Book contents
- Frontmatter
- Contents
- Preface
- The Canadian Short Story: Status, Criticism, Historical Survey
- 1 Canadian Animal Stories: Charles G. D. Roberts, “Do Seek Their Meat from God” (1892)
- 2 Tory Humanism, Ironic Humor, and Satire: Stephen Leacock, “The Marine Excursion of the Knights of Pythias” (1912)
- 3 The Beginnings of Canadian Modernism: Raymond Knister, “The First Day of Spring” (written 1924/25)
- 4 From Old World Aestheticist Immoralist to Prairie Moral Realist: Frederick Philip Grove, “Snow” (1926/1932)
- 5 Psychological Realism, Immigration, and City Fiction: Morley Callaghan, “Last Spring They Came Over” (1927)
- 6 Modernism, Prairie Fiction, and Gender: Sinclair Ross, “The Lamp at Noon” (1938)
- 7 “An Artful Artlessness”: Ethel Wilson, “We Have to Sit Opposite“ (1945)
- 8 Social Realism and Compassion for the Underdog: Hugh Garner, “One-Two-Three Little Indians” (1950)
- 9 The Perils of Human Relationships: Joyce Marshall, “The Old Woman” (1952)
- 10 The Social Critic at Work: Mordecai Richler, “Benny, the War in Europe, and Myerson's Daughter Bella” (1956)
- Myth and the Postmodernist Turn in Canadian Short Fiction: Sheila Watson, “Antigone” (1959)
- 12 The Modernist Aesthetic: Hugh Hood, “Flying a Red Kite” (1962)
- Doing Well in the International Thing?: Mavis Gallant, “The Ice Wagon Going Down the Street” (1963)
- 14 (Un-)Doing Gender: Alice Munro, “Boys and Girls” (1964)
- 15 Collective Memory and Personal Identity in the Prairie Town of Manawaka: Margaret Laurence, “The Loons” (1966)
- 16 “Out of Place”: Clark Blaise, “A Class of New Canadians” (1970)
- 17 Realism and Parodic Postmodernism: Audrey Thomas, “Aquarius” (1971)
- 18 “The Problem Is to Make the Story”: Rudy Wiebe, “Where Is the Voice Coming from?” (1971)
- 19 The Canadian Writer as Expatriate: Norman Levine, “We All Begin in a Little Magazine” (1972)
- 20 Canadian Artist Stories: John Metcalf, “The Strange Aberration of Mr. Ken Smythe” (1973)
- 21 “A Literature of a Whole World and of a Real World”: Jane Rule, “Lilian” (1977)
- 22 Failure as Liberation: Jack Hodgins, “The Concert Stages of Europe” (1978)
- 23 Figures in a Landscape: William Dempsey Valgardson, “A Matter of Balance” (1982)
- 24 “The Translation of the World into Words” and the Female Tradition: Margaret Atwood, “Significant Moments in the Life of My Mother” (1983)
- 25 “Southern Preacher”: Leon Rooke, “The Woman Who Talked to Horses” (1984)
- 26 Nativeness as Third Space: Thomas King, “Borders” (1991)
- 27 Digressing to Inner Worlds: Carol Shields, “Our Men and Women” (1999)
- 28 A Sentimental Journey: Janice Kulyk Keefer, “Dreams:Storms:Dogs” (1999)
- Further Reading on the Canadian Short Story
- Time Chart: The Short Story in the USA, Canada, and Great Britain
- Notes on the Contributors
- Index
21 - “A Literature of a Whole World and of a Real World”: Jane Rule, “Lilian” (1977)
Published online by Cambridge University Press: 28 April 2017
- Frontmatter
- Contents
- Preface
- The Canadian Short Story: Status, Criticism, Historical Survey
- 1 Canadian Animal Stories: Charles G. D. Roberts, “Do Seek Their Meat from God” (1892)
- 2 Tory Humanism, Ironic Humor, and Satire: Stephen Leacock, “The Marine Excursion of the Knights of Pythias” (1912)
- 3 The Beginnings of Canadian Modernism: Raymond Knister, “The First Day of Spring” (written 1924/25)
- 4 From Old World Aestheticist Immoralist to Prairie Moral Realist: Frederick Philip Grove, “Snow” (1926/1932)
- 5 Psychological Realism, Immigration, and City Fiction: Morley Callaghan, “Last Spring They Came Over” (1927)
- 6 Modernism, Prairie Fiction, and Gender: Sinclair Ross, “The Lamp at Noon” (1938)
- 7 “An Artful Artlessness”: Ethel Wilson, “We Have to Sit Opposite“ (1945)
- 8 Social Realism and Compassion for the Underdog: Hugh Garner, “One-Two-Three Little Indians” (1950)
- 9 The Perils of Human Relationships: Joyce Marshall, “The Old Woman” (1952)
- 10 The Social Critic at Work: Mordecai Richler, “Benny, the War in Europe, and Myerson's Daughter Bella” (1956)
