Der tiersprachenkundige Mann und seine neugierige Frau. Eine vergleichende Märchenstudie, Hamina.Google Scholar
Abbattista, A., 2018. Animal Metaphors and the Depiction of Female Avengers in Attic Tragedy. Unpublished doctoral thesis, University of Roehampton. https://pure.roehampton.ac.uk/ws/portalfiles/portal/999991/Abbattista_Alessandra_Final_Thesis.pdf.Google Scholar
Abraham, R., 2014. ‘The Geography of Culture in Philostratus’ Life of Apollonius of Tyana’, CJ, 109.4, pp. 465–80.Google Scholar
Abulafia, D., 2011. The Great Sea. A Human History of the Mediterranean, London.CrossRefGoogle Scholar
Ackermann, A., 2012. ‘Cultural Hybridity: Between Metaphor and Empiricism’, in Stockhammer, P. W., ed., Conceptualizing Cultural Hybridization: A Transdisciplinary Approach, Berlin, pp. 445.Google Scholar
Adams, C. J., 2000. The Sexual Politics of Meat: A Feminist–Vegetarian Critical Theory (10th anniversary ed.), New York.Google Scholar
Adshead, K., 1986. Politics of the Archaic Peloponnese: The Transition from Archaic to Classical Politics, Dorset.Google Scholar
Agamben, G., 2004. The Open. Man and Animal, trans. K. Attell, Stanford, CA.Google Scholar
Ahlberg, G., 1971. Fighting on Land and Sea in Greek Geometric Art, Stockholm.Google Scholar
Ajootian, A., 1997. ‘The Only Happy Couple: Hermaphrodites and Gender’, in Koloski-Ostrow, A. O. and Lyons, C. L., eds., Naked Truths: Women, Sexuality, and Gender in Classical Art and Archaeology, London, pp. 220–42.Google Scholar
Alganza Roldán, M., Barr, J. and Hawes, G., 2017. ‘The Reception History of Palaephatus 1 (On the Centaurs) in Ancient and Byzantine texts’, Polymnia, 3, pp. 186235.Google Scholar
Almog, S., 2022. The Origins of the Law in Homer, Berlin; Boston.CrossRefGoogle Scholar
Altaweel, M. and Squitieri, A., 2018. ‘Material Culture Hybridization’, in Revolutionizing a World: From Small States to Universalism in the Pre-Islamic Near East, London, pp. 179–98.CrossRefGoogle Scholar
Amandry, P., 1953, La Colonne des Naxiens et le Portique des Athéniens. Fouilles de Delphes, 2, 1, 4 (II. Topographie et architecture. Le sanctuaire d’Apollon) Paris.Google Scholar
Ameisenowa, Z., 1949. ‘Animal-Headed Gods, Evangelists, Saints and Righteous Men’, Journal of the Warburg and Courtauld Institutes, 12, pp. 2145.Google Scholar
Ameri, M., Costello, S. K., Jamison, G., and Scott, S. J., eds., 2018. Seals and Sealing in the Ancient World. Case Studies from the Near East, Egypt, the Aegean and South Asia, Cambridge.Google Scholar
Amit, R., 2012. ‘On the Structure of Contemporary Japanese Aesthetics’, Philosophy East and West, 62, pp. 177–85.Google Scholar
Anderson, G., 2018. The Realness of Things Past. Ancient Greece and Ontological History, Oxford.CrossRefGoogle Scholar
Anderson, J. K., 1961. Ancient Greek Horsemanship, Berkeley.CrossRefGoogle Scholar
Andreeva, P., 2018. Fantastic Beasts of The Eurasian Steppes: Toward a Revisionist Approach to Animal-Style Art. University of Pennsylvania Scholarly Commons. Unpublished doctoral dissertation.Google Scholar
Andrewes, A., 1938. “Eunomia,” CQ, 32, pp. 89102,CrossRefGoogle Scholar
Angier, N., 2021. ‘Meet the Other Social Influencers of the Animal Kingdom’, www.nytimes.com/2021/05/07/science/animals-chimps-whales-culture.htmlGoogle Scholar
Anthony, D. W., and Brown, D. R., 2011. ‘The Secondary Products Revolution, Horse-Riding, and Mounted Warfare’, J World Prehist, 24, pp. 131–60.CrossRefGoogle Scholar
Antonaccio, C. M., 2001. ‘Ethnicity and Colonization’, in Malkin, I., ed., Ancient Perceptions of Greek Ethnicity, Cambridge, MA, pp. 113–57.Google Scholar
Antonaccio, C. M., 2003. ‘Hybridity and the Cultures within Greek Culture’, in Dougherty, C. and Kurke, L., eds., The Cultures Within Ancient Greek Culture: Contact, Conflict, Collaboration, Cambridge, pp. 5776.Google Scholar
Antonaccio, C. M., 2013. ‘Networking the Middle Ground? The Greek Diaspora, Tenth to Fifth Century BC’, Archaeological Review from Cambridge, 28, pp. 237–51.Google Scholar
Appert, C. M., 2016. ‘On Hybridity in African Popular Music: The Case of Senegalese Hip Hop’, Ethnomusicology, 60.2, pp. 279–99.CrossRefGoogle Scholar
Armeni, A. K., Vasileiou, V., Georgopoulos, N. A., 2014. ‘When Genotype Prevails: Sexual Female-to-Male Transformation in Classical Antiquity, recorded by Gaius Plinius Secundus and Phlegon’, Hormones, 13, pp. 153–6.CrossRefGoogle ScholarPubMed
Armeni, A. K., Vasileiou, V., Markantes, G., et al., 2014. ‘Gender Identity Disputed in the Court of Justice: A Story of Female to Male Sexual Transformation in the Hellenistic Period, Described by Diodorus Siculus’, Hormones, 13, pp. 579–82.CrossRefGoogle Scholar
Arnold, M., 1994 (1869). Culture and Anarchy, ed. Samuel Lipman, , New Haven.Google Scholar
Arrington, N., 2021. Athens at the Margins. Pottery and People in the Early Mediterranean World, Princeton.Google Scholar
Arthur, M. B., 1980. ‘The Tortoise and the Mirror: Erinna PSI 1090’, CW, 74.2, pp. 5365.Google Scholar
Aruz, J., Graff, S. B., and Rakic, Y., eds., 2013. Cultures in Contact: From Mesopotamia to the Mediterranean in the Second Millennium BC, New York.Google Scholar
Ashe, B., 2015. Twisted. My Dreadlock Chronicles, Evanston, Il.Google Scholar
Åshede, L., 2020. ‘Neutrumque et Utrumque Videntur: Reappraising the Gender Role(s) of Hermaphroditus in Ancient Art’, in Surtees, A. and Dyer, J., eds., Exploring Gender Diversity in the Ancient World, Edinburgh, pp. 8194.CrossRefGoogle Scholar
Asper, M., 2015. ‘Medical Acculturation? Early Greek Texts and the Question of Near Eastern Influence’, in Holmes, B. and Fischer, K.-D., eds., The Frontiers of Ancient Science: Essays in Honor of Heinrich Von Staden, Berlin, pp. 1946.CrossRefGoogle Scholar
Assmann, J., 1992. Das kulturelle Gedächtnis, Munich.CrossRefGoogle Scholar
Assmann, J., 2008. ‘Communicative and Cultural Memory’, in Erll, A. & Nünning, A., eds., Cultural Memory Studies. An International and Interdisciplinary Handbook, Berlin, pp. 109–18.Google Scholar
Aston, E., 2011. Mixanthrôpoi. Animal-Human Hybrid Deities in Greek Religion. Liège.CrossRefGoogle Scholar
Aston, E., 2014. ‘Part-Animal Gods’, in Campbell, G. L., ed., The Oxford Handbook of Animals in Classical Thought and Life, Oxford, pp. 366–83.Google Scholar
Aston, E., 2017. ‘Centaurs and Lapiths in the Landscape of Thessaly’, in G. Hawes, ed., Myths on the Map: The Storied Landscapes of Ancient Greece, Oxford, pp. 83105.Google Scholar
Astoreca, N. E., 2021. Early Greek Alphabetic Writing. A Linguistic Approach, Oxford.Google Scholar
Ataç, M. A., 2010. The Mythology of Kingship in Neo-Assyrian Art, Cambridge.Google Scholar
Ataç, M. A., 2019. ‘Reconstructing Artistic Environments’, in Gunter, A. C., ed., A Companion to Ancient Near Eastern Art, Hoboken, NJ, pp. 525–47.Google Scholar
Atack, C., 2014. ‘The Discourse of Kingship in Classical Athenian Thought’, Histos, 8, pp. 329–62.CrossRefGoogle Scholar
Athanasiou, A., 2003. ‘Technologies of Humanness, Aporias of Biopolitics, and the Cut Body of Humanity’, Differences, 14, pp. 125–62.CrossRefGoogle Scholar
Auberger, J., 2011. ‘Que reste-t-il de l’homme de science?’ in Wiesehöfer, J., Rollinger, R. and Lanfranchi, G. B., eds., Ktesias’ Welt/Ctesias’ World. Wiesbaden, pp. 1320.Google Scholar
Aubert, M., Lebe, R., Oktaviana, A. A., et al., 2019. ‘Earliest Hunting Scene in Prehistoric Art’, Nature, 576, pp. 442–5.Google ScholarPubMed
Averett, E. W., 2015. ‘Masks and Ritual Performance on the Island of Cyprus’, AJA, 119.1, pp. 345.CrossRefGoogle Scholar
Averett, E. W., 2018. ‘Playing the Part: Masks and Ritual Performance in Rural Sanctuaries in Iron Age Cyprus’, in Berlejung, A. and Filitz, J. E., eds., The Physicality of the Other: Masks from the Ancient Near East and the Eastern Mediterranean. Orientalische Religionen in der Antike 27, Tübingen, pp. 305–37.Google Scholar
Avramidou, A., 2011. The Codrus Painter. Iconography and Reception of Athenian Vases in the Age of Pericles, Madison.Google Scholar
Axel, B. K., 2004. ‘The Context of Diaspora’, Cultural Anthropology, 19, pp. 2660.Google Scholar
Ayali-Darshan, N., 2014. ‘The Question of the Order of Job 26, 7–13 and the Cosmogonic Tradition of Zaphon’, Zeitschrift für die alttestamentliche Wissenschaft, 126, pp. 402–17.CrossRefGoogle Scholar
Bailey, D. M., 2007. ‘A Snake-Legged Dionysos from Egypt, and Other Divine Snakes’, JEA, 93, pp. 263–70.Google Scholar
Baker, S., 1993. Picturing the Beast: Animals, Identity and Representation, Manchester.Google Scholar
Bakhtin, M., 1981. The Dialogic Imagination. trans. C. Emerson and M. Holquist, Austin.Google Scholar
Balériaux, J., 2019. ‘Mythical and Ritual Landscapes of Poseidon Hippios in Arcadia’, Kernos, 32, pp. 81100.Google Scholar
Ballentine, D. S., 2015. The Conflict Myth and the Biblical Tradition, Oxford.CrossRefGoogle Scholar
Baragwanath, E., 2008. Motivation and Narrative in Herodotus, Oxford.CrossRefGoogle Scholar
Baratay, É., 2015. ‘Building an Animal History’, in Mackenzie, L. and Posthumus, S., eds., French Thinking about Animals, East Lansing, pp. 314.Google Scholar
Baratay, É., ed., 2019. Aux sources de l’histoire animale, Paris.CrossRefGoogle Scholar
Barbara, S., 2008. ‘Science, mythe et poésie dans le “Catalogue des serpents” de Lucain (Phars. IX, 700–733)’, Pallas 78, Mythes et savoirs dans les textes grecs et latins, pp. 257–77.Google Scholar
Barbaro, N., 2018. ‘Dedica votiva del mercenario Pedon’, Axon, 2.1, pp. 1930.Google Scholar
Barouti, K., Markantes, G. K., Armeni, A. K., Vasileiou, V., and Georgopoulos, N. A., 2017. ‘The Male Bride: A Story of Sexual Female-to-Male Transformation at Marriage from the Hellenistic Period, recorded by Phlegon of Tralles’, Hormones, 16.1, pp. 101–3.CrossRefGoogle Scholar
Barringer, J. M., 1995. Divine Escorts. Nereids in Archaic and Classical Greek Art, Ann Arbor.Google Scholar
Barringer, J. M., 2001. The Hunt in Ancient Greece, Baltimore.Google Scholar
Barrow, R., 2018. Gender, Identity and the Body in Greek and Roman Sculpture. Cambridge.Google Scholar
Barton, T., 1994. Ancient Astrology, London.Google Scholar
Batto, B., 2013. ‘The Combat Myth in Israelite Myth Revisited’, in Scurlock, J. and Beal, R. H., eds., Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaoskampf Hypothesis, Winona Lake, IN, pp. 217–36.Google Scholar
Baudrillard, J., 1994. ‘The Animals: Territory and Metamorphoses’, in Simulacra and Simulation, trans. S. F. Glaser, Arbor, Ann, pp. 129–41.Google Scholar
Bauer, P. V. C., 1912. Centaurs in Ancient Art. The Archaic Period, Berlin.Google Scholar
Beal, T. K., 2002. Religion and its Monsters, New York.Google Scholar
Beall, E. F., 1991. ‘Hesiod’s Prometheus and Development in Myth’, Journal of the History of Ideas, 52.3, pp. 355–71.CrossRefGoogle Scholar
Beaulieu, M.-C., 2016. The Sea in the Greek Imagination, Philadelphia.Google Scholar
Beetham, F., 2002., ‘The Aorist Indicative’, G&R, 49.2, pp. 227–36.Google Scholar
Bekoff, M. and Pierce, J., 2009. Wild Justice: The Moral Lives of Animals, Chicago.Google Scholar
Belgiorno, M. R., 1993. ‘Maschere di bovidi e capridi nel rituale religioso egeo-cipriota’, Studi micenei ed egeo-anatolici, 31, pp. 4354.Google Scholar
Benson, C., 2001. ‘A Greek Statuette in Egyptian Dress’, The Journal of the Walters Art Museum, 59, Focus on the Collections, pp. 716.Google Scholar
Benton, S., 1965. ‘Blue-Beard’, in Banti, L., ed., Studi in onore di Luisa Banti, Rome, pp. 47–9.Google Scholar
Berg, I., 2013. ‘Marine Creatures and the Sea in Bronze Age Greece: Ambiguities of Meaning’, Journal of Maritime Archaeology, 8.1, pp. 127.CrossRefGoogle Scholar
Berger, U., Hein, W. and Wehrberger, K., 2012. ‘Der Löwenmensch – wie sah er wirklich aus?Archäologie in Deutschland, 1, pp. 36–7.Google Scholar
Bernal, M., 1987. Black Athena: The Afroasiatic Roots of Classical Civilization, vol. 1, The Fabrication of Ancient Greece 1785–1985, New Brunswick, NJ.Google Scholar
Bettini, M., 2013. Women and Weasels. Mythologies of Birth in Ancient Greece and Rome, Chicago.CrossRefGoogle Scholar
Betts, J. H., 1967. ‘New Light on Minoan Bureaucracy: A Reexamination of some Cretan Seals’, Kadmos, 6, pp. 1540.CrossRefGoogle Scholar
Beutelspacher, T., Ebinger-Rist, N., Kind, C.-J., Wehrberger, K. and Wolf, S., 2014. ‘Die Rückkehr des Löwenmenschen’, Archäologie in Deutschland, 2, pp. 813.Google Scholar
Bhabha, H., 1994. The Location of Culture, London.Google Scholar
Bianco, M. and Bonnet, C., 2016. ‘Sur les traces d’Athéna chez les Phéniciens’, Pallas, 100, Cent chouettes pour Athéna, pp. 155–78.Google Scholar
Bichler, R., 2011. ‘Ktesias spielt mit Herodot’, in Wiesehöfer, J., Rollinger, R. and Lanfranchi, G. B., eds., Ktesias’ Welt/Ctesias’ World. Wiesbaden, pp. 2152.Google Scholar
Bielfeldt, R., 2016. ‘Sight and Light: Reified Gazes and Looking Artefacts in the Greek Cultural Imagination’, in Squire, M., ed., Sight and the Ancient Senses, London, pp. 123–42.Google Scholar
Bietak, M., 1996. Avaris, the Capital of the Hyksos: recent Excavations at Tell el-Dab’a, London.Google Scholar
Bietak, M., Marinatos, N. and Palyvou, C., 2007. Taureador Scenes in Tell el-Dab’a (Avaris) and Knossos, Vienna.CrossRefGoogle Scholar
Bigwood, J. M., 1993. ‘Ctesias’ Parrot’, CQ, 43.1, pp. 321–7.Google Scholar
Bissa, E., 2013. ‘Man, Woman or Myth? Gender-bending in Lucian’s Dialogues of the Courtesans’, Materiali e discussioni per l’analisi dei testi classici, 70, pp. 79100.Google Scholar
Björklund, H., 2017. ‘Metamorphosis, Mixanthropy and the Child-Killing Demon in the Hellenistic and Byzantine Periods’, Acta Classica, 60, pp. 2249.CrossRefGoogle Scholar
Black, J. A. and Green, A., 1992. Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary, London.Google Scholar
Blakolmer, F., 2016. ‘Il Buono, il Brutto, il Cattivo? Character, Symbolism and Hierarchy of Animals and Supernatural Creatures in Minoan and Mycenaean Iconography’, Cretica Antica, 17, pp. 97184.Google Scholar
Blankenborg, R., 2020. ‘The Territory without a Map: The Sea as Narratological Frame and Compass in the Odyssey’, AOQU Epica Marina, I.2, 935.Google Scholar
Blier, S. P., 1993. ‘Art and Secret Agency: Concealment and Revelation in Artistic Expression’, in Nooter, M. H., ed., Secrecy: African Art that Conceals and Reveals, New York, pp. 181–94.Google Scholar
Bliquez, L. J., 1975. ‘Lions and Greek Sculptors’, CW, 68.6, pp. 381–4.Google Scholar
Blümel, W., 1993. ‘SGDI 5727 (Halikarnassos). Eine Revision’, Kadmos 32, pp. 118.CrossRefGoogle Scholar
Blust, R., 2000. ‘The Origin of Dragons’, Anthropos, 95.2, pp. 519–36.Google Scholar
Boardman, J., 1972. ‘Herakles, Peisistratos and Sons’, RA, 1, pp. 5772.Google Scholar
Boardman, J., 1975. ‘Herakles, Peisistratos and Eleusis’, JHS, 95, pp. 112.CrossRefGoogle Scholar
Boardman, J., 1989. ‘Herakles, Peisistratos and the Unconvinced’, JHS, 109, pp. 158–9.Google Scholar
Boardman, J., 1992. ‘The Phallos-Bird in Archaic and Classical Greek Art’, Rev. Arch., 2, pp. 227–42.Google Scholar
Boardman, J., 1998. Early Greek Vase Painting. London.Google Scholar
Bodéüs, R., 1997. ‘Les considerations aristotéliciennes sur la bestialité: traditions et perspectives nouvelles’, in Cassin, B. and Labarrière, J.–L., eds., 1997. L’Animal dans l’Antiquité, Paris, pp. 247–58.Google Scholar
Bodnar, I., 2018. ‘Aristotle’s Natural Philosophy’, in Zalta, E. N., ed., The Stanford Encyclopedia of Philosophy (Spring 2018 ed.), https://plato.stanford.edu/archives/spr2018/entries/aristotle-natphil/.Google Scholar
Bodson, L., 2000. ‘Motivations for Pet-Keeping in Ancient Greece and Rome: A Preliminary Survey’, in Podberscek, A. L., Paul, E. S. and Serpell, J. A., eds., Companion Animals and Us. Exploring the Relationship between People and Pets, Cambridge, pp. 2741.Google Scholar
Boehringer, S., 2015. ‘Sex, Lies, and (Video)trap: The Illusion of Sexual Identity in Lucian’s Dialogues of the Courtesans 5 (trans. R. Blondell), in Blondell, R. and Ormand, K., eds., Ancient Sex: New Essays, Columbus, pp. 254–84.Google Scholar
Bonatz, D., 2019. ‘Laḫmu, “The Hairy One”, and the Puzzling Issue of Mythology in Middle Assyrian Glyptic Art’, in Avetisyan, P. S., Dan, R. and Grekyan, Y. H., eds., Over the Mountains and Far Away: Studies in Near Eastern History and Archaeology Presented to Mirjo Salvini on the Occasion of his 80th Birthday, Oxford, pp. 106–13.Google Scholar
Bonnet, C., 2014. ‘Greeks and Phoenicians in the Western Mediterranean’, in McInerney, J., ed., A Companion to Ethnicity in the Ancient Mediterranean, Oxford, pp. 327–40.Google Scholar
Boosen, M., 1986. Etruskische Meeresmischwesen. Untersuchungen zur Typologie und Bedeutung (Archaeologica 59), Rome.Google Scholar
Borgeaud, P., 1988. ‘L’ecriture d’Attis: le récit dans l’histoire’, in Calame, C., ed., Métamorphoses du mythe en Grèce ancienne, Geneva, pp. 87103.Google Scholar
Borgeaud, P., 1996. La Mère des dieux. De Cybèle à la Vierge Marie. Paris.Google Scholar
Borgeaud, P., 2013. ‘Greek and Comparatist Reflexions on Food Prohibitions’, in Frevel, C. and Nihan, C., eds., Purity and the Forming of Religious Traditions in the Ancient Mediterranean, Leiden, pp. 261–87.Google Scholar
Bosak-Schroeder, C., 2020. ‘Making Specimens in the Periplus of Hanno and its Imperial Tradition’, AJP, 140, pp. 67100.CrossRefGoogle Scholar
Bourogiannis, G., 2013. ‘The Sanctuary of Ayia Irini: Looking beyond the Figurines’, Pasiphae, 7, pp. 3545.Google Scholar
Boutsikas, E., 2020. The Cosmos in Ancient Greek Religious Experience: Sacred Space, Memory, and Cognition, Cambridge.CrossRefGoogle Scholar
Bouvier, D., 2015. ‘Le héros comme un loup: usage platonicien d’une comparaison homérique’, Cahiers des études anciennes, 52, pp. 125–47.Google Scholar
Braudel, F., 1972. The Mediterranean and the Mediterranean World in the Age of Phillip II. 2 vols, transl. Siân Reynolds, New York.Google Scholar
Braun, T., 2004. ‘Hecataeus’ Knowledge of the Western Mediterranean’, in Lomas, K., ed., Greek Identity in the Western Mediterranean: Papers in Honour of Brian Shefton, Leiden, pp. 287348.CrossRefGoogle Scholar
Braun, T. F. R. G., 1982. ‘The Greeks in the Near East’, CAH III.3, pp. 131.Google Scholar
Bravo, J. J. III, 2018. Excavations at Nemea IV. The Shrine of Opheltes. Oakland.Google Scholar
Brecher, W. P., 2015. ‘Precarity, Kawaii (Cuteness), and Their Impact on Environmental Discourse in Japan’, in Iwata-Weickgenannt, K. and Rosenbaum, R., eds., Visions of Precarity in Japanese Popular Culture and Literature, New York, pp. 4363.Google Scholar
Bremmer, J. N., 2004. ‘Attis: A Greek God in Anatolian Pessinous and Catullan Rome’, Mnemosyne, 57.5, pp. 534–73.CrossRefGoogle Scholar
Bremmer, J. N., 2008. Greek Religion and Culture, the Bible and the Ancient Near East, Leiden.Google Scholar
