Book contents
- Frontmatter
- Introduction
- 1 Political, social, and economic life in the Land of Israel, 66–c. 235
- 2 The Diaspora from 66 to c. 235 ce
- 3 The uprisings in the Jewish Diaspora, 116–117
- 4 The Bar Kochba Revolt, 132–135
- 5 The legal status of the Jews in the Roman Empire
- 6 Jewish art and architecture in the Land of Israel, 70–C. 235
- 7 The destruction of the Jerusalem Temple: its meaning and its consequences
- 8 The origins and development of the rabbinic movement in the Land of Israel
- 9 The canonical process
- 10 The beginnings of Christian anti-Judaism, 70–C. 235
- 11 The rabbinic response to Christianity
- 12 The Mishnah
- 13 The Tosefta
- 14 Midrash Halachah
- 15 Mishnaic Hebrew: an introductory survey
- 16 The political and social history of the Jewish community in the Land of Israel, C. 235–638
- 17 The material realities of Jewish life in the Land of Israel, C. 235–638
- 18 Aramaic in late antiquity
- 19 The Diaspora, C. 235–638
- 20 Jewish archaeology in late antiquity: art, architecture, and inscriptions
- 21 Jewish festivals in late antiquity
- 22 Rabbinic prayer in late antiquity
- 23 Rabbinic views on marriage, sexuality, and the family
- 24 Women in Jewish life and law
- 25 Gentiles in rabbinic thought
- 26 The formation and character of the Jerusalem Talmud
- 27 The late midrashic, paytanic, and targumic literature
- 28 Jewish magic in late antiquity
- 29 Jewish folk literature in late antiquity
- 30 Early forms of Jewish mysticism
- 31 The Political, Social, and Economic History of Babylonian Jewry, 224–638 CE
- 32 The history of the Babylonian academies
- 33 The formation and character of the Babylonian Talmud
- 34 Talmudic law: a jurisprudential perspective
- 35 Torah in rabbinic thought: the theology of learning
- 36 Man, sin, and redemption in Rabbinic Judaism
- 37 The rabbinic theology of the physical: blessings, body and soul, resurrection, and covenant and election
- 38 Christian anti-Judaism: polemics and policies
- 39 Jews in Byzantium
- 40 Messianism and apocalypticism in rabbinic texts
- Appendix Justinian and the revision of Jewish legal status
- Index
- Map A The Roman world in the time of Marcus Aurelius
- References
37 - The rabbinic theology of the physical: blessings, body and soul, resurrection, and covenant and election
Published online by Cambridge University Press: 28 March 2008
Edited by
Book contents
- Frontmatter
- Introduction
- 1 Political, social, and economic life in the Land of Israel, 66–c. 235
- 2 The Diaspora from 66 to c. 235 ce
- 3 The uprisings in the Jewish Diaspora, 116–117
- 4 The Bar Kochba Revolt, 132–135
- 5 The legal status of the Jews in the Roman Empire
- 6 Jewish art and architecture in the Land of Israel, 70–C. 235
- 7 The destruction of the Jerusalem Temple: its meaning and its consequences
- 8 The origins and development of the rabbinic movement in the Land of Israel
- 9 The canonical process
- 10 The beginnings of Christian anti-Judaism, 70–C. 235
- 11 The rabbinic response to Christianity
- 12 The Mishnah
- 13 The Tosefta
- 14 Midrash Halachah
- 15 Mishnaic Hebrew: an introductory survey
- 16 The political and social history of the Jewish community in the Land of Israel, C. 235–638
- 17 The material realities of Jewish life in the Land of Israel, C. 235–638
- 18 Aramaic in late antiquity
- 19 The Diaspora, C. 235–638
- 20 Jewish archaeology in late antiquity: art, architecture, and inscriptions
- 21 Jewish festivals in late antiquity
- 22 Rabbinic prayer in late antiquity
- 23 Rabbinic views on marriage, sexuality, and the family
- 24 Women in Jewish life and law
- 25 Gentiles in rabbinic thought
- 26 The formation and character of the Jerusalem Talmud
- 27 The late midrashic, paytanic, and targumic literature
- 28 Jewish magic in late antiquity
- 29 Jewish folk literature in late antiquity
- 30 Early forms of Jewish mysticism
- 31 The Political, Social, and Economic History of Babylonian Jewry, 224–638 CE
- 32 The history of the Babylonian academies
- 33 The formation and character of the Babylonian Talmud
- 34 Talmudic law: a jurisprudential perspective
- 35 Torah in rabbinic thought: the theology of learning
- 36 Man, sin, and redemption in Rabbinic Judaism
- 37 The rabbinic theology of the physical: blessings, body and soul, resurrection, and covenant and election
- 38 Christian anti-Judaism: polemics and policies
- 39 Jews in Byzantium
- 40 Messianism and apocalypticism in rabbinic texts
- Appendix Justinian and the revision of Jewish legal status
- Index
- Map A The Roman world in the time of Marcus Aurelius
- References
Summary
THE RABBINIC THEOLOGY OF THE PHYSICAL
Rabbinic theology differs from contemporaneous Graeco-Roman theologies, Jewish or otherwise, in its emphasis on the physical as complement, not as contrast, to the spirit. It views the areas of corporeality, concreteness, and sensation as aspects of the religious realm. The rabbinic worldview focuses on the significance of the physical, whether it be the created world, the body, or the People of Israel. It affirms the physical as a medium of the spiritual. The physical is not overcome, superseded, or consumed in the spiritual. Rather the physical, the bodily, the carnal partake of the spiritual.
This appreciation of the religious significance of physicality is the hallmark of rabbinic Judaism and helps explain its approach to physical pleasure, the physical world, the physical body, the physical resurrection, and the election of the body of Israel. Indeed, it explains more about the distinctive theological positions of rabbinic Judaism than any other factor, for “rabbinic Judaism invested significance in the body which in the other formations were invested in the soul.”
This appreciation of the religious significance of the physical focuses on the distinctive elements within rabbinic Judaism. It contrasts with those passages in rabbinic texts that overlap with the dominant Hellenistic view in the Graeco-Roman world, or the dominant Zoroastrian view in the Babylonian world. The concern here is with those dimensions that managed to resist the hegemony of the dominant culture. Much of the authenticating material is cited from liturgical sources on the assumption that rabbinic liturgical theology embodies its consensual theology.
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- The Cambridge History of Judaism , pp. 946 - 976Publisher: Cambridge University PressPrint publication year: 2006
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