Book contents
- Frontmatter
- Contents
- Notes on contributors
- Acknowledgements
- Introduction
- 1 Manuscripts and manuscript culture
- 2 The troubadours: the Occitan model
- 3 The chanson de geste
- 4 Saints' lives, violence, and community
- 5 Myth and the matière de Bretagne
- 6 Sexuality, shame, and the genesis of romance
- 7 Medieval lyric: the trouvères
- 8 The Grail
- 9 Women authors of the Middle Ages
- 10 Crusades and identity
- 11 Rhetoric and historiography: Villehardouin's La Conquête de Constantinople
- 12 Humour and the obscene
- 13 Travel and orientalism
- 14 Allegory and interpretation
- 15 History and fiction: the narrativity and historiography of the matter of Troy
- 16 Mysticism
- 17 Prose romance
- 18 Rhetoric and theatre
- 19 The rise of metafiction in the late Middle Ages
- 20 What does ‘Renaissance’ mean?
- 21 Sixteenth-century religious writing
- 22 Sixteenth-century poetry
- 23 Sixteenth-century theatre
- 24 Women writers in the sixteenth century
- 25 Sixteenth-century prose narrative
- 26 Sixteenth-century thought
- 27 Sixteenth-century travel writing
- 28 Sixteenth-century margins
- 29 Tragedy: early to mid seventeenth century
- 30 Tragedy: mid to late seventeenth century
- 31 Seventeenth-century comedy
- 32 Seventeenth-century poetry
- 33 Seventeenth-century philosophy
- 34 Seventeenth-century women writers
- 35 Moraliste writing in the seventeenth century
- 36 Seventeenth-century prose narrative
- 37 Seventeenth-century religious writing
- 38 Seventeenth-century margins
- 39 What is Enlightenment?
- 40 The eighteenth-century novel
- 41 The eighteenth-century conte
- 42 Eighteenth-century comic theatre
- 43 Eighteenth-century theatrical tragedy
- 44 Eighteenth-century women writers
- 45 Eighteenth-century philosophy
- 46 Libertinage
- 47 Eighteenth-century travel
- 48 Eighteenth-century margins
- 49 The roman personnel
- 50 Romanticism: art, literature, and history
- 51 Realism
- 52 French poetry, 1793–1863
- 53 Symbolism
- 54 Madness and writing
- 55 Literature and the city in the nineteenth century
- 56 Nineteenth-century travel writing
- 57 Philosophy and ideology in nineteenth-century France
- 58 Naturalism
- 59 Impressionism: art, literature, and history, 1870–1914
- 60 Decadence
- 61 Avant-garde: text and image
- 62 Autobiography
- 63 The modern French novel
- 64 The contemporary French novel
- 65 Existentialism
- 66 Modern French thought
- 67 French drama in the twentieth century
- 68 Twentieth-century poetry
- 69 Francophone writing
- 70 Writing and postcolonial theory
- 71 Travel writing, 1914–2010
- 72 French cinema, 1895–2010
- 73 Writing, memory, and history
- 74 Holocaust writing and film
- 75 Women writers, artists, and filmmakers
- 76 French popular culture and the case of bande dessinée
- 77 Literature, film, and new media
- Select bibliography
- Index
10 - Crusades and identity
Published online by Cambridge University Press: 28 May 2011
- Frontmatter
- Contents
- Notes on contributors
- Acknowledgements
- Introduction
- 1 Manuscripts and manuscript culture
- 2 The troubadours: the Occitan model
- 3 The chanson de geste
- 4 Saints' lives, violence, and community
- 5 Myth and the matière de Bretagne
- 6 Sexuality, shame, and the genesis of romance
- 7 Medieval lyric: the trouvères
- 8 The Grail
- 9 Women authors of the Middle Ages
- 10 Crusades and identity
- 11 Rhetoric and historiography: Villehardouin's La Conquête de Constantinople
- 12 Humour and the obscene
- 13 Travel and orientalism
- 14 Allegory and interpretation
- 15 History and fiction: the narrativity and historiography of the matter of Troy
- 16 Mysticism
- 17 Prose romance
- 18 Rhetoric and theatre
- 19 The rise of metafiction in the late Middle Ages
- 20 What does ‘Renaissance’ mean?