Bremmer, J. N., 2012. ‘Greek Demons of the Wilderness: The Case of the Centaurs’, in Feldt, L., ed., Wilderness in Mythology and Religion, Berlin, pp. 2554.CrossRefGoogle Scholar
Bremmer, J. N., 2015. ‘A Transsexual in Archaic Greece: The Case of Kaineus’, in Boschung, D., Shapiro, A. and Wascheck, F., eds., Bodies in Transition. Dissolving the Boundaries of Embodied Knowledge, Paderborn, pp. 265–86.Google Scholar
Bremmer, J. N., 2016. ‘Shamanism in Classical Scholarship: Where are We Now?’ in Jackson, P., ed., Horizons of Shamanism: A Triangular Approach to the History and Anthropology of Ecstatic Techniques, Stockholm, pp. 5278.Google Scholar
Bremmer, J. N., 2020. ‘The Theriomorphism of the Major Greek Gods’, in Kindt, J., ed., Animals in Ancient Greek Religion, pp. 102–25.CrossRefGoogle Scholar
Bresson, A., 2000. La cité marchande. Bordeaux.CrossRefGoogle Scholar
Brisson, L., 1978. ‘Aspects politiques de la bisexualité: L’histoire de Polycrite’, in de Boer, M. B. and Elridge, T. A., eds., Hommages à Maarten J. Vermaseren: Édition spéciale des Études préliminaires aux Religions Orientales dans l’Empire Romain 68, Leiden, pp. 80122.Google Scholar
Brisson, L., 2002. Sexual Ambivalence: Androgyny and Hermaphroditism in Graeco-Roman Antiquity, Berkeley.Google Scholar
Brockliss, W., 2018. ‘Olympian Sound in the Theogony and the Catalogue of Women: Sweet Music and Disorderly Noise’, CJ, 113, pp. 129–49.Google Scholar
Brodsky, J., 1986. Less than One. Selected Essays, New York.Google Scholar
Brody, A., 2002. “From the Hills of Adonis through the Pillars of Hercules: Recent Advances in the Archaeology of Canaan and Phoenicia.” NEA, 65, pp. 6980.Google Scholar
Bronstein, D., 2016, Aristotle on Knowledge and Learning: The Posterior Analytics, Oxford.CrossRefGoogle Scholar
Broodbank, C., 2013. The Making of the Middle Sea: A History of the Mediterranean from the Beginning to the Emergence of the Classical World, Oxford.Google Scholar
Brosius, M., 2011. ‘Greeks at the Persian Court’, in Wiesehöfer, J., Rollinger, R., Lanfranchi, G. B., eds., Ktesias’ Welt/Ctesias’ World, Wiesbaden, pp. 6980.Google Scholar
Brown, C. G., 1991. ‘Empousa, Dionysus and the Mysteries: Aristophanes, Frogs 285ff’, CQ, 41.1, pp. 4150.CrossRefGoogle Scholar
Brown, J. W., 1911. Florence, Past and Present, New York.Google Scholar
Brown, N. O., 1927. ‘Change of Sex as a Hindu Story Motif’, Journal of the American Oriental Society, 47, pp. 324.CrossRefGoogle Scholar
Brown, N. O., 1949. ‘Review of Hyakinthos by Machteld J. Mellink’, AJA, 53, p. 218.CrossRefGoogle Scholar
Brown, R. D., 1987. Lucretius on Love and Sex. A Commentary on De Rerum Natura IV, 1030–12-87, Leiden.Google Scholar
Brumm, A., Oktaviana, A. A., Burhan, B., et al., 2021. ‘Oldest Cave Art found in Sulawesi’, Science Advances, 7 eabd4648, pp. 112.CrossRefGoogle ScholarPubMed
Bruneau, E. and Kteily, N., 2017. ‘The Enemy as Animal: Symmetric Dehumanization during Asymmetric Warfare’, PLoS ONE, 12.7, https://doi.org/10.1371/journal.pone.0181422.Google Scholar
Brunner‐Traut, E., 1954. ‘Der Katzenmäusekrieg im Alten und Neuen Orient’, Zeitschrift der Deutschen Morgenländischen Gesellschaft, 104, pp. 347–51.Google Scholar
Brunner‐Traut, E., 1968. Altägyptische Tiergeschichte und Fabel: Gestalt und Strahlkraft, Darmstadt.Google Scholar
Bruns, G. L., 2007. ‘Becoming-Animal (Some Simple Ways)’, New Literary History, 38, pp. 702–20.CrossRefGoogle Scholar
Bryant, L., 2011. The Democracy of Objects, Ann Arbor.CrossRefGoogle Scholar
Buchner, G., 1979. ‘Early Orientalizing Aspects of the Euboean Connection’, in Ridgway, D. and Ridgway, F., eds., Italy before the Romans, London, pp. 2943.Google Scholar
Budelmann, F. and Easterling, P., 2010. ‘Reading Minds in Greek Tragedy’, G&R, 57.2, pp. 289303.Google Scholar
Bugh, G. R., 1988. The Horsemen of Athens, Princeton.CrossRefGoogle Scholar
Burke, P., 2016. Hybrid Renaissance, Culture, Language, Architecture, Budapest.Google Scholar
Burkert, W., 1983. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, Berkeley.Google Scholar
Burkert, W., 1988. ‘Oriental and Greek Mythology: The Meeting of Parallels’, in J. N. Bremmer, , ed., Interpretations of Greek Mythology, Kent, pp. 1040.Google Scholar
Burkert, W., 1992. The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Period, Cambridge, MA.Google Scholar
Burkert, W., 2004. Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture. Cambridge, MA.Google Scholar
Burnell, F. S., 1947. ‘The Holy Cow’, Folklore, 58, pp. 377–81.CrossRefGoogle Scholar
Burnett, A. P., 1964. ‘The Race with the Pleiades’, Classical Philology, 59, pp. 30–4.CrossRefGoogle Scholar
Burnett, A. P., 1970. Euripides: Ion, a Translation with Commentary, Upper Saddle River.Google Scholar
Buxton, R. G. A., 1994. Imaginary Greece, Cambridge.Google Scholar
Buxton, R. G. A., 1999. ‘Introduction’, in Buxton, R. G. A., ed., From Myth to Reason? Studies in the Development of Greek Thought, Oxford.Google Scholar
Buxton, R. G. A., 2009. Forms of Astonishment: Greek Myths of Metamorphosis, Oxford.Google Scholar
Buxton, R. G. A., 1988. ‘Wolves and Werewolves in Greek thought’, in Bremmer, J. N., ed., Interpretations of Greek Mythology, Kent, pp. 6079.Google Scholar
Calarco, M., 2008. Zoographies: The Question of the Animal from Heidegger to Derrida. New York.Google Scholar
Calder, L., 2011. Cruelty and Sentimentality: Greek Attitudes to Animals, 600–300 BC. Studies in Classical Archaeology, 5, Oxford.CrossRefGoogle Scholar
Calderini, R., 1942. ‘Ricerche sul doppio nome personale nell’ Egitto greco-romano II’, Aegyptus, 22, pp. 35.Google Scholar
Caldwell, W. H., 1888. ‘The embryology of Monotremata and Marsupialia. Part I’, Philosophical Transactions of the Royal Society of London B. Biological Sciences, 178, pp. 463–86.Google Scholar
Campbell, G. L., 2006. Strange Creatures: Anthropology in Antiquity, London.Google Scholar
Campbell, G. L., 2007. ‘Bicycles, Centaurs, and Man-Faced Ox-Creatures: Ontological Instability in Lucretius’, in Heyworth, S. J., ed., Classical Constructions: Papers in Memory of Don Fowler, Classicist and Epicurean, Oxford, pp. 3962.CrossRefGoogle Scholar
Canfora, L., 1988, The Vanished Library: A Wonder of the Ancient World, Berkeley.Google Scholar
Caracciolo, M., 2015. ‘Playing “Home”: Videogame Experiences between Narrative and Ludic Interests’, Narrative, 23.3, pp. 231–51.CrossRefGoogle Scholar
Carbon, J.-M and Pirenne-Delforge, V., 2013. ‘Priests and Cult Personnel in Three Hellenistic Families’, in Horster, M. and Klöckner, A., eds., Cities and Priests: Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, Berlin and Boston, pp. 65119.Google Scholar
Carpenter, R., 1950. ‘Argeiphontes: A Suggestion’, AJA 54, pp. 177–83.Google Scholar
Carpenter, R., 1958. ‘Phoenicians in the West’, AJA, 62.1, pp. 3553.CrossRefGoogle Scholar
Carter, J. C., 1987. ‘The Masks of Orthia’, AJA, 91.3, pp. 355–83.Google Scholar
Cartledge, P., 2013. After Thermopylae: The Oath of Plataea and the End of the Graeco-Persian Wars, Oxford.Google Scholar
Cassano, F., 1998. La Pensée meridienne: Le Sud vu par lui-même, Paris.Google Scholar
Cassin, B. and Labarrière, J.-L., eds., 1997. L’Animal dans l’Antiquité, Paris.Google Scholar
Cauvin, J., 1994. Naissance des divinités, Naissance de l’agriculture. La révolution des symboles au Néolithique, Paris.Google Scholar
Chaix, L., Dubosson, J. and Honegger, M.., 2011. ‘Bucrania from the Eastern Cemetery at Kerma (Sudan) and the Practice of Cattle Horn Deformation’, in Kabacinski, J., Chlodnicki, M. and Kobusiewicz, M., eds., Prehistory of Northeastern Africa: New Ideas and Discoveries, Poznan, pp. 189212.Google Scholar
Chakrabarty, D., 2009. ‘The Climate of History: Four Theses’, Critical Inquiry, 35.2, pp. 197222.CrossRefGoogle Scholar
Champlin, E., 1987. ‘The Testament of the Piglet’, Phoenix, 41.2, pp. 174–83.CrossRefGoogle Scholar
Chandezon, C., 2019. ‘Xenophon et l’Anabase des bêtes’, in Baratay, É, ed., Aux sources de l’historire animale, Paris, pp. 6174.CrossRefGoogle Scholar
Chapman, J., 2000. Fragmentation in Archaeology, London.Google Scholar
Chapman, J., 2010. ‘“Deviant” Burials in the Neolithic and Chalcolithic of Central and South Eastern Europe’, in Rebay-Salisbury, K., Sørensen, M. L. Stig and Hughes, J., eds., Body Parts and Bodies Whole: Changing Relations and Meanings, Oxford, pp. 3045.Google Scholar
Chesi, G. M. and Spiegel, F., eds., 2020. Classical Literature and Posthumanism, London.CrossRefGoogle Scholar
Childs, W. A. P., 2001. ‘Early Greek Bronze Plaques in Princeton’, Record of the Art Museum, Princeton University, 60, pp. 3063.Google Scholar
Childs, W. A. P., 2003. ‘The Human Animal: The Near East and Greece’, in Padgett, J. M., ed., The Centaur’s Smile: The Human Animal in Early Greek Art. New Haven, pp. 4970.Google Scholar
Chlup, R., 2008. ‘Illud tempus in Greek Myth and Ritual’, Religion, 38.4, pp. 355–65.CrossRefGoogle Scholar
Chris, C., 2006. Watching Wildlife, Minneapolis.Google Scholar
Christ, C., 1996. ‘“A Different World”: The Challenge of the Work of Marija Gimbutas to the Dominant World-View of Western Cultures’, Journal of Feminist Studies in Religion, 12. 2, pp. 5366.Google Scholar
Chrubasik, B., 2017. ‘From Pre-Makkabaean Judaea to Hekatomnid Karia and Back Again’, in Chrubasik, B. and King, D., eds., Hellenism and the Local Communities of the Eastern Mediterranean: 400 BCE–250 CE, Oxford, pp. 83110.CrossRefGoogle Scholar
Ciałowicz, K. M., 2011. ‘Fantastic creatures and cobras from Tell el-Farkha’, Studies in Ancient Art and Civilization, 15, pp. 11–29.Google Scholar
Ciardiello, R., 2007. ‘Teseo nella ceramica attica: alcune osservazioni intorno ad un libro recente’, Prospettiva 126/127, pp. 179–89.Google Scholar
Clackson, J., 2015. Language and Society in the Greek and Roman Worlds, Cambridge.CrossRefGoogle Scholar
Clare, L., Dietrich, O., Notroff, J. and Sönmez, D.. 2018. ‘Establishing Identities in the Proto-Neolithic: “History Making” at Göbekli Tepe from the Late Tenth Millennium BCE’, in Hodder, I., ed., Religion, History, and Place in the Origin of Settled Life, Boulder, CO, pp. 115–36.Google Scholar
Clark, M., 1970, ‘Humour and Incongruity’, Philosophy, 45, pp. 2032.CrossRefGoogle Scholar
Clarke, K., 2008 Making Time for the Polis. Local History and the Polis, Oxford.CrossRefGoogle Scholar
Clarke, M., 2004. ‘An Ox-Fronted River-God Sophocles, Trachiniae 12–13’, HSCP, 102, pp. 97112.Google Scholar
Clarysse, W., 1985. ‘Greeks and Egyptians in the Ptolemaic Army and Administration’, Aegyptus, 65, pp. 5766.Google Scholar
Clay, J. S., 1993. ‘The Generation of Monsters in Hesiod’, CP, 88.2, pp. 105–16.Google ScholarPubMed
Clay, J. S., 2003. Hesiod’s Cosmos, Cambridge.CrossRefGoogle Scholar
Clay, J. S., 2020. ‘Typhoeus or Cosmic Regression’, in Chesi, G. M. and Spiegel, F., eds., Classical Literature and Posthumanism, London, pp. 133–40.Google Scholar
Cline, E. H., 1999. ‘The Nature of the Economic Relations of Crete with Egypt and the Near East during the Late Bronze Age’, in Chaniotis, A., ed., From Minoan Farmers to Roman Traders Sidelights on the Economy of Ancient Crete, Stuttgart, pp. 115–38.Google Scholar
Cline, E. H., 2014. 1177 BC: The Year Civilization Collapsed, Princeton.CrossRefGoogle Scholar
Clover, C. J., 1987. ‘Her Body, Himself: Gender in the Slasher Film’, Representations, 20, Special Issue: Misogyny, Misandry, and Misanthropy, pp. 187228.CrossRefGoogle Scholar
Cohen, J. J., 1996. ‘Monster Culture (Seven Theses)’, in Cohen, J. J., ed., Monster Theory. Reading Culture, Minneapolis, pp. 325.CrossRefGoogle Scholar
Collezione Casuccini: Ceramica attica, ceramica etrusca, ceramica falisca, 1996. Rome.Google Scholar
Coldstream, J. N., 1974. ‘Review of Ahlberg, Fighting on Land and Sea in Greek Geometric Art’, Gnomon, 46.4, pp. 393–7.Google Scholar
Coldstream, J. N., 1990. ‘The Beginnings of Greek Literacy: an Archaeologist’s View’, Ancient History Resources for Teachers, 20.3, pp. 144–59.Google Scholar
Coldstream, J. N., 1993. ‘Mixed Marriages at the Frontiers of the Early Greek World’, Oxford Journal of Archaeology, 12.1, pp. 89106.CrossRefGoogle Scholar
Collon, D., 1987. First Impressions, Cylinder Seals in the Ancient Near East, Chicago.Google Scholar
Collon, D., 1994. ‘Bull Leaping in Syria’, Ägypten und Levante, 4, pp. 81–5.Google Scholar
Collon, D., 2003. ‘Dance in Ancient Mesopotamia’, Near Eastern Archaeology, 66, pp. 96102.CrossRefGoogle Scholar
Collon, D., 2005. The Queen of the Night: British Museum Objects in Focus, London.Google Scholar
Collon, D., 2007. ‘The Queen under Attack: A Rejoinder’, Iraq, 69, pp. 4351.CrossRefGoogle Scholar
Collura, A., 2016. ‘“Il sunt si biaus que c’en est une mervoie a voir”: Zoologie e Teratologie nel Devisement dou monde’, Ticontre: Teoria Testo Traduzione, 5, pp. 287336.Google Scholar
Compton-Engle, G., 2015. Costume in the Comedies of Aristophanes, Cambridge.Google Scholar
Concannon, C. and Mazurek, L. A., eds., 2016. Across the Corrupting Sea: Post-Braudelian Approaches to the Ancient Eastern Mediterranean, Milton Park.Google Scholar
Connelly, J. B., 1996. ‘Parthenon and Parthenoi: A Mythological Interpretation of the Parthenon Frieze’, AJA, 100, pp. 5380.CrossRefGoogle Scholar
Constantakopoulou, C., 2007. The Dance of the Islands: Insularity, Networks, the Athenian Empire, and the Aegean World, Oxford.Google Scholar
Cooke, M., 1999. ‘Mediterranean Thinking: From Netizen to Medizen’, Geographical Review, 89, pp. 290300.CrossRefGoogle Scholar
Cotter, J., 2014. ‘Φαληρίς: Coot, Plant, Phallus’, Glotta, 90, pp. 105–13.CrossRefGoogle Scholar
Counts, D., 2008. ‘Master of the Lion: Representation and Hybridity in Cypriote Sanctuaries’, AJA, 112.1, pp. 327.Google Scholar
Crielaard, J. P., 2018. ‘Hybrid Go-Betweens: The Role of Individuals with Multiple Identities in Cross-Cultural Contacts in the Late Bronze Age and Iron Age Central and Eastern Mediterranean’, Niesiołowski-Spanò, Ł and Weçowski, M., eds., Change, Continuity, and Connectivity. North Eastern Mediterranean at the Turn of the Bronze Age, Wiesbaden, pp. 196220.CrossRefGoogle Scholar
Croucher, K., 2010. ‘Bodies in Pieces in the Neolithic Near East’, in Rebay-Salisbury, K., Sørensen, M. L. Stig and Hughes, J., eds., Body Parts and Bodies Whole: Changing Relations and Meanings, Oxford, pp. 619.Google Scholar
Crowley, J. L., 1989. The Aegean and the East. An Investigation into the Transference of Artistic Motifs between the Aegean, Egypt and the Near East in the Bronze Age (SIMA Pocket-book 51), Gothenburg.Google Scholar
Cruse, M., 2015. ‘Marco Polo in Manuscript: The Travels of the Devisement du monde’, Narrative Culture, 2.2, pp. 171–89.Google Scholar
Csapo, E., 1997. ‘Riding the Phallus for Dionysus: Iconology, Ritual, and Gender-Role De/Construction’, Phoenix, 51, pp. 253–95.CrossRefGoogle Scholar
Csapo, E., 2003. ‘The Dolphins of Dionysus’, in Csapo, E. and Miller, M. C., eds., Poetry, Theory, Praxis: The Social Life of Myth, Word and Image in Ancient Greece: Essays in Honour of William J. Slater, Oxford, pp. 6999.Google Scholar
Csapo, E., 2005. Theories of Mythology, Malden.Google Scholar
Csapo, E., 2008. ‘Star Choruses: Eleusis, Orphism, and New Musical Imagery and Dance’, in Revermann, M. and Wilson, P., eds., Performance, Iconography, Reception: Studies in Honour of Oliver Taplin, Oxford, pp. 262–90.Google Scholar
Currie, B., 2012. ‘Hesiod on Human History’, in Marincola, J., Llewellyn-Jones, L. and Maciver, C., eds., Greek Notions of the Past in the Archaic and Classical Eras, Edinburgh, pp. 3764.CrossRefGoogle Scholar
Cursaru, G., 2015. ‘Les traces d’un Centaure dans “l’Hymne homérique à Hermès” (HhH. 224–226)’, Pallas, 97, pp. 929.Google Scholar
Curtis, J., 1994. ‘Mesopotamian Bronzes from Greek Sites: The Workshops of Origin’, Iraq, 56, pp. 125.Google Scholar
D’Agostino, B., 1996. ‘The Colonial Experience in Greek Mythology’, in Carratelli, G. Pugliese, ed., The Western Greeks, Venice, pp. 214–19.Google Scholar
D’Angour, A., 2011. The Greeks and the New: Novelty in Ancient Greek Imagination and Experience, Cambridge.Google Scholar
Daniel-Wariya, J., 2019. ‘Ludic Rhetorics: Theroies of Play in Rhetoric and Writing’, in Alden, A., Gerdes, K., Holiday, J. and Skinnell, R., eds., Reinventing (with) Theory in Rhetoric and Writing Studies: Essays in Honor of Sharon Crowley, Louisville, pp. 116–32.Google Scholar
Dasen, V., 2003. ‘Les amulettes d’enfants dans le monde gréco-romain’, Latomus, 62. 2, pp. 275–89.Google Scholar
Davies, S., 2016. Renaissance Ethnography and the Invention of the Human: New Worlds, Maps and Monsters, Cambridge.Google Scholar
Davis, J. L. and Stocker, S. R., 2016. ‘The Lord of the Gold Rings: The Griffin Warrior of Pylos’, Hesperia 85.4, pp. 627–55.Google Scholar
Davis, J. L. and Stocker, S. R., 2017. ‘The Combat Agate from the Grave of the Griffin Warrior at Pylos’, Hesperia, 86.4, pp. 583605.Google Scholar
De Angelis, F., 2016. Archaic and Classical Greek Sicily, New York.CrossRefGoogle Scholar
De Angelis, A., 2009. ‘Tra dati linguistici e fonti letterarie: per un’etimologia del gr. κένταυρος “divoratore di viscere”’, Glotta, 85, pp. 5974.CrossRefGoogle Scholar
DeBrohun, J. B., 2004. ‘Centaurs in Love and War: Cyllarus and Hylonome in Ovid, Metamorphoses 12.393–428’, AJP 125.3, pp. 417–52.Google Scholar
Decker, J. E., 2019. ‘The Most Beautiful Thing on the Black Earth: Sappho’s Alliance with Aphrodite’, in Reid, H. L. and Leyh, T., eds., Looking at Beauty to Kalon in Western Greece: Selected Essays from the 2018 Symposium on the Heritage of Western Greece, Sioux City, Iowa, pp. 3950.CrossRefGoogle Scholar
Deichgräber, K., 1965. Die Musen, Nereiden und Okeaninen in Hesiods Theogonie: mit einem Nachtrag zu Natura varie ludens, Mainz.Google Scholar
Deleuze, G. and Guattari, F., 1987. A Thousand Plateaus: Capitalism and Schizophrenia. Trans. Brian Massumi, Minneapolis.Google Scholar
Deleuze, G. and Guattari, F., 1994. What Is Philosophy? Trans. Hugh Tomlinson and Graham Burchell, New York.Google Scholar
Delrieux, F., 2013. ‘Les ventes de biens confisqués dans la Carie des Hécatomnides. Notes d’histoire économique et monétaire’, In Ferriès, M.-C. and Delrieux, F., eds., Spolier et confisquer dans les mondes grecs et romain, Chambéry, pp. 209–65.Google Scholar
Demartis, G. M., 1986. La Necropoli di Anghelu Ruju, Sassari.Google Scholar
Demers, J. T., 2006. Steal this Music: How Intellectual Property Law Affects Musical Creativity, Athens, GA.Google Scholar
Demetriou, D., 2012. Negotiating Identity in the Ancient Mediterranean, Cambridge.Google Scholar
Derrida, J., 1995. ‘Archive Fever: A Freudian Impression’, Diacritics, 25.2, pp. 963.CrossRefGoogle Scholar
Derrida, J., 1998. Of Grammatology. Corrected ed., trans. G. C. Spivak, Baltimore.Google Scholar
