Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-28T22:08:25.371Z Has data issue: false hasContentIssue false

1 - The History of Ancient Christian History

from Part I - Contested Contexts

Published online by Cambridge University Press:  23 August 2023

Bruce W. Longenecker
Affiliation:
Baylor University, Texas
David E. Wilhite
Affiliation:
Baylor University, Texas
Get access

Summary

When was the first history of ancient Christianity written? The answer of course is not so simple. For instance, one may think of Eusebius’s Historia ecclesiastica (c.324) as the first account of ancient Christian history, covering the time of Christ up until the time of Constantine. However, the term historia in Eusebius’s title implies “narrative” more than a modern notion of “what happened.”1 In other words, much depends on what is meant by the category of ancient Christian history, and so debate ensues about the nature of studying this subject.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Select Bibliography

Alberigo, Giuseppe (ed.) The Oecumenical Councils, From Nicaea I to Nicaea II (325–787) (Conciliorum oecumenicorum generaliumque decretal 1; Turnhout: Brepols, 2006).Google Scholar
Alexis-Baker, Andy. “Anabaptist use of patristic literature and creeds,” Mennonite Quarterly Review 85 (2011), 477504.Google Scholar
Backus, Irena Dorota (ed.) The Reception of the Church Fathers in the West, 2 vols. (Leiden: Brill, 1997).Google Scholar
Bauer, Walter. Orthodoxy and Heresy in Earliest Christianity. Edited by Kraft, Robert A. and Kroedel, Gerhard (Philadelphia: Fortress Press, 1979 [German orig. = 1934]).Google Scholar
Blumell, Lincoln H., and Wayment, Thomas A. (eds.) Christian Oxyrhynchus: Texts, Documents, and Sources (Waco, TX: Baylor University Press, 2015).Google Scholar
Brakke, David. “Scriptural practices in early Christianity: Towards a new history of the New Testament canon.” Pages 263–80 in Invention, Rewriting, Usurpation: Discursive Fights over Religious Traditions in Antiquity. Edited by Rupke, Jörg, Jacobsen, Anders-Christian, and Brakke, David (Frankfurt am Main: Peter Lang, 2012).Google Scholar
Brennecke, Hanns Christof, and Markschies, Christoph. “Editorial,” Zeitschrift für Antikes Christentum 1 (1997), 39.Google Scholar
Brewer, Brian C.‘To defer and not to hasten’: The Anabaptist and Baptist appropriations of Tertullian’s baptismal theology,” Harvard Theological Review 106.3 (2013), 287308.Google Scholar
Brower, Jeffrey E., and Guilfoy, Kevin. The Cambridge Companion to Abelard (Cambridge: Cambridge University Press, 2004).Google Scholar
Brown, Stewart J., Nockles, Peter Benedict, and Pereiro, James (eds.) The Oxford Handbook of the Oxford Movement (Oxford: Oxford University Press, 2017).Google Scholar
Burton, Philip. “On revisiting the Christian Latin Sondersprache hypothesis.” Pages 149–71 in Textual Variation: Theological and Social Tendencies. Edited by Houghton, H. and Parker, D. (Piscataway, NJ: Gorgias Press, 2008).Google Scholar
Cameron, Averil. “Patristics and late antiquity: Partners or rivals?Journal of Early Christian Studies 28.2 (2020), 283302.Google Scholar
Camporeale, Salvatore I. Christianity, Latinity, and Culture: Two Studies on Lorenzo Valla. Translated by Baker, Patrick. Edited by Baker, Patrick and Celenza, Christopher S. (Studies in the History of Christian Traditions 172; Leiden: Brill, 2014).Google Scholar
Clark, Elizabeth A. Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America (Philadelphia: University of Pennsylvania Press, 2011).Google Scholar
Clark, Elizabeth A.From patristics to early Christian studies.” Pages 741 in The Oxford Handbook of Early Christian Studies. Edited by Harvey, Susan Ashbrook and Hunter, David G. (Oxford: Oxford University Press, 2008).Google Scholar