- 21 Sixteenth-century religious writing
- 22 Sixteenth-century poetry
- 23 Sixteenth-century theatre
- 24 Women writers in the sixteenth century
- 25 Sixteenth-century prose narrative
- 26 Sixteenth-century thought
- 27 Sixteenth-century travel writing
- 28 Sixteenth-century margins
- 29 Tragedy: early to mid seventeenth century
- 30 Tragedy: mid to late seventeenth century
- 31 Seventeenth-century comedy
- 32 Seventeenth-century poetry
- 33 Seventeenth-century philosophy
- 34 Seventeenth-century women writers
- 35 Moraliste writing in the seventeenth century
- 36 Seventeenth-century prose narrative
- 37 Seventeenth-century religious writing
- 38 Seventeenth-century margins
- 39 What is Enlightenment?
- 40 The eighteenth-century novel
- 41 The eighteenth-century conte
- 42 Eighteenth-century comic theatre
- 43 Eighteenth-century theatrical tragedy
- 44 Eighteenth-century women writers
- 45 Eighteenth-century philosophy
- 46 Libertinage
- 47 Eighteenth-century travel
- 48 Eighteenth-century margins
- 49 The roman personnel
- 50 Romanticism: art, literature, and history
- 51 Realism
- 52 French poetry, 1793–1863
- 53 Symbolism
- 54 Madness and writing
- 55 Literature and the city in the nineteenth century
- 56 Nineteenth-century travel writing
- 57 Philosophy and ideology in nineteenth-century France
- 58 Naturalism
- 59 Impressionism: art, literature, and history, 1870–1914
- 60 Decadence
- 61 Avant-garde: text and image
- 62 Autobiography
- 63 The modern French novel
- 64 The contemporary French novel
- 65 Existentialism
- 66 Modern French thought
- 67 French drama in the twentieth century
- 68 Twentieth-century poetry
- 69 Francophone writing
- 70 Writing and postcolonial theory
- 71 Travel writing, 1914–2010
- 72 French cinema, 1895–2010
- 73 Writing, memory, and history
- 74 Holocaust writing and film
- 75 Women writers, artists, and filmmakers
- 76 French popular culture and the case of bande dessinée
- 77 Literature, film, and new media
- Select bibliography
- Index
Summary
In a much-quoted passage from his History of the Expedition to Jerusalem, Fulcher of Chartres, chaplain to the second king of Jerusalem, wrote:
Consider, I pray, and reflect how in our time God has transferred the West into the East. For we who were Occidentals now have been made Orientals. He who was a Roman or a Frank is now a Galilaean, or an inhabitant of Palestine. One who was a citizen of Rheims or of Chartres now has been made a citizen of Tyre or of Antioch. We have already forgotten the places of our birth; already they have become unknown to many of us, or, at least, are unmentioned. Some already possess here homes and servants which they have received through inheritance. Some have taken wives not merely of their own people, but Syrians, or Armenians, or even Saracens who have received the grace of baptism … The one and the other use mutually the speech and the idioms of the different languages. Different languages, now made common, become known to both races, and faith unites those whose forefathers were strangers. As it is written, ‘The lion and the ox shall eat straw together.’ Those who were strangers are now natives; and he who was a sojourner now has become a resident. Our parents and relatives from day to day come to join us, abandoning, even though reluctantly, all that they possess. For those who were poor there, here God makes rich. Those who had few coins, here possess countless besants; and those who had not had a villa, here, by the gift of God, already possess a city. […]
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- The Cambridge History of French Literature , pp. 93 - 101Publisher: Cambridge University PressPrint publication year: 2011
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