Derrida, J., 2008. ‘The Animal That Therefore I am, (More to Follow)’, Critical Inquiry, 28.2, pp. 369418.CrossRefGoogle Scholar
Detienne, M., 1971. ‘Athena and the Mastery of the Horse’, History of Religions, 11.2, pp. 161–84.CrossRefGoogle Scholar
Detienne, M., 2001. ‘The Art of Founding Autochthony: Thebes, Athens, and Old-Stock French’, Arion, 9, pp. 4655.Google Scholar
Detienne, M. and Svenbro, J., 1979. ‘Les loups au festin ou la cité impossible, in Detienne, M. and Vernant, J.-P., La cuisine du sacrifice en pays grec, Paris, pp. 215–37.Google Scholar
Detienne, M. and Vernant, J.-P., 1991. Cunning Intelligence in Greek Culture and Society, trans. J. Lloyd, Chicago.Google Scholar
Di Gioia, A., 2012. ‘La duplicità di Phokos e lʼidentità dei Focidesi’, in Breglia, L., Moleti, A. and Napolitano, M. L., eds., Ethne, identità e tradizioni: la “terza” Grecia e lʼOccidente, Pisa, pp. 197218.Google Scholar
Dietrich, B. C., 1974. The Origins of Greek Religion, Berlin.CrossRefGoogle Scholar
Dietrich, O., Heun, M., Notroff, J., Schmidt, K. and Zarnkow, M., 2012. ‘The Role of Cult and Feasting in the Eemergence of Neolithic Communities: New Evidence from Göbekli Tepe, South-eastern Turkey’, Antiquity, 86, pp. 674–95.CrossRefGoogle Scholar
Dillery, J., 2015. Clio’s Other Sons: Berossus and Manetho, Ann Arbor.Google Scholar
Diouf, M., 2008. ‘(Re)Imagining an African City: Performing Culture, Arts, and Citizenship in Dakar (Senegal), 1980–2000’, in Prakash, G. and Kruse, K. M., eds., The Spaces of the Modern City: Imaginaries, Politics, and Everyday Life. Princeton, pp. 346–72.Google Scholar
Dominy, N. J., Ikram, S., Moritz, G. L., et al., 2020. ‘Mummified Baboons Reveal the Far Reach of Early Egyptian Mariners’, eLife, 9:e60860. https://doi.org/10.7554/eLife.60860.CrossRefGoogle ScholarPubMed
Doniger, W., 2021. Winged Stallions and Wicked Mares: Horses in Indian Myth and History, Charlottesville.CrossRefGoogle Scholar
Donnellan, L., Nizzo, V. and Burgers, G.-J., eds., 2016, Conceptualizing Early Colonisation, Brussels.Google Scholar
Donovan, J., 1990. ‘Animal Rights and Feminist Theory’, Signs, 15, pp. 350–75.CrossRefGoogle Scholar
Dontas, G. S., 1983. ‘The True Aglaurion’, Hesperia, 52, pp. 4863.CrossRefGoogle Scholar
Doroszewska, J., 2017. ‘The Liminal Space: Suburbs as a Demonic Domain in Classical Literature’, Preternature: Critical and Historical Studies on the Preternatural, 6.1, pp. 130.Google Scholar
Dosoo, K., 2021. ‘Circe’s Ram: Animals in Ancient Greek Magic’, in Kindt, J., ed., Animals in Ancient Greek Religion, London, pp. 260–88.Google Scholar
Dougherty, C., 1993a. ‘It’s Murder to Found a Colony’, in Dougherty, C. and Kurke, L., eds., Cultural Poetics in Archaic Greece, Cambridge, pp. 178–98Google Scholar
Dougherty, C., 1993b. The Poetics of Colonization. From City to Text in Archaic Greece, Oxford.Google Scholar
Dougherty, C., 2001. The Raft of Odysseus: The Ethnographic Imagination of Homer’s Odyssey, Oxford.CrossRefGoogle Scholar
Dougherty, C., 2003. ‘The Aristonothos Krater: Competing Stories of Conflict and Collaboration’, in Dougherty, C. and Kurke, L., eds., The Cultures Within Ancient Greek Culture: Contact, Conflict, Collaboration, Cambridge, pp. 3556.Google Scholar
Dougherty, C., 2019. Travel and Home in Homer’s Odyssey and Contemporary Literature: Critical Encounters and Nostalgic Returns, Oxford.Google Scholar
Douglas, M., 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo, London/New York.Google Scholar
Douglas, M., 1968. ‘The Social Control of Cognition: Some Factors in Joke Perception’, Man, ns 3.3, pp. 361–76.CrossRefGoogle Scholar
Driessen, J., 2003. The Court Compounds of Minoan Crete: Royal Palaces or Ceremonial Centers?Athena Review, 3, pp. 5761.Google Scholar
DuBois, P., 1991. Centaurs and Amazons: Women and the Pre-History of the Great Chain of Being, Ann Arbor.CrossRefGoogle Scholar
Duckworth, C. N., Cuénod, A., and Mattingly, D. J., eds., Mobile Technologies in the Ancient Sahara and Beyond (Trans-Saharan Archaeology 4), Cambridge.Google Scholar
Duplouy, A., 2022, ‘Hippotrophia as Citizen Behaviour in Archaic Greece’, in Bernhardt, J. and Canevaro, M., eds., From Homer to Solon: Continuity and Change in Archaic Greece, Leiden, pp. 139–61.Google Scholar
Durkheim, E., 1912. Formes élémentaires de la vie religieuse: Le système totémique en Australie, Paris.Google Scholar
Ebeling, E., Weidner, E. F. and Streck, M. P., eds., 2005. Reallexikon der Assyriologie und vorderasiatischen Archäologie. Oannes – Priesterverkleidung, Berlin. https://publikationen.badw.de/en/017575401.Google Scholar
Eder, B., 2015. ‘Stone and Glass: The Ideological Transformation of Imported Materials and their Geographic Distribution in Mycenaean Greece’, in Eder, B. and Pruzsinszky, R., eds., Policies of Exchange: Political Systems and Modes of Interaction in the Aegean and the Near East in the 2nd Millennium BCE, Proceedings of the International Symposium, 30th May–2nd June 2012 in Freiburg, OREA 2, Vienna, pp. 221–42.CrossRefGoogle Scholar
Elsner, J., 2009. ‘Double Identity: Orpheus as David. Orpheus as Christ’, BAR, 35.2, pp. 3445.Google Scholar
Engler, S., 2009. ‘Umbanda and Hybridity’, Numen, 56.5, pp. 545–77.CrossRefGoogle Scholar
Epstein, S. J., 1995. ‘Longus’ Werewolves’, CP, 90.1, pp. 5873.Google Scholar
Erginel, M. M., 2019. ‘Plato on Pleasures Mixed with Pains: An Asymmetrical Account’, Oxford Studies in Ancient Philosophy, 56, pp. 73122.CrossRefGoogle Scholar
Erickson, B. L., 2010. Crete in Transition: Pottery Styles and Island History in the Archaic and Classical Periods. Hesperia Supplements, vol. 45. Princeton.Google Scholar
Ermatinger, E., 1897. Die attische Autochthonensage bis auf Euripides, Berlin.Google Scholar
Etheredge, L. S., ed., 2011. Iraq. Middle East: Region in Transition, Chicago.Google Scholar
Evans-Pritchard, E. E., 1940. The Nuer, Oxford.Google Scholar
Fahlander, F., 2009. ‘Third Space Encounters: Hybridity, Mimicry and Interstitial Practice’, in Fahlander, F. and Cornell, P., eds., Encounters, Materialities, Confrontations: Archaeologies of Social Space and Interaction, Newcastle, pp. 1541.Google Scholar
Fahlander, F., 2017. ‘Ontology Matters in Archaeology and Anthropology: People, Things, and Posthumanism’, in Englehardt, J. D. and Rieger, I. A., eds., These ‘Thin Partitions’. Bridging the Growing Divide between Cultural Anthropology and Archaeology, Boulder, pp. 6987.Google Scholar
Fantalkin, A. and Lytle, E., 2016. ‘Alcaeus and Antimenidas: Reassessing the Evidence for Greek Mercenaries in the Neo-Babylonian Army’, Klio, 98.1, pp. 90117.Google Scholar
Farmer, M., 2020. ‘Choral Disrobing in Aristophanes’, Illinois Classical Studies, 45.2, pp. 424–46.Google Scholar
Fausto-Sterling, A., 2000. Sexing the Body: Gender Politics and the Construction of Sexuality, New York.Google Scholar
Feldman, M. H., 2002. ‘Luxurious Forms: Redefining a Mediterranean “International Style”, 1400–1200 BCE’, The Art Bulletin, 84.1, pp. 629.Google Scholar
Feldman, M. H., 2006. Diplomacy by Design. Luxury Arts and an “International Style” in the Ancient Near East, 1400–1200 BC, Chicago.Google Scholar
Feldman, T., 1965. ‘Gorgo and the Origins of Fear’, Arion, 4.3, pp. 484–94.Google Scholar
Ferrari, G., 2008. Alcman and the Cosmos of Sparta, Chicago.Google Scholar
Florman, L., 1990. ‘Gustav Klimt and the Precedent of Ancient Greece’, The Art Bulletin, 72.2, pp. 310–26.CrossRefGoogle Scholar
Flusser, D. and Amorai-Stark, S., 1993/4. ‘The Goddess Thermuthis, Moses, and Artapanus’, Jewish Studies Quarterly, 1.3, pp. 217–33.Google Scholar
Fögen, T., 2006. ‘Animals in Graeco-Roman Antiquity and Beyond: A Select Bibliography’, Telemachos. https://web.archive.org/web/20180411020221/http://www.telemachos.hu-berlin.de/esterni/Tierbibliographie_Foegen.pdf.Google Scholar
Fögen, T. and Thomas, E., eds., 2017a. Interactions Between Animals and Humans in Graeco-Roman Antiquity, Berlin.CrossRefGoogle Scholar
Fögen, T. and Thomas, E., 2017b. ‘Introduction’, in Fögen, T. and Thomas, E., Interactions Between Animals and Humans in Graeco-Roman Antiquity, Berlin, pp. 118.CrossRefGoogle Scholar
Fornari, G., 2021. Dionysus, Christ, and the Death of God, Volume 1: The Great Mediations of the Classical World, East Lansing.Google Scholar
Forsdyke, S., 2012a. ‘“Born from the Earth”: The Political Uses of an Athenian Myth’, JANER, 12, pp. 119–41.Google Scholar
Forsdyke, S., 2012b. Slaves Tell Tales and Other Episodes in the Politics of Popular Culture in Ancient Greece, Princeton.Google Scholar
Forsyth, N., 1987. Satan and the Combat Myth, Princeton.Google Scholar
Foster, M. D., 2015. The Book of Yōkai. Mysterious Creatures of Japanese Folklore, Oakland.CrossRefGoogle Scholar
Foucault, M., 1974. The Order of Things. An Archaeology of the Human Sciences, London.Google Scholar
Foucault, M., 2003. Abnormal: Lectures at the Collège de France 1974–75. Trans. G. Burchell, London.Google Scholar
Fowke, J., 1995. Kundi Dan: Dan Leahy’s Life Among the Highlanders of Papua New Guinea, Brisbane.Google Scholar
Fowler, R. L., 1998. ‘Genealogical Thinking, Hesiod’s Catalogue, and the Creation of the Hellenes’, PCPS, 44, pp. 119.Google Scholar
Fowler, R. L., 2013. Early Greek Mythography 2, Oxford.CrossRefGoogle Scholar
Foxhall, L., Michelaki, K., and Lazrus, P., 2007. ‘The Changing Landscapes of Bova Marina, Calabria’, in Fitzjohn, M., ed., Uplands of Ancient Sicily and Calabria: The Archaeology of Landscape Revisited, London, pp. 1934.Google Scholar
Frame, D., 2009. Hippota Nestor, Hellenic Studies Series 37, Washington, DC.Google Scholar
Franchi, E., 2017. ‘Genealogies and Politics: Phocus on the Road’, Klio, 2, pp. 125.CrossRefGoogle Scholar
Franco, C., 2014. Shameless. The Canine and the Feminine in Ancient Greece, trans. M. Fox, Berkeley.CrossRefGoogle Scholar
Frank, R. and Stollberg, G., 2004. ‘Conceptualizing Hybridization. On the Diffusion of Asian Medical Knowledge to Germany’, International Sociology, 19.1, pp. 7188.Google Scholar
Franke, B., 2000. ‘Alexander der Große und die Herzöge von Burgund’, Marburger Jahrbuch für Kunstwissenschaft, 27, pp. 121–69.CrossRefGoogle Scholar
Frankfort, H., 1946. Before Philosophy: The Intellectual Adventure of Ancient Man, Chicago.Google Scholar
Frankfort, H., 1948. Ancient Egyptian Religion: An Interpretation, New York.CrossRefGoogle Scholar
Franko, G. F., 2005/2006. ‘The Trojan Horse at the Close of the Iliad’, CJ, 101.2, pp. 121–3.Google Scholar
Franks, H. M., 2014. ‘Traveling, in Theory: Movement as Metaphor in the Ancient Greek Andron’, The Art Bulletin, 96.2, pp. 156–69.CrossRefGoogle Scholar
Franks, H. M., 2018. The World Underfoot. Mosaics and Metaphor in the Greek Symposium, Oxford.CrossRefGoogle Scholar
Fraser, P. M., 1970. ‘Greek-Phoenician Bilingual Inscriptions from Rhodes’, ABSA, 65, pp. 31–6.Google Scholar
Fraser, P. M., 1972. Ptolemaic Alexandria I, Oxford.Google Scholar
Freud, S., 1930. Civilization and Its Discontents. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XXI, London.Google Scholar
Freud, S., 2003. The Uncanny. Trans. D. McLintock, London.Google Scholar
Frey-Anthes, H., 2007. ‘Mischwesen’, www.bibelwissenschaft.de/stichwort/27841/.Google Scholar
Friedrich, J., 2017. ‘Saint Christopher’s Canine Hybrid Body and its Cultural Autocannibalism’, Preternature: Critical and Historical Studies on the Preternatural, 6. 2, pp. 189211.Google Scholar
Frontisi-Ducroux, F., 2003. L’homme-cerf et la femme-araignée: Figures grecques de la metamorphose, Paris.Google Scholar
Frontisi-Ducroux, F. and Lissarrague, F., 1990. ‘From Ambiguity to Ambivalence: A Dionysiac Excursion through the “Anakreontic” Vases’, in Halperin, D. M., Winkler, J. J., and Zeitlin, F. I., eds., Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World, Princeton, pp. 211–56.Google Scholar
Funke, P., 2010. ‘Western Greece (Magna Graecia)’, In Kinzl, K. H., ed., A Companion to the Classical Greek World, Chichester, pp. 153–73.Google Scholar
Furtwängler, A., 1886–90. ‘Gorgones und Gorgo’, in Roscher, W. H., ed., Ausführliches Lexikon der griechischen und römischen Mythologie 1.2, Leipzig, pp. 1695–728.Google Scholar
Fynn-Paul, J., 2009. ‘Empire, Monotheism and Slavery in the Greater Mediterranean Region from Antiquity to the Early Modern Era’, Past and Present, 205, pp. 340.CrossRefGoogle Scholar
Gagarin, M., 1986. Early Greek Law, Berkeley, CA.Google Scholar
Gagné, R., 2006. ‘What Is the Pride of Halikarnassos?Class. Antiq., 25, pp. 133.CrossRefGoogle Scholar
Gagné, R., 2007. ‘Winds and Ancestors: The Physika of Orpheus’, HSCP, 103, pp. 123.Google Scholar
Gale, M. R., 1994. Myth and Poetry in Lucretius, Cambridge.Google Scholar
Gane, C., 2012. Composite Beings in Neo-Babylonian Art. Unpublished doctoral dissertation. UC Berkeley Electronic Theses and Dissertations, Berkeley. https://escholarship.org/uc/item/3p25f7wk.Google Scholar
Gardner, E., 1897. ‘Caeneus and the Centaurs: A Vase at Harrow’, JHS, 17, pp. 294305.Google Scholar
Garland, R., 2014. Wandering Greeks: The Ancient Greek Diaspora from the Age of Homer to the Death of Alexander the Great, Princeton.Google Scholar
Gauger, J. D., 1980. ‘Phlegon von Tralleis, mirab. III: Zu einem Dokument geistigen Widerstandes gegen Rom’, Chiron 10, pp. 225–61.Google Scholar
Gauvreau, A., Lepofsky, D., Rutherford, M. and Reid, M., 2017. ‘“Everything revolves around the herring”: The Heiltsuk–Herring Relationship Through Time’, Ecology and Society 22(2).10. https://doi.org/10.5751/ES-09201-220210.CrossRefGoogle Scholar
Gehrke, H.-J., 1986. Jenseits von Athen und Sparta: Das dritte Griechenland und seine Staatenwelt, Munich.Google Scholar
Geller, M. J., 2016. Healing Magic and Evil Demons. Canonical Udug-hul Incantations. With the assistance of Luděk Vacín, Berlin.Google Scholar
Gerke, S., 2014. Der altägyptische Greif: Von der Vielfalt eines ‘Fabeltiers’, Hamburg.Google Scholar
German, S., 2005. Performance, Power and the Art of the Aegean Bronze Age. BAR International Series 1347, Oxford.CrossRefGoogle Scholar
Gesell, G., 1976. ‘The Minoan Snake Tube: A Survey and Catalogue’, AJA, 80.3, pp. 247–59.Google Scholar
Gesell, G. C., 1987. ‘Minoan Palace and Public Cult’, in Hägg, R. and Marinatos, N., eds., Function of the Minoan Palaces, Stockholm, pp. 123–8.Google Scholar
Gesell, G., 2004. ‘From Knossos to Kavousi: The Popularizing of the Minoan Palace Goddess’, Hesperia Supplements, Vol. 33, ΧΑΡΙΣ: Essays in Honor of Sara A. Immerwahr, Princeton, pp. 131–50.Google Scholar
Giangiulio, M., 1996. ‘Avventurieri, mercanti, coloni, mercenari. Mobilità umana e circolazione di risorse nel Mediterraneo antico’, in Settis, S., ed., I Greci. Storia Cultura Arte Società. Una storia greca. Formazione II.1, Turin, pp. 497525.Google Scholar
Giannini, A., ed., 1965. Paradoxographorum Graecorum Reliquiae, Milan.Google Scholar
Gibson, C. A., 2012. ‘Palaephatus and the Progymnasmata’, ByzZ, 105, pp. 8592.Google Scholar
Gifford, P. and Antonello, P., 2015. ‘Rethinking the Neolithic Revolution: Symbolism and Sacrifice at Göbekli Tepe’, in Gifford, P. and Antonello, P., eds., How We Became Human: Mimetic Theory and the Science of Evolutionary Origins, Ann Arbor, pp. 261–88.Google Scholar
Gilhus, I. S., 2006. Animals, Gods and Humans. Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas, Abingdon.Google Scholar
Gill, M. A. V., 1963. ‘The Minoan Dragon’, BICS, 10, pp. 26.Google Scholar
Gillies, G., 2017. ‘The Body in Question. Looking At Non-Binary Gender in the Greek and Roman World’, Eidolon, Nov. 9, 2017. https://medium.com/eidolon/the-body-in-question-d28045d23714.Google Scholar
Gilmore, D. D., 2003. Monsters, Evil Beings, Mythical Beasts and All Manner of Imaginary Terrors, Philadelphia.CrossRefGoogle Scholar
Gimbutas, M., 1989. The Language of the Goddess: Unearthing the Hidden Symbols of Western Civilization, San Francisco.Google Scholar
Girard, R., 2015. ‘Animal Scapegoating at Çatalhöyük’, in Antonello, P. and Gifford, P., eds., How We Became Human: Mimetic Theory and the Science of Evolutionary Origins, Ann Arbor, pp. 217–31.Google Scholar
Gjerstad, E., 1979. ‘The Phoenician Colonization and Expansion in Cyprus’, Report of the Department of Antiquities, Cyprus, pp. 230–54.Google Scholar
Glynn, R., 1981. ‘Herakles, Nereus and Triton: A Study of Iconography in Sixth Century Athens’, AJA 85.2, pp. 121–32.Google Scholar
Golden, M., 1993. Children and Childhood in Classical Athens, Baltimore.Google Scholar
Golder, H., 2011. ‘The Greek Invention of the Human’, Arion, 18.3, pp. 119.Google Scholar
Gönster, Y., 2015. ‘The Silphion Plant in Cyrenaica: An Indicator for Intercultural Relationships?’, in Kistler, E., Öhlinger, B., Mohr, M. and Hoernes, M., eds., Networking and the Formation of Elites in the Archaic Western Mediterranean World: Proceedings of the International Conference in Innsbruck, 20th 23rd March 2012, Wiesbaden, pp. 169–84.Google Scholar
Gordon, R., 2010. ‘Magian Lessons in Natural History: Unique Animals in Graeco-Roman Natural Magic’, in Dijkstra, J., Kroesen, J., and Kuiper, Y., eds., Myths, Martyrs, and Modernity: Studies in the History of Religions in Honour of Jan N. Bremmer, Leiden, pp. 249–69.Google Scholar
Gourmelen, L., 2004. Kékrops, le roi-serpent: Imaginaire athénien, représentations de l’humain et de l’animalité en Grèce ancienne, Paris.Google Scholar
Grethlein, J., 2016. ‘Sight and Reflexivity: Theorizing Vision in Greek Vase Painting’, in Squire, M., ed., Sight and the Ancient Senses, London, pp. 85106.Google Scholar
Grethlein, J. and Krebs, C. B., 2012. ‘The Historian’s Plupast: Introductory Remarks on its Forms and Functions’, in Grethlein, J. and Krebs, C. B., eds., Time and Narrative in Ancient Historiography: The ‘Plupast’ from Herodotus to Appian, Cambridge; New York, pp. 116.Google Scholar
Griffith, F. L., 1916. ‘Review of Beschreibung der Aegyptischen Sammlung des Niederländischen Reichsmuseums der Altertümer in Leiden’, JEA 3, 142–3.Google Scholar
Griffith, M., 2002. ‘Slaves of Dionysos: Satyrs, Audience, and the Ends of the Oresteia’, Class. Antiq., 21.2, pp. 195258.Google Scholar
Griffith, M., 2006. ‘Horsepower and Donkeywork: Equids and the Ancient Greek Imagination’, CP, 101, pp. 185246, 307–58.Google Scholar
Groneberg, B., 1986. ‘Die sumerisch-akkadische Inanna/Ištar: Hermaphroditos?Die Welt des Orients, 17, pp. 2546.Google Scholar
Grosman, L., Munro, N. D. and Belfer-Cohen, A., 2008. ‘A 12,000-year-old Shaman Burial from the Southern Levant (Israel)’, PNAS, 105 (46) 17665–9.CrossRefGoogle ScholarPubMed
Grosz, E., 1995. ‘Animal Sex: Libido as Desire and Death’, in Grosz, E. and Probyn, E., eds., Sexy Bodies: The Strange Carnalities of Feminism, London, pp. 278–99.CrossRefGoogle Scholar