- Myth and the Postmodernist Turn in Canadian Short Fiction: Sheila Watson, “Antigone” (1959)
- 12 The Modernist Aesthetic: Hugh Hood, “Flying a Red Kite” (1962)
- Doing Well in the International Thing?: Mavis Gallant, “The Ice Wagon Going Down the Street” (1963)
- 14 (Un-)Doing Gender: Alice Munro, “Boys and Girls” (1964)
- 15 Collective Memory and Personal Identity in the Prairie Town of Manawaka: Margaret Laurence, “The Loons” (1966)
- 16 “Out of Place”: Clark Blaise, “A Class of New Canadians” (1970)
- 17 Realism and Parodic Postmodernism: Audrey Thomas, “Aquarius” (1971)
- 18 “The Problem Is to Make the Story”: Rudy Wiebe, “Where Is the Voice Coming from?” (1971)
- 19 The Canadian Writer as Expatriate: Norman Levine, “We All Begin in a Little Magazine” (1972)
- 20 Canadian Artist Stories: John Metcalf, “The Strange Aberration of Mr. Ken Smythe” (1973)
- 21 “A Literature of a Whole World and of a Real World”: Jane Rule, “Lilian” (1977)
- 22 Failure as Liberation: Jack Hodgins, “The Concert Stages of Europe” (1978)
- 23 Figures in a Landscape: William Dempsey Valgardson, “A Matter of Balance” (1982)
- 24 “The Translation of the World into Words” and the Female Tradition: Margaret Atwood, “Significant Moments in the Life of My Mother” (1983)
- 25 “Southern Preacher”: Leon Rooke, “The Woman Who Talked to Horses” (1984)
- 26 Nativeness as Third Space: Thomas King, “Borders” (1991)
- 27 Digressing to Inner Worlds: Carol Shields, “Our Men and Women” (1999)
- 28 A Sentimental Journey: Janice Kulyk Keefer, “Dreams:Storms:Dogs” (1999)
- Further Reading on the Canadian Short Story
- Time Chart: The Short Story in the USA, Canada, and Great Britain
- Notes on the Contributors
- Index
Summary
Jane Rule opens the filmFiction and Other Truths (FOT) with a statement that captures one of her central concerns: “The literature I create, I hope, is a literature of a whole world and of a real world. I am a realist.” Rule says she decided to be a writer “because I wanted to speak the truth as I saw it. … No political or moral ideal can supersede my commitment to portray people as they really are” (A Hot-Eyed Moderate, 43). In Rule's aesthetics, “real” is not a naïve concept. First of all, Rule's interest is in telling a truth she did not find in the literature of “the great liars” (FOT) she studied at college. While regarding sexuality as an integral part of the human experience and not as the single feature defining a person, she bemoans the lack of representations of men and women loving someone of their own sex. Rule describes the realities she lives in as a “very mixed world, a world of old and young people, of heterosexuals and homosexuals” (FOT). She portrays a wide range of people and voices, whom she may not always admire or love but always accepts for themselves, and a variety of social, political, and moral positions which she may or may not share but which are all part of the world she lives in.
Clearly, being a realist for Rule is not an affirmation of an existing consensus — unless readers share an understanding of what is “real.” More likely, since particular perspectives from different points of view exist, realism invites a negotiation of conflicting concepts of reality (Fluck 1992, 27). Rule is very much aware that there are various other ways of seeing the world, or other “truths” about reality. To her, it is important to offer her own truth as an active involvement with power structures and to negotiate between her version of the world and the versions of others. Rule writes:
By a willing suspension of disbelief, we allow ourselves to experience another's idea of reality. We must always be willing to risk that if we are to gain insight into who we are as individuals in our culture. Misogynists are not necessarily telling lies about women when they express their genuine dislike.
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- Information
- The Canadian Short StoryInterpretations, pp. 299 - 312Publisher: Boydell & BrewerPrint publication year: 2007