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Bibliography of English secondary sources and translations

Published online by Cambridge University Press:  05 January 2016

Haruo Shirane
Affiliation:
Columbia University, New York
Tomi Suzuki
Affiliation:
Columbia University, New York
David Lurie
Affiliation:
Columbia University, New York
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Print publication year: 2015

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References

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Como, Michael. Weaving and Binding: Female Shamans and Immigrant Gods in Nara Japan. Honolulu: University of Hawai‘i Press, 2009.CrossRefGoogle Scholar
Cranston, Edwin. Waka Anthology. Vol. 1, The Gem-Glistening Cup. Stanford, CA: Stanford University Press, 1993.Google Scholar
Duthie, Torquil. Man’yōshū and the Imperial Imagination in Early Japan. Leiden: E.J. Brill, 2014.Google Scholar
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Aston, W.G., trans. Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Rutland, VT and Tokyo: Charles E. Tuttle, 1972. (Original 1896, 2 vols.)Google Scholar
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Borgen, Robert, and Ury, Marian. “Readable Japanese Mythology: Selections from Nihon shoki and Kojiki.” Journal of the Association of Teachers of Japanese 24, no. 1 (1990): 6197.Google Scholar
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Heldt, Gustav. The Kojiki: An Account of Ancient Matters. New York: Columbia University Press, 2014.Google Scholar
Isomae, Jun’ichi, Japanese Mythology: Hermeneutics on Scripture. Oakville, CT: Equinox, 2009.Google Scholar
Nakamura, Kyoko Motomochi, trans. Miraculous Stories from the Japanese Buddhist Tradition: The Nihon Ryōiki of the Monk Kyōkai. Cambridge, MA: Harvard University Press, 1973.Google Scholar
Philippi, Donald. Kojiki. Tokyo: University of Tokyo Press, 1968.Google Scholar
Philippi, Donald. Norito: A Translation of the Ancient Japanese Ritual Prayers. Princeton, NJ: Princeton University Press, 1990. (Reprint of 1959 edition published by Kokugakuin University.)Google Scholar
Sakamoto, Tarō. The Six National Histories of Japan. Trans. Brownlee, John S.. Vancouver: University of British Columbia Press, 1991. (Translation of Rikkokushi, Yoshikawa kōbunkan, 1970.)Google Scholar
Sansom, George B.The Imperial Edicts in the Shoku Nihongi.” Transactions of the Asiatic Society of Japan 2, no. 1 (1924): 540.Google Scholar
Tanabe, George, ed. Religions of Japan in Practice. Princeton, NJ: Princeton University Press, 1999.CrossRefGoogle Scholar
Watson, Burton. Record of Miraculous Events in Japan: The Nihon ryōiki. New York: Columbia University Press, 2013.Google Scholar
Duthie, Torquil. “Poetry and Kingship in Ancient Japan.” Ph.D. diss., Columbia University, 2005.Google Scholar
Morris, Mark. “Japanese Folksong and Song in Early Japan: An Introduction.” Ph.D. diss., Harvard University, 1976.Google Scholar
Aoki, Michiko Y. Records of Wind and Earth: A Translation of Fudoki with Introduction and Commentaries. Ann Arbor, MI: Association for Asian Studies, 1997.Google Scholar
Carlqvist, Anders. “The Land-Pulling Myth and Some Aspects of Historic Reality.” Japanese Journal of Religious Studies 37, no. 2 (2010): 185222.Google Scholar
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Palmer, Edwina. “Calming the Killing Kami: The Supernatural, Nature and Culture in Fudoki.” Nichibunken Japan Review 13 (2001): 331.Google Scholar
Palmer, Edwina. Harima Fudoki: A Record of Ancient Japan Reinterpreted. Leiden: E.J. Brill, 2015.Google Scholar
Collins, Kevin. “Integrating Lament and Ritual Pacification in the Man’yōshū Banka Sequence for Tenji Tennō.” Journal of the Association of Teachers of Japanese 34, no. 1 (April, 2000): 4477.Google Scholar
Commons, Anne. Hitomaro: Poet as God. Leiden: E.J. Brill, 2009.CrossRefGoogle Scholar
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Duthie, Torquil. Man’yōshū and the Imperial Imagination in Early Japan. Leiden: E.J. Brill, 2014.Google Scholar
Horton, H. Mack. Traversing the Frontier: The Man’yōshū Account of a Japanese Mission to Silla in 736–737. Cambridge, MA: Harvard University Asia Center, 2012.Google Scholar
Levy, Ian Hideo, trans. The Ten Thousand Leaves: A Translation of the Man’yōshū, Japan’s Premier Anthology of Classical Poetry. Vol. 1. Princeton, NJ: Princeton University Press, 1981.Google Scholar
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