Grosz, E., 2020. ‘Intolerable Ambiguity: Freaks as/at the Limit’, in Weinstock, J. A., ed., The Monster Theory Reader, Minneapolis, pp. 272–85.Google Scholar
Groves, R., 2016. ‘From Statue to Story: Ovid’s Metamorphosis of Hermaphroditus’, CW, 109.3, pp. 321–56.Google Scholar
Grube, G., 2020. ‘An Image Description Method to Access Palaeolithic Art: Discovering a Visual Narrative of Gender Relations in the Pictorial Material of Chauvet Cave’, in Meaden, T. and Bender, H., eds., Anthropomorphic Images in Rock Art Paintings and Rock Carvings, Oxford, pp. 3348.CrossRefGoogle Scholar
Gschnitzer, F., 1961. ‘Zur Geschichte der griechischen Staatenverbindungen: Halikarnassos und Salmakis (Syll.3 45)’, RhM, 104.3, pp. 237–41.Google Scholar
Guillaume, P. and Blockman, N., 2004. ‘“By my god, I bull leap” (Psalm 18.30/2 Samuel 22.30),’ lectio difficilior, 2, pp. 18.Google Scholar
Gunkel, H., 1895. Schöpfung und Chaos in Urzeit und Endzeit. Eine religionsgeschichtliche Untersuchung über Gen 1 und Ap Joh 12, Göttingen.Google Scholar
Guralnik, E., 2004. ‘A Group of Near Eastern Bronzes from Olympia’, AJA, 108, pp. 187222.Google Scholar
Hadjisavvas, S., 2003. ‘Cyprus discovers the world’, in Hadjisavvas, S., ed., From Ishtar to Aphrodite: 3200 Years of Cypriot Hellenism, New York, pp. 21–5.Google Scholar
Hägg, R. and Marinatos, N., eds., 1987. The Function of the Minoan Palaces: Proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10–16 June, 1984, Göteborg.Google Scholar
Halbwachs, M., 1941. La topographie légendaire des évangiles en terre sainte. Étude de mémoire collective, Paris.Google Scholar
Hall, B. K., 1999. ‘The Paradoxical Platypus’, BioScience, 49.3, pp. 211–18.Google Scholar
Hall, J. M., 2002. Hellenicity: Between Ethnicity and Culture, Chicago.Google Scholar
Hall, T. D., 2014. ‘Ethnicity and World-Systems Analysis’, in McInerney, J., ed., A Companion to Ethnicity in the Ancient Mediterranean, Chichester, pp. 5065.CrossRefGoogle Scholar
Hallager, E., 1996. The Minoan Roundel and Other Sealed Documents in the Neopalatial Linear A Administration, Liège.Google Scholar
Hansen, W. F., 1980. ‘An Ancient Greek Ghost Story’, in Burlakoff, N. and Lindahl, C., eds., Folklore on Two Continents: Essays in Honor of Linda Dégh, Bloomington, IN, pp. 71–7.Google Scholar
Hansen, W. F., 1989. ‘Contextualizing the Story of Philinnion’, Midwestern Folklore, 15, pp. 101–8.Google Scholar
Hansen, W. F., 1996. Phlegon of Tralles Book of Marvels, Exeter.Google Scholar
Harari, M., 2004. ‘A Short History of Pygmies in Greece and Italy’, in Lomas, K., ed., Greek Identity in the Western Mediterranean: Papers in Honour of Brian Shefton, Leiden, pp. 163–90.Google Scholar
Hard, R., 2019. ‘The Early Mythical History of Argos’, in Hard, R. (ed.), The Routledge Handbook of Greek Mythology, Based on H. J. Rose’s A Handbook of Greek Mythology, London, pp. 210–34.CrossRefGoogle Scholar
Harding, P., 2008. The Story of Athens, London.Google Scholar
Harris, E. M., 2013. The Rule of Law in Democratic Athens, Oxford.Google Scholar
Harrop, S., 2015. ‘Grounded, Heracles and the Gorgon’s Gaze’, Arion, 23.1, pp. 169–86.Google Scholar
Haubold, J., 2013. Greece and Mesopotamia: Dialogues in Literature, Cambridge.CrossRefGoogle Scholar
Hawes, G., 2014a. Rationalizing Myth in Antiquity, Oxford.Google Scholar
Hawes, G., 2014b. ‘Story Time at the Library: Palaephatus and the Emergence of a Hyperliterate Mythology’, in Scodel, R., ed., Between Orality and Literacy: Communication and Adaptation in Antiquity, Leiden, pp. 125–47.Google Scholar
Hawhee, D., 2017. Rhetoric in Tooth and Claw. Animals, Language, Sensation, Chicago.CrossRefGoogle Scholar
Heath, J., 2005. The Talking Greeks: Speech, Animals, and the Other in Homer, Aeschylus, and Plato, Cambridge.Google Scholar
Hedreen, G., 2004. ‘The Return of Hephaistos, Dionysiac Processional Ritual, and the Creation of a Visual Narrative’, JHS, 124, pp. 3864.Google Scholar
Hedreen, G., 2006. ‘“I Let Go My Force Just Touching Her Hair”: Male Sexuality in Athenian Vase-Paintings of Silens and Iambic Poetry’, Class. Antiq., 25, pp. 277325.CrossRefGoogle Scholar
Hedreen, G., 1992. Silens in Attic Black-Figure Vase-Painting: Myth and Performance, Ann Arbor.Google Scholar
Heidegger, M., 1995. The Fundamental Concepts of Metaphysics: World, Finitude, Solitude, Trans. W. McNeill and N. Walker, Bloomington.Google Scholar
Heil, F., 2018. ‘The Roles of Ritual Practice in Prehistoric Cyprus’, in Müller, V., Luciani, M., Ritter, M. and Guidetti, M., eds., Proceedings of the 10th International Congress on the Archaeology of the Ancient Near East, Volume 1, Wiesbaden, pp. 247–58.Google Scholar
Helle, S., 2023. ‘The Honeyed Mouth’, in The Complete Poems of Enheduana, New Haven, pp. 134–61.Google Scholar
Helmer, D., Gourichon, L. and Stordeur, D., 2004. ‘À l’aube de la domestication animale. Imaginaire et symbolisme animal dans les premières sociétés néolithiques du nord du proche-Orient’, Anthropozoologica 39, pp. 143–63.Google Scholar
Henderson, J., 1975. The Maculate Muse: Obscene Language in Attic Comedy, New Haven and London.Google Scholar
Henderson, J., 1987. ‘Older Women in Attic Old Comedy’, TAPA, 117, pp. 105–29.Google Scholar
Henig, M., 1997. ‘“Et in Arcadia Ego”: Satyrs and Maenads in the Ancient World and Beyond’, Studies in the History of Art, 54, Symposium Papers XXXII: Engraved Gems: Survivals and Revivals, pp. 2231.Google Scholar
Herdt, G., 1990. ‘Mistaken Identity: 5–Alpha Reductase Hermaphroditism and Biological Reductionism in Sexual Identity Reconsidered’, American Anthropologist, 92, pp. 433–46.Google Scholar
Herrero de Jáuregui, M., 2015, ‘The Construction of Inner Religious Space in Wandering Religion of Classical Greece’, Numen, 62.5/6, pp. 596626.CrossRefGoogle Scholar
Hodder, I., 2006. The Leopard’s Tale: Revealing the Mysteries of Çatalhöyük, London.Google Scholar
Hodder, I. and Meskell, L., 2011. ‘A “Curious and Sometimes a Trifle Macabre Artistry”: Some Aspects of Symbolism in Neolithic Turkey’, Current Anthropology, 52.2, pp. 235–63.CrossRefGoogle Scholar
Hodos, T., 1999. ‘Intermarriage in the Western Greek Colonies’, Oxford Journal of Archaeology, 18, pp. 6178.Google Scholar
Hoffmann, G., 1993. ‘Monsters and Modal Logic among French Naturalists of the Renaissance’, South Central Review, 10.2, Reason, Reasoning, and Literature in the Renaissance, pp. 3248.Google Scholar
Holbek, B., 2016. ‘Hundsköpfige’, in Ranke, K., ed., Enzyklopädie des Märchens. Handwörterbuch zur historischen und vergleichenden Erzählforschung, Berlin, col. 1372–80.Google Scholar
Holbraad, M., Kapferer, B. and Sauma, J. F., 2020. ‘Introduction: Critical Ruptures’, in Holbraad, M., Kapferer, B. and Sauma, J. F., eds., Anthropolgies of Discontinuity in Times of Turmoil, Chicago, pp. 126.Google Scholar
Holford-Strevens, L., 2003. Aulus Gellius: An Antonine Scholar and His Achievement. 2nd ed. Oxford.Google Scholar
Holmes, B., 2015. ‘Situating Scamander: “Natureculture” in the Iliad’, Ramus 44.1/2, pp. 2951.CrossRefGoogle Scholar
Hölscher, T., 2009. ‘Architectural Sculpture: Messages? Programs? Towards Rehabilitating the Notion of “Decoration”’, in Schultz, P. and van den Hoff, R., eds., Structure, Image, Ornament: Architectural Sculpture in the Greek World, Oxford, pp. 5467.Google Scholar
Holzberg, N., 2002. The Ancient Fable. An Introduction, Bloomington.Google Scholar
Honigman, S., 2014. Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion against Antiochos IV, Berkeley.Google Scholar
hooks, b., 1992. Black Looks: Race and Representation, Boston.Google Scholar
Hopkins, C., 1934. ‘Assyrian Elements in the Perseus-Gorgon Story’, AJA, 38, pp. 341–58.Google Scholar
Hopman, M. G., 2012. Scylla: Myth, Metaphor, Paradox, Cambridge.Google Scholar
Hopper, R. J., 1961. ‘“Plain”, “Shore,” and “Hill” in Early Athens’, BSA, 56, pp. 189219.Google Scholar
Hopper, R. J., 1968, ‘Observations on the Wappenmünzen’, in Kraay, C. M. and Jenkins, G. K., eds., Essays in Greek Coinage Presented to Stanley Robinson, Oxford, pp. 1639.Google Scholar
Horden, P., and Purcell, N., 2000. The Corrupting Sea: A Study of Mediterranean History, Oxford.Google Scholar
Horden, P., and Purcell, N., 2005. ‘Four Years of Corruption: A Response to Critics’, in Harris, W. V., ed., Rethinking the Mediterranean, Oxford, pp. 348–75.Google Scholar
Hornblower, S., 1982. Mausolos, Oxford.Google Scholar
Hornung, E., 2000. ‘Komposite Gottheiten in der ägyptischen Ikonographie’, in Uehlinger, C., ed., Images as Media: Sources for the Cultural History of the Near East and the Eastern Mediterranean (1st Millennium BCE), Fribourg, pp. 120.Google Scholar
Hughes, J., 2010. ‘Dissecting the Classical Hybrid’, in Rebay-Salisbury, K., Sørensen, M. L. Stig and Hughes, J., eds., Body Parts and Bodies Whole: Changing Relations and Meanings, Oxford, pp. 101–10.Google Scholar
Hume, L., 2004. ‘Accessing the Eternal: Dreaming “the Dreaming” and Ceremonial Performance’, Zygon 39, pp. 237–58.Google Scholar
Humphreys, S. C., 2018. Kinship in Ancient Athens: An Anthropological Analysis, Oxford.CrossRefGoogle Scholar
Hunger, H. and Pingree, D., 1989. MULAPIN: An Astronomical Compendium in Cuneiform. Horn.Google Scholar
Hurwit, J. M., 1977. ‘Image and Frame in Greek Art’, AJA, 81.1, pp. 130.Google Scholar
Hurwit, J. M, 2006. ‘Lizards, Lions, and the Uncanny in Early Greek Art’, Hesperia, 75.1, pp. 121–36.Google Scholar
Hutchinson, R. W., 1958. ‘The Flying Snakes of Arabia’, CQ, 8.1–2, pp. 100–1.Google Scholar
Hutnyk, J., 2005. ‘Hybridity’, Ethnic and Racial Studies, 28:1, pp. 79102.CrossRefGoogle Scholar
Hutton, W., 2010. ‘Pausanias and the Mysteries of Hellas’, TAPA 140, pp. 423–59.Google Scholar
Iacovou, M., 2005. ‘Cyprus at the Dawn of the first Millennium BC: Cultural Homogenization versus the Tyranny of Ethnic Identifications’, in Clarke, J., ed., Archaeological Perspectives on the Transmission and Transformation of Culture in the Eastern Mediterranean. Levant Supplementary Series 2, Oxford, pp. 125–34.Google Scholar
Iancu, L., 2017. ‘A Golden Bracelet and a City as a Prize for Valor’, in Aegean Mercenaries and a New Theoretical Model for the Archaic Eastern Mediterranean. Anthesteria 6, pp. 4961.Google Scholar
Iasager, S., 2014. ‘New Inscriptions in the Bodrum Museum. A Hellenistic Foundation from the area of Mylasa’, Opuscula, 7, pp. 185–92.Google Scholar
Ingold, T., ed., 1988. What Is an Animal? London.Google Scholar
Ingold, T., 2007. Lines: A Brief History. London.Google Scholar
Irwin, E., 2005. Solon and Early Greek Poetry, Cambridge.Google Scholar
Isaac, B., Ziegler, J. and Eliav-Feldon, M., eds., 2009. The Origins of Racism in the West, Cambridge.Google Scholar
Isager, S., 1998. ‘The Pride of Halikarnassos. Editio Princeps of an Inscription from Salmakis’, ZPE, 123, pp. 123.Google Scholar
Isager, S., 2015. ‘On a List of Priests. From the Son of Poseidon to Members of the Elite in Late Hellenistic Halikarnassos’, in Fejfer, J., Moltesen, M. and Rathje, A., eds., Tradition: Transmission of Culture in the Ancient World. Acta Hyperborea 14, Copenhagen, pp. 131–48.Google Scholar
Isayev, E., 2013. ‘Mediterranean Ancient Migrations, 2000–1 BCE’, in Ness, I., ed., The Encyclopedia of Global Human Migration, Hoboken, NJ, pp. 15.Google Scholar
Isler-Kerényi, C., 2007. Dionysos in Archaic Greece: An Understanding through Images, Leiden.Google Scholar
Jameson, M. H., 1990. ‘Perseus, the Hero of Mykenai’, in Hägg, R. and Nordquist, G. C., eds., Celebrations of Death and Divinity in the Bronze Age Argolid, Stockholm, pp. 213–22.Google Scholar
Jeffery, L. H., 1976. Archaic Greece. The City-States, c. 700–500 BC, London.Google Scholar
Jiménez, A., 2011. ‘Pure Hybridism: Late Iron Age Sculpture in Southern Iberia’, World Archaeology, 43.1, pp. 102–23.CrossRefGoogle Scholar
Johns, C., 2006. Horses: History, Myth, Art, Cambridge, MA.Google Scholar
Johnson, D. M., 2005. ‘Persians as Centaurs in Xenophon’s Cyropaedia’, TAPA, 135, 177207.Google Scholar
Johnston, A., 2014. ‘The Naukratis Project: Petrie, Greeks and Egyptians’, Archaeology International, 17, pp. 6973.CrossRefGoogle Scholar
Johnston, S. I., 1992. ‘Xanthus, Hera and the Erinyes (Iliad 19.400–418)’, TAPA, 1992, pp. 8598.Google Scholar
Johnston, S. I., 1999. Restless Dead: Encounters Between the Living and the Dead in Ancient Greece, Berkeley.Google Scholar
Johnstone, M., 2013. ‘Plato’s Depiction of the “Democratic Man”’, Phronesis, 58.2, pp. 139–59.Google Scholar
Jonassohn, K., 2000. ‘On A Neglected Aspect of Western Racism’, Montreal Institute for Genocide and Human Rights Studies, Occasional Paper Series, pp. 14.Google Scholar
Jost, M., 1985. Sanctuaires et culte d’Arcadie, Paris.Google Scholar
Jost, M., 1992. ‘Mystery Cults in Arcadia’, in Cosmopoulos, M., ed., Greek Mysteries. The Archaeology of Ancient Greek Secret Cults, London, pp. 143–68.Google Scholar
Jouanna, J., 2012. ‘Hippocrates and the Sacred’, in Greek Medicine from Hippocrates to Galen. Selected Papers, Leiden, pp. 97118.CrossRefGoogle Scholar
Kagan, J., 1988. ‘Some Bovine Curiosities’, Museum Notes (American Numismatic Society), 33, pp. 3744.Google Scholar
Kalof, L., Fitzgerald, A., Lerner, J. and Temeles, J., 2004. ‘Animal Studies: A Bibliography’, Human Ecology Review, 11.1, pp. 7599.Google Scholar
Kalof, L. and Montgomery, G. M., eds., 2011. Making Animal Meaning. East Lansing, MI.Google Scholar
Kapchan, D. A. and Strong, P. T., 1999. ‘Theorizing the Hybrid’, Journal of American Folklore, 112, pp. 239–53.Google Scholar
Kaplan, P., 2003. ‘Cross-Cultural Contacts among Mercenary Communities in Saite and Persian Egypt’, MHR 18.1, pp. 131.Google Scholar
Kapparis, K., 2018. Prostitution in the Ancient Greek World, Berlin.Google Scholar
Karetsou, A., Andreadaki-Vlazaki, M. and Papadakis, N., eds., 2000. ΚΡΗΤΗ – ΑΙΓΥΠΤΟΣ. Πολιτισμικοί δεσμοί τριών χιλιετιών, Herakleion.Google Scholar
Karnes, M., 2022. Medieval Marvels and Fictions in the Latin West and Islamic World, Chicago.Google Scholar
Karttunen, K., 1997. India and the Hellenistic World, Helsinki.Google Scholar
Kearns, E., 1989. The Heroes of Attica. BICS Supplement 57, London.Google Scholar
Keusch, G. T., Pappaioanou, M., Gonzalez, M. C., Scott, K. A. and Tsai, P., ‘Drivers of Zoonotic Diseases’, in National Research Council, ed., Sustaining Global Surveillance and Response to Emerging Zoonotic Diseases, Washington, DC, pp. 77114.Google Scholar
Kiilerich, B., 1988. ‘Bluebeard – A Snake-tailed Geryon?Opuscula Atheniensia, 17.8, pp. 123–36.Google Scholar
Kilroy-Ewbank, L., 2015. ‘Transformation Masks’, in Smarthistory, August 9, 2015, https://smarthistory.org/transformation-masks/.Google Scholar
Kindt, J., 2017. ‘Capturing the Ancient Animal: Human/Animal Studies and the Classics’, JHS, 137, pp. 213–25.Google Scholar
Kindt, J., ed., 2021. Animals in Ancient Greek Religion, London.Google Scholar
King, H., 2015. ‘Between Male and Female in Ancient Medicine’, in Boschung, D., Shapiro, A. and Wascheck, F., eds., Bodies in Transition. Dissolving the Boundaries of Embodied Knowledge, Paderborn, pp. 249–64.Google Scholar
Kitto, M. R. and Tabish, M., 2004. ‘Aquaculture and Food Security in Iraq’, Aquaculture Asia, 9.1, pp. 31–3.Google Scholar
Klingender, F., 1971. Animals in Art and Thought to the End of the Middle Ages, Cambridge, MA.Google Scholar
Klinger, W., 1936. ‘Hundsköpfige Gestalten in der antiken und neuzeitlichen Überlieferung’, Bull. International de l’Acad. Polonaise des sciences. Cl. d’hist. et de phil., pp. 119–23.Google Scholar
Knapp, A. B., 2015, ‘Prehistoric Cyprus: A ‘Crossroads’ of Interaction?’, in Lichtenberger, A. and von Rüden, C., eds., Multiple Mediterranean Realities: Current Approaches to Spaces, Resources, and Connectivities, Paderborn, pp. 1730.Google Scholar
Knapp, A. B. and Manning, S. W., 2016. ‘Crisis in Context: The End of the Late Bronze Age in the Eastern Mediterranean’, AJA, 120.1, pp. 99149.CrossRefGoogle Scholar
Knoepflmacher, U. C., 2008. ‘Editor’s Preface: Hybrid Forms and Cultural Anxiety’, Studies in English Literature, 1500–1900, 48.4, The Nineteenth Century, pp. 745–54.Google Scholar
Knox, B., 1993. The Oldest Dead White European Males and Other Reflections on the Classics, New York.Google Scholar
Knox, M., 1979. ‘Polyphemos and his Near Eastern Relations’, JHS, 99, pp. 164–5.Google Scholar
König, J. and Whitmarsh, T., 2007. ‘Introduction: Ordering Knowledge’, in König, J. and Whitmarsh, T., eds., Ordering Knowledge in the Roman Empire, Cambridge, pp. 340.CrossRefGoogle Scholar
Konstan, D., 2011. ‘A Pig Convicts Itself of Unreason: The Implicit Argument of Plutarch’s Gryllus’, in Almazova, N., Budaragine, O., Egorova, S., et al., eds., Variante Loquella: Alexandro Gavrilov Septuagenario, Petropoli, pp. 371–85.Google Scholar
Konstan, D., 2013. ‘Between Appetite and Emotion, or Why can’t Animals have Erôs?’, in Sanders, E., Thumiger, C., Carey, C. and Lowe, N. J., eds., Erôs in Ancient Greece, Oxford, pp. 1326.CrossRefGoogle Scholar
Korhonen, T. and Ruonakoski, E., 2017. Human and Animal in Ancient Greece: Empathy and Encounter in Classical Literature, London.CrossRefGoogle Scholar
Korshak, Y., 1987. Frontal Faces in Attic Vase-Painting of the Archaic Period, Chicago.Google Scholar
Kosmin, P. J., 2014. The Land of the Elephant Kings. Space, Territory, and Ideology in the Seleucid Empire, Cambridge, MA.Google Scholar
Kotansky, R., 1994. Greek Magical Amulets: The Inscribed Gold, Silver, Copper, and Bronze Lamellae, part 1. Published Texts of Known Provenance, Text and Commentary, Papyrologica Coloniensia 22.1, Opladen.Google Scholar
Kowalzig, B., 2013. ‘Dancing Dolphins on the Wine-Dark Sea: Dithyramb and Social Change in the Archaic Mediterranean’, in Kowalzig, B. and Wilson, P., eds., Dithyramb in Context, Oxford, pp. 3158.Google Scholar
Krämer, F., 2009. ‘The Persistent Image of an Unusual Centaur: A Biography of Aldrovandi’s Two-legged Centaur Woodcut’, Nuncius, 24.2, pp. 313–40.Google ScholarPubMed
Kraidy, M., 2017. ‘Hybridity’, in Gray, J. and Ouellette, L., eds., Keywords for Media Studies, New York, pp. 90–4.Google Scholar
Krappe, A. H., 1928. ‘Teiresias and the Snakes’, AJP, 49.3, pp. 267–75.Google Scholar
Krappe, A. H., 1945. ‘The Bearded Venus’, Folklore, 56.4, pp. 325–35.CrossRefGoogle Scholar
Krentz, P. M., 2007. ‘The Oath of Marathon, not Plataia?Hesperia 76, pp. 731–42.CrossRefGoogle Scholar
Kristeva, J., 1982. Powers of Horror: An Essay on Abjection, New York.Google Scholar
Kroll, J. H., 1981. ‘From Wappenmünzen to Gorgoneia to Owls’, ANSMN, 26, pp. 132, pls. 12.Google Scholar
Kron, U., 1976. Die zehn attischen Phylenheroen: Mitteilungen des Deutschen Archäologischen Instituts, Athenische Abteilung. Beiheft 5, Berlin.Google Scholar