Clivaz, Claire. Écritures digitales: Digital Writing, Digital Scriptures (Digital Biblical Studies 4; Leiden: Brill, 2019).CrossRefGoogle Scholar
Clivaz, Claire, and Allen, Garrick V.. “The digital humanities in biblical studies and theology,” Open Theology 5.1 (2019), 461–5.CrossRefGoogle Scholar
Clivaz, Claire, Dilley, Paul, and Hamidović, David (eds.) Ancient Worlds in Digital Culture (Digital Biblical Studies 1; Leiden: Brill, 2016).Google Scholar
Clivaz, Claire, Gregory, Andrew, and Hamidović, David (eds.) Digital Humanities in Biblical, Early Jewish and Early Christian Studies, 2 vols. (Leiden: Brill, 2013).Google Scholar
Coulie, Bernard. “Corpus Christianorum, Thesaurus Patrum Graecorum.” Pages 169–72 in Corpus Christianorum 1953–2003: Xenium natalicium. Fifty Years of Scholarly Editing. Edited by Leemans, John and Jocqué, Luc (Turnhout: Brepols, 2003).Google Scholar
Craig, Hugh. “Stylistic analysis and authorship studies.” Pages 273–88 in A Companion to Digital Humanities. Edited by Schreibman, Susan, Siemens, Ray, and Unsworth, John (Oxford: Blackwell, 2004).Google Scholar
Daniélou, Jean. Gregoire de Nysse: La Vie de Moïse, 2nd ed. (SC 1; Paris: Éditions du Cerf, 1955 [orig. 1942; reprint in 2007 with critical edition of the Greek text]).Google Scholar
Denzinger, Heinrich, Fastiggi, Robert L., Hoping, Helmut, and Hünermann, Peter. Compendium of Creeds, Definitions, and Declarations on Matters of Faith and Morals, 43rd ed. (San Francisco: Ignatius Press, 2012).Google Scholar
Dunderberg, Ismo. Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (New York: Columbia University Press, 2008).CrossRefGoogle Scholar
Établissements Brepols and the Monachi S. Petri, “A proposed new edition of early Christian texts,” Sacris erudiri 1 (1948), 405–14.Google Scholar
Evans, William B. A Companion to the Mercersburg Theology: Evangelical Catholicism in the Mid-nineteenth Century (Eugene, OR: Cascade Books, 2019).Google Scholar
The Facsimile Edition of the Nag Hammadi Codices, 10 vols. (Leiden: Brill, 1972–7).Google Scholar
Fédou, Michel. The Fathers of the Church in Christian Theology. Translated by Manning Meyer, Peggy (Washington, DC: Catholic University of America Press, 2019 [orig. Les Pères de l’Église et la théologie chrétienne, 2013]).Google Scholar
Fergusson, Everett. Backgrounds of Early Christianity (Grand Rapids: Eerdmans, 1987).Google Scholar
Fiormonte, Domenico. “Digital humanities from Father Busa to Edward Snowden,” Media Development 64 (2017), 2933.Google Scholar
Franklin, Carmela Vircillo. “Christine A. E. M. Mohrmann (1903–1988) and the study of Christian Latin.” Pages 599607 in Women Medievalists and the Academy. Edited by Chance, Jane (Madison: University of Wisconsin Press, 2005).Google Scholar
Frey, Jörg, Rothschil, Clare K., Schröter, Jens, and Watson, Francis, “An editorial manifesto,” Early Christianity 1.1 (2010), 14.Google Scholar
Gallagher, Edmon L., and Meade, John D.. The Biblical Canon Lists from Early Christianity: Texts and Analysis (Oxford: Oxford University Press 2017).Google Scholar
Giardina, Andrea. “Esplosione di tardoantico,” Studi Storici 40 (1999), 157–80.Google Scholar
Graumann, Thomas. Die Kirche der Väter: Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431) (Tübingen: Mohr Siebeck, 2002).Google Scholar
Gregory, Andrew F., and Tuckett, Christopher M. (eds.) The Reception of the New Testament in the Apostolic Fathers, 2 vols. (Oxford: Oxford University Press, 2005).Google Scholar
Hamidović, David, Clivaz, Claire, and Bowen Savant, Sarah (eds.) Ancient Manuscripts in Digital Culture: Visualisation, Data Mining, Communication (Digital Biblical Studies 3; Leiden: Brill, 2019).Google Scholar
