Book contents
- The Cambridge History of Philosophy, 1945–2015
- The Cambridge History of Philosophy, 1945–2015
- Copyright page
- Contents
- Contributors
- Preface and Acknowledgments
- Introduction
- Part I Analytic Philosophy
- Part II Continental Philosophy
- Section Five Central Movements and Issues
- Section Six Continental Moral, Social, and Political Philosophy
- Section Seven Continental Aesthetics and Philosophy of Religion
- 39 The Bearing of Film on Philosophy
- 40 Aesthetics, Psychoanalysis, and the Avant-Garde
- 41 Continental Philosophy of Religion
- Part III Bridge Builders, Border Crossers, Synthesizers, and Comparative Philosophy
- Part IV Epilogue: On the Philosophy of the History of Philosophy
- References
- Index
40 - Aesthetics, Psychoanalysis, and the Avant-Garde
from Section Seven - Continental Aesthetics and Philosophy of Religion
Published online by Cambridge University Press: 08 November 2019
- The Cambridge History of Philosophy, 1945–2015
- The Cambridge History of Philosophy, 1945–2015
- Copyright page
- Contents
- Contributors
- Preface and Acknowledgments
- Introduction
- Part I Analytic Philosophy
- Part II Continental Philosophy
- Section Five Central Movements and Issues
- Section Six Continental Moral, Social, and Political Philosophy
- Section Seven Continental Aesthetics and Philosophy of Religion
- 39 The Bearing of Film on Philosophy
- 40 Aesthetics, Psychoanalysis, and the Avant-Garde
- 41 Continental Philosophy of Religion
- Part III Bridge Builders, Border Crossers, Synthesizers, and Comparative Philosophy
- Part IV Epilogue: On the Philosophy of the History of Philosophy
- References
- Index
Summary
Despite the broad cultural impact of psychoanalysis in the post-war period, philosophers interested in the arts reflected remarkably little interest in psychoanalysis itself or in how psychoanalytic theories and concepts might illuminate the analysis and interpretation of works of art. In contrast, artists of the contemporaneous avant-gardes often made reference to concepts derived from the work of Sigmund Freud, C. G. Jung, and (somewhat later) Jacques Lacan, although the precise relationship between these concepts and the artists’ works remains complex and often vague. This chapter, then, focuses on those few moments when philosophical aesthetics found itself in productive dialogue with psychoanalytic theory and sketches an arc of influence that remains fragmentary to this day.1
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- Information
- The Cambridge History of Philosophy, 1945–2015 , pp. 542 - 549Publisher: Cambridge University PressPrint publication year: 2019