Kuch, N., 2017. ‘Entangled Itineraries A Transformation of Taweret into the “Minoan Genius”?’, Distant Worlds, 3, pp. 4566.Google Scholar
Kunstler, B., 1991. ‘The Werewolf Figure and Its Adoption into the Greek Political Vocabulary’, CW, 84.3, pp. 189205.Google Scholar
Kuper, A., 2005. The Reinvention of Primitive Society: Transformations of a Myth, 2nd ed., London.CrossRefGoogle Scholar
Kurke, L., 2011. Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose, Princeton.Google Scholar
Kurtz, D. C. and Boardman, J., 1971. Greek Burial Customs, Ithaca, NY.Google Scholar
Kutschera, U., 2009. ‘Darwin’s Philosophical Imperative and the Furor Theologicus’, Evo Edu Outreach, 2, pp. 688–94.CrossRefGoogle Scholar
Kuzniar, A., 2011. ‘Where is the Animal after Post-Humanism?: Sue Cole and the Art of Quivering Life’, The New Centennial Review, 11.2, pp. 1740.Google Scholar
Kvanvig, H., 1988. Roots of Apocalyptic: The Mesopotamian Background of the Enoch Figure and the Son of Man, Neukirchen-Vluyn.Google Scholar
Lada-Richards, I., 1998. ‘“Foul Monster or Good Saviour?” Reflections on Ritual Liminality’, in Atherton, C., ed., Monsters and Monstrosity in Greek and Roman Culture, Bari, pp. 4182.Google Scholar
Lambert, S. D., 2019. ‘The Priesthoods of the Eteoboutadai’, in Archibald, Z. and Haywood, J., eds., The Power of Individual and Community in Ancient Athens and Beyond: Essays in honour of John K. Davies, Swansea, pp. 163–76.Google Scholar
Lamont, J. L., 2015. ‘A New Commercial Curse Tablet from Classical Athens’, ZPE, 196, pp. 159–74.Google Scholar
Lane Fox, R., 2008. Travelling Heroes: Greeks and their Myths in the Epic Age of Homer, London.Google Scholar
Lang, A., 1911. Method in the Study of Totemism, Glasgow.Google Scholar
Lang, M., 2013. ‘Book Two: Mesopotamian Early History and the Flood Story’, in Haubold, J., Lanfranchi, G. B., Rollinger, R. and Steele, J., eds., The World of Berossos: Proceedings of the 4th International Colloquium on the Ancient Near East Between Classical and Ancient Oriental Traditions, Wiesbaden, pp. 4760.Google Scholar
Langdon, S., 2007. ‘The Awkward Age: Art and Maturation in Early Greece’, in Cohen, A. and Rutter, J. B., eds., Constructions of Childhood in Ancient Greece and Italy. Hesperia Supplements, vol. 41, Princeton, pp. 173–91.Google Scholar
Langdon, S., 1989. ‘The Return of the Horse-Leader’, AJA, 93.2, pp. 185201.Google Scholar
Lape, S., 2010. Race and Citizen Identity in the Classical Athenian Democracy, Cambridge.CrossRefGoogle Scholar
Leporda, C. L. 2011. ‘To Be or Not to Be a Monster’. In Yoder, P. L. and Kreuter, P. M., eds., The Horrid Looking Glass: Reflections on Monstrosity, Oxford, pp. 83100.CrossRefGoogle Scholar
Lascault, G., 1973. Les monstres dans l’art occidental: Un problème esthétique, Paris.Google Scholar
Lattimore, R., 1939. ‘Herodotus and the Names of Egyptian Gods’, CP, 34.4, pp. 357–65.Google Scholar
Laufer, E., 1985. ‘Kaineus: Studien zur Ikonographie’, RdA Suppl. 1, Rome.Google Scholar
Lawler, J. B., 1952. ‘Dancing Herds of Animals’, CJ, 47.8, pp. 317–24.Google Scholar
Leach, E., 1964. ‘Anthropological Aspects of Language: Animal Categories and Verbal Abuse.’, in Lenneberg, E. H., ed., New Directions in the Study of Language, Cambridge, MA, pp. 2363.Google Scholar
Leclerc, M.-C., 1993. La parole chez Hésiode: À la recherche de l’harmonie perdue. Collection d’Études anciennnes 121. Paris.Google Scholar
Lefkowitz, J. B., 2014. ‘Aesop and Animal Fable’, in Campbell, G. L., ed., The Oxford Handbook of Animals in Classical Thought and Life, Oxford, pp. 123.Google Scholar
Leick, G., 2001. Mesopotamia: The Invention of the City, London.Google Scholar
Leitao, D. D., 1995. ‘The Perils of Leukippos: Initiatory Transvestism and Male Gender Ideology in the Ekdusia at Phaistos’, Class. Antiq., 14.1, pp. 130–63.Google Scholar
Lenfant, D., 2011. ‘Le feu immortel de Phasélis et le prétendu volcan Chimère: les textes, le mythe et le terrain’, in Wiesehöfer, J., Rollinger, R. and Lanfranchi, G. B., eds., Ktesias’ Welt/Ctesias’ World. Wiesbaden, pp. 225–46.Google Scholar
Leonard, A. Jr, 1997. Ancient Naukratis: Excavations at a Greek Emporium in Egypt. Part I: The Excavations at Kom Ge’if, Cambridge, MA.CrossRefGoogle Scholar
Leonard, A. Jr, 1998, Ancient Naukratis: Excavations at a Greek Emporium in Egypt. Part II: The Excavations at Kom Hadid, Cambridge, MA.CrossRefGoogle Scholar
Leporda, C. L., 2011. ‘To Be or Not to Be a Monster’, in Yoder, P. L. and Kreuter, P. M., eds., The Horrid Looking Glass: Reflections on Monstrosity, Oxford, pp. 83100.CrossRefGoogle Scholar
Lévi-Strauss, C., 1955. ‘The Structural Study of Myth’, Journal of American Folklore, 68, pp. 428–44.CrossRefGoogle Scholar
Lewis, D. M., 2018. Greek Slave Systems in their Eastern Mediterranean Context, c. 800–146 BC, Oxford.CrossRefGoogle Scholar
Lewis, M. W and Wigen, K. E., 1997. The Myth of Continents: A Critique of Metageography. Berkeley.Google Scholar
Lewis, S., 2017. ‘A Lifetime Together? Temporal Perspectives on Animal-Human Interactions’, in Fögen, T. and E. Thomas, Interactions Between Animals and Humans in Graeco-Roman Antiquity, Berlin, pp. 1938.Google Scholar
Lewis, S. and Llewellyn-Jones, L., eds., 2018. The Culture of Animals in Antiquity. A Sourcebook with Commentaries, London.CrossRefGoogle Scholar
Lewis, T. J., 1996. ‘CT 13.33-34 and Ezekiel 32: Lion-Dragon Myths’, Journal of the American Oriental Society, 116, pp. 2847CrossRefGoogle Scholar
Lewis, T. J., 2020. The Origin and Character of God: Ancient Israelite Religion through the Lens of Divinity, Oxford.CrossRefGoogle Scholar
Lieber, R. J. and Weisberg, R. E., 2002. ‘Globalization, Culture, and Identities in Crisis’, International Journal of Politics, Culture, and Society, 16.2, pp. 273–96.CrossRefGoogle Scholar
Lightfoot, J., 2021. Wonder and the Marvellous from Homer to the Hellenistic World, Cambridge.CrossRefGoogle Scholar
Limberis, V., 2012. ‘Bishops Behaving Badly: Helladius Challenges Gregory of Nazianzus and Gregory of Nyssa’, in Beeley, C., ed., Gregory of Nazianzus, Theology, History, Church: Essays in Honor of Frederick Norris. CUAP Studies in Early Christianity, Washington, DC, pp. 159–77.Google Scholar
Lincoln, B., 1976. ‘The Indo-European Cattle-Raiding Myth’, History of Religions, 16, pp. 4265.Google Scholar
Lindenlauf, A., 2003. ‘The Sea as a Place of No Return in Ancient Greece’, World Archaeology, 35, pp. 416–33.Google Scholar
Linder, E., 1986. ‘The Khorsabad Wall Relief: A Mediterranean Seascape or River Transport of Timbers?’, Journal of the American Oriental Society, 106.2, pp. 273–81.CrossRefGoogle Scholar
Lissarrague, F., 1990a. ‘Why Satyrs are good to represent’, in Winkler, J. J. and Zeitlin, F. I., eds., Nothing to Do with Dionysos? Princeton, pp. 228–36.Google Scholar
Lissarrague, F., 1990b. ‘The Sexual Life of Satyrs’, in Halperin, D. M., Winkler, J. J., and Zeitlin, F., eds., Before Sexuality, Princeton, 5381.Google Scholar
Lissarrague, F., 1993. ‘On the Wildness of Satyrs’, in Carpenter, T. H. and Faraone, C., eds., Masks of Dionysos, Ithaca, NY, pp. 207–20.Google Scholar
Lissarrague, F., 1997. ‘L’homme, le singe et le satyre’, in Cassin, B. and Labarrière, J.-L., eds., L’Animal dans l’Antiquité, Paris, pp. 454–72.Google Scholar
Lissarrague, F., 2014. The Aesthetics of the Greek Banquet: Images of Wine and Ritual, Princeton.Google Scholar
Livingstone, D. N., 1992. The Geographical Tradition: Episodes in the History of a Contested Enterprise, Oxford.Google Scholar
Lloyd, G. E. R., 1966. Polarity and Analogy: Two Types of Argumentation in Early Greek Thought, Cambridge.Google Scholar
Lloyd, G. E. R., 1997. ‘Les animaux de l’Antiquité étaient bons à penser: quelques points de comparaison entre Aristote et Huainanzi’, in Cassin, B. and Labarrière, J.–L., eds., 1997. L’Animal dans l’Antiquité, Paris, pp. 545–62.Google Scholar
Lloyd, G. E. R., 2007. ‘Pneuma between Body and Soul’, JRAI, 13, pp. 135–46.Google Scholar
Lloyd-Jones, H., 1999a. ‘The Pride of Halikarnassos’, ZPE 124, pp. 114.Google Scholar
Lloyd-Jones, H., 1999b: ‘The Pride of Halikarnassos (ZPE 124, 1999, 1–14): Corrigenda and Addenda’, ZPE 127, pp. 63–5.Google Scholar
Lolos, Y. A., 2011. Land of Sikyon: Archaeology and History of a Greek City-State. Hesperia supplements, 39, Princeton.Google Scholar
Lomas, K., ed., 2004, Greek Identity in the Western Mediterranean. Mnemosyne, Suppl. 246, Leiden.Google Scholar
Lombardi, M., 2012. ‘Chaos e Ade in Hes. Th.720-819’, Hermes, 140.1, pp. 124.Google Scholar
Lombardini, J., 2013. ‘Isonomia and the Public Sphere in Democratic Athens’, History of Political Thought, 34, pp. 393420.Google Scholar
Lommel, A. and Mowaljarlai, D., 1994. ‘Shamanism in Northwest Australia’, Oceania, 64.4, pp. 277–87.CrossRefGoogle Scholar
Long, A. A., 1977. ‘Chance and Natural Law in Epicureanism’, Phronesis, 22.1, pp. 6388.CrossRefGoogle Scholar
Lonsdale, S. H., 1979. ‘Attitudes towards Animals in Ancient Greece’, G&R, 26.2, pp. 146–59.Google Scholar
López-Ruiz, C., 2010. When the Gods Were Born: Greek Cosmogonies and the Near East, Cambridge, MA.Google Scholar
López-Ruiz, C., ed., 2017. Gods, Heroes and Monsters, 2nd ed., New York.Google Scholar
Loraux, N., 1981. Les enfants d’Athéna: Idées athéniennes sur la citoyenneté et la division des sexes, Paris.Google Scholar
Loraux, N., 1990. ‘Kreousa the Autochthon: A Study of Euripides’ Ion’, in Winkler, J. J. and Zeitlin, F. I., eds., Nothing to Do with Dionysos? Princeton, pp. 168206.Google Scholar
Loraux, N., 2000. Born of the Earth: Myth and Politics in Athens, Ithaca.Google Scholar
Loraux, N., 2002. The Divided City: On Memory and Forgetting in Ancient Athens, New York.Google Scholar
Louden, B., 2011. Homer’s Odyssey and the Near East, Cambridge.CrossRefGoogle Scholar
Lowenthal, D., 2005. ‘Why Sanctions Seldom Work: Reflections on Cultural Property Internationalism’, International Journal of Cultural Property, 12, pp. 393423.Google Scholar
Luce, J. M., 2005. ‘Erechthée, Thésée, les Tyrannoctones et les espaces publics athéniens’, in Greco, E., ed., Teseo e Romolo: Le origini di Atene e Roma a confronto: Atti Convegno Internazionale di Studi. Scuola Archeologica Italiana di Atene, Athens, pp. 143–64.Google Scholar
Luckenbill, D. D., 1926. Ancient Records of Assyria and Babylonia. Chicago.Google Scholar
Lucretius, , 1986. De Rerum Natura. Prolegomena, Text and Critical Apparatus, Translation, Commentary. III vol. Edited by C. Bailey, Oxford.Google Scholar
Lupack, S., 2022. ‘The Mycenaeans and Ecstatic Ritual Experience’, in Stein, D. L., Costello, S. K. and Foster, K. P., eds., The Routledge Companion to Ecstatic Experience in the Ancient World, Abingdon, pp. 284–95.Google Scholar
Luraghi, N., 2006. ‘Traders, Pirates, Warriors: The Proto-History of Greek Mercenary Soldiers in the Eastern Mediterranean’, Phoenix, 60.1/2, pp. 2147.Google Scholar
M’Baye, B., 2019. ‘Afropolitan Sexual and Gender Identities in Colonial Senegal’, Humanities, 8, pp. 116.Google Scholar
McCabe, D. F., 1991. Halicarnassus Inscriptions: Texts and Lists, Princeton.Google Scholar
McCance, D., 2013. Critical Animal Studies, Albany.Google Scholar
McClamrock, R., 2013. ‘Visual Consciousness and the Phenomenology of Perception’, Metaphilosophy, 44.1/2, pp. 63–8.CrossRefGoogle Scholar
McDonald, K. and Clackson, J., 2020. ‘The Language of Mobile Craftsmen in the Western Mediterranean’, in Clackson, J., McDonald, K., Tagliapietra, L., Zair, N. and James, P., eds., Migration, Mobility and Language Contact in and Around the Ancient Mediterranean, Cambridge, pp. 7597.Google Scholar
McGovern, P. E., 2009. Uncorking the Past: The Quest for Wine, Beer, and Other Alcoholic Beverages, Berkeley.CrossRefGoogle Scholar
McInerney, J., 1997 (1999). ‘Parnassus, Delphi, and the Thyiades’, GRBS, 38.3, 263–83.Google Scholar
McInerney, J., 2004. ‘Nereids, Colonies and the Origins of Isegoria’, in Rosen, R. M. and Sluiter, I., eds., Free Speech in Classical Antiquity, Leiden, pp. 2140.CrossRefGoogle Scholar
McInerney, J., 2010. The Cattle of the Sun: Cows and Culture in the World of the Ancient Greeks, Princeton.Google Scholar
McInerney, J., 2011. ‘Bulls and Bull-leaping in the Minoan World’, Expedition, 53.3, pp. 613.Google Scholar
McInerney, J., 2015. ‘There Will be Blood: The Cult of Artemis Tauropolos at Halai Araphenides’, in Daly, K. and Riccardi, L. A., eds., Cities Called Athens: Studies Honoring John McK. Camp II. Bucknell, pp. 289320.Google Scholar
McInerney, J., 2016. ‘Of Monsters and Men: The Minotaur and the Mycenaeans’, in Coimbra, F., ed., The Horse and The Bull in Prehistory and History, Genoa, pp. 199210.Google Scholar
McInerney, J., 2017. ‘Fish or Man, Babylonian or Greek: Oannes between Cultures’, in Fögen, T. and Thompsen, E. V., eds., Interactions between Animals and Humans in Graeco-Roman Antiquity, Berlin, pp. 253–73.Google Scholar
McInerney, J., 2018. ‘Greek Colonisation’, in Clayman, D., ed., Oxford Bibliographies in Classics, New York, pp. 126.Google Scholar
McInerney, J., 2019. ‘The Location of the Hephaisteion’, TAPA 149.2, pp. 219–60.CrossRefGoogle Scholar
McInerney, J., 2021a. ‘The “Entanglement” of Gods, Humans, and Animals in Ancient Greek Religion’, in Kindt, J., ed., Animals in Ancient Greek Religion, London, pp. 1740.Google Scholar
McInerney, J., 2021b. ‘Salmakis and the Priests of Halikarnassos’, KLIO, 103.1, pp. 131.Google Scholar
McInerney, J., 2022. ‘Hephaistos among the Satyrs: Semen, Ejaculation and Autochthony in Greek Culture’, in Seraphim, A., Kazantzidis, G. and Demetriou, K., eds., Sex and the Ancient City: Sex and Sexual Practices in Greco-Roman antiquity, Berlin, pp. 285304.CrossRefGoogle Scholar
Mackay, E. A., 2001. ‘The Frontal Face and “You”: Narrative Disjunction in Early Greek Poetry and Painting’, Acta Classica 44, pp. 534.Google Scholar
Mackie, C. J., 2021. ‘War in a Landscape: The Dardanelles from Homer to Gallipoli’, in Reitz-Joose, B., Makins, M. W. and Mackie, C. J., eds., Landscapes of War in Greek and Roman Literature, London, pp. 229–40.Google Scholar
McMahon, L., 2019. Animal Worlds: Film, Philosophy and Time, Edinburgh.CrossRefGoogle Scholar
McNiven, T. J., 1995. ‘The Unheroic Penis. Otherness Exposed’, Source: Notes in the History of Art, Vol. 15, No. 1, Special Issue: Representations of the “Other” in Athenian Art, c. 510–400 BC, pp. 1016.Google Scholar
McWilliams, S., 2013. ‘Hybridity in Herodotos’, Political Research Quarterly, 66.4, pp. 745–55.CrossRefGoogle Scholar
Maffi, A., 1988. L’iscrizione di Ligdamis, Trieste.Google Scholar
Maher, L. A., Stock, J. T., Finney, S., et al., 2011. ‘A Unique Human-Fox Burial from a Pre-Natufian Cemetery in the Levant (Jordan)’, PLoS ONE 6(1), pp. 110.CrossRefGoogle ScholarPubMed
Makins, M. W. and Reitz-Joosse, B., 2021. ‘Introduction’, in Makins, M. W., Reitz-Joosse, B. and Mackie, C. J., eds., Landscapes of War in Greek and Roman Literature, London, pp. 122.Google Scholar
Malkin, I., 2000. ‘La fondation d’une colonie Apollonienne: Delphes et l’Hymne homérique à Apollon’, BCH Suppl. 36, pp. 6877.Google Scholar
Malkin, I., 2001. ‘The Odyssey and the Nymphs’, Gaia 5, pp. 1127.Google Scholar
Malkin, I., 2003. ‘Pan-Hellenism and the Greeks of Naukratis’, in Reddé, M., ed., La naissance de la ville dans l’antiquité, Paris, pp. 91–5.Google Scholar
Malkin, I., 2011. A Small Greek World: Networks in the Ancient Mediterranean, Oxford.CrossRefGoogle Scholar
Malkin, I., 2016. ‘Migration and Colonization: Turbulence, Continuity, and the Practice of Mediterranean Space (11th–5th centuries BCE)’, in Dabag, M., Jaspert, N. and Lichtenberger, A., eds., Mittelmeerstudien, Paderborn, pp. 285308.Google Scholar
Malkin, I., Constantakopoulou, C. and Panagopoulou, K., eds., 2009. Greek and Roman Networks in the Mediterranean, London.Google Scholar
Mannhardt, W., 1876–7. Wald- und Feldkulte, 2 vols. Berlin.Google Scholar
Manning, J. G., 2018. The Open Sea: The Economic Life of the Ancient Mediterranean World from the Iron Age to the Rise of Rome, Princeton.Google Scholar
Marchand, J. C., 2009. ‘Kleonai, the Corinth-Argos Road, and the “Axis of History”’, Hesperia 78.1, pp. 107–63.CrossRefGoogle Scholar
Marchetti, L., 2017. ‘Alla ricerca di un segno: Dal Tannîn al Drákōn: Alcune riflessioni sull’avvento dei “draghi” nell’immaginario zoologico-biblico della “Settanta”’, in Cresti, S. and Gagliardi, I., eds., Leggerezze sostenibili: Saggi d’affetto e di Medioevo per Anna Benvenuti, Florence, pp. 113–34.Google Scholar
Marconi, C., 2007. Temple Decoration and Cultural Identity in the Archaic Greek World: The Metopes of Selinus, New York.Google Scholar
Marcovich, M., 1996. ‘From Ishtar to Aphrodite’, The Journal of Aesthetic Education, 30.2, Special Issue: Distinguished Humanities Lectures II (Summer, 1996), pp. 4359.CrossRefGoogle Scholar
Markoe, G. E., 1989. ‘The “Lion Attack” in Archaic Greek Art: Heroic Triumph’, Class. Antiq., 8.1, pp. 86115.CrossRefGoogle Scholar
Martí-Aguilar, M. A., 2017. ‘The Network of Melqart: Tyre, Gadir, Carthage and the Founding God’, in del Hoyo, T. Ñaco and Sánchez, F. López, eds., War, Warlords, and Interstate Relations in the Ancient Mediterranean, Leiden, pp. 113–50.CrossRefGoogle Scholar
Masson, O., 1983. Les inscriptions chypriotes syllabiques: Recueil critique et commenté. 2nd ed. Paris.Google Scholar
Matthews, D., 1992. ‘The Random Pegasus: Loss of Meaning in Middle Assyrian Seals’, Cambridge Archaeological Journal, 2.2, pp. 191210.CrossRefGoogle Scholar
Matthews, D. M., 1990. Principles of Composition in Near Eastern Glyptic of the Later Second Millennium BC. Freiburg.Google Scholar
Mattingly, D. J., ed., 2003. The Archaeology of Fazzan: Volume 1. Synthesis, London.CrossRefGoogle Scholar
Mattingly, D. J., ed., 2007. The Archaeology of Fazzan: Volume 2. Site Gazetteer, Pottery and Other Survey Finds, London.Google Scholar
Mauro, C. M., Chapinal-Heras, D. and Guía, M. Valdés, eds., 2022, People on the Move Across the Greek World, Seville.Google Scholar
Maxwell-Stuart, P. G., 1973. ‘The Appearance of Aeschylus’ Erinyes’, G&R, 20, pp. 81–4.Google Scholar
Mayor, A., 2011. The First Fossil Hunters: Dinosaurs, Mammoths, and Myth in Greek and Roman Times, Princeton.CrossRefGoogle Scholar
Mayor, A., 2018. Gods and Robots: Myths, Machines, and Ancient Dreams of Technology, Princeton.CrossRefGoogle Scholar
Mazarakis-Ainian, A., 1997. From Rulers’ Dwellings to Temples: Architecture, Religion and Society in Early Iron Age Greece (1100–700 BC), Jonsered.Google Scholar
Mbembe, A., 2007. ‘Afropolitanism’, in Simon, N. and Durán, L., eds., Africa Remix: Contemporary Art of a Continent, Johannesburg, pp. 26–9.Google Scholar
