Book contents
- The Cambridge World History of Violence
- The Cambridge History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures and Table
- Contributors to Volume II
- Introduction to Volume II
- Part I Beyond Warfare: Armies, Tribes and Lords
- 1 Violence in Inner Asian History
- 2 Conspirators in Violence
- 3 Armies, Lords and Subjects in Medieval Iran
- 4 Armies and Bands in Medieval Europe
- 5 Viking Violence
- Part II The Violence of Governments and Rulers
- Part III Social, Interpersonal and Collective Violence
- Part IV Religious, Sacred and Ritualised Violence
- Part V Depictions of Violence
- Index
- References
5 - Viking Violence
from Part I - Beyond Warfare: Armies, Tribes and Lords
Published online by Cambridge University Press: 13 March 2020
- The Cambridge World History of Violence
- The Cambridge History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures and Table
- Contributors to Volume II
- Introduction to Volume II
- Part I Beyond Warfare: Armies, Tribes and Lords
- 1 Violence in Inner Asian History
- 2 Conspirators in Violence
- 3 Armies, Lords and Subjects in Medieval Iran
- 4 Armies and Bands in Medieval Europe
- 5 Viking Violence
- Part II The Violence of Governments and Rulers
- Part III Social, Interpersonal and Collective Violence
- Part IV Religious, Sacred and Ritualised Violence
- Part V Depictions of Violence
- Index
- References
Summary
The Scandinavian seaborne raiders known as the Vikings are famous for their violence. Initially operating in small bands, by the second half of the ninth century they put together large armies comparable in size and weaponry to those of the kingdoms of Europe, some of which were brought to their knees. The purpose of the Vikings’ violence was to acquire wealth, which fed into the political economy of northern Europe, notably in the form of gift-giving. Viking warriors were motivated by a warrior ideology of violence that praised bravery, toughness, and loyalty. Any fallen warrior who had excelled in these qualities expected to go to Valhöll, the great hall of the god Odin, where they would constantly be feasting. The unexpected raids by previously barely known peoples from northern Europe was shocking to their victims, who tended to exaggerate the fighting prowess of the Vikings and to ascribe a particular propensity for violence to them. The idea that the Vikings were more violent than others took root in European culture and spread also to Scandinavia itself, leading to unfounded myths such as berserks and the ritual of the bloodeagle. The violence of the Vikings was, however, not dissimilar from the violence of other early-medieval Europeans.
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- The Cambridge World History of Violence , pp. 100 - 120Publisher: Cambridge University PressPrint publication year: 2020
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