Harder, Leland (ed.) The Sources of Swiss Anabaptism: The Grebel Letters and Related Documents (Scottdale, PA: Herald Press, 1985).Google Scholar
Hoover, Jesse A.Capricious, seductive, and insurrectionary,” Journal of Early Modern Christianity 3.1 (2016), 7198.Google Scholar
Janssens, Bart, Lamberigts, Mathijs, and Leemans, Johan. “Building the Corpus Christianorum: A short history of the first 75 years.” In The Recent History of Theological Libraries and Library Associations in Europe: A Festschrift at the Occasion of the 50th Anniversary of BETH. Edited by Kenis, Leo, Hall, Penelope R., and Rostkowski, Marek (Leiden: Brill, 2022).Google Scholar
Jensen, Robin. “Integrating material and visual evidence into early Christian studies: Approaches, benefits, and potential problems.” Pages 549–70 in Patristic Studies in the Twenty-First Century: Proceedings of an International Conference to Mark the 50th Anniversary of the International Association of Patristic Studies, ed. Bitton-Ashkelony, Brouria, de Bruyn, Theodore, and Harrison, Carol (Turnhout: Brepols, 2015).Google Scholar
Juloux, Vanessa Bigot, Gansell, Amy Rebecca, and Di Ludovico, Alessandro (eds.) CyberResearch on the Ancient Near East and Neighboring Regions (Digital Biblical Studies 2; Leiden: Brill, 2018).Google Scholar
Kannengiesser, Charles. “Fifty years of patristics,” Theological Studies 50.4 (1989), 633–56.Google Scholar
Kannengiesser, Charles. “The future of patristics,” Theological Studies 52.1 (1991), 128–39.Google Scholar
Kelly, Joseph E., and Saint-Laurent, Jeane-Nicole, “Instrumenta studiorum: Tools of the trade.” Pages 957–78 in The Oxford Handbook of Early Christian Studies. Edited by Harvey, Susan Ashbrook and Hunter, David G. (Oxford: Oxford University Press, 2008).Google Scholar
King, Karen. What Is Gnosticism? (Cambridge, MA: Belknap Press of Harvard University Press, 2003).Google Scholar
Klager, Andrew P. “Balthasar Hubmaier’s use of the Church Fathers,” Mennonite Quarterly Review 84 (2010), 565.Google Scholar
Kraye, Jill. “Twenty-third annual Margaret Mann Phillips Lecture: Pagan philosophy and patristics in Erasmus and his contemporaries,” Erasmus of Rotterdam Society Yearbook 31.1 (2011), 3360.Google Scholar
Lamberigts, Mathijs. “Corpus Christianorum (1947–1955): The laborious journey from dream to reality,” Sacris erudiri 38 (1998–9), 4773.Google Scholar
Lampe, Geoffrey W. H. A Patristic Greek Lexicon (Oxford: Clarendon Press, 1961).Google Scholar
Lightfoot, J. B. The Apostolic Fathers, 5 vols., 2nd ed. (New York: Macmillan and Company, 1889).Google Scholar
Mandouze, André. “Mesure et démesure de la Patristique.” Pages 319 in vol. 3 of Studia Patristica. Edited by Cross, F. L. (Berlin: Akademie Verlag, 1961).Google Scholar
Mathisen, Ralph W., and Sivan, Hagith S., “Introduction.” Pages 122 in Shifting Frontiers in Late Antiquity. Edited by Mathisen, Ralph W. and Sivan, Hagith S. (Aldershot: VARIORUM/Ashgate Publishing, 1996).Google Scholar
McDonald, Grantley. “Erasmus and the Johannine Comma (1 John 5.7–8),” Bible Translator 67.1 (2016), 4255.Google Scholar
Meyendorff, John. Le Christ dans la théologie byzantine (Paris: Cerf, 2010 [1969 orig.]); ET = Christ in Eastern Christian Thought (Crestwood, NY: St. Vladimir’s Seminary Press, 1975).Google Scholar
Meyer, Marvin W. The Gnostic Discoveries: The Impact of the Nag Hammadi Library (San Francisco: HarperSanFrancisco, 2005).Google Scholar
Old, Hughes Oliphant. The Patristic Roots of Reformed Worship (Zurich: Theologischer Verlag Zurich, 1975).Google Scholar
Peebles, Bernard M.The primitiae of the ‘Corpus Christianorum,’” Tradition 11 (1955), 421–7.Google Scholar
Pelikan, Jaroslov. The Christian Tradition: A History of the Development of Doctrine, vol. 3, The Growth of Medieval Theology (600–1300) (Chicago: University of Chicago Press, 1978).Google Scholar