Mederos, A. and Escribano, G., 2008. ‘Caballos de Poseidón: Barcos de juncos y hippoi en el sur de la Península ibérica y el litoral atlántico norteafricano’, Saguntum, 40, pp. 6378.Google Scholar
Mehregan, I. and Kadereit, J. W., 2009. ‘The role of hybridization in the evolution of Cousinia s.str. (Asteraceae, Cardueae)’, Willdenowia, 39, pp. 3547.CrossRefGoogle Scholar
Merkelbach, R. and Stauber, J., 1998. Steinepigramme aus dem griechischen Osten, I: Die Westküste Kleinasiens von Knidos bis Ilion, Stuttgart.Google Scholar
Merleau-Ponty, M., 1962. The Phenomenology of Perception, trans. Colin Smith, London.Google Scholar
Mertens, J. R., 2019. ‘Watercolors of the Acropolis: Émile Gilliéron in Athens’, The Metropolitan Museum of Art Bulletin, Spring 2019.Google Scholar
Metzinger, T. H., 2014. ‘How does the Brain encode Epistemic Reliability? Perceptual Presence, Phenomenal Transparency, and Counterfactual Richness’, Cognitive Neuroscience, 5.2, pp. 122–4.CrossRefGoogle ScholarPubMed
Meyer, M., 2017. Athena, Göttin von Athen: Kult und Mythos auf der Akropolis bis in klassische Zeit, Vienna.Google Scholar
Michel, S., 2001. Die Magischen Gemmen im Britischen Museum, London.Google Scholar
Mikalson, J. D., 1976. ‘Erechtheus and the Panathenaia’, AJP, 97.2, pp. 141–53.Google Scholar
Miller, M. C., 1999. ‘Reexamining Transvestism in Archaic and Classical Athens: The Zewadski Stamnos’, AJA, 103.2, pp. 223–53.Google Scholar
Miller, R. A., 1988. ‘Pleiades perceived: MUL.MUL to Subaru’, Journal of the American Oriental Society, 108, pp. 125.Google Scholar
Miralles, C., 1993. ‘le Spose di Zeus e l’Origine del Mondo nella Teogonia di Esiodo’, in Bettini, M., ed., Maschile/Femminile: Genere e Ruoli nelle Culture antiche, Rome, pp. 1744.Google Scholar
Mirto, M. S., 2016. ‘“Rightly does Aphrodite’s Name begin with aphrosune”: Gods and Men between Wisdom and Folly’, in Kyriakou, P. and Rengakos, A., eds., Wisdom and Folly in Euripides. Berlin, pp. 4564.CrossRefGoogle Scholar
Mitchell, A. G., 2004. ‘Humour in Greek Vase Painting’, Revue Archéologique, 1, pp. 332.CrossRefGoogle Scholar
Mitchell, F., 2021. Monsters in Greek Literature: Aberrant Bodies in Ancient Greek Cosmogony, Ethnography, and Biology, Abingdon.CrossRefGoogle Scholar
Mitchell, L. G., 2001. ‘Euboean Io’, CQ, 51.2, pp. 339–52.CrossRefGoogle Scholar
Mitchell, S., 2017. ‘The Greek Impact in Asia Minor, 400–250 BCE’, in Chrubasik, B. and King, D., eds., Hellenism and the Local Communities of the Eastern Mediterranean: 400–250 CE, Oxford, pp. 1328.Google Scholar
Mithen, S., 2009, ‘Out of the Mind: Material Culture and the Supernatural’, in Renfrew, C. and Morley, I., eds., Becoming Human: Innovation in Prehistoric Material and Spiritual Culture, Cambridge, pp. 122–34.Google Scholar
Molinari, N. J., 2022. Acheloios, Thales, and the Origin of Philosophy: A Response to the Neo-Marxians, Oxford.Google Scholar
Molinari, N. J. and Sisci, N., 2016. ‘The Westward Migrations of Man-Faced Bull Iconography’, in Potamikon: Sinews of Acheloios: A Comprehensive Catalog of the Bronze Coinage of the Man-Faced Bull, with Essays on Origin and Identity, Oxford, pp. 1730.CrossRefGoogle Scholar
Möller, A., 2000. Naukratis: Trade in Archaic Greece, Oxford.CrossRefGoogle Scholar
Montanari, S. and Pouderon, B., 2022. Évhémère de Messène: Inscription sacrée. Fragments, 23, Paris.Google Scholar
Montiglio, S., 2005. Wandering in Ancient Greek Culture, Chicago.Google Scholar
Moore, M., 2000. ‘Ships on a “Wine-Dark Sea” in the Age of Homer’, Metropolitan Museum Journal, 35, pp. 1338.Google Scholar
Moore, M., 2004. ‘Horse Care as Depicted on Greek Vases before 400 BC’, Metropolitan Museum Journal, 39, pp. 3567.CrossRefGoogle Scholar
Moore, R. S., 1994. ‘Metaphors of Encroachment: Hunting for Wolves on a Central Greek Mountain’, Anthropological Quarterly, 67.2, pp. 81–8.CrossRefGoogle Scholar
Morenz, S., 1954. ‘Ägyptische Tierkriege und die Batrachomyomachie’, Neue Beträge zur Klassischen Altertumswissenschaft: Festschrift zum 60. Geburtstag von Bernhard Schweitzer, Stuttgart, pp. 8794.Google Scholar
Morgan, K., 2012. ‘Theriomorphism and the Composite Soul in Plato’, in Collobert, C., Destrée, P. and Gonzalez, F. J., eds., Plato and Myth. Studies in the Use and Status of Platonic Myths, Leiden, pp. 323–42.Google Scholar
Morgan, L., 2018. ‘Play, Ritual and Transformation: Sports, Animals and Manhood in Egyptian and Aegean Art’, in Renfrew, C., Morley, I. and Boyd, M., eds., Ritual, Play and Belief, in Evolution and Early Human Societies, Cambridge, pp. 211–36.Google Scholar
Morris, C. and Peatfield, A., 2022. ‘Bodies in Ecstasy: Shamanic Elements in Minoan Religion’, in Stein, D. L., Costello, S. K. and Foster, K. P., eds., The Routledge Companion to Ecstatic Experience in the Ancient World, Abingdon, pp. 264–83.Google Scholar
Morrissette, J. J., 2014. ‘Zombies, International Relations, and the Production of Danger: Critical Security Studies versus the Living Dead’, Studies in Popular Culture, 36.2, pp. 127.Google Scholar
Mucznik, S., 2011. ‘Musicians and Musical Instruments in Roman and Early Byzantine Mosaics of the Land of Israel: Sources, Precursors and Significance’, Gerión, 29.1, pp. 265–86.Google Scholar
Mulvey, L., 1975. ‘Visual Pleasure and Narrative Cinema’, Screen, 16.3, pp. 618.CrossRefGoogle Scholar
Munn, M. H., 2006. The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion, Berkeley.Google Scholar
Munson, R. V., 2006. ‘An Alternate World: Herodotus and Italy’, in Dewald, C. and Marincola, J., eds., The Cambridge Companion to Herodotus, Cambridge, pp. 257–73.Google Scholar
Murgatroyd, P., 2007. Mythical Monsters in Classical Literature, London.Google Scholar
Murphy, T., 2004. Pliny the Elder’s Natural History: The Empire in the Encyclopedia, Oxford.CrossRefGoogle Scholar
Nash, H., 1980. ‘Human/Animal Body Imagery: Judgment of Mythological Hybrid (Part-Human, Part-Animal) Figures’, Journal of General Psychology, 103, pp. 49108.CrossRefGoogle Scholar
Nash, H. and Pieszko, H., 1982. ‘The Multidimensional Structure of Mythological Hybrid (Part-Human, Part-Animal) Figures’, The Journal of General Psychology, 106.1, pp. 3555.Google Scholar
Nederveen Pieterse, J., 1994. ‘Globalization as Hybridisation’, International Sociology, 9, pp. 161–84.Google Scholar
Neils, J., 2013. ‘Salpinx, Snake, and Salamis. The Political Geography of the Pella Hydria’, Hesperia, 82, pp. 595613.CrossRefGoogle Scholar
Newmyer, S. T., 2014. ‘Being the One and Becoming the Other: Animals in Ancient Philosophical Schools’, in Campbell, G. L., ed., The Oxford Handbook of Animals in Classical Thought and Life, Oxford, pp. 507–35.Google Scholar
Newmyer, S. T., 2017. The Animal and the Human in Ancient and Modern Thought. The ‘Man Alone of Animals’ Concept, Abington.Google Scholar
Nichols, A., 2011. Ctesias on India: Translation and Commentary, London.Google Scholar
Nielsen, I., 2002. Cultic Theatres and Ritual Drama, Aarhus.Google Scholar
Ninck, M., 1921. Die Bedeutung des Wassers im Kult und Leben der Alten: Eine symbolgeschichtliche Untersuchung. Philologus Suppl. 14.2, Leipzig.Google Scholar
Noble, A., Alexakis, A. and Greenfield, R. P. H., eds., 2022. Animal Fables of the Courtly Mediterranean: The Eugenian Recension of Stephanites and Ichnelates, Cambridge, MA.Google Scholar
Noe, A., 2004. Action in Perception, Cambridge.Google Scholar
O’Brien, M. J., 1964. ‘Orestes and the Gorgon: Euripides’ Electra’, AJP, 85.1, pp. 1339.Google Scholar
O’Donnell, C., 2011. ‘Fugly’, Log, 22, The Absurd, pp. 90100.Google Scholar
Oberhuber, K., 1974. ‘Der Kyklop Polyphem in altorientalistischer Sicht’, Innsbrucker Beiträge zur Sprachwissenschaft, 12, pp. 147–53.Google Scholar
Ogden, D., 2009. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook (2nd ed.), Oxford.Google Scholar
Olender, M., 1985. ‘Aspects de Baubô: Textes et contexts antiques’, Revue de l’histoire des religions, 202.1, pp. 355.Google Scholar
Oliver, D. L., 1989. Native Cultures of the Pacific Islands, Honolulu.CrossRefGoogle Scholar
Olszewski, M. T., 2011. ‘The Orpheus Funerary Mosaic from Jerusalem in the Archaeological Museum at Istanbul’, in Şahin, M., ed., Mosaics of Turkey and Parallel Developments in the Rest of the Ancient and Medieval World: Questions of Iconography, Style and Technique from the Beginnings of Mosaic until the Late Byzantine Era, Istanbul, pp. 655–64.Google Scholar
Oppenheim, A. L., 1964. Ancient Mesopotamia: Portrait of a Dead Civilization, Chicago.Google Scholar
Oren, E. D., 1984., ‘Migdol: A New Fortress on the Edge of the Eastern Nile Delta’, Bulletin of the American Schools of Oriental Research, 256, pp. 744.Google Scholar
Osborne, R. G., 1988. ‘Death Revisited; Death Revised. The Death of the Artist in Archaic and Classical Greece’, Art History, 11.1, pp. 116.CrossRefGoogle Scholar
Osborne, R. G., 1994. ‘Framing the Centaur: Reading Fifth-Century Architectural Sculpture’, in Goldhill, S. and Osborne, R., eds., Art and Text in Ancient Greek Culture (Cambridge Studies in New Art History and Criticism), Cambridge, pp. 5284Google Scholar
Osborne, R., 1998. ‘Early Greek Colonization? The Nature of Greek settlement in the West’, in Fisher, N. and van Wees, H., eds., Archaic Greece: New Approaches and New Evidence, London, pp. 251–69.Google Scholar
Osborne, R., 2001. ‘The Use of Abuse: Semonides 7’, PCPS, 47, pp. 4764.Google Scholar
Osborne, R., 2018. The Transformation of Athens: Painted Pottery and the Creation of Classical Greece, Princeton.Google Scholar
Ostwald, M., 2009. Language and History in Ancient Greek Culture, Philadelphia.CrossRefGoogle Scholar
Özdoğan, A., 1999. ‘Çayönü’, in Özdoğan, M. and Başgelen, N., eds., Neolithic in Turkey, Istanbul, pp. 3563.Google Scholar
Özdoğan, M. and Özdoğan, A., 1998. ‘Buildings of Cult and The Cult of Buildings’, in Arsebük, G., Mellink, M. and Schirmer, W., eds., Light on Top of the Black Hill, Istanbul, pp. 581–93.Google Scholar
Pache, C. O., 2004. Baby and Child Heroes in Ancient Greece, Chicago.Google Scholar
Padgett, J. M., 2003. ‘Horse Men: Centaurs and Satyrs in Early Greek Art’, in Padgett, J. M., ed., The Centaur’s Smile: The Human Animal in Early Greek Art. New Haven, pp. 348.Google Scholar
Paga, J., 2015. ‘The Claw-Tooth Chisel and the Hekatompedon Problem’, MDAI. Ath.Abt., (2012–13) 127–8, pp. 169204.Google Scholar
Palagia, O. and Bianchi, R. S., 1994, ‘Who Invented the Claw Chisel?Oxford Journal of Archaeology 13.2, pp. 185–97.CrossRefGoogle Scholar
Palaiologou, H., 1995. ‘“Minoan Dragons” on a Sealstone from Mycenae’, BICS Suppl. 63, pp. 195–9.Google Scholar
Papadopoulos, J. K., 1997. ‘Phantom Euboeans’, Journal of Mediterranean Archaeology, 10.2, pp. 191219.CrossRefGoogle Scholar
Papalexandrou, N., 2010. ‘Are there Hybrid Visual Cultures?Ars Orientalis, 38, pp. 3150.Google Scholar
Papalexandrou, N., 2016. ‘From Lake Van to the Guadalquivir: Monsters and Vision in the Pre-Classical Mediterranean’, in Aruz, J. and Seymour, M., eds., Assyria to Iberia. Art and Culture in the Iron Age, New York, pp. 263–72.Google Scholar
Papantoniou, G., 2013. ‘Cypriot Autonomous Polities at the Crossroads of Empire: The Imprint of a Transformed Islandscape in the Classical and Hellenistic Periods’, BASOR, 370, pp. 169205.Google Scholar
Papantoniou, G. and Bourogiannis, G., 2018. ‘The Cypriot Extra-Urban Sanctuary as a Central Place: The Case of Agia Irini’, Land, 7, 139, pp. 127.CrossRefGoogle Scholar
Papaspyridi-Karusu, S., 1954–5. ‘Alkamenes und das Hephaisteion’, Ath. Mitt., 69/70, pp. 6794.Google Scholar
Parker, R., 1988. ‘Myths of Early Athens’, in Bremmer, J. N., ed., Interpretations of Greek Mythology, London, pp. 187214.Google Scholar
Parker, R. and Steele, P. M., 2021. ‘Introduction’, in Parker, R. and Steele, P. M., eds., The Early Greek Alphabets: Origin, Diffusion, Uses, Oxford, pp. 118.CrossRefGoogle Scholar
Parlasca, K., 1975. ‘Zur archaisch-griechischen Kleinplastik aus Ägypten’, Wandlungen. Studien zur antiken und neueren Kunst, Ernst Homann-Wedeking gewidmet, Waldsassen-Bayern, pp. 5761.Google Scholar
Parsons, C. O., 1977. ‘The Refining of Lamia’, The Wordsworth Circle, Spring, 8.2, pp. 183–92.CrossRefGoogle Scholar
Patera, M., 2015. Figures grecques de l’épouvante de l’antiquité au present: Peurs enfantines et adultes, Leiden.CrossRefGoogle Scholar
Pavda, G., 2018. ‘Joseph/Josephine’s Angst: Sensational Hermaphroditism in Tod Browning’s Freaks’, Social Semiotics, 28.1, pp. 108–24.Google Scholar
Pawlett, W., 2016. Georges Bataille: The Sacred and Society, Abingdon.Google Scholar
Peacock, M., 2011. ‘Rehabilitating Homer’s Phoenicians: On Some Ancient and Modern Prejudices against Trade’, Ancient Society, 41, pp. 129.Google Scholar
Peled, I., 2014. ‘assinnu and kurgarrû Revisited’, Journal of Near Eastern Studies, 73.2, pp. 283–97.CrossRefGoogle Scholar
Pepys, S., 2000. The Diary of Samuel Pepvs: A New and Complete Transcription, ed. Robert Latham, and Matthews, William, 2 vols., London.Google Scholar
Perry, B. E., 1952. Aesopica, Urbana.Google Scholar
Perry, H. and Perris, S., 2019. ‘Classical Reception in New Zealand Literature’, Journal of New Zealand Literature, 37.1, pp. 159–86.Google Scholar
Pestarino, B., 2020. ‘A Cypriot City-Kingdom for Sale: Looking for Political Implications in Two Tamassian Bilingual Inscriptions’, Kadmos 59, pp. 6376.CrossRefGoogle Scholar
Peters, J. and Schmidt, K., 2004. ‘Animals in the Symbolic World of Pre-Pottery Neolithic Göbekli Tepe, South-Eastern Turkey: A Preliminary Assessment’, Anthropozoologica 39.1, pp. 179218.Google Scholar
Petit, T., 2011. Oedipe et le Chérubin: Les Sphinx levantins, cypriotes et grecs comme gardiens d’Immortalité, Fribourg.Google Scholar
Petit, T., 2013. ‘The Sphinx on the Roof: The Meaning of the Greek Temple Acroteria’, ABSA, 108, pp. 201–34.Google Scholar
Petit, T., 2019. ‘Les sphinx sur le Vase François et l’Olpè Chigi: L’héroïsation des élites’, Mélanges de l’Ecole française de Rome, 131.2 (posted online 22 April 2020).Google Scholar
Petridou, G., 2013. ‘“Blessed Is He, Who Has Seen”: The Power of Ritual Viewing and Ritual Framing in Eleusis’, Helios, 40.1–2, pp. 309–41.CrossRefGoogle Scholar
Picard, C., 1938. ‘Néreides et Sirènes: Observations sur le folklore hellénique de la mer’, Etudes d’archéologie grecque, annales de l’ecole des hautes études de Gand 2, Gand, pp. 127–53.Google Scholar
Piccione, P. A., 1990. ‘Mehen, Mysteries, and Resurrection from the Coiled Serpent’, Journal of the American Research Center in Egypt, 27, pp. 4352.CrossRefGoogle Scholar
Piccolo, A., 2019. ‘Pedon, Son of Amphinnes. A Game of Donors?Aegyptus 99, pp. 163–80.Google Scholar
Pierotti, R., 2020. ‘Learning about Extraordinary Beings’, Ethnobiology Letters, 11.2, special issue: Avian Voices, pp. 4451.CrossRefGoogle Scholar
Piñol Villanueva, A., 2013. ‘Halicarnaso y Salmacis: Historia de una communidad greco-caria’, in Álvarez, R.-A. Santiago and Guzmán, M. Oller, eds., Faventia Supplementa, II: Contacto de poblaciones y extranjería en el mundo griego antiguo: Estudio de fuentes, Bellaterra, pp. 169–85.Google Scholar
Pittmann, H., 1996. ‘Constructing Context. The Gebel el-Arak Knife. Greater Mesopotamia and Egyptian Interaction in the Late Fourth Millennium BCE’, in Cooper, J. S. and Schwartz, G. M., eds., The Study of the Ancient Near East in the Twenty-First Century, Winona Lake, pp. 932.Google Scholar
Plazy, G., 2001. The History of Art in Pictures: Western Art from Prehistory to the Present, New York.Google Scholar
Pollock, D., 1995. ‘Masks and the Semiotics of Identity’, The Journal of the Royal Anthropological Institute, 1.3, pp. 581–97.CrossRefGoogle Scholar
Pommerening, T., 2010. ‘βούτυρος “Flaschenkürbis” und κουροτόκος im Corpus Hippocraticum, De sterilibus 214: Entlehnung und Lehnübersetzung aus dem Ägyptischen’, Glotta, 86, pp. 4054.CrossRefGoogle Scholar
Pongratz-Leisten, B. and Sonik, K., eds., 2015. The Materiality of Divine Agency, Berlin.CrossRefGoogle Scholar
Pontani, F., 2014. ‘Your First Commitments Tangible Again: Alexandrianism as an Aesthetic Category?’ in Hunter, R., Rengakos, A. and Sistakou, E., eds., Hellenistic Studies at a Crossroads: Exploring Texts, Contexts and Metatexts, Berlin, pp. 157–84.Google Scholar
Porada, E., 1948. ‘The Cylinder Seals of the Late Cypriote Bronze Age’, AJA, 52.1, pp. 178–98.Google Scholar
Porada, E., 1980. ‘The Iconography of Death in Mesopotamia in the Early Second Millennium BC’, in Alster, B., ed., Death in Mesopotamia: Papers Read at the XXVIe Rencontre Assyriologique Internationale. Mesopotamia, Copenhagen Studies in Assyriology. 8, Copenhagen, pp. 259–70.Google Scholar
Posèq, A. W. G., 2001. ‘Ingres’ Oedipal “Oedipus and the Sphinx”’, Notes in the History of Art, 21.1, pp. 2432.CrossRefGoogle Scholar
Posthumus, L., 2011. Hybrid Monsters in the Classical World. Unpublished MPhil thesis, University of Stellenbosch. https://scholar.sun.ac.za/items/55af013c-7239-42c8-8cd0-003bb05161a8.Google Scholar
Powell, B. B., 1991, Homer and the Origin of the Greek Alphabet, Cambridge.CrossRefGoogle Scholar
Priestley, J., 2014. Herodotus and Hellenistic Culture: Literary Studies in the Reception of the Histories, Oxford.CrossRefGoogle Scholar
Pritchard, J. B., 1955. Ancient Near Eastern Texts Relating to the Old Testament with Supplement, Princeton.Google Scholar
Propp, V., 1927. Morphology of the Folktale, trans. Laurence Scott, 2nd ed. (1968), Austin.Google Scholar
Puchelt, W., 2018. ‘Studien zur Geschichte und Sprache des traditionellen Schattentheaters im Mittelmeerraum’, Mediterranean Language Review, 25, pp. 97178.Google Scholar
Pütz, B., 2020. ‘Straight from the Horse’s Mouth: Speaking Animals in Aristophanes’ Comedy’, in Schmalzgruber, H., ed., Speaking Animals in Ancient Literature, Heidelberg, pp. 159–89.Google Scholar
Qureshi, S., 2004. ‘Displaying Sara Baartman, the “Hottentot Venus”’, Hist. Sci., 62, pp. 233–57.Google Scholar
Raaflaub, K. A., 2004. ‘Archaic Greek Aristocrats as Carriers of Cultural Interaction’, in Rollinger, R. and Ulf, C., eds., Commerce and Monetary Systems in the Ancient World. Means of Transmission and Cultural Interaction, Stuttgart, pp. 197217.Google Scholar
Rabkin, E. S., 2004. ‘Science Fiction and the Future of Criticism’, PMLA, 119.3, Special Topic: Science Fiction and Literary Studies: The Next Millennium, pp. 457–73.Google Scholar
Radcliffe-Brown, A. R., 1926. ‘The Rainbow-Serpent Myth of Australia’, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 56, pp. 1925.CrossRefGoogle Scholar
Raulwing, P., 2006. ‘The Kikkuli Text (CTH 284): Some Interdisciplinary Remarks on Hittite Training Texts for Chariot Horses in the Second Half of the 2nd Millennium BC’, in Gardiesen, A., ed., Les Équidés dans le monde méditerranéen antique: Actes du colloque organisé par l’École française d’Athènes, le Centre Camille Jullian, et l’UMR 5140 du CNRS, Athènes, 26–28 Novembre 2003. Lattes: Éd. de l’Association pour le développement de l’archéologie en Languedoc-Rousillon, pp. 6175.Google Scholar
