from Part I - The Origins of Christian Monasticism to the Eighth Century
Published online by Cambridge University Press: 16 January 2020
The practice of asceticism may represent a rupture with the world, but in the early medieval West it notably encouraged the establishment of “small worlds,” to use the expression of Wendy Davies to describe the numerous, largely cloistered groups that came to replace the social and political institutions of the ancient world. The structure of these small monastic worlds was defined, in the first place, by a way of life regulated according to written norms and by the establishment of well-defined, hierarchically organized complexes of space. Several contributions to this volume demonstrate that this twofold process, characteristic of the history of Western monasticism, emerged only gradually. It took centuries for religious experience to become equated with a disciplined way of life, let alone a single monastic rule, and for the conception and establishment of a topography specific to the requirements of monastic living to develop.
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