Pfaff, Richard W.The Library of the Fathers: The Tractarians as patristic translators,” Studies in Philology 70.3 (1973), 329–44.Google Scholar
Phillip, Peter. The Bible, Social Media and Digital Culture (London: Routledge, 2020).Google Scholar
Pipkin, H. Wayne, and Yoder, John Howard (ed. and trans.) Balthasar Hubmaier: Theologian of Anabaptism (Scottdale, PA: Herald Press, 1989).Google Scholar
Prieto Domínguez, Óscar. Literary Circles in Byzantine Iconoclasm: Patrons, Politics, and Saints (Cambridge: Cambridge University Press, 2020).Google Scholar
Quasten, Johannes. Patrology, 3 vols. (Utrecht: Spectrum, 1949).Google Scholar
Ranke, Leopold von.Vorrede.” In Geschichten der romanischen und germanischen Völker von 1494 bis 1514 (Leipzig: 1885).Google Scholar
Robinson, James M. (ed.) The Coptic Gnostic Library: A Complete Edition of the Nag Hammadi Codices with English Translation, Introduction, and Notes, 5 vols. (Leiden: Brill, 2000).Google Scholar
Robinson, James M. (ed.) The Nag Hammadi Library in English (Leiden: Brill, 1977).Google Scholar
Schaff, Philip. A History of the Christian Church, 8 vols., 5th ed. (New York: Charles Scribner’s Sons, 1910).Google Scholar
Schmid, Bernard. Manual of Patrology. Translated and revised by Schobel, V. J. (St. Louis: Herder, 1899).Google Scholar
Scholer, David M. Nag Hammadi Bibliography 1970–1994 (Leiden: Brill, 1997).Google Scholar
Schott, Jeremy M. Eusebius of Caesarea, The History of the Church: A New Translation (Oakland: University of California Press, 2019).Google Scholar
Siker, Jeffrey S. Liquid Scripture: The Bible in a Digital World (Minneapolis: Fortress Press, 2017).Google Scholar
Snyder, Graydon F. Ante Pacem: Archaeological Evidence of Church Life before Constantine, rev. ed. (Macon, GA: Mercer University Press, 2003).Google Scholar
Stinger, Charles L. Humanism and the Church Fathers: Ambrogio Traversari (1386–1439) and Christian Antiquity in the Italian Renaissance (Albany: State University of New York Press, 1977).Google Scholar
Tabbernee, William. Early Christianity in Contexts: An Exploration across Cultures and Continents (Grand Rapids: Baker, 2014).Google Scholar
Tombeur, Paul. “Corpus Christianorum, Thesaurus Patrum Latinorum, Instrumenta Lexicologica Latina.” Pages 140–57 in Corpus Christianorum 1953–2003: Xenium natalicium. Fifty Years of Scholarly Editing. Edited by Leemans, John and Jocqué, Luc (Turnhout: Brepols, 2003).Google Scholar
Turner, John D., and McQuire, Anne (eds.) The Nag Hammadi Library after Fifty Years: Proceedings of the 1995 Society of Biblical Literature Commemoration (Nag Hammadi and Manichaean Studies 44; Leiden: Brill, 1997).Google Scholar
Verduin, Leonard (ed. and trans.) The Complete Writings of Menno Simmons (Scottsdale, PA: Herald Press, 1956).Google Scholar
Vessey, Mark. “‘La patristique, c’est autre chose’: André Mandouze, Peter Brown, and the avocations of patristics as a philological science.” Pages 443–72 in Patristic Studies in the Twenty-First Century: Proceedings of an International Conference to Mark the 50th Anniversary of the International Association of Patristic Studies. Edited by Bitton-Ashkelony, Brouria, de Bruyn, Theodore, and Harrison, Carol (Turnhout: Brepols, 2015).Google Scholar
Vinzent, Markus. Writing the History of Early Christianity: From Reception to Retrospection (Cambridge: Cambridge University Press, 2019).Google Scholar
Williams, Michael A. Rethinking “Gnosticism”: An Argument for Dismantling a Dubious Category (Princeton: Princeton University Press, 1996).Google Scholar
Yamauchi, Edwin M.The Nag Hammadi Library,” Journal of Library History 22.4 (1987), 425–41.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×