Recht, L. and Morris, C. E., 2021. ‘Chariot Kraters and Horse–Human Relations in Late Bronze Age Greece and Cyprus’, ABSA, 116, pp. 95132.Google Scholar
Redfield, J., 1985. ‘Herodotus the Tourist’, CP, 90, pp. 97118.Google Scholar
Redfield, J., 2003. The Locrian Maidens: Love and Death in Greek Italy, Princeton, NJ.Google Scholar
Reemes, D. M., 2015. The Egyptian Ouroboros: An Iconological and Theological Study, UCLA. Unpublished doctoral dissertation. https://escholarship.org/uc/item/6c0153p7.Google Scholar
Regan, T., 1983. The Case for Animal Rights, London.Google Scholar
Reger, G., 2014. ‘Ethnic Identities, Borderlands, and Hybridity’, in McInerney, J., ed., A Companion to Ethnicity in the Ancient Mediterranean, Oxford, pp. 112–26.Google Scholar
Rehak, P., 1995a. ‘The “Genius” in Late Bronze Age Glyptic: The Later Evolution of an Aegean Cult Figure’, Corpus der Minoischen und Mykenischen Siegel, 5, pp. 215–31.Google Scholar
Rehak, P., 1995b. ‘The Use and Destruction of Minoan Stone Bull’s Head Rhyta’, in Laffineur, R. and Niemeier, W.-D., eds., Politeia: Society and State in the Aegean Bronze Age, Liège, pp. 435–59.Google Scholar
Rehak, P. and Younger, J. G., 1998. ‘Review of Aegean Prehistory VII: Neopalatial, Final Palatial, and Postpalatial Crete’, AJA, 102, pp. 91173.CrossRefGoogle Scholar
Rhodes, P. J. and Osborne, R., 2003. Greek Historical Inscriptions: 404–323 BC, Oxford.Google Scholar
Rice, E. E., 1983. The Grand Procession of Ptolemy Philadelphus. Oxford.Google Scholar
Richardson, S., 1999. ‘Libya Domestica: Libyan Trade and Society on the Eve of the Invasions of Egypt’, Journal of the American Research Center in Egypt, 36, pp. 149–64.CrossRefGoogle Scholar
Ridderstad, M., 2009. ‘Evidence of Minoan Astronomy and Calendrical Practices’, http://arxiv.org/ftp/arxiv/papers/0910/0910.4801.pdf.Google Scholar
Rieber, A. J., 2003. ‘Changing Concepts and Constructions of Frontiers: A Comparative Historical Approach’, Ab Imperio, 1, pp. 2346.Google Scholar
Ringheim, H. L., 2020. ‘Hera and the Sea. Decoding Dedications at the Samian Heraion’, Studia Hercynia, 22.1, pp. 1125.Google Scholar
Robertson, N., 1985. ‘The Origin of the Panathenaea’, Rh.M., 128, pp. 231–95.Google Scholar
Robertson, V. L. D., 2013. ‘The Beast Within: Anthrozoomorphic Identity and Alternative Spirituality in the Online Therianthropy Movement’, Nova Religio, 16.3, pp. 730.CrossRefGoogle Scholar
Roblee, M., 2018. ‘Performing Circles in Ancient Egypt from Mehen to Ouroboros’, Preternature: Critical and Historical Studies on the Preternatural, 7.2, pp. 133–53.Google Scholar
Rohde, E., 1877. Der Griechische Roman und seine Vorläufer, Leipzig.Google Scholar
Roller, L., 1999. In Search of God the Mother: The Cult of Anatolian Cybele, Berkeley.CrossRefGoogle Scholar
Romano, A. J., 2009. ‘The Invention of Marriage: Hermaphroditus and Salmacis at Halicarnassus and in Ovid’, CQ ns. 59.2, pp. 543–61.CrossRefGoogle Scholar
Romm, J., 1992. Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction, Princeton, NJ.CrossRefGoogle Scholar
Rönnberg, M., 2020. ‘Überlegungen zu Eleusis in geometrischer und früharchaischer Zeit. Mit einem Anhang zu eleusinischen ‘Stempelidolen’ in Tübingen’, BABESCH, 95, pp. 4768.Google Scholar
Rönnberg, M., 2021. Athen und Attika vom 11. bis zum frühen 6. Jh. v. Chr.: Siedlungsgeschichte, politische Institutionalisierungs- und gesellschaftliche Formierungsprozesse. Rahden.Google Scholar
Root, M. C., 2002. ‘Animals in the Art of Ancient Iran’, in Collins, B. J., ed., A History of the Animal World in the Ancient Near East, Leiden, pp. 169211.CrossRefGoogle Scholar
Rose, D. B., 2000. Dingo Makes Us Human. Life and Land in an Australian Aboriginal Culture. Cambridge.Google Scholar
Rosen, R. M., 1990. ‘Poetry and Sailing in Hesiod’s Works and Days’, CA, 9.1, pp. 99113.Google Scholar
Rosenberg, J. L., 2015. ‘The Masks of Orthia: Form, Function and the Origins of Theatre’, ABSA, 110.1, pp. 247–61.Google Scholar
Rosenstein, N., 2012. Rome and the Mediterranean 290 to 146 BC: The Imperial Republic, Edinburgh.CrossRefGoogle Scholar
Rosivach, V. J., 1987. ‘Autochthony and the Athenians’, CQ, 37, pp. 294306.CrossRefGoogle Scholar
Rothwell, K. S., 2007. Nature, Culture and the Origins of Greek Comedy: A Study of Animal Choruses, Cambridge.Google Scholar
Rothwell, K. S., 2020. ‘The Animal Voices of Greek Comic Choruses’, in Schmalzgruber, H., ed., Speaking Animals in Ancient Literature, Heidelberg, pp. 189296Google Scholar
Rotstein, A., 2016. Literary History in the Parian Marble, Cambridge, MA.Google Scholar
Rousseau, J.-J., 1927. Reveries of the Solitary Walker, trans. J. G. Fletcher, New York.Google Scholar
Roy, J., 2014. ‘Autochthony in Ancient Greece’, in McInerney, J., ed., A Companion to Ethnicity in the Ancient Mediterranean, Oxford, pp. 241–55.Google Scholar
Rozenkrantz, K., 1853. Ästhetik des Häßlichen, Königsberg.Google Scholar
Ruck, C. A. P., 2016. ‘The Wolves of War. Evidence of an Ancient Cult of Warrior Lykanthropy’, NeuroQuantology, 14.3, pp. 544–66.CrossRefGoogle Scholar
Ruffing, K., 2011. ‘Ktesias’ Indienbilder’, in Wiesehöfer, J., Rollinger, R., Lanfranchi, G. B., eds., Ktesias’ Welt/Ctesias’ World. Wiesbaden, pp. 351–66.Google Scholar
Rundin, J. S., 2004. ‘Pozo Moro, Child Sacrifice, and the Greek Legendary Tradition’, Journal of Biblical Literature, 123, pp. 425–47.CrossRefGoogle Scholar
Runia, E., 2006. ‘Presence’, History and Theory, 45, pp. 129.CrossRefGoogle Scholar
Rutherford, I., ed., 2016. Graeco-Egyptian Interactions: Literature, Translation, and Culture, 500 BC–AD 300, Oxford.CrossRefGoogle Scholar
Rutherford, I., 2000. ‘Theoria and Darśan: Pilgrimage and Vision in Greece and India’, CQ, 50.1, pp. 133–46.CrossRefGoogle Scholar
Rutledge, S., 2012. Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, Oxford.CrossRefGoogle Scholar
Ryan, D., 2015. Animal Theory. A Critical Introduction, Edinburgh.CrossRefGoogle Scholar
Ryan, M.-L., 2019. ‘From Possible Worlds to Storyworlds: On the Worldness of Narrative Representation’, in Bell, A. and Ryan, M.-L., eds., Possible Worlds Theory and Contemporary Narratology, Lincoln, pp. 6287.CrossRefGoogle Scholar
Sagiv, I., 2018. Representations of Animals on Greek and Roman Engraved Gems: Meanings and Interpretations, Oxford.Google Scholar
Sahlins, K., 2004. Apologies to Thucydides. Understanding History as Culture and Vice Versa, Chicago.Google Scholar
Sainge, G., 1897. Monaco: Ses Origins et son Histoire. Paris.Google Scholar
Sallares, R., 1991. The Ecology of the Ancient Greek World, Ithaca.Google Scholar
Salowey, C., 1994. ‘Herakles and the Waterworks in the Peloponnesos: Mycenaean Dams, Classical Fountains, and Roman Aqueducts’, in Sheedy, K., ed., Archaeology in the Peloponnese: New Excavations and Research. Oxford, pp. 7794.Google Scholar
Sambin, C., 1989. ‘Génie Minoen et Génie Égyptien. Un emprunt raisonné’, Bulletin de Correspondance Hellénique, 113.1, pp. 7796.CrossRefGoogle Scholar
Sanders, G. D. R., 2010. ‘The Sacred Spring: Landscape and Traditions’, in Friesen, S., Schowalter, D., and Walters, J., eds., Corinth in Context, Leiden, pp. 365–89.Google Scholar
Sansone, D., 1997. ‘Hermippus, Fragment 22 Wehrli’, ICS, 22, pp. 5164.Google Scholar
Santini, M., 2016. ‘A Multi-Ethnic City shapes its Past: The “Pride of Halikarnassos” and the memory of Salmakis’, Ann Sc Norm Sup Pisa, Cl. Lett. E Filos. Quaderni, 8.1, pp. 335.Google Scholar
Sapir, J. D., 1977. ‘Fecal Animals: An Example of Complementary Totemism’, Man, 12.1, pp. 121.CrossRefGoogle Scholar
Savage, T. S. and Wyman, J., 1847. ‘Notice of the External Characters and Habits of Troglodytes Gorilla, a New Species of Orang from the Gaboon River’, Boston Journal of Natural History, 5.4, pp. 417–42.Google Scholar
Saxenhouse, A. W., 1992. Fear of Diversity. The Birth of Political Science in Ancient Greek Thought, Chicago.Google Scholar
Schama, S., 1995. Landscape and Memory, London.Google Scholar
Schepens, G. and Delcroix, K., 1996. ‘Ancient Paradoxography: Origin, Evolution, Production and Reception’, in Pecere, O. and Stramaglia, A., eds., La letteratura di consumo nel mondo greco-latino. Atti del convegno internazionale, Cassino, 1417 settembre 1994, Cassino, pp. 375460.Google Scholar
Schmalzer, S., 2015. Red Revolution, Green Revolution: Scientific Farming in Socialist China, Berlin.CrossRefGoogle Scholar
Schmid, W. and Stählin, O., 1920–4, Griechische Literaturgeschichte, Munich.Google Scholar
Schmidt, K., 2010. ‘Göbekli Tepe – The Stone Age Sanctuaries: New Results of Ongoing Excavations with a Special Focus on Sculptures and High Reliefs’, Documenta Praehistorica, 37, pp. 239–56.CrossRefGoogle Scholar
Schmitt, M. L., 1966. ‘Bellerophon and the Chimaera in Archaic Greek Art’, AJA, 70, pp. 341–7.Google Scholar
Scholten, J. B., 2000. The Politics of Plunder: Aitolians and Their Koinon in the Early Hellenistic Era, 279–217 BC, Berkeley.CrossRefGoogle Scholar
Seaford, R., 1984. Euripides, ‘Cyclops’, Oxford.Google Scholar
Sealey, R., 1987. The Athenian Republic: Democracy or the Rule of Law. University Park.Google Scholar
Secomska, K., 1975. ‘The Miniature Cycle in the Sandomierz Pantheon and the Medieval Iconography of Alexander’s Indian Campaign’, Journal of the Warburg and Courtauld Institutes, 38, pp. 5371.CrossRefGoogle Scholar
Sedley, D., 2016. ‘Empedoclean Superorganisms’, Rhizomata, 4.1, pp. 111–25.CrossRefGoogle Scholar
Seeberg, A., 1971, Corinthian Komos Vases. London.Google Scholar
Segal, C., 1983. ‘Sirius and the Pleiades in Alcman’s Louvre Partheneion’, Mnemosyne, 36, pp. 260–75.CrossRefGoogle Scholar
Segal, C., 1986. ‘War, Death and Savagery in Lucretius: The Beasts of Battle in 5.1308–49’, Ramus, 15, pp. 134.CrossRefGoogle Scholar
Semerano, G., 1994. Le Origini della Cultura Europea: Dizionario etimologico: Basi semitiche delle lingue indoeuropee, vol. II, Florence.Google Scholar
Semerano, G., 2005. L’infinito: Un equivoco millenario: Le antiche civiltà del Vicino Oriente e le origini del pensiero Greco, Milan.Google Scholar
Shapland, A., 2013, ‘Jumping to Conclusions: Bull-Leaping in Minoan Crete’, Society & Animals, 21, pp. 194207.CrossRefGoogle Scholar
Shaw, B. D., 1982–3. ‘“Eaters of Flesh, Drinkes of Milk.” The Ancient Mediterranean Ideology of the Pastoral Nomad’, Ancient Society, 13/14, pp. 531.Google Scholar
Shaw, C., 2014. Satyric Play: The Evolution of Greek Comedy and Satyr Drama, Oxford.CrossRefGoogle Scholar
Shepard, K., 1941. The Fish-Tailed Monster in Greek and Etruscan Art, New York.Google Scholar
Shepherd, G., 2005. ‘Dead Men Tell No Tales: Ethnic Diversity in Sicilian Colonies and the Evidence of the Cemeteries’, Oxford Journal of Archaeology, 24, pp. 115–36.CrossRefGoogle Scholar
Shepherd, G., 2009. ‘Greek “Colonisation” in Sicily and the West: Some Problems of Evidence and Interpretation 25 years on’, Pallas: Revue d’études antiques, 79, pp. 1525.CrossRefGoogle Scholar
Shepherd, G., 2011. ‘Hybridity and Hierarchy: Cultural Identity and Social Mobility in Archaic Sicily’, in Gleba, M. and Horsnæs, H. W., eds., Communicating Identity in Italic Iron Age Communities, Oxford, pp. 113–29.Google Scholar
Sheppard, A., 2014. The Poetics of Phantasia: Imagination in Ancient Aesthetics, London.Google Scholar
Shipman, P., 2015. ‘When Is a Wolf not a Wolf?’, in The Invaders: How Humans and their Dogs Drove Neanderthals to Extinction, Cambridge, MA, pp. 214–25.Google Scholar
Sifakis, G. M., 1971. Parabasis and Animal Choruses, London.Google Scholar
Sillitoe, P., 2003. Managing Animals in New Guinea: Preying the Game in the Highlands, London.Google Scholar
Silva, I., 2020. ‘Is a Praying Fox a Humanized Animal or a Human in an Animal Body? A Cognitive Reading of Archilochus’ Fox and Eagle Epode (frr. 172–181 W)’, in Schmalzgruber, H., ed., Speaking Animals in Ancient Literature, Heidelberg, pp. 2354.Google Scholar
Simadiraki-Grimshaw, A., 2010. ‘Minoan Animal–Human Hybridity’, in Counts, D. B., ed., The Master of Animals in Old World Iconography, Budapest, pp. 93106.Google Scholar
Simon, E., 1997. ‘Silenoi’, LIMC 8, 1108–33.Google Scholar
Singer, P., 1989. ‘All Animals are Equal’, in Regan, T. and Singer, P., eds., Animal Rights and Human Obligations. Englewood Cliffs, NJ, pp. 148–62.Google Scholar
Singer, P., 2009. Animal Liberation. 4th ed., New York.Google Scholar
Skinner, J. E., 2012. The Invention of Greek Ethnography: From Homer to Herodotus, Oxford.CrossRefGoogle Scholar
Skuse, M. L., 2018. ‘The Arcesilas Cup in Context: Greek Interactions with Late Period Funerary Art’, ABSA 113, pp. 221–49.Google Scholar
Slater, W. J., 1976. ‘Symposium at Sea’, HSCP 80, pp. 162–3.Google Scholar
Smith, A., 2007. ‘Komos Growing up among Satyrs and Children’, Hesperia Supplements, Vol. 41, Constructions of Childhood in Ancient Greece and Italy, Princeton, pp. 153–71.Google Scholar
Smith, H., 1992. ‘The Making of Egypt: A Review of the Influence of Susa and Sumer on Upper Egypt and Lower Nubia in the 4th Millennium BC’, in Friedman, R. and Adams, B., eds., The Followers of Horus. Studies Dedicated to Michael Allen Hoffman, Oxford, pp. 235–46.Google Scholar
Smith, S. D., 2013. ‘Monstrous Love? Erotic Reciprocity in Aelian’s De natura animalium’, in Sanders, E., Thumiger, C., Carey, C. and Lowe, N. J., eds., Erôs in Ancient Greece, Oxford, pp. 7490.Google Scholar
Soldi, S., 2012. ‘“Chimaeric Animals” in the Ancient Near East’, in Cianferoni, G. C., Iozzo, M. and Setari, E., eds., Myth, Allegory, Emblem: The Many Lives of the Chimaera of Arezzo: Proceedings of the International Colloquium Malibu, The J. Paul Getty Museum (December 4–5, 2009), Rome, pp. 91111.Google Scholar
Soles, J., 1995. ‘The Functions of a Cosmological Center: Knossos in Palatial Crete’, in Laffineur, R. and Niemeier, W.-D., eds., Politeia: Society and State in the Aegean Bronze Age, Liège, pp. 404–14.Google Scholar
Sommer, M., 2012. ‘Heart of Darkness? Post-Colonial Theory and the Transformation of the Mediterranean’, Ancient West & East, 11, pp. 235–45.Google Scholar
Sonik, K., 2015. ‘Divine (Re-)Presentation: Authoritative Images and a Pictorial Stream of Tradition in Mesopotamia’, in Pongratz-Leisten, B. and Sonik, K., eds., The Materiality of Divine Agency, Berlin, pp. 142–95.Google Scholar
Sorabji, R., 1993. Animal Minds and Human Morals: The Origins of the Western Debate, London.Google Scholar
Sperber, D., 1975. ‘Pourquoi les animaux parfaits, les hybrides et les monstres sont-ils bons à penser symboliquement?L’Homme, 15.2, pp. 534.Google Scholar
Squire, M., 2016. ‘Introductory Reflections: Making Sense of Ancient Sight’, in Squire, M., ed., Sight and the Ancient Senses, London, pp. 135.Google Scholar
Srinivasan, D. M., 1975/1976. ‘The So-Called Proto-Siva Seal from Mohenjo-Daro: An Iconological Assessment’, Archives of Asian Art, 29, pp. 4758.Google Scholar
Srinivasan, D. M., 1997. Many Heads, Arms, and Eyes. Origin, Meaning, and Form of Multiplicity in Indian Art, Leiden.Google Scholar
Stafford, E., 2011. ‘Clutching the Chickpea: Private Pleasures of the Bad Boyfriend’, in Lambert, S. D., ed., Sociable Man: Essays on Ancient Greek Social Behaviour in Honour of Nick Fischer, Swansea, pp. 337–63.Google Scholar
Stanner, W., 1979. White Man Got No Dreaming, Canberra.Google Scholar
Stannish, S. M. and Doran, C. M., 2013. ‘Magic and Vampirism in Philostratus’s Life of Apollonius of Tyana and Bram Stoker’s Dracula’, Preternature: Critical and Historical Studies on the Preternatural, 2.2, pp. 113–38.Google Scholar
Steele, P. M., 2019. Writing and Society in Ancient Cyprus, Cambridge.Google Scholar
Steiner, D., 2015. ‘From the Demonic to the Divine: Cauldrons, Choral Dancer and Encounters with the Gods’, in Estienne, S., Huet, V., Lissarague, F. and Prost, F., eds., Figures de dieux: Construire le divin en images, Rennes, pp. 153–74.Google Scholar
Stephens, S. A., 2003. Seeing Double: Intercultural Poetics in Ptolemaic Alexandria, Berkeley.Google Scholar
Stephens, S. A., 2016. ‘Plato’s Egyptian Republic’, in Rutherford, I., ed., Graeco-Egyptian Interactions Literature, Translation, and Culture, 500 BC–AD 300, Oxford, pp. 4159.CrossRefGoogle Scholar
Stoneman, R., 2019. The Greek Experience of India: From Alexander to the Indo-Greeks, Princeton.Google Scholar
Storey, I., 1998. ‘Poets, Politicians and Perverts: Personal Humour in Aristophanes’, Classics Ireland, 5, pp. 85134.CrossRefGoogle Scholar
Streck, M. P., 2003. ‘Oannes’, in Dietz, O.E., ed., Reallexikon der Assyriologie und Vorderasiatischen Archäologie (vol. 10), Berlin, pp. 13.Google Scholar
Strøm, I., 1992. ‘Obeloi of Pre-or Proto-Monetary Value in the Greek Sanctuaries’, in Linders, T. and Alroth, B., eds., Economics of Cult in the Ancient Greek World. Proceedings of the Uppsala Symposium 1990 (Boreas: Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations 21), Uppsala, pp. 4151.Google Scholar
Stronach, D., 1978. Pasargadae: A Report on the Excavations Conducted by the British Institute of Persian Studies from 1961 to 1963, Oxford.Google Scholar
Strong, A. K., 2010. ‘Mules in Herodotus: The Destiny of Half-Breeds’, CW, 103.4, pp. 455–64.Google ScholarPubMed
Strootman, R., ed., 2019. Empires of the Sea: Maritime Power Networks in World History, Leiden.Google Scholar
Stroszeck, J., 2010. ‘Das Heiligtum Des Tritopatores Im Kerameikos Von Athen’, in Frielinghaus, H. and Stroszeck, J., eds., Neue Forschungen zu griechischen Städten und Heiligtümern: Festschrift für Burkhard Wesenberg zum 65. Geburtstag: Beiträge zur Archäologie Griechenlands Bd. 1, Münster, pp. 5583, taf. 2533.Google Scholar
Stroud, R. S., 1968. Drakon’s Law on Homicide, Univ. Cal. Pub. Classical Studs. 3, Berkeley.Google Scholar
Surbeck, M. and Hohmann, G., 2008. ‘Primate Hunting by Bonobos at LuiKotale, Salonga National Park’, Current Biology 18.19, pp. 12.CrossRefGoogle ScholarPubMed
Surtees, A., 2014. ‘Satyrs as Women and Maenads as Men: Transvestites and Transgression in Dionysian Worship’, in Avramidou, A. and Demetriou, D., eds., Approaching the Ancient Artifact: Representation, Narrative, and Function, Berlin, pp. 281–93.Google Scholar
Süss, W., 1910. Ethos: Studien zur älteren griechischen Rhetorik, Leipzig.Google Scholar
Suter, A., 2015. ‘The Anasyrma: Baubo, Medusa, and the Gendering of Obscenity’, in Dutsch, D. and Suter, A., eds., Ancient Obscenities: Their Nature and Use in the Ancient Greek and Roman Worlds, Ann Arbor, pp. 2143.Google Scholar
Sutton, P., 2003. Native Title in Australia: An Ethnographic Perspective, Cambridge.CrossRefGoogle Scholar
