Book contents
- Frontmatter
- 1 Introduction
- PART I CHRISTIANITY AND MODERNITY
- PART II THE CHURCHES AND NATIONAL IDENTITIES
- PART III THE EXPANSION OF CHRISTIANITY
- 26 African-American Christianity
- 27 Christian missions, antislavery and the claims of humanity, c.1813–1873
- 28 The Middle East: western missions and the Eastern churches, Islam and Judaism
- 29 Christians and religious traditions in the Indian empire
- 30 Christianity in East Asia: China, Korea and Japan
- 31 Christianity in Indochina
- 32 Christianity as church and story and the birth of the Filipino nation in the nineteenth century
- 33 Christianity in Australasia and the Pacific
- 34 Missions and empire, c.1873–1914
- 35 Ethiopianism and the roots of modern African Christianity
- 36 The outlook for Christianity in 1914
- Select General Bibliography
- Chapter Bibliography
- Index
- References
31 - Christianity in Indochina
from PART III - THE EXPANSION OF CHRISTIANITY
Published online by Cambridge University Press: 28 March 2008
- Frontmatter
- 1 Introduction
- PART I CHRISTIANITY AND MODERNITY
- PART II THE CHURCHES AND NATIONAL IDENTITIES
- PART III THE EXPANSION OF CHRISTIANITY
- 26 African-American Christianity
- 27 Christian missions, antislavery and the claims of humanity, c.1813–1873
- 28 The Middle East: western missions and the Eastern churches, Islam and Judaism
- 29 Christians and religious traditions in the Indian empire
- 30 Christianity in East Asia: China, Korea and Japan
- 31 Christianity in Indochina
- 32 Christianity as church and story and the birth of the Filipino nation in the nineteenth century
- 33 Christianity in Australasia and the Pacific
- 34 Missions and empire, c.1873–1914
- 35 Ethiopianism and the roots of modern African Christianity
- 36 The outlook for Christianity in 1914
- Select General Bibliography
- Chapter Bibliography
- Index
- References
Summary
By Indochina here is meant the three countries now known as Cambodia, Laos and Vietnam which, together with Burma, Thailand and Malaya, form the eastern most region of the Indochinese peninsula. Culturally and religiously, all these countries have been influenced by both India and China. In 1859, France captured the three south-eastern provinces of Vietnam, and in 1862 turned them into its colony and named it Cochin china. In 1883, France made the northern and central parts of Vietnam (Tonkin and Annam respectively) into its protectorates. In 1887, it merged Vietnam with Cambodia to form the Union of French Indochina, to which Laos was added in 1893. In addition to politics which bound these three countries together, their Christian churches are so deeply intertwined, with Vietnam often sending missionaries into the other two countries, that a joint treatment of their Christian histories is appropriate.
Christianity in Vietnam, 1815–1915: a century of bloodshed and growth
The century of Vietnamese Christianity under consideration falls within the rule of the Nguyen dynasty (1802–1945) at whose hands it suffered the longest and bloodiest persecutions. Moreover, it was during the Nguyen dynasty that France colonised Vietnam, and its rule, which began in 1862, lasted until 1954. Hence, this period of the history of Vietnamese Christianity also partially overlaps with the history of French colonisation of Vietnam and must be considered in relation to it.
- Type
- Chapter
- Information
- The Cambridge History of Christianity , pp. 513 - 527Publisher: Cambridge University PressPrint publication year: 2005