Book contents
- The Cambridge History of China
- Copyright page
- Contents
- Figures and Tables
- Maps
- Preface
- Six Dynasties Chronology
- Introduction
- Part 1 History
- Part 2 Society and Realia
- Part 3 Culture, Religion, and Art
- Chapter 22 Confucian Learning and Influence
- Chapter 23 Qingtan and Xuanxue
- Chapter 24 Buddhism
- Chapter 25 Daoism
- Chapter 26 Popular Religion
- Chapter 27 The World of Prose Literature
- Chapter 28 The World of Poetry
- Chapter 29 Art and Visual Culture
- Chapter 30 Music
- Abbreviations of Frequently Cited Primary Sources
- Journal Titles: Acronyms (single-word titles do not use acronyms)
- List of Asian Journal Titles
- Primary Texts
- General Bibliography
- Glossary–Index
Chapter 23 - Qingtan and Xuanxue
from Part 3 - Culture, Religion, and Art
Published online by Cambridge University Press: 28 October 2019
- The Cambridge History of China
- Copyright page
- Contents
- Figures and Tables
- Maps
- Preface
- Six Dynasties Chronology
- Introduction
- Part 1 History
- Part 2 Society and Realia
- Part 3 Culture, Religion, and Art
- Chapter 22 Confucian Learning and Influence
- Chapter 23 Qingtan and Xuanxue
- Chapter 24 Buddhism
- Chapter 25 Daoism
- Chapter 26 Popular Religion
- Chapter 27 The World of Prose Literature
- Chapter 28 The World of Poetry
- Chapter 29 Art and Visual Culture
- Chapter 30 Music
- Abbreviations of Frequently Cited Primary Sources
- Journal Titles: Acronyms (single-word titles do not use acronyms)
- List of Asian Journal Titles
- Primary Texts
- General Bibliography
- Glossary–Index
Summary
Qingtan and xuanxue are two terms unique to the intellectual history of the Six Dynasties period. The former is usually translated as “pure talk,” “pure conversation,” or “pure discourse” while the latter, previously translated as neo-Taoism, is now rendered as “Dark Learning.” Many intellectual historians consider them synonymous terms that characterize the dominant trend of philosophical thinking of the era. This, however, is problematic because, as far as extant sources show, the first appearances of the two terms were separated by nearly 250 years, and their fluid meanings evolved over time. Essentializing qingtan and xuanxue is not useful in helping us understand the intellectual landscape of early medieval China.
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- Information
- The Cambridge History of China , pp. 511 - 530Publisher: Cambridge University PressPrint publication year: 2019