Svenbro, J., 1993. Phrasikleia: An Anthropology of Reading in Ancient Greece, Ithaca.CrossRefGoogle Scholar
Swancutt, D. M., 2007. ‘Still before Sexuality: “Greek” Androgyny, the Roman Imperial Politics of Masculinity and the Roman Invention of the Tribas’, in Penner, T. and Stickele, C. Vander, eds., Mapping Gender in Ancient Religious Discourses, Leiden, pp. 1162.CrossRefGoogle Scholar
Sweetman, R., 2003. ‘The Roman Mosaics of the Knossos Valley’, ABSA 98, pp. 517–47.Google Scholar
Szabo, M., 1994. Archaic Terracottas of Boeotia, Rome.Google Scholar
Szegedy-Maszak, A., 1978. ‘Legends of the Greek Lawgivers’, GRBS 19, pp. 199209.Google Scholar
Szepessy, V. L., 2014. The Marriage Maker. The Pergamon Hermaphrodite as the God Hermaphroditos, Divine Ideal and Erotic Object. Unpublished Master of Arts thesis: University of Oslo. https://core.ac.uk/download/pdf/30901964.pdf.Google Scholar
Sztybel, D., 2006. ‘Can the Treatment of Animals Be Compared to the Holocaust?Ethics and the Environment, 11.1, pp. 97132.CrossRefGoogle Scholar
Tamvaki, A., 1974. ‘The Seals and Sealings from the Citadel House Area: A Study in Mycenaean Glyptic and Iconography’, BSA 69, pp. 259–94.Google Scholar
Tandy, D. W., 1997. Warriors into Traders: The Power of the Market in Early Greece, Berkeley.Google Scholar
Tartaron, T. F., 2013. Maritime Networks in the Mycenaean World, Cambridge.CrossRefGoogle Scholar
Thomas, R., 2021. ‘Writing and Pre-Writing in Early Archaic Methone and Eretria’, in Parker, R. and Steele, P. M., eds., The Early Greek Alphabets: Origin, Diffusion, Uses, Oxford, pp. 5873.CrossRefGoogle Scholar
Thompson, W. R., 2004. ‘Complexity, Diminishing Marginal Returns, and Serial Mesopotamian Fragmentation’, Journal of World-Systems Research, 10.3, pp. 613–52.Google Scholar
Thumiger, C., 2014. ‘Metamorphosis: Human into Animal’, in Campbell, G. L., ed., The Oxford Handbook of Animals in Classical Thought and Life, Oxford, pp. 384413.Google Scholar
Tookey, H., 2004. ‘“The Fiend that Smites with a Look”: The Monstrous/Menstruous Woman and the Danger of the Gaze in Oscar Wilde’s Salomé’, Literature and Theology, 18.1, pp. 2337.CrossRefGoogle Scholar
Topper, K., 2007. ‘Perseus, the Maiden Medusa, and the Imagery of Abduction’, Hesperia 76.1, pp. 73105.CrossRefGoogle Scholar
Topper, K., 2010. ‘Maidens, Fillies and the Death of Medusa on a Seventh century Pithos’, JHS, 130, pp. 109−19.Google Scholar
Topper, K., 2012. The Imagery of the Athenian Symposium, Cambridge.Google Scholar
Trahman, C. R., 1952. ‘Odysseus’ Lies (Odyssey, Books 13–19)’, Phoenix, 6.2, pp. 3143.CrossRefGoogle Scholar
Tran, H., 2018. ‘When the Nereid became Mermaid’, Shima, 12.2, pp. 82103.CrossRefGoogle Scholar
Trevett, J., 1992. Apollodoros, the son of Pasion. Oxford.CrossRefGoogle Scholar
Trimble, J., 2018. ‘Beyond Surprise: the Sleeping Hermaphrodite in the Palazzo Massimo, Rome’, in Longfellow, B. and Perry, E. E., eds., Roman Artists, Patrons and Public Consumption: Familiar Works Reconsidered, Ann Arbor, pp. 1337.Google Scholar
Tritsch, F. J., 1957. ‘The Lycian Chimaira’, in Togan, Z. V., ed., Proceeedings of the Twenty-Second Congress of Orientalists, vol. II Communications. Leiden, pp. 6777.Google Scholar
Tsiafakis, D., 2003. ‘Πέλωρα: Fabulous Creatures and/or Demons of Death’, in Padgett, J. M., ed., The Centaur’s Smile: The Human Animal in Early Greek Art, New Haven, pp. 73104.Google Scholar
Turner, S., 2016. ‘Sight and Death, Seeing the Dead through Ancient Eyes’, in Squire, M., ed., Sight and the Ancient Senses, London, pp. 143–60.Google Scholar
Uhlig, A., 2018. ‘Sailing and singing: Alcaeus at Sea’, in Budelmann, F. and Philips, T., eds., Textual Events: Performance and the Lyric in Early Greece, Oxford, pp. 6391.Google Scholar
Updegraff, R., 1988. ‘The Blemmyes I: The Rise of the Blemmyes and the Roman Withdrawal from Nubia under Diocletian (with Additional Remarks by L. TÖRÖK, Budapest)’, in Temporini, H., ed., Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II Principat. Bd. 10. Politische Geschichte, Berlin, pp. 44106.Google Scholar
Updike, J., 1963. The Centaur, New York.Google Scholar
Ustinova, Y., 2022. ‘Apolline and Dionysian Ecstasy at Delphi’, in Stein, D. L., Costello, S. K., Foster, K. P., eds., The Routledge Companion to Ecstatic Experience in the Ancient World, Abingdon, pp. 332–50.Google Scholar
Valla, F. R., 2019. ‘More on Early Natufian Building 131 at Eynan (Ain Mallaha), Israel’, in Goldfus, H., Gruber, M. I., Yona, S. and Fabian, P., eds., ‘Isaac went out to the field’: Studies in Archaeology and Ancient Cultures in Honor of Isaac Gilead, Oxford, pp. 302–15.Google Scholar
van Alfen, P., 2016. ‘The Beginnings of Coinage at Cyrene: Weight Standards, Trade, and Politics’, in Assolati, M., ed., Le monete di Cirene e della Cirenaica nel Mediterraneo: Problemi e prospettive, Padua, pp. 1532.Google Scholar
van der Sluijs, M. A. and Peratt, A. L., 2009. ‘The Ourobóros as an Auroral Phenomenon’, Journal of Folklore Research, 46.1, pp. 341.Google Scholar
van Dijk, J., 1962. ‘Die Inschriftenfunde’, Vorläufiger Bericht über die von dem Deutschen Archäologischen Institut und der Deutschen Orient-Gesellschaft aus Mitteln der Deutschen Forschungsgemeinschaft unternommenen Ausgrabungen in Uruk-Warka 18, pp. 4352.Google Scholar
Van Dommelen, P., 2005. ‘Colonial Interactions and Hybrid Practices: Phoenician and Carhaginian Settlement in the Ancient Mediterranean’, in Stein, G. L., ed., The Archaeology of Colonial Encounters: Comparative Perspectives, Santa Fe, pp. 109–41.Google Scholar
Van Rookhuijzen, J. Z., 2021. ‘Seascapes of War: Herodotus’s Littoral Gaze on the Battle of Salamis’, in Reitz-Joose, B., Makins, M. W. and Mackie, C. J., eds., Landscapes of War in Greek and Roman Literature, London, pp. 213–28.Google Scholar
Vansina, J., 1985. Oral Tradition as History, Madison, WI.Google Scholar
Venit, M. C., 1989. ‘Herakles and the Hydra in Athens in the First Half of the Sixth Century BC’, Hesperia, 58.1, pp. 99113.CrossRefGoogle Scholar
Verde, F., 2020. ‘Momenti di riflessione sull’animalità nel Kepos: Epicuro, Lucrezio, Ermarco e Polistrato’, in Gensini, S., ed., La voce e il logos: Filosofie dell’animalit: Nella storia delle idee, Pisa, pp. 5378.Google Scholar
Verderame, L., 2016. ‘Pleiades in Ancient Mesopotamia’, Mediterranean Archaeology and Archaeometry, 16.4, pp. 109–17.Google Scholar
Vernant, J.-P., 1988. ‘The Myth of Prometheus in Hesiod’, in Myth and Society in Ancient Greece, tr. Janet Lloyd, New York, pp. 183201.Google Scholar
Vernant, J.-P., 1991. ‘Death in the Eyes: Gorgo, Figure of the Other’, in Zeitlin, F. I., ed., Mortals and Immortals: Collected Essays, Princeton, NJ, pp. 111−38.Google Scholar
Vernant, J.-P. and Frontisi-Ducroux, F., 2006. ‘Features of the Mask in Ancient Greece’, in Vernant, J.-P. and Vidal-Naquet, P., Myth and Tragedy in Ancient Greece, trans. Janet Lloyd, Brooklyn.Google Scholar
Versnel, H., 2011. Coping with the Gods. Wayward Readings in Greek Theology, Leiden.CrossRefGoogle Scholar
Vespa, M., 2020. ‘Presenting the Divine in Ancient Greek Tales: Human Voices in Animal Bodies’, in Schmalzgruber, H., ed., Speaking Animals in Ancient Literature, Heidelberg, pp. 402–25.Google Scholar
Veszy-Wagner, L., 1963. ‘The Bearded Man’, American Imago, 20.2, pp. 133–47.Google Scholar
Villing, A., 2018. ‘Wahibreemakhet at Saqqara. The Tomb of a Greek in Egypt’, Zeitschrift für Ägyptische Sprache und Altertumskunde, 145.2, pp. 174–86.Google Scholar
Villing, A. and Schlotzhauer, U., 2006. ‘Naukratis and the Eastern Mediterranean: Past, Present and Future’, in Villing, A. and Schlotzhauer, U., eds., Naukratis: Greek Diversity in Egypt. Studies in East Greek Pottery and Exchange in the Eastern Mediterranean, London, pp. 110.Google Scholar
Virgilio, B., 1988. Epigrafia e storiografia: Studi di storia antica, Volume 1, Pisa.Google Scholar
Visintin, M., 1997. ‘Di Echidna e di altre femmine anguiformi’, Mètis. Anthropologie des mondes grecs anciens, 12, pp. 205–21.CrossRefGoogle Scholar
Visser, M., 1982. ‘Worship Your Enemy: Aspects of the Cult of Heroes in Ancient Greece’, HTR, 75, pp. 403–28.CrossRefGoogle Scholar
Vittmann, G., 2003. Ägypten und die Fremden im ersten vorchristlichen Jahrtausend, Mainz.Google Scholar
Vogel, M., 1978. Chiron, der Kentaur mit der Kithara, Bonn-Bad Godesberg.Google Scholar
Vogt, K. M., 2017. ‘Platon on Hunger and Thirst’, History of Philosophy and Logical Analysis, 20.1, pp. 103–19.CrossRefGoogle Scholar
von Stackelberg, K. T., 2014, ‘Garden Hybrids: Hermaphrodite Images in the Roman House’, Class. Antiq., 33, 395426.CrossRefGoogle Scholar
Voskos, I. and Knapp, A. B., 2008. ‘Cyprus at the End of the Late Bronze Age: Crisis and Colonization or Continuity and Hybridization?AJA, 112, pp. 659–84.CrossRefGoogle Scholar
Wade, P., 2005. ‘Rethinking Mestizaje: Ideology and Lived Experience’, Journal of Latin American Studies, 37.2, pp. 239–57.CrossRefGoogle Scholar
Waitkus, W., 2002. ‘Die Geburt des Harsomtus aus der Blüte. Zur Bedeutung und Funktion einiger Kultgegenstände des Tempels von Dendera’, Studien zur Altägyptischen Kultur, 30, pp. 373–94.Google Scholar
Waldbaum, J. C., 2002. ‘Trade Items or Soldiers’ Gear? Cooking Pots from Ashkelon, Israel’, in Kacharava, D., Faudot, M. and Geny, E., eds., Autour de la mer Noire: Hommage à Otar Lordkipanidzé, Paris, pp. 133–40.Google Scholar
Wallace, P. W., 1969. ‘Psyttaleia and the Trophies of the Battle of Salamis’, AJA, 73.3, pp. 293303.CrossRefGoogle Scholar
Warden, P. G., 2012. ‘Pinning the Tale on the Chimaera: Hybridity and Sacrifice’, in Cianferoni, G. C., Iozzo, M. and Setari, E., eds., Myth, Allegory, Emblem: The Many Lives of the Chimaera of Arezzo; Proceedings of the International Colloquium, Malibu, The J. Paul Getty Museum (December 4–5, 2009), Rome, pp. 7990.Google Scholar
Warner, M., 2007. Monsters of our own Making: The Peculiar Pleasures of Fear, Lexington.Google Scholar
Waters, M., 2017. Ctesias’ Persica and Its Near Eastern Context, Madison.Google Scholar
Watson, C., 2015. ‘A Sociologist Walks into a Bar (and Other Academic Challenges): Towards a Methodology of Humour’, Sociology, 49.3, pp. 407–21.Google Scholar
Webb, J. and Weingarten, J., 2012. ‘Seals and Seal Use: Markers of Social, Political and Economic Transformations on Two Islands’, Cadogan, G., Iacovou, M., Kopaka, K. and Whitley, J., eds., Parallel Lives: Ancient Island Societies in Crete and Cyprus. British School at Athens Studies Vol. 20, London, pp. 85104.Google Scholar
Webb, V., 2021. ‘Faience Found in the Recent Excavations to the East of the Great Altar in the Samos Heraion’, Archäologischer Anzeiger, 1, pp. 162.Google Scholar
Wegner, J. H. and Wegner, J. W., 2015. The Sphinx that Traveled to Philadelphia, Philadelphia.Google Scholar
Weingarten, J., 1991. The Transformation of Egyptian Taweret into the Minoan Genius: A Study in Cultural Transmission in the Middle Bronze Age, Partille.Google Scholar
Weingarten, J., 2013. ‘The Arrival of Egyptian Taweret and Bes[et] on Minoan Crete: Contact and Choice’, in Bombardieri, L., D’Agostino, A., Guarducci, G., Orsi, V. and Valentini, S., eds., SOMA 2012. Identity and Connectivity: Proceedings of the 16th Symposium on Mediterranean Archaeology, Florence, Italy, 1–3 March 2012. Volume I, Oxford, pp. 371–8.Google Scholar
Weinstock, J. A., ed., 2020. The Monster Theory Reader, Minneapolis.CrossRefGoogle Scholar
Wenghofer, R., 2014. ‘Sexual Promiscuity of Non-Greeks in Herodotus’ Histories’, CW, 107.4, pp. 515–34.Google Scholar
Wengrow, D., 2006. The Archaeology of Early Egypt. Social Transformation in North-East Africa, 10,000 to 2650 BC, Cambridge.Google Scholar
Wengrow, D., 2014. The Origins of Monsters, Princeton.Google Scholar
Werbner, P., 2001. ‘The Limits of Cultural Hybridity: On Ritual Monsters, Poetic License and Contested Postcolonial Purifications’, The Journal of the Royal Anthropological Institute, 7.1, pp. 133–52.CrossRefGoogle Scholar
West, M. L., 1966. Hesiod: Theogony, Oxford.Google Scholar
West, M. L., 1997. The East Face of Helicon: West Asiatic Elements in Greek Poetry, Oxford.CrossRefGoogle Scholar
West, S., 2006. ‘The Amphisbaena’s Antecedents’, CQ, 56.1, pp. 290–1.CrossRefGoogle Scholar
Westermann, A., ed., 1839. Paradoxographoi: Scriptores Rerum Mirabilium Graeci, Brunsweig.Google Scholar
White, R., 1991. The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650–1815, Cambridge.CrossRefGoogle Scholar
Wiggermann, F. A. M., 1992. Mesopotamian Protective Spirits: The Ritual Texts, Groningen.CrossRefGoogle Scholar
Wilamowitz-Moellendorff, U. von, 1893. Aristoteles und Athen II, Berlin.Google Scholar
Wilkinson, T. B. A., 2000. ‘What a King is This: Narmer and the Concept of the King’, Journal of Egyptian Archaeology 86, pp. 2332.CrossRefGoogle Scholar
Williams, C. A., 2013. ‘When a Dolphin loves a Boy: Some Greco-Roman and Native American Love Stories’, Class. Antiq., 32.1, pp. 200–42.Google Scholar
Wilson, A. M., 1977. ‘The Individualized Chorus in Old Comedy’, CQ, 27.2, pp. 278–83.CrossRefGoogle Scholar
Wilson, E., 2021. ‘Slaves and Sex in the Odyssey’, in Kamen, D. and Marshall, C. W., eds., Slavery and Sexuality in Classical Antiquity, Madison, pp. 1539.CrossRefGoogle Scholar
Wilson, R. E. and Rees, E. L. E., 2009. ‘Sometimes a Guitar is Just a Guitar’, in Calef, S., ed., Led Zeppelin and Philosophy: All Will Be Revealed, Chicago, pp. 6374.Google Scholar
Wilson, R. R., 1986. ‘Play, Transgression and Carnival: Bakhtin and Derrida on Scriptor Ludens’, Mosaic, 19.1, pp. 7389.Google Scholar
Winbladh, M.-L., 2012. The Bearded Goddess: Androgynes, Goddesses and Monsters in Ancient Cyprus, Nicosia.Google Scholar
Winkler, J. J., 1982. ‘Akko’, CP, 77.2, pp. 137–8.Google Scholar
Winkler, J. J., 1990. ‘The Ephebes’ Song: Tragoidia and Polis’, in Winkler, J. J. and Zeitlin, F. I., eds., Nothing to Do with Dionysos? Princeton, pp. 2062.CrossRefGoogle Scholar
Winter, I., 2000. ‘The Eyes Have It: Votive Statuary, Gilgamesh’s Axe, and Cathected Viewing in the Ancient Near East’, in Nelson, R. S., ed., Visuality Before and Beyond the Renaissance, Cambridge, pp. 2244.Google Scholar
Withers, C. W. J., 1996. ‘Encyclopaedism, Modernism and the Classification of Geographical Knowledge’, Transactions of the Institute of British Geographers, 21.1, pp. 275–98.Google Scholar
Witmore, C., 2020. ‘Objecthood’, in Wilkie, L. and Chenoweth, J., eds., A Cultural History of Objects: Modern Period, 1900 to Present, London, 3764.Google Scholar
Wittkower, R., 1942. ‘Marvels of the East: A Study in the History of Monsters’, Journal of the Warburg and Courtauld Institutes, 5, pp. 159–97.CrossRefGoogle Scholar
Wittkower, R., 1957. ‘Marco Polo and the Pictorial Traditions of the Marvels of the East’, Oriente Poliano: Studi e conferenze tenute all’Is. M.E.O, Rome, pp. 153–72.Google Scholar
Wolf, D., 2020. ‘Embodying Change? Homosomatic Hybridity as Transformational Response in LM II/III Crete’, Fontes Archaeologici Posnanienses, 56, pp. 5766.Google Scholar
Woodard, R. D., 2021. ‘Contextualizing the Origin of the Greek Alphabet’, in Parker, R. and Steele, P. M., eds., The Early Greek Alphabets: Origin, Diffusion, Uses, Oxford, pp. 74103.CrossRefGoogle Scholar
Woodring, C., 2007. ‘Centaurs Unnaturally Fabulous’, The Wordsworth Circle 38.1/2, pp. 412.CrossRefGoogle Scholar
Woolerton, E., 2010. ‘The Roots of Lucretius’ Tree-Men, De Rerum Natura 2.702–3’, CQ, 60.1, pp. 255–7.CrossRefGoogle Scholar
Woolf, G., 2009. ‘Cruptorix and His Kind: Talking Ethnicity on the Middle Ground’, in Derks, T. and Roymans, N., eds., Ethnic Constructs in Antiquity: The Role of Power and Tradition, Amsterdam, pp. 207–18Google Scholar
Wormhoudt, A., 1950. ‘The Unconscious Bird Symbol in Literature’, American Imago, 7, pp. 173–82.Google ScholarPubMed
Woudhuizen, F., 2011. ‘The Bee-Sign (Evans no. 86). An Instance of Egyptian Influence on Cretan Hieroglyphic’, in van Binsbergen, W., ed., Black Athena Comes of Age: Towards a Constructive Re-Assessment, Münster, pp. 283–96.Google Scholar
Wrede, H., 1976. ‘Lebenssymbole und Bildnisse zwischen Meerwesen’, in Keller, H. and Kleine, J., eds., Festschrift für Gerhard Kleiner, Tübingen, pp. 147–78.Google Scholar
Wright, A., 2013. Monstrosity: The Human Monster in Visual Culture, London.CrossRefGoogle Scholar
Wynn, T., Coolidge, F. and Bright, M., 2009. ‘Hohlenstein-Stadel and the Evolution of Human Conceptual Thought’, Camb. Archaeol. J. 19, pp. 7384.Google Scholar
Xagorari-Gleißner, M., 2008. Meter Theon: Die Göttermutter bei den Griechen, Ruhpolding/Mainz.Google Scholar
Yalouris, N., 1950. ‘Athena als Herrin der Pferde’, Museum Helveticum, 7.1, pp. 1964.Google Scholar
Yeates, J. W., 2017. ‘How Good? Ethical Criteria for a ‘Good Life’ for Farm Animals’, J Agric Environ Ethics, 30, pp. 2335.CrossRefGoogle Scholar
Yon, M. and Childs, W. A. P., 1997. ‘Kition in the Tenth to Fourth Centuries BC’, BASOR, 308, The City-Kingdoms of Early Iron Age Cyprus in Their Eastern Mediterranean Context, pp. 917.Google Scholar
Zambrini, A., 2017. ‘Megasthenes Thirty Years Later’, in Antonetti, C. and Biagi, P., eds., With Alexander in India and Central Asia: Moving East and Back to West, Oxford, pp. 222–37.Google Scholar
Zatta, C., 2016. ‘Plants’ Interconnected Lives: From Ovid’s Myths to Presocratic Thought and Beyond’, Arion, 24.2, pp. 101–26.Google Scholar
Zatta, C., 2019. Interconnectedness: The Living World of the Early Greek Philosophers, Baden.CrossRefGoogle Scholar
Zeitlin, F. I., 1985. ‘Playing the Other: Theater, Theatricality, and the Feminine in Greek Drama’, Representations, 11, pp. 6394.CrossRefGoogle Scholar
Zhmud’, L., 1992. ‘Orphism and Graffiti from Olbia’, Hermes, 120, pp. 159–68.Google Scholar
Ziskowski, A., 2014. ‘The Bellerophon Myth in Early Corinthian History and Art’, Hesperia 83.1, pp. 81102.CrossRefGoogle Scholar
Zuchtriegel, G., 2017. Colonization and Subalternity in Classical Greece: Experience of the Nonelite Population, Cambridge.CrossRefGoogle Scholar
Zuwiyya, Z. D., 2011. A Companion to Alexander Literature in the Middle Ages, Leiden.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jeremy McInerney, University of Pennsylvania
  • Book: Centaurs and Snake-Kings
  • Online publication: 16 August 2024
  • Chapter DOI: https://doi.org/10.1017/9781009459068.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jeremy McInerney, University of Pennsylvania
  • Book: Centaurs and Snake-Kings
  • Online publication: 16 August 2024
  • Chapter DOI: https://doi.org/10.1017/9781009459068.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jeremy McInerney, University of Pennsylvania
  • Book: Centaurs and Snake-Kings
  • Online publication: 16 August 2024
  • Chapter DOI: https://doi.org/10.1017/9781009459068.012